Christianity 201

November 16, 2018

Just Because it Took Courage, Doesn’t Mean it was Good or Right

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Today we return to pastor and counselor Josh Ketchum who writes at the site Life in the Kingdom. Click the title below to read at source.

Don’t Equate Courage with Righteousness!

Christians value courage.  Americans esteem courage.  We seek to be courageous and teach our kids to be courageous.

So this has formed a natural link in our minds that courage is always right and good.

Being courageous isn’t necessarily right or good.  Just because someone has courage, in the sense that they do something that takes guts and bravado to stand up against a majority or perceived enemy, doesn’t mean it is a praiseworthy act.  Christians must not fall to the trap of branding every courageous deed a right and good action.  We live in a culture that is quick to praise courage.  Standing up against societal taboos or “going against the flow” is praised as courage, no matter whether the action is morally right or wrong.

For example, I can list numerous acts in the Bible and in history that required courage on the person’s part, but were not righteous or good acts.

Here are a few biblical examples:

  • Jacob deceiving his father Isaac when he was old and poor of sight.
  • Aaron leading the people to give their gold to build a golden calf to be worshipped while Moses was on Mount Sinai.
  • Samson visiting a harlot in a Philistine city leading to a trap, which required him to tear down the gates to free himself.
  • Absalom’s rebellion against David.
  • Paul’s persecution of Christians.
  • The actions of Diotrephes in opposing John the Apostle and putting people out of the church so he could have preeminence in the church.

Here are a couple from history.

  • John Wilkes Booth actions of shooting President Lincoln where viewed by many in the south as a courageous act.
  • The terrorist who commandeered the airplanes on 911 and flew them into various targets were courageous in deed.

Christians need to understand this truth.  We don’t need to just throw every supposedly courageous act in as being righteous and good.  We also don’t need to go into foolishness by saying it doesn’t take courage to stand up against the crowd.  But standing up for what is wrong is still wrong!

Let me give you a few examples from our current culture.

  • A young woman courageously decides to abort her unborn child.  She goes public with this decision and uses it as an opportunity to argue for the rights of women.  While it may be courageous, abortion is still morally wrong!
  • A person comes out with family and friends on social media as being  homosexual.  He or she describes their life as trying to live a lie, but now, they finally have the courage to come out and be who God made them to be.  While certainly courageous, homosexuality is still a sexual sin and lifestyle opposed to Scripture.
  • A celebrity chooses to pose nude for a magazine, or appear in filthy love scene in a movie, and is described as courageous for stepping out of her typical role and pushing the envelope.  Immodesty and lewd behavior is still sinful behavior, even if it takes courage to take your clothes off!

Each of these, and more, could illustrate the truth that Christian people must always openly consider the righteousness and holiness of an act by itself.  Just because it required courage or fortitude for someone to do the act, doesn’t make it a righteous act.  It may still be a sinful act, that is wrong in the eyes of God.

“Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter!”  (Isaiah 5:20)

November 6, 2018

Have You Been Deceived?

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by Russell Young

Paul cautioned about deception. (Gal 6:78; 1 Cor 6:9) Having been deceived is being led into believing something that is not true or accurate. It means having been led astray, to err, to be seduced, or to wander from the way. Paul cautioned the Galatians not to be deceived. “Do not be deceived: God cannot be mocked. A man reaps what he sows. The one who sows to please the sinful nature, from that nature reaps destruction; the one who sows to please the Spirit from the Spirit will reap eternal life.” (Gal 6:7─8) To deny God’s provision and requirement of living righteously through the Spirit is “mocking” him. “He condemned sin in sinful man, in order that the righteous requirements of the law might be fully met in us who do not live according to the sinful nature but according to the Spirit.” (Rom 8:4 Italics added) The nature of a person’s “sowing” or living will determine his or her eternal outcome. No wonder Paul taught of the necessity to “work out (complete, finish) your own salvation with fear (terror) and trembling.” (Phil 2:12)

The necessity for righteous living has not been annulled by Christ. He came to fulfill the law through his life in the believer. (Rom 5:10; Jn 6:63) All humankind have been called to repent of their sin and the hurt that it has caused the heart of their Creator (Gen 6:6) and it must be avoided in the lives of believers. He commanded them to “produce fruit in keeping with repentance.” (Mt 3:8; Lk 3:8) Paul described his ministry in the same manner. “I preached that they should repent and turn to God and prove their repentance by their deeds.” (Acts 26:20) “Without holiness no one will see the Lord.” (Heb 12:14)

The Spirit saves by enabling victory over sinful practices, thereby accomplishing the righteousness for which we hope (Gal 5:5) and producing fruit that is acceptable to God in the life of believers. This can only be achieved through a humble and obedient walk with God, the Spirit, who is the Lord. “Believers” are believers because they have been convinced that Christ is their means of righteousness and of their eternal salvation and consequently cling to him because of their faith (trust) in his ability to meet their need. Avoiding the deceptions of the evil one requires a committed and intentional walk. “Do you not know that the wicked will not inherit the kingdom of God?” (1 Cor 6:9─10)

Many deceptive teachings permeate modern theological thought and the person seeking an eternal hope would be wise to consider without bias and to verify the doctrines that he or she accepts as truth. Although it is true that teachers will be judged “more strictly” (Jas 3:1), all will be held accountable for the way they have treated the Word of God. Believers have been cautioned to stand firm with the belt of truth bucked around their waist (Eph 6:14) and the husband has been instructed to “cleanse his wife by making her holy, cleansing her by the washing with water through the word” (Eph 5:26)

While many teach that eternal salvation is a “gift,” (see a previous writing: The Nature of “Gift” Concerning Eternal Salvation) Paul has revealed that something is required of the person seeking eternal life. Believers have to sow to please the Spirit. It is often repeated that eternal salvation is accomplished solely by the sacrifice of Christ on the cross; however, Paul has taught

  • that it is achieved through the Spirit (2 Thess 2:13; Jn 6:63),
  • that the believer must be led by the Spirit (Rom 8:4, 14; Gal 5:18),
  • that it comes through obedience (Heb 5:9),
  • that the believer must be a slave to God (Rom 6:22) and to righteousness (Rom 6:18), and
  • that judgment awaits all people for what they have done in the flesh (2 Cor 5:10).

He has also presented that “If by the Spirit you put to death the misdeeds of the body, you will live because those who are led by the Spirit of God are sons of God.” (Rom 8:14) These requirements do not indicate a “gift.”

Some promote that all sin has been forgiven allowing the belief that for the confessor the nature of his or her walk will bring no eternal consequences. Those who claim the name of Christ and who walk in sinful, rebellious ways thinking that God’s grace has covered their sins, have been deceived. Old Covenant law did not give freedom to sin; neither does the New Covenant. (1 Jn 3:9) God has not changed nor will he ever. He is building a holy nation. The “old” or first covenant was a “covenant of the letter”; the second, or “new”, is a covenant of the Spirit. (2 Cor 3:6) The first was engraved in stone; the second is entrenched in the heart which is dynamically informed by the Spirit. As the Spirit enabled Jesus to live righteously during his time on earth in the body prepared for him in the womb of Mary, he can do so in the body of each person willing to submit to his authority. Claiming right to self is having been deceived.

Although freedom has been given from Old Covenant law, Christ’s law (1 Cor 9:21) or the law of the Spirit of life (Rom 8:2) must still be honored. That “law” exists in the recognition of the Lord’s sovereignty as displayed through conformity to his commands. (Heb 5:9) Believers are to be transformed into his likeness (Rom 8:29) becoming “an offering acceptable to God, sanctified by the Holy Spirit.” (Rom 15:16) “Living according to the Spirit” requires obeying the Spirit. (Rom 8:14; Gal 5:18) Unfortunately, many have been deceived and are not aware of this need.

Effort is needed to enter through the narrow door, and although many will try, not all will gain the kingdom. (Lk 13:24) Many will be “thrown out” because they were “evildoers” (Lk 13:27; Mt 7:23) or because they are “lukewarm” (Rev 3:16), lacking commitment or conviction. Making an effort is not a passive act; it requires energy, action, and determination.

In the end, all will be judged for the things done while in the body, whether good or bad (2 Cor 5:10) and everything that causes sin and all who do evil will be weeded out of his kingdom. (Mt 13:41) As Malachi has recorded, “And you will see the distinction between the righteous and the wicked, between those who serve God and those who do not.” (Malachi 3:18)

When a proclamation is made that benefits a person, it is easy to accept it as truth. The more the falsehood is repeated and the more the speaker is esteemed, the more valid the declaration appears. The Word even prophesies that “the time will come when men will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear.” (2 Tim 4:3) Deception will be rampant.

People readily accept as truth proclamations that appear to benefit them but submitting to the evil nature will bring destruction. Satan is always ready to encourage the flesh in pursuit of its comfort and satisfaction. Those who love and practice falsehood, who deny Christ’s God-given authority as their Sovereign and Lord, and who live contrary to the will of God, will be found forever separated from their God. In the end many will have been deceived. Be wise! Carefully examine the Scriptures for their truths.


Russell Young’s column appears here on alternate Tuesdays. His book, Eternal Salvation: “I’m Okay, You’re Okay” Really? is available in print and eBook in the U.S. through Westbow Publishing, Amazon, and Barnes and Noble; in Canada through Chapters/Indigo.

To read all of Russell’s contributions here at C201, click this link. There is also a feature-length article at this link.

October 20, 2018

Seared Conscience | Revealed Truth

Having many years of archives to draw on, we get to know certain authors and offer their latest writing here on a regular basis; but I also like to keep adding new devotional writers as I discover them. Paula Maillet has been blogging at Along Emaus Road since 2005. Her pieces are shorter than some we include here, so I’ve posted two below which couldn’t be more different.

Or are they?

Don’t most of us wrestle with a sinful nature on one hand but also a sincere to see God reveal himself? The dichotomy of being in the world but not of the world? Realizing the weakness of being easily enticed into sinful thought patterns or actions, but at the same time longing for a greater revelation of God? (Maybe it’s just me!)

I placed these in the order I did so we could see our problem, and then its cure.

It Starts With Just Flirting With Sin

“This I say, therefore, and testify in the Lord,
that you should no longer walk
as the rest off the Gentiles walk,
in the futility of their mind,
having their understanding darkened,
being alienated from the life of God
because of the ignorance that is in them,
because of the blindness of their heart;
who, being past feeling,
have given themselves over to lewdness,
to work all uncleanness with greediness.”
Ephesians 4:17-19

“who being past feeling…”

I once had a married friend who was beginning an affair with another man, and I spoke to her about it, asking how she could do such a thing. Her response was that she felt a lot of guilt the first time, but that afterwards she felt less and less guilt as time went on and now just didn’t feel guilty at all.

She was “past feeling.” Her conscience became seared. I saw it with my own eyes.

“…having their own conscience seared with a hot iron…”
1 Timothy 4:2

This was an example to me as I watched as she was given over to a debased mind.

“…and even as they did not like to retain God in their knowledge,
God gave them over to a debased mind…”
Romans 1:28

Don’t think it can’t happen to you if you’re flirting with sin, any sin. Eventually it won’t hurt your conscience any more – when the Holy Spirit has left you. Don’t try it. Don’t flirt with it.

“Create in me a clean heart, O God,
and renew a right spirit within me.
Do not cast me away from your presence,
and do not take your Holy Spirit from me.”
Psalm 51:10-11

Take heed that you be not deceived and lured into something you would not have wanted to be attached to.

“Repent therefore and be converted,
that your sins may be blotted out,
so that times of REFRESHING
may come from the presence of the Lord…”
Acts 3:19


It’s All About Revelation

“…that the God of our Lord Jesus Christ,
the Father of glory,
may give to you the spirit of wisdom
and REVELATION in the knowledge of Him,
the eyes of your understanding being ENLIGHTENED,
that you may know what is the hope of His calling,
what are the riches of the glory of His inheritance in the saints…”
Ephesians 1:17-18

It all comes by revelation, and NOT by human reasoning. If you’ve tried to understand God or to understand his Word and find you cannot, there is a reason for that. You are trying to do with your human resources what only the Spirit of God can do.

It’s all about REVELATION.

“Jesus answered and said to him,
‘Blessed are you, Simon Bar-Jonah,
FOR FLESH AND BLOOD HAS NOT REVEALED THIS TO YOU
but my Father who is in heaven.’”
Matthew 16:17

ASK the Lord to REVEAL his Word to you. What you do not understand, set aside for now. Let him reveal himself and his Word to you as you read it (the Bible) prayerfully. He WILL reveal it, gradually more and more, as you sit before him. Put the time in. It’s worth it. It’s beyond worth it.

“If any of you lacks wisdom, let him ASK of God,
who gives to all liberally and without reproach,
and it WILL be given to him.”
James 1:5

These are great promises in the Word of God. Receive them, meditate on them, believe them, and he will do the rest.

 

October 4, 2018

Genesis 4: How Not to Celebrate Thanksgiving

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Clarke Dixon took a break from writing this week, but we found this 2012 article which had never been published here. This week is Thanksgiving Weekend in Canada and it’s not that many weeks away in the U.S…

by Clarke Dixon

Thanksgiving is often thought of as a time to focus on family but it is especially also thought of as a time to come before God with special gratitude for the fall harvest. Being a big fan of family and food this is something I am keen on doing. I was a bit concerned, however, that Thanksgiving would interrupt the flow of our sermon series on Genesis. Not to worry, turns out that Genesis chapter 4 brings together the themes of family and a harvest offering quite nicely. However, Cain kinda threw a spanner into the works with a murder on this first ever Thanksgiving, so I decided I had better entitle this “How Not to Celebrate Thanksgiving.”

So where did it all go wrong? Two brothers take the time to celebrate God’s goodness with offerings from their work; grain from Cain and a lamb from Abel. How does a seemingly good thing turn so sour? Some might blame God voicing his favor and disfavor toward the brothers. Had God just kept his thoughts to himself perhaps Abel would have lived to see a second Thanksgiving and beyond. But God didn’t keep his remarks to himself, there must have been something remarkable.

So the question becomes what is so remarkable about Cain’s offering that God had to express his displeasure? Was it that God prefers animal sacrifice to grain offerings? Was it that blood needed to be spilled for it to be a true offering? Was Cain’s offering not up to snuff in being of lesser value, being either not of sufficient amount or of quality? Each of these possibilities have been suggested, but I think the passage speaks to the what the problem is, it lets us in on what God found remarkable.

Let’s look at the passage and I’ll ask you to focus in on the character of Cain for a moment;

3 In the course of time Cain brought some of the fruits of the soil as an offering to the LORD.  4 But Abel brought fat portions from some of the firstborn of his flock. The LORD looked with favor on Abel and his offering,  5 but on Cain and his offering he did not look with favor. So Cain was very angry, and his face was downcast.  6 Then the LORD said to Cain, “Why are you angry? Why is your face downcast?  7 If you do what is right, will you not be accepted? But if you do not do what is right, sin is crouching at your door; it desires to have you, but you must master it.”

8 Now Cain said to his brother Abel, “Let’s go out to the field.” And while they were in the field, Cain attacked his brother Abel and killed him.  9 Then the LORD said to Cain, “Where is your brother Abel?” “I don’t know,” he replied. “Am I my brother’s keeper?”  10 The LORD said, “What have you done? Listen! Your brother’s blood cries out to me from the ground.  11 Now you are under a curse and driven from the ground, which opened its mouth to receive your brother’s blood from your hand.  12 When you work the ground, it will no longer yield its crops for you. You will be a restless wanderer on the earth.”  13 Cain said to the LORD, “My punishment is more than I can bear.  14 Today you are driving me from the land, and I will be hidden from your presence; I will be a restless wanderer on the earth, and whoever finds me will kill me.” (Genesis 4:3-14 NIV)

So what can we say about Cain? He has anger issues (verse 4), he does not listen or heed instruction (as given in verse 7), He is deceitful (verse 8), He is violent to the point of murder (verse 8), he is apathetic to the concerns of another, especially one he should take responsibility for (verse 9), he is snarky towards One who commands respect (verse 9), and finally he is self-centered in showing no remorse but only concern for his own future (verse 13). In short, his character is just plain pathetic. We might be tempted to assume that the brothers were alike until Cain’s anger was aroused, but we should think rather of Cain’s actions as being rooted in the kind of man he had become.

The problem is not with Cain’s offering, the problem is with Cain. Notice that God does not just look at the offering the brothers are bringing, he looks at the brothers also: “The Lord looked with favor on Abel and his offering, but on Cain and his offering he did not look with favor” (Genesis 4:4b-5a NIV my italics). If Adam and Eve sinned by trying too hard to be like God, then Cain sinned by not trying hard enough. God is love, Cain is filled with hatred. God is gracious, Cain is selfish. God serves, Cain is self-serving. God is honest, Cain is a liar. Though created in the image of the Creator, Cain fails to live up to that image in any way.

What a contrast Cain is to Jesus. The offering at the cross goes far beyond what any other offering ever could. “Thanks be to God for his indescribable gift” (2 Corinthians 9:15 NIV). But more than the perfect and supreme offering, Jesus is the one who bears the image of God like no one else. “This is my Son . . . with Him I am well pleased” (2 Peter 1:17 NIV and elsewhere). We might say that God looked upon Jesus and his offering with favor.

How does God look upon you and your offering this Thanksgiving? We’ve already seen how not to celebrate Thanksgiving; as one with a character that displeases God, a character that will lead to all kinds of behaviors that displease God and make life miserable for others at the same time. Of course we are grateful for the grace of God, and the gift of forgiveness in Christ. But that grace does not stop us from taking a good solid look at our character.

Wherever we may be in our character formation, are we moving in the right direction? Are we becoming more and more like Jesus, or more and more like Cain? I trust that you and I are moving in the right direction with the power of the Holy Spirit. And for that opportunity there can be much thanksgiving.

To be forgiven, and to be growing in Christian maturity, now that’s a great way to celebrate Thanksgiving.


Clarke Dixon is a pastor in Cobourg, Ontario, Canada.

Read Clarke Dixon’s blog, Sunday’s Shrunk Sermon.

September 28, 2018

“That Convicts Me” vs. “That Offends Me”

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This is another post from Daily Encouragement by Stephen and Brooksyne Weber. Their online ministry reaches around the world (probably several times around!) and for local ministry they are workplace chaplains in central Pennsylvania.

The Blessing Of Conviction Of Sin

“When He [the Holy Spirit] comes, He will convict the world of sin, righteousness, and judgment” (John 16:8).

About ten years ago I served as an interim pastor of a small country church. One Sunday I preached a sermon and the next week was informed that a college student who had come with a friend was very upset with me and would not be returning to the church. She told her mom, a regular attendee, that my subject matter had offended her and a friend she had brought, both of whom attended a “Christian” college in our area that is severely compromised.

The offensive point was on marriage and sexual morality and both had bought in to Satan’s lies regarding the subject. A message proclaiming Biblical truth was offensive to them. Amazingly, illustrating the hastening departure from a Biblical worldview and standards that follow, this message would not have even been controversial ten years earlier!*

I just read an interesting quote that describes this well: “One of the greatest downfalls of the Modern Church is we’ve replaced ‘that convicts me’ with ‘that offends me’.”

We tend to use the word conviction in a theological context in two ways:

  1. Your convictions are your core set of beliefs; that which you will not compromise. Sadly there are many who at one time spoke of having a conviction on a black and white matter dealt with in Scripture but, due to the trends of the world and political correctness, forsook their conviction.
  2. The other sense is the work of the Holy Spirit in convicting us of sin; He makes us aware, remorseful, and leads us to repentance. In this sense we use the phrase, “being under conviction”. This is the type of conviction we are using in this message.
When confronted with sin we have two choices:
  1. Being Convicted: When David was boldly approached by the prophet, Nathan, concerning his adulterous sin with Bathsheba he said, “I have sinned against the Lord”. He was convicted of his sin and repented, though he still faced serious consequences the rest of his life.
  2. Being offended: Herod, on the other hand, when approached by John the Baptist concerning his sin, was offended and had him beheaded. Herod attempted to silence the voice of the prophet whom God was using as a conviction from the Holy Spirit.

Jesus, in His final teaching before He went to the cross, spoke of the coming Holy Spirit. “When He comes, He will convict the world of sin, righteousness, and judgment” (John 16:8).

Conviction of sin is a blessing. It may be uncomfortable, it may be politically incorrect, it may cost us, and it will humble us. But when we acknowledge sin we place ourselves on a path of blessing.

Daily prayer: Father, in the Scriptures we know that obedience brings blessing and disobedience bring discipline and eventual judgment. The writer of Hebrews tells us that You are treating us as Your children when we undergo discipline, that You are showing Your love to us. You want to bless us and make us a blessing as we live out our lives here on earth. Therefore You convict us of that which dishonors You and the kingdom of God. Your desire is that we enter the eternal dwelling place You are preparing for those who walk in Your ways. With the help of the Holy Spirit we will not turn away from conviction of sin, but instead we will turn away from that which is sin. Enable us to do so in the powerful name of Jesus we pray. Amen.


* It occurs to me that sadly, now some ten years later after I preached that message, that it would be rare to hear this type of message in many churches since so many preachers have been muzzled in fear of offending someone. Furthermore at the direction we’re heading in ten more years (or likely sooner) such a message will be “hate speech” and will subject the preacher to a different type of conviction. (See 2 Timothy 3)


The Webers recommend this article for additional reading on this topic:

September 25, 2018

The “Life” of Christ: The Mystery that Gives Hope for Eternal Salvation

by Russell Young

Jesus said, “I am the way and the truth and the life. No one comes to the Father except through me.” (Jn 14:6) This is a profound statement that presents the means to eternal salvation. The “way” and the “truth” are very straight-forward but understanding “life” has been confused and this understanding makes all the difference.

It is readily accepted by believers that Christ lived the sinless or perfect life and met God’s righteous requirements as outlined in the law. Although this is true, the Lord’s accomplishment of the law in the body of Jesus is not the fullness of “the life” that is needed to complete the believer’s eternal salvation. The Lord’s sacrificial offering is only the beginning of “the life” of Christ that saves. By faith or persuasion, believers must appropriate his life as the Holy Spirit which is Christ in them. (The category of “believer” applies to those who believe to the extent that they obey. See Heb 3: 18─19.) The nature of our service through the law has changed to service through the Spirit. “But now, by dying to what once bound us (the sinful passions aroused by the flesh), we have been released from the law and serve in the new way of the Spirit, and not in the old way of the written code.” (Rom 7:6)

The sinless life of Christ is imputed for righteousness (Rom 4: 11, 24) that the confessor might be redeemed from his or her burden of sin and its accompanying death. Those who remain in Christ (Jn 15:4, 10) will enjoy the promised hope, however to remain in him his “life” must be lived by those who call him Lord. The state gained at redemption does not meet God’s righteous requirements in full, nor does the life he lived in his flesh fully represent “the life.” The sinless life of Christ provided propitiation for sin bringing the old or first covenant to an end by meeting its requirements. It justified the believer and made provision for the New Covenant, however, Paul taught that “more” was needed to avoid God’s wrath. (Rom 5:9─10)

The life of Christ makes the believer competent to satisfy the New Covenant through his living indwelling presence. This is the life that provides “eternal” salvation. Many confessors are going to suffer judgement for failing to have grasped this truth. Paul wrote: “God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory.” (Col 1:27) Note that the believer’s hope is Christ’s indwelling presence. Paul also made the relationship between “the Lord” and “the Spirit” clear to the Corinthians. “Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom (from the law). And we, who with unveiled faces all reflect the Lord’s glory, are being transformed into his likeness with ever-increasing glory, which comes from the Lord, who is the Spirit.” (2 Cor 3:1718 Italics added) The Lord is the Spirit! It is the resurrected life of Christ as Spirit that is “the life” of which he spoke, the life that provides hope and the life that fully meets God’s righteous requirements. This truth must not be confused.

Paul addressed the importance of being Spirit-led. He stated that the righteous requirements of the law are fully met, not by the life of Christ in the body of Jesus, but by those who live according to the Spirit and not according to the sinful nature. (Rom 8:4) A person who has the Spirit can either live the life of Christ in him or her through obedience to the Spirit or they can deny his life and live according to their sinful nature. To further establish the importance of this life, Paul told the Romans, “For if you live according to the sinful nature you will die; but if by the Spirit you put to death the misdeeds of the body, you will live, because those who are led by the Spirit of God are sons of God.” (Rom 8:1314) Hear this! The believer needs to do something to live. He or she must quench the body’s sinful practices through the Spirit of Christ. A person’s escape from the first covenant and the promise of sonship depends upon honoring the life of Christ as Spirit. “But if you are led by the Spirit, you are not under the law.” (Gal 5:18)

The atonement that justified and redeemed the believer upon confession of faith was precisely so that past sins could be cleansed and he or she could be gifted with the Spirit to make available “the life” of Christ. “Christ redeemed us from the curse of the law…in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus, so that by faith we might receive the promise of the Spirit.” (Gal 3:13…14)

Once redeemed the believer must still meet God’s righteous requirements. “The law of the Spirit of life” sets people free from “the law of sin and death.” (Rom 8:2) Although the Old Covenant Law no longer applies to those living in obedience (Heb 5:9) to the law of the Spirit of life, the law of Christ still applies. Paul stated that having been freed from the law (Old Covenant) he was “not free from God’s law but [was] under Christ’s law.” (1 Cor 9:21) Christ’s law is dynamic and living and requires ears to hear the Spirit’s call. Many are unaware of God’s requirement or of their need. Those who thwart, deny, or quench the Spirit are preventing Christ’s ministry on their behalf. Through his life as indwelling Spirit he has come to enlighten, lead, and empower for victory over temptations and unrighteousness making them “an offering acceptable to God, sanctified by the Holy Spirit.” (Rom 15:16). Paul admonished the Philippians to “continue to work out (katergazomai– “to work fully”, “to finish”) your salvation with fear and trembling, for it is God who works in you to will and to act according to his good purpose.” (Phil 2:12─13)

All will be subject to judgment or reward (2 Cor 5:10) at the judgment seat of Christ for the way they have allowed his life to manifest itself in them. “[H]ow much more, having been reconciled, shall we be saved through his life.” (Rom 5:10) Eternal salvation belongs to the faithful, and obedience is the practice of faith as allowance is made for the exercise of his life in the believer.


Russell Young lives in Ontario, Canada and is the author of Eternal Salvation: “I’m Okay, You’re Okay” Really? available in print and eBook in the U.S. through Westbow Publishing, Amazon, and Barnes and Noble; in Canada through Chapters/Indigo.  His column appears here alternate Tuesdays.  To read all of Russell’s contributions here at C201, click this link.  There is also a feature-length article at this link.

September 23, 2018

A Worship Liturgy and Word Study: Sin, Forgive

by Ruth Wilkinson

Then He took a cup, and after giving thanks, He gave it to them and said,
“Drink from it, all of you. For this is My blood that establishes the covenant; it is shed for many for the forgiveness of sins…”
Matthew 26:27‭-‬28 HCSB

There are a number of words in the Bible that are translated to our English word “sin.”

Different words that paint different pictures of different behaviours, but that all have one thing in common — they describe things in our lives that come between us and the God who loves us.

Things like:

  • Missing the target (hamartano) – because sometimes we really do try our best, and still fail;
  • Wandering, going off the path (planay) – because sometimes we stop paying attention, and suddenly realize we’ve gone off course;
  • Defiance, Rebellion (parabaino) – because sometimes we just choose say no to God. Or to say yes to something that is not for our best.

As we take some time to pray through this prayer for forgiveness either out loud or silently,
listen for His still, small voice and what He might want you to see in yourself.

Then take a moment of silence and talk to Him about it.

Lord, forgive me.
For the things I’ve done impulsively, without thinking.
For the things I’ve done gradually, over time.
For the places I’ve gone that I had no business going.
Forgive me, Lord.

For the things I’ve held tightly that I should have dropped or given away,
For the things I’ve given away that I should have held sacred.
For the things I’ve let go that I should have fought to keep.
Forgive me, Lord.

For the things I’ve said or typed, the links I shouldn’t have clicked.
For the times I’ve kept silent or stood off to the side when I should have spoken up.
Forgive me, Lord.

For the ways I’ve used or put down other people, or held myself more highly than I ought.
For the things I’ve taken that were not mine to take.
Forgive me.
Forgive me.
Forgive me, Lord.

This leads to our second word…

There are a number of words in the Bible that are translated to our English word “forgive.”

Different words that paint different word pictures of how God responds when we ask what we have just asked.

Pictures like:

  • Drop, send away (aphiemi) – because He promises to send our sin to the bottom of the ocean, to the depths of the wilderness, never to be even remembered;
  • Cover, make peace (kaphar) – because He reaches his hand to shelter us from the justice we’ve earned and to reconcile us to himself;
  • Pick up and carry (nasa) – because he takes our burden, pays our debt and sets us free.

And says… “You are forgiven. Let’s start fresh.”

September 17, 2018

“You Are Not Far From the Kingdom of God”

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:33 pm
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NIV Mark 12.28 One of the teachers of the law came and heard them debating. Noticing that Jesus had given them a good answer, he asked him, “Of all the commandments, which is the most important?”

29 “The most important one,” answered Jesus, “is this: ‘Hear, O Israel: The Lord our God, the Lord is one.30 Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength. 31 The second is this: ‘Love your neighbor as yourself.’ There is no commandment greater than these.”

32 “Well said, teacher,” the man replied. “You are right in saying that God is one and there is no other but him. 33 To love him with all your heart, with all your understanding and with all your strength, and to love your neighbor as yourself is more important than all burnt offerings and sacrifices.”

34 When Jesus saw that he had answered wisely, he said to him, “You are not far from the kingdom of God.” And from then on no one dared ask him any more questions.

Today, something completely different: I’ve copied and paraphrased and updated notes on the passage from Alexander MacLaren’s Exposition of Holy Scripture as found at this website. I’ve tried to make minimal changes in the flow (except where noted) except for changes in vocabulary, formatting and paragraphing.

Not Far and Not In

This is a special case of a man who appears to have fully discerned the spirituality and inwardness of law, and to have felt that the one bond between God and man was love. He needed only to have followed out the former thought to have been smitten by the conviction of his own sinfulness, and to have reflected on the latter to have discovered that he needed some one who could certify and commend God’s love to him, and thereby to kindle his to God. Christ recognizes such beginnings and encourages him to persevere: but warns him against the danger of supposing himself in the kingdom, and against the prolongation of what is only good as a transition state.

This Scribe in this story is an interesting study as being one who recognized the Law in its spiritual meaning, in opposition to forms and ceremonies. His intellectual convictions needed to be led on from recognition of the spirituality of the Law to recognition of his own failures. ‘By law is the knowledge of sin.’ His intellectual convictions needed to pass over into and influence his heart and life. He recognized true piety, and was earnestly striving after it, but entrance into the kingdom is by faith in the Saviour, who is ‘the Way.’ So Jesus’ praise of him is but measured. For in him there was separation between knowing and doing.

I. Who are near?

Christ’s kingdom is near us all, whether we are heathen, infidel, profligate or not.

Here is a distinct recognition of two things to keep in mind:

  1. The varying degrees of proximity to the Kingdom found in different people, and
  2. The place or standard where you draw the line between those in the Kingdom and those outside it.

This Scribe was near, and yet not in, the kingdom, because, like so many in all ages, he had an intellectual hold of principles which he had never followed out to their intellectual issues, nor ever enthroned as, in their practical issues, the guides of his life.

How constantly we find characters of similar incompleteness among ourselves!

How many of us have true thoughts concerning God’s law and what it requires, which ought, in all reason, to have brought us to the consciousness of our own sin, and yet are untouched by one pang of penitence!

How many of us have lying in our heads, like disused furniture in a lumber-room, what we suppose to be personal beliefs, which only need to be followed out to their conclusion to refurnish with a new equipment the whole of our religious thinking!

How few of us do really take pains to bring our beliefs into clear sunlight, and to follow them wherever they lead us! There is no error more common, and no greater foe, than the hazy, lazy half-belief, of which the individual neither knows the basics nor perceives the intellectual or  practical issues.

There are multitudes who have, or have had, convictions of which the only rational outcome is practical surrender to Jesus Christ by faith and love. Such persons abound in Christian congregations and in Christian homes. They are on the verge of ‘the great surrender,’ but they do not go beyond the verge, and so they perpetrate ‘the great refusal.’ And to all such the word of our text should sound as a warning note, which has also hope in its bone. ‘Not far from’ is still ‘outside.’

II. Why they are only near.

The reason is not because of anything apart from themselves. The Christian gospel offers immediate entrance into the Kingdom, and all the gifts which its King can bestow, to all and every one who will. So that the sole cause of any man’s non-entrance lies with himself.

We have spoken of failure to follow out truths partially grasped, and that constitutes a reason which affects the intellect mainly, and plays its part in keeping men out of the Kingdom.

[This is my own addition: A vaccination is a very small dose of the disease it is intended to prevent. Many people have had just enough church, just enough preaching, or just enough religion that they have become immune to the real thing. Or to change up the analogy, they’ve stuck their big toe into the water and decided they’ve had enough of swimming.]

But there are other, perhaps more common, reasons, which intervene to prevent convictions being followed out into their properly consequent acts.

The two most familiar and fatal of these are:-

  1. Procrastination.
  2. Lingering love of the world.

III. Such people cannot continue near.

The state is necessarily transitional.

[This is my own addition] Some people are just sitting on the fence. But there’s not such thing as totally perfect balance there. You’re leaning ever so slightly one way or the other. And when the ground shakes, or the fence weakens,  you’ll fall in the direction you’re leaning. Which might be either:

  • Continuing on toward the Kingdom
  • Moving further away from the Kingdom

Christ warns here, and would stimulate to action — the need to do something — because

  1. Convictions not acted on simply die
  2. Truths not followed out simply fade
  3. Impressions resisted are difficult to be formed again
  4. Barriers and obstacles increase with time
  5. The habit of lingering, procrastinating, or being undecided strengthens over time.

IV. Unless you are in, you are finally shut out.

You’ve heard of ‘Cities of refuge.’ It was of no avail to have been near. One needed to stive to enter in.

If you know someone who is in this in-between, transitional stage; appeal to them to cross the line of faith.

September 8, 2018

Don’t Even Think About It

A few years ago I was speaking with someone who was heading off to a small Bible college in Eastern Canada. I asked him if he needed help with textbooks, and he said that the school tends to write their own curriculum as they have a unique take on how they approach some Bible subjects. Sometimes this can be a red-flag, so I asked him to give me an example, but it turned out to be something I found challenging and want to share here.

In the Sermon on the Mount, Jesus says,

NIV Matt. 5:27 “You have heard that it was said, ‘You shall not commit adultery. 28 But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart.

Not all the teaching in this section specifically references the Decalogue, but what if we applied that “Don’t even think about it” standard to all of the other Ten Commandments? He told me that’s exactly what they did in their discussion of this passage. That got me thinking. Instead of “Thou shalt nots” it might look like this:

  1. Don’t even think about putting any other interest, hobby, passion, person, pet, or other god-to-be-worshiped ahead of me (or even on an equal place).
  2. Don’t even think about giving special place to any physical representation of something (existing or in fantasy) that then occupies a central place in your life.
  3. Don’t even think about using God’s name casually or disrespectfully.
  4. Don’t even think about doing some chores or work for pay during the time you know should be set aside for God and for the rest He commands. If it is within your power, don’t compel others to work during this time, either.
  5. Don’t even think about how, given other circumstances, you’d love to kill someone if you thought you’d get away with; or harbor the anger that rises to that level.
  6. Don’t even think about going against the values your parents taught you, or doing something against their wishes. Their values and wishes and the proverbs they taught you will lead to long life.
  7. Don’t even think about having sex with someone who is not your wife; those thoughts will consume you and furthermore, it’s not likely to ever happen, you’re just driving yourself crazy!
  8. Don’t even think about taking something that isn’t yours.
  9. Don’t even think about misrepresenting someone else or putting spin on a story so it makes them look bad.
  10. Don’t even think about comparing yourself to what your neighbor, or co-worker, or extended family member has, or to his or her spouse, and wishing you could have that life or lifestyle.

Feel free to refine what I’ve written, or take the list in Exodus 20, and rewrite it in your own personal style or adding things you feel conform to the intention of the text when combined with the application of Matthew 5.

Before we conclude, another thing that struck me as I studied this was how The Voice Bible rendered the “You have heard it said” sections of Matthew 5. These are in italics in this version to indicate that yes, the translators have taken a liberty with the original text in order to provide clarity. What is especially worth noting here is that we generally read these with the inference that Jesus is now introducing something new, but these readings imply that the wider implications of what Jesus taught have been implicit in the text all along, if only we could see it that way.

  • 22 But here is the even harder truth
  • 28 You may think you have abided by this Commandment, walked the straight and narrow…
  • 34 But I tell you this: do not ever swear an oath. What is an oath? You cannot say, “I swear by heaven”—for heaven is not yours to swear by; it is God’s throne. 35 And you cannot say, “I swear by this good earth,” for the earth is not yours to swear by; it is God’s footstool. And you cannot say, “I swear by the holy city Jerusalem,” for it is not yours to swear by; it is the city of God, the capital of the King of kings.

This translation also breaks down specifically the origin of “You have heard it said…”

  • 21 As you know, long ago God instructed Moses to tell
  • 27 As you know, long ago God forbade His people…
  • 31 And here is something else: you have read in Deuteronomy that
  • 33 You know that…
  • 38 You know that Hebrew Scripture sets this standard…
  • 43 You have been taught…

Jesus’ teaching is clear: Don’t even consider wandering from the path, from God’s default settings, even for a moment!

NIV II Tim. 3:14 But as for you, continue in what you have learned and have become convinced of, because you know those from whom you learned it, 15 and how from infancy you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus

August 14, 2018

Enter the Most Holy Place

by Russell Young

The writer of Hebrews taught about the activities of the Most Holy Place. The heavenly system of worship was represented by the tabernacle practices. God had revealed to Moses that the sanctuary was “a copy and shadow of what is in heaven.” (Heb 8:5) Moses had been commanded to make everything according to the pattern that had been revealed to him on the mountain. Consequently, the functioning of heavenly operations is revealed in tabernacle worship.

Priests regularly entered the outer room to carry on ministry. They offered animal sacrifices to provide atonement for sin on behalf of the people as they came forth and made their needs known. “But only the high priest entered the inner room (the Most Holy Place), and that only once a year and never without blood, which he offered for himself and for the sins the people had committed in ignorance.” (Heb 9:7) Christ is the believer’s high priest.

Since we have been given confidence to enter the Most Holy Place through our dwelling in Christ availed by his body, we can draw near to God with a sincere heart and in the full assurance of our faith. Our hearts have been sprinkled to cleanse us from a guilty conscience and we have had our bodies washed with pure water. Not only should we have the confidence to enter the Most Holy Place, we ought to enter. It is in the Most Holy Place that Christ ministers and believers have been invited into his presence. The writer has encouraged, “Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help in our time of need.” (Heb 5:16) He recorded these words after reminding his readers that nothing in creation is hidden from the eyes of him to whom we must give account.

The “time of need” is when we are facing or have given in to temptations; when we need strength for victory or when we have sinned. He is able to sympathize with our weakness (v 15) because he faced all the temptations to which we are subjected and did not sin. He knows all about the body that brings death and will be merciful to the contrite in heart because he understands the attractions of the flesh.

Christ is the believer’s helper and advocate; however, the one seeking him must “approach,” or be active in the pursuit of forgiveness. John has written, “If we confess our sins, he is faithful and will forgive us our sins and purify us from all unrighteousness.” (1 Jn 1:9) Christ is for us but failure to confess and repent shows disregard for the holiness of God and deliberately continuing to sin is disrespect and defiance. Deliberate sinning will not be forgiven (Heb 10:26); it is blasphemy against the Holy Spirit. (Num 15:30)

All sin is offensive to God. Paul taught, “For the wages of sin is death…” (Rom 6:23) Although many think that this does not apply to confessors, preceding this statement Paul addressed the need of those seeking holiness and eternal life (Rom 6:22) to be slaves to righteousness (Rom 6:18) and slaves to God. (Rom 6:22) Sinning is being a slave to sin (Jn 8:34) which leads to death. (Rom 6:16) John has written that, “no one who lives in him keeps on sinning,” and the Lord taught that being a slave to sin results in removal from the family. (Jn 8:35)

The encouraging truth is that sins committed in ignorance will be mediated by Christ as high priest. Just as in Jewish tabernacle worship, a person cannot offer a sacrifice or seek forgiveness regarding a sin about which he is unaware. The Most Holy Place can be entered by those needing to be cleansed from known sin. In relation to the need for continued cleansing, before his crucifixion the Lord washed the disciples’ feet. When Peter objected the Lord cautioned him that without feet washing Peter would have no part with him and further explained that “the person who has had a bath [been washed in the blood and cleansed] needs only to wash his feet. The whole body is clean.” (Jn 13:10) The feet are the part of the body that became dirty or soiled throughout the day; just as the feet become dirty, the body may give in to sinful temptations in the course of the day. The Most Holy Place can be entered to accomplish needed cleansing in the pursuit of holiness.

Christ is our mediator, he knows the weaknesses of the flesh, but he also knows the heart attitude of those who are “lukewarm” or rebellious and who are unwilling to engage the battle for righteousness. His mercy and grace will not apply to those who defiantly continue to sin and who defy his sovereignty and lordship. Everything that is needed for life and godliness has been provided (2 Pet 1:3) and a godly life is expected. The Lord who is the Spirit (2 Cor 3:17, 18) indwells believers and leads and empowers for righteousness. He also knows the commitment each has made to honor the one whom they had covenanted to be their Lord. (Rom 10:9) In the end, he holds the keys to death and Hades (Rev 1:18) and his judgments will prevail.

Those going before the throne of grace in the Most Holy Place need to appreciate that the only offering acceptable to God is one without blemish. Peter admonished, “So then, dear friends, since you are looking forward to [a new heaven and a new earth], make every effort to be found spotless, blameless and at peace with [God].” (2 Pet 3:14) Peter was requiring something of believers. They were to walk circumspectly. They were also to confidently enter the Most Holy Place as needed for purification. Paul said that we are to “continue to work out our own salvation with fear and trembling.” (Phil 2:12) Believers are to walk humbly before the Lord and to pursue righteousness. Paul admonished his readers to “do everything without complaining or arguing, so that [they] may become blameless and pure children of God without fault…” (Phil 2:14)

Believers need to appreciate that Christ ministers in the Most Holy Place and that he desires for them to enter and to have their feet washed; however, they must humbly and confidently enter that most sacred realm. As he told Peter, those who reject the washing of their feet will have no part with him.


Russell Young lives in Ontario, Canada and is the author of Eternal Salvation: “I’m Okay, You’re Okay” Really? available in print and eBook in the U.S. through Westbow Publishing, Amazon, and Barnes and Noble; in Canada through Chapters/Indigo.  His column appears here every other Tuesday.  To read all of Russell’s contributions here at C201, click this link.  There is also a feature-length article at this link.

(All Scriptures are from the NIV unless otherwise noted.)

August 13, 2018

Sin is like a Snake

His own iniquities will capture the wicked,
And he will be held with the cords of his sin. – Proverbs 5:22

“But if you will not do so, behold, you have sinned against the Lord, and be sure your sin will find you out. – Numbers 32:23

Also keep back Your servant from presumptuous sins;
Let them not rule over me;
Then I will be blameless,
And I shall be acquitted of great transgression. – Psalm 19:13

…be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect. – Romans 12:2

Is it any coincidence that the Bible’s first representation of our predilection to sin is a serpent?

This is a very, very small part of an exhaustive article on sin which appears at the popular Bible study resource, PreceptAustin.org. (We don’t go there very often because the topical articles are just so deep that we could spend hours in any given one.)

The link below will take you to the main article, and then you’ll find this section by doing a keyword search for “Boa Constrictor!” We’ve included the first four scripture references above, you need to click through for the remaining verses.

Sin is like a Boa Constrictor!

Are you being deceived by sin and tolerating it like a pet? If you are, then you need to remember the fate of the man with the pet boa constrictor (Do a Google search – use the following three words in your search keeping the quotation marks as written >> “pet boa” killed). After 15 years of living with his owner, one day the “pet boa” would not let its “owner” out of its grip resulting in the owner’s tragic death. Wild animals remain wild and so does Sin. Do not be deceived (Stop being deceived)!

No Small Deviations in God’s Economy! – In St. Louis there is a railroad switchyard. One particular switch begins with just the thinnest piece of steel to direct a train away from one main track to another. If you were to follow those two tracks, however, you would find that one ends in San Francisco, the other in New York. Sin is like that. Just a small deviation from God’s standards can place us far afield from our intended destination. Don’t be deceived by the world, the flesh and the devil who whisper “It’s no big deal!” Wrong! Sin is a VERY BIG DEAL! (Sin seeks to rule over us and to kill us = Ps 19:13note, [See also Spurgeon’s comments] Ps 119:133note, 1Jn 5:16)

Entanglement by the Cords of one’s own Sin – Not long after a wealthy contractor had finished building the Tombs prison in New York, he was found guilty of forgery and sentenced to several years in the prison he had built! As he was escorted into a cell of his own making, the contractor said, “I never dreamed when I built this prison that I would be an inmate one day.” (cp Nu 32:23, Pr 5:22See Captured by Iniquity and Held by Cords of one’s own Sin – A Study)

Sin will take you further than you ever wanted to stray!
Cost you more than you ever dreamed you would pay!
Keep you longer than you ever thought you would stay!

Sin (266) (hamartia [word study]) in simple terms is missing the mark, specifically missing God’s will for us, a will which is good and acceptable and perfect (Ro 12:2bnote). Sin is what you do when you obey your fallen flesh, instead of obeying the Holy Spirit (cp Gal 5:16note, Gal 5:17note). The apostle John has a good “working” definition of sin writing that sin is lawlessness (anomia > a = without + nomos = law – behaving as if one had no supreme, divine law ruling their flesh, cp Jdg 21:25note) (1John 3:4 = practices is present tense = as one’s lifestyle – something a truly born again person cannot do habitually – 1Jn 3:9, 10). In Romans 5 and 6 Paul explains that Sin refers to the inherent propensity to commit specific sins a propensity that entered the human heart of Adam and as a result constituted or made him a sinner by nature. Adam then passed the inherent sinful nature (the “sin virus”) he possessed to all of his offspring (which is every person ever born) (Ro 5:12note, Ge 5:3 = “in his own likeness”, not God’s as in Ge 1:26!). This same “Adamic” nature which always seeks to satisfy self will (cp “lovers of self” –2Ti 3:2note) rather than God’s will is present in every person at the moment of conception when the “sin virus” is passed to the fertilized ovum (Ps 51:5note, Ps 58:3note, Job 25:4).

This sin nature which is still present in believers (some subtle, “snake-like” teachers falsely teach that the sin nature is no longer present in believers! Wrong!) is personified as an active power which continually seeks to seduce, deceive, delude and destroy (our fellowship with God).

Sin appears to be fair (“you deserve this little treat”!), but is in fact filthy. It appears pleasant (“it will make you feel so good”), but belies its pernicious character and finally it promises much pleasure (“you’ll be better for having done this”, cp “passing pleasures” He 11:25note), but performs nothing good, in the end bringing only death (to our fellowship with God if we are believers, eternal death/separation if unbelievers).

Paul alluded to the crafty character of sin in Romans 7 writing that “sin, taking opportunity through the commandment, deceived me, and through it killed me. (see note Romans 7:11; James 1:14, 15note, Jas 1:16note ).

Paul speaking of the character and activity of the Antichrist in the end times declared that he will come…

with all the deception of wickedness for those who perish, because they did not receive the love of the truth so as to be saved (2Thes 2:10) (Note that they perish not because they were deceived but because they made the conscious choice to refuse the truth of the gospel of salvation. And the divine punishment for their rejection is that they will receive a deluding influence which causes them to believe what is false.)

James makes it clear that God never tempts one to do evil

“But each one is tempted when he is carried away and enticed by his own lust. Then when lust has conceived, it gives birth to sin; and when sin is accomplished, it brings forth death. Do not be deceived, my beloved brethren. (James 1:14, 15note, Jas 1:16note)

Some commentators have state that the definite article preceding the word “sin,” identifies a specific sin which in context is the sin of apostasy or falling away from the truth of the gospel.

Sin promotes the illusion that disobedience is more secure (Ex 17:3) or pleasurable (see notes Hebrews 11:25; 26; Ex 16:3) than the life of faithful obedience.

The terrible danger of sin lies in the deceptive ease with which it slowly but surely hardens one’s heart, ever gradually weakening one’s will’s power to resist evil temptations. Paul gives us a command that is good “preventative maintenance” which serves to minimize our vulnerability to the deceptive temptations of sin “Even so consider (present imperative = command to continually take spiritual inventory of what we have and we now are in Christ. Why? Because we are continually vulnerable/susceptible to being deceived if we let go of our grasp of the truth of this affirmation. Speaking this truth does not make it true, but it does remind us that it is true, so that this truth like a shield might be readily recalled in time of need!) yourselves to be dead to sin (separated from, no longer subject to the power of Sin), but alive to God in Christ Jesus. (Ro 6:11note)

Alexander Maclaren… in his sermon What Sin Does to Men (Isaiah 1:30, 31)…

Sin withers. We see the picture of a blasted tree in the woods, while all around are in full leaf, with tiny leaves half developed and all brown at the edges. The prophet draws another picture, that of a garden not irrigated, and therefore, in the burning East, given over to barrenness. Sin makes men fruitless and withered. It involves separation from God, the source of all fruitfulness (Ps. 1).

Think of how many pure desires and innocent susceptibilities die out of a sinful soul. Think of how many capacities for good disappear. Think of how dry and seared the heart becomes.

Think of how conscience is stifled. All sin, any sin, does this.

Not only gross, open transgressions, but any piece of godless living will do it.

Whatever a man does against his conscience—neglect of duty, habitual unveracity, idleness—in a word, his besetting sin withers him up.

And all the while the evil thing that is drawing his life-blood is growing like a poisonous, blotched fungus in a wine-cask. (Read full sermonIsaiah 1:30, 31 What Sin Does to Men)

Spurgeon writes that…

Sin slyly insinuates itself and by slow degrees prevails, therefore must we carefully guard against it.

B H Carroll on the deceitfulness of sin – This deceitfulness consists in misconstruing the grace of delay in punishment as immunity altogether, as saith the prophet: “Because sentence against an evil deed is not speedily executed, the heart of the sinner is fully set in him to do evil.”

As someone has written…

[1.] There is a great deal of deceitfulness in sin; it appears fair, but is filthy; it appears pleasant, but is pernicious; it promises much, but performs nothing.

[2.] The deceitfulness of sin is of a hardening nature to the soul; one sin allowed prepares for another; every act of sin confirms the habit; sinning against conscience is the way to sear the conscience; and therefore it should be the great concern of every one to exhort himself and others to beware of sin.

July 24, 2018

Strengthening Our Minds

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:31 pm
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Today we’re paying a return visit to the Canadian devotional blog, Partners in Hope Today.

I Will Strengthen My Mind

Just for today I will strengthen my mind. I will take a few minutes to read and meditate on God’s word, seeking God’s perspective for my life today. I will take note of one helpful thing God is saying to me and seek to behave accordingly.

There are many ways we can interact with God’s word on a regular basis. Most individuals in recovery start their day early with a bit of quiet time and read a selection from the Bible, from the Big Book, or from a meditation book – often a combination. It doesn’t matter if the words are from a traditional book or from an app on our smart phone, these truths can help us focus on a positive agenda for the day.

Keep putting into practice all you learned and received from me …Then the God of peace will be with you. (Philippians 4:9 NLT)

Our minds have long been patterned on the negative and the self-centered. By starting the day with a desire to hear from God we give ourselves fresh eyes with which to see and understand life in us and around us. God has plans for us to have a meaningful day and have a positive influence on every person and situation we encounter. We read God’s Word to get to know God and to know these good plans. Spending time with God also helps us learn His principles for life and relationship and understand how He acts on our behalf.

But don’t just listen to God’s word. You must do what it says. Otherwise, you are only fooling yourselves.

Jesus said: “Everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock.”

(James 1:22 NLT, Matthew 7:24 NIV)

Real change happens for us when we don’t just get to know God’s will but actually put it into practice. Each time we read God’s Word it’s important to ask Him to show us what He wants us to know and what He wants us to do with what He is teaching us.

Prayer: Heavenly Father, Thank you for taking time to meet with me today as I read Your Word.   Help me to understand what You are saying to me. Fill me with courage and power to put what I read into practice. Amen

Audio for JUST FOR TODAY – I Will Strengthen My Mind


Here’s a bonus devotional from the same blog:

The Exact Nature of our Wrongs

The exact nature of our wrongs is rooted in the lie that our problems are caused by what is around us rather than what is within us. It’s time to admit to God, to ourselves, and to another human being that our way of dealing with problems does not solve them. Doing things our way creates greater problems for us and for those around us.  It’s time to confess that we cannot do life on our own and to seek God to help us change our ways.

Your word is a lamp to guide my feet and a light for my path. I’ve promised it once, and I’ll promise it again: I will obey your righteous regulations. I have suffered much, O Lord; restore my life again as you promised. (Psalm 119:105-107 NLT)

God’s instructions should be our first choice every time rather than our “choice of last resort.” We need to learn from God’s word and listen to the voice of the Holy Spirit within us. We need to heed the advice of mentors and others who have faithfully walked with God for some time. With God’s help we can put into practice all that we have learned.

It’s time to agree with God about the exact nature of our wrongs. It’s time to admit that we are guilty of wrong thinking and wrong behaving.

If we claim we have no sin, we are only fooling ourselves and not living in the truth. But if we confess our sins to him, he is faithful and just to forgive us our sins and to cleanse us from all wickedness. (1 John 1:8-9 NLT).

When we finally face the reality of our sins it is helpful to recall God’s loving and merciful nature. No sin is too great to be forgiven. Jesus has already paid the price for sin with his death on the cross.

Prayer: Heavenly Father, I admit that I cannot do life on my own. I need Your help. I turn away from my independent and self-centered way of living. I choose to trust and follow Your way to a purposeful life. Amen

Audio for THE EXACT NATURE OF OUR WRONGS

 

July 11, 2018

The Heat is On!

Today’s article is by Robby McAlpine and first appeared at the website Think Theology. Click the title below to read at source.

The Crucible (Messy Revival)

The crucible for silver and the furnace for gold, but the Lord tests the heart.“(Proverbs 17:3)

Purify my heart, let me be as gold and precious silver
Refiner’s fire; my heart’s one desire is to be holy
Set apart for You, Lord
(Refiner’s Fire ~ Brian Doerksen)

The process of refining silver, in the era when the book of Proverbs was written, is an evocative picture of how our hearts are refined. It’s a “made for sermon illustration” metaphor that I really like.

Silver is purified by the refiner, who brings increasing heat to bear on the unrefined metal. As the heat increases, all the impurities rise to the surface, and the refiner skims them off. The process is repeated until the desired result is achieved: a clear reflection of the refiner’s face in the silver.

The spiritual parallel is stunning; God refining our character until He sees a clear reflection of Jesus in us.

But as anyone who has experienced the refining process can tell you, when the heat gets turned up, it’s uncomfortable. (That’s an understatement of, shall we say, ‘biblical proportions’.)

At the same time, achieving the desired result makes the uncomfortable process worth it in the end. “No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it.” (Hebrews 12:11)

Whenever we pray for more of the Spirit’s power and presence in our lives, we should not be surprised that the heat gets turned up, and some of our “schtuff” flares up in our face.

That’s how it works, after all. More of the Spirit’s work in our lives means more refining as part of the overall package. There are ‘mountain top’ moments that are exhilarating, but there are also difficult ‘valleys’ — both are part of the Spirit’s work in our lives.

Which is why things can get wild and woolly during times of revival. The Holy Spirit is poured out in ways that go beyond ‘typical’ — the ‘omni’ presence of God becomes the ‘manifest’ presence — and there are a wide range of responses from people.

Some sin will be stirred up by the Enemy, trying his darndest to discredit what the Spirit is doing. And the critics of renewal movements delight in pointing this out, as if the presence of sinful activity ‘proves’ that God is not involved.

And some sin will be stirred up by the presence of the Holy Spirit, so it can be dealt with. That’s what a good Refiner does.

‘Revival’ is always connected to repentance. Whether it’s people coming to faith for the first time, or believers having the low-burning embers of their faith fanned into flame once again, repentance unto a holy life is normal.

There should be nothing shocking about sinful patterns being forced to the surface during times of revival/renewal. That’s how the Refiner’s fire works. The heat is on.

If you find yourself crying out for more of the Spirit, and sin & the temptation to sin seems to flare up — don’t rebuke the devil (except where appropriate) and don’t allow yourself to become discouraged. Instead, recognize the hand of the Refiner, and co-operate with the Spirit’s purifying work.

The heat is on. And the end result will be worth it.

Purify my heart; cleanse me from my sin, deep within
I choose to be holy, set apart for You, my Master
Ready to do Your will
(Refiner’s Fire ~ Brian Doerksen)

 

June 22, 2018

Fire & Brimstone – Part 2

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:33 pm
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by Clarke Dixon

We have already seen the reality of the judgement of God, that separation from God and His goodness is real and therefore hell is real. But what does it mean to “go to hell”?

There are three possible views on hell which could be summarized by the words fire, torment, and destruction.

Fire: The first takes the language used in the Bible about hell most literally and those who hold this view think those in hell will literally experience everlasting fire along with everything else mentioned.

Torment: The second view holds the language around hell to be metaphorical, but still very descriptive of experience. Those who hold this view don’t think those in hell will experience literal everlasting fire, but will experience everlasting something, and that something will be bad.

Destruction: The two former views reflect what we call ‘eternal conscious torment’ and are considered to be the more tractional views. The third view is different. Let us look at this third view more closely since many of us already know the traditional views.

Remember that time Luther posted his 95 theses which helped spark the move from what tradition taught to what the Bible taught? John Stott called for a similar move in the last century:

As a committed Evangelical, my question must be—and it—not what does my heart tell me, but what does God’s word say? And in order to answer this question, we need to survey the biblical material afresh and to open our minds (not just our hearts) to the possibility that Scripture points in the direction of annihilation, and that ‘eternal conscious torment’ is a tradition which has to yield to the supreme authority of Scripture.  – John Stott.

You can read that passage in its context here.

Is it possible that hell, the experience of separation from God and his goodness, could be summed up by ‘destruction’ rather than ‘everlasting conscious torment’? Does the Bible teach that? Let us consider the same passages we looked at in the last post when we asked if God’s judgement was real:

. . . then the Lord God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and the man became a living being. Genesis 2:7

And the Lord God commanded the man, “You may freely eat of every tree of the garden;  but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall die.” Genesis 2:16-17

Adam is given the gift of life and is warned that the consequence of rebellion against God is death. Nothing is said about eternal eternal conscious torment at this point.

Then the Lord God said, “See, the man has become like one of us, knowing good and evil; and now, he might reach out his hand and take also from the tree of life, and eat, and live forever”— 23 therefore the Lord God sent him forth from the garden of Eden, to till the ground from which he was taken. 24 He drove out the man; and at the east of the garden of Eden he placed the cherubim, and a sword flaming and turning to guard the way to the tree of life. Genesis 3:22-24 (emphasis added)

Adam and Eve did rebel against God and the consequences started to fall into place. Here, at the very first sin, the consequence of rebellion is framed as death, not everlasting conscious torment. This death and life theme is reflected when Paul brings up Adam’s sin and the resurrection of Jesus:

But in fact Christ has been raised from the dead, the first fruits of those who have died. For since death came through a human being, the resurrection of the dead has also come through a human being; for as all die in Adam, so all will be made alive in Christ. 1 Corinthians 15:20-22 (emphasis added)

In that same chapter on the resurrection, Paul does not speak of going to heaven rather than hell as we might think he would. He speaks of eternal life made possible through the putting on of immortality:

What I am saying, brothers and sisters, is this: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. Listen, I will tell you a mystery! We will not all die, but we will all be changed,  in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we will be changed. For this perishable body must put on imperishability, and this mortal body must put on immortality.
When this perishable body puts on imperishability, and this mortal body puts on immortality, then the saying that is written will be fulfilled:

“Death has been swallowed up in victory.”
  “Where, O death, is your victory?
Where, O death, is your sting?”

The sting of death is sin, and the power of sin is the law. 57 But thanks be to God, who gives us the victory through our Lord Jesus Christ. 1 Corinthians 15:50-57

The focus here is on life versus death, rather than heaven verses hell. The Bible does speak elsewhere of the unrepentant also being raised for judgement. But from this passage in Corinthians we can infer that the unrepentant will not receive the wonderful gift being celebrated by Paul here, namely the gift of being clothed in imperishability and immortality. We should note here that the concept of the immortality of the soul is a Greek concept that has more to do with Platonic philosophy than Biblical teaching. Our souls have not been around for eternity, they were created. Adam and Eve could have enjoyed everlasting life in the Garden, but sin messed that up. Our default without Christ is mortality. God, however, graciously offers the gift of eternal life in Christ.

For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. Romans 6:23

This last verse reminds us of the doctrine known as the penal substitutionary atonement of Jesus. That is a fancy way of saying that Jesus paid the wages of sin on our behalf. No one believes that Jesus is experiencing eternal conscious torment on our behalf.  He experienced death, and in a mysterious but real way, separation from the Father and His goodness.

Consider, finally, these verses that speak in a matter of fact manner of everlasting life versus destruction.

For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life. John 3:16

For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. 1 Corinthians 1:18

But what about those passages that speak of everlasting torment? When Biblical teaching which has the sound of metaphor is placed next to Biblical teaching which sounds quite matter of fact, perhaps we should consider the matter of fact statements to be pointing to facts, and the metaphor to be poetic. “The wages of sin is death” is a matter of fact statement and so, in fact, sin without the atoning work of Jesus will lead to death, separation from the presence and goodness of God. That “there will be weeping and gnashing of teeth” (Matthew 8:12) is a poetic way of saying that to experience separation from God and his goodness, to experience death, is utterly regrettable. That too, is a fact! But to take the “weeping and gnashing of teeth” as a factual description of the experience of separation from God may not be what is intended.

Likewise, when Jesus speaks of hell he often is being poetic by using the word “Gehenna”. Gehenna was locatable on a map and was a place of idol worship, including the incredibly evil practice of sacrificing children. The people of Jerusalem ended up burning their garbage there. When Jesus speaks of people going to Gehenna, in the Sermon on the Mount for example, the idea is that if you want to appeal to your own righteousness, then you will end up being taken out with the trash. Perhaps what we learn through the poetry of Jesus’ words on hell should not be lost by forcing them to become a scientific description.

Which view of hell is correct? I’ll leave that up to you to research further and decide (A good start is to read both John Stott and J.I. Packer on the topic). Whichever view is correct, we agonize over our loved ones who do not know Christ. Whichever view is correct, we agonize over anyone who would choose to be separated from God and His goodness. Whichever view is correct, we thank God for His wonderful love and grace.

Is it time to bring back fire and brimstone? Whichever view on hell we think is correct, are we witnesses that hell is eternal conscious torment, or that Jesus rose from the dead and is Lord, even over death? Keep in mind that our unbelieving friends do not yet believe in hell. They already believe in death. The Good News is that though “the wages of sin is death”, “the free gift of God is eternal life in Christ Jesus our Lord.” That is the Good News we share. We don’t need to be angry fire and brimstone preachers to do that.


Clarke Dixon is the pastor of Calvary Baptist Church in Cobourg, Ontario, Canada.

Listen to a 31-minute sermon of this topic.

June 16, 2018

From Offended to Offensive

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:30 pm
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Each time I visit the blog, Into the Foolishness of God by Shara Case, I end up reading 3 or 4 articles; the writing itself and the message are both well presented. As usual, click the title to read at source.

The Airing of Grievances

“I got a lotta problems with you people, and now you’re going to hear about it!” – Frank Costanza

Hopefully you all are old enough and refined enough to remember the celebration of Festivus, the fictional secular holiday that took place on the TV show Seinfeld as an alternative to on overly-commercialized Christmas holiday. After an awkward dinner, the family gathered around to lament the ways in which they were disappointed by one another over the past year.

Speaking of grievances, the is certainly no shortage of them going around lately. Big ones, small ones, accusations, denials, apologies… you name it. Since privacy is a thing of the past, we all have a ringside seat to the public ‘airing’ of these grievances. So-and-so pens an “open letter” to such-and-such… he or she responds with an apology or retort, to which five other people respond with their own open letters or dissenting opinions. It’s truly a sight to behold.

It’s an interesting thing watching a secular culture address issues of wrongdoing, repentance, and justice. There are very real, very grievous sins that need dealing with, while other troubles would be better left out of the public eye. The world has constructed a kind of system in which it’s easy to accuse and imperative to apologize if you know whats best for you. But does this system satisfy victims? Does it lead to genuine repentance on the part of the accused?

Sin is a very serious thing, and as Christians, we should take repentance and forgiveness just as seriously, both individually and corporately. The devil has a field day though, when we get so mixed up in the emotionalism of the latest outrage that we fail to see the proverbial forest through the trees. Accusations and apologies must never be weaponized, for when they are, the beauty and freedom of what Jesus did for us is whitewashed.

The secular world has no basis for their demands other than what is popular at the time. They are a mob that rides a cresting wave of opinion that will soon change. We must not believe that the world holds more truth than scriptures. True freedom and liberation come when we address sin Gods way. I read a blog yesterday that put it this way:

“This is where the devil hijacks our repentance — on both ends of this transaction. If he can get the perpetrators to confess vague sins, he can keep sinners shackled in the ambiguity of sorrow and regret without any real confidence of forgiveness and freedom. And if he can get the victims to traffic in the vague confessions, the devil can keep victims in the ambiguity of sorrow and shame without any real confidence of resolution and freedom. And tenderhearted Christians can get sucked into this black hole because it can feel very spiritual and brokenhearted. But there is a massive difference between the broken and contrite heart that God loves and leads to true freedom, and the emotional death camp of vague guilt and shame. Another way to say all of this is that Christian repentance must be obedient to God’s Word, not merely an emotional dumpster dive. And this means that when the world around us is demanding submission to their false gods, Christian apologies must be even more careful, especially for those who would be leaders or teachers. We have an even greater responsibility.

What sticks out to me is the repetition of the word freedom. The goal, the endgame, the purpose for us in all this is for us to have freedom through what Christ has accomplished. The secular way offers no resolution, and it doesn’t want one. The enemy wants us to spin in circles in a vicious cycle of offense that never ends. So again, we don’t ignore sin, but we must be extremely careful about what the world is demanding we bow to. Throughout the Old Testament, Israelites were told to bow to false gods, and it’s no different today. Often these gods come in the form of ideas and ideologies the world demands we embrace. The waters have become muddied with false choices about race, gender roles and privilege. It’s not that we don’t owe apologies at times, it’s that we must be very careful about what we are submitting to.

Timothy warned about this:

“But avoid foolish and ignorant disputes, knowing that they generate strife. And a servant of the Lord must not quarrel but be gentle to all, able to teach, patient, in humility correcting those who are in opposition, if God perhaps will grant them repentance, so that they may know the truth, and that they may come to their senses and escape the snare of the devil, having been taken captive by him to do his will. 2 Timothy 2:23-26

The point is not that we be ‘right’ all the time. We are to point people to the truth, that they too can escape sin and its consequences. The purpose of Christian leadership is not to demonstrate how fantastically ‘in tune’ you are with the current trends or how ‘woke’ you may be to everyones offenses:

“What is the chief end of man? The chief end of man is to glorify God and enjoy Him forever.”

 This isn’t a Bible verse, it’s from the Westminster Catechism, but it sums it up nicely. We are not here to bask in offense or victimhood any more than we are here to dominate or put ourselves on a pedestal showing off how compassionate we are. We forgive because we are forgiven, we confess our sins to God and to one another for the purpose of reconciliation and freedom. The “emotional death camps of vague guilt and shame” are not our dwelling place, no matter how important we may feel there. We are called to deal with sin differently, in a way that allows for true healing and freedom.

“A brother offended is harder to win than a strong city. And contentions are like the bars of a castle.” Proverbs 18:19

An offended Christian will usually turn into an offensive Christian, and we aren’t meant to carry that burden. Abiding in Jesus allows us to deal with the truth of real sin and not pick up needless offense at every turn.

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