Christianity 201

June 1, 2020

Just One Way: Through Jesus

Today we’re introducing a new website to you with the unusual title, Theist Thug Life. (I really wish there was an about page for this one!) Click the header below to read at source, then click the page header there to look at other articles.

The Exclusivity of Christ V. Religious Pluralism

“I am a Christian who believes that there are certainly many more paths to God other than Christianity”. – Oprah Winfrey

Immediately one may see the problem in Oprah’s statement above: A blatant contradiction.  Claiming to be a Christian she states that there is more than one path to God aside from Christianity. So what is she doing here? Oprah is advocating religious pluralism. Religious pluralism is generally the belief that two or more religious worldviews are equally valid or acceptable. This goes beyond simple tolerance (disagreeing but living peaceably together) but rather the very real acceptance of multiple paths to God (or gods) as a possibility. This is in stark contrast to those views that are exclusive, which is the idea that there is only one true religion or way to know God. Christianity is one such view that is exclusive. Immediately it becomes clear that her belief that there is more than one way to God is in opposition to her professed belief in Christ. In fact it is in blatant opposition to Jesus Christ himself. What do I mean? Christianity isn’t exclusive because Christians want it that way or because we are trying to come from a position of superiority of belief. No, Christian exclusivism just is because God has made it plainly known that he alone is God and there is only one way to him. One of the most prominent verses towards this end is found in John 14:6,

“Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.”

The claim here made by Jesus is distinct and purposely narrow. It’s exclusive in that it leaves no room for another way.  In a world that has hundreds, if not thousands, of worldviews proposing the way to God (or gods or not gods) we must apply the law non-contradiction. This law essentially states that contradictory propositions cannot both be true ‘at the same time and in the same sense. Ravi Zacharias helps us understand this point here,

“Truth by definition is exclusive. Everything cannot be true. If everything is true, then nothing is false. And if nothing is false then it would also be true to say everything is false. We cannot have it both ways. One should not be surprised at the claims of exclusivity. The reality is that even those who deny truth’s exclusivity, in effect, exclude those who do not deny it. The truth quickly emerges. The law of non-contradiction does apply to reality: Two contradictory statements cannot both be true in the same sense. Thus, to deny the law of non-contradiction is to affirm it at the same time. You may as well talk about a one-ended stick as talk about truth being all-inclusive.”

Every worldview about God or how to get to God can’t be correct. Either Jesus is the WAY, TRUTH, or LIFE or he isn’t.

Now some may object here by saying that various religious views share certain values and agree on some social issues. Isn’t this religious pluralism? No it isn’t. While, for example, Buddhists and Christians both agree that helping the poor is important, such limited concord is not pluralism per se. Again pluralism has to do with lending credence to competing truth claims. It is a position that advocates the acceptance of diverse beliefs regarding God and salvation as being just as true as any other. However, worldviews contradict each other on a fundamental level. This doesn’t mean some religions can’t share some doctrinal beliefs (like there being only one God) but that the fundamental positions that each hold are irreconcilable. One or the other is true, not both.

Christian Core Beliefs

Christians are those individuals who have been forgiven of their sins. They are individuals who have entered into a close personal relationship with God through faith in Jesus Christ (Ephesians 2:8–9Romans 10:9–10). Within the faith there are those beliefs that are essential and those that are non-essential. The non-essentials are those things that do not affect the salvation of an individual. Such things as dancing, head dressing, alcohol consumption, and so forth are not salvific issues. They are those issues that different Christians can disagree on but not divide over. Essential beliefs are those that are the core foundational beliefs that are paramount. These beliefs are something a person must fully accept as part of his or her own personal worldview to be called a Christian. The following are core beliefs:

• Jesus is the Son of God and is equal with God (John 1:149Luke 22:70Mark 3:11Philippians 2:5–11)
• Jesus was born of a virgin (Matthew 1:18Luke 1:26–35)
• Jesus lived a perfect, sinless life (Hebrews 4:15John 8:29)
• Jesus was crucified to pay the penalty for our sins (Matthew 26:281 Corinthians 15:2–4)
• Jesus rose from the dead (Luke 24:46Mark 16:6)
• We are saved by the grace of God; that is, we cannot add to or take away from Christ’s finished work on the cross as full payment for our sin (Ephesians 2:8–9)

Notice that these core beliefs of Christianity fly in the face of Oprah’s statement. While she claims to profess Christ she believes differently from what the core beliefs of Christianity are. Many people may indeed be ‘Christian’ in name but ignore or outright reject core beliefs that define who a Christian is. Truly if Christ is our only hope…our sole way of forgiveness of our sins and gaining redemption…then belief that we or others can go outside of Christ for hope and redemption is simply anathema. It does not follow. Such a person who advocates that there are other ways to God aside from Christ is someone who either doesn’t know what they are talking about, deceiving themselves, or they are outright lying and do not believe the truth.

Summary

Ravi Zacharias perfectly finishes off this article below with these last words,

“So where does that leave us? We must not be surprised at truth claims but we must test them before we believe them. If the test demonstrates truth then we are morally compelled to believe it. And this is precisely the point from which many are trying to run. As G.K. Chesterton said, the problem with Christianity is not that it has been tried and found wanting, but that it has been found difficult and left untried.

Christ is either the immeasurable God or one dreadfully lost. Apply the tests of truth to the person and the message of Jesus Christ. You see not only his exclusivity, but also his uniqueness.”

Note: While Christianity is exclusive in that Jesus Christ is the only way of salvation it must be said that Christianity is perhaps the most inclusive faith. No matter your skin color, creed, where you were born, or social status you are able to come to Jesus. No one is turned away as long as they repent and believe the Gospel. For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.” -John 3:16

Further Reading and Citations

https://www.rzim.org/read/a-slice-of-infinity/point-of-exclusion

Here are 10 verses that speak to the exclusivity of Jesus.

  1. John 14:6 – Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.
  2. Acts 4:12 – And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.
  3. John 3:16 – For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.
  4. Romans 10:9 – Because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.
  5. 2 Corinthians 4:4 – In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God.
  6. John 3:36 – Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.
  7. Acts 10:43 – To him all the prophets bear witness that everyone who believes in him receives forgiveness of sins through his name.
  8. 1 Timothy 2:5 – For there is one God, and there is one mediator between God and men, the man Christ Jesus,
  9. Romans 3:22 – The righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction:
  10. John 17:3 – And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent.

April 27, 2020

We Don’t Deserve It

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:31 pm
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NLT II Tim. 1:9 For God saved us and called us to live a holy life. He did this, not because we deserved it, but because that was his plan from before the beginning of time—to show us his grace through Christ Jesus.

Sometimes people will tell you they’re reading and a verse “just leaps off the page.” I’ve known that to be true, but I also find in a world of podcasts, audio books and sermon videos, sometimes a verse that someone is reading hits you as though for the first time.

It’s often because the person reading really knows the verse or passage in question and are able to bring it with the authority the writer intended.

That was the case with today’s opening verse. I can’t remember who was speaking, but I quickly set the playback a few minutes so I could hear it again and write down the reference. This verse in 2 Timothy reminds me of another passage that has been meaningful to me in more recent years.

CEV Titus 3:4 But “when God our savior’s kindness and love appeared, 5 he saved us because of his mercy, not because of righteous things we had done. He did it through the washing of new birth and the renewing by the Holy Spirit, 6 which God poured out upon us generously through Jesus Christ our savior.

(We looked previously at this passage in this article.)

The key phrase in both verses speaks to the idea that we did nothing to deserve this favor or mercy. “Not by works of righteousness that we have done” (the Titus passage in the KJV) and “Not according to our works” (the Timothy passage, in the NASB).

In Romans Paul says the well-known words, “While we were yet sinners, Christ died for us.” (5:8) Eugene Peterson in The Message renders these words as,

MSG Rom. 5:6-8 Christ arrives right on time to make this happen. He didn’t, and doesn’t, wait for us to get ready. He presented himself for this sacrificial death when we were far too weak and rebellious to do anything to get ourselves ready. And even if we hadn’t been so weak, we wouldn’t have known what to do anyway. We can understand someone dying for a person worth dying for, and we can understand how someone good and noble could inspire us to selfless sacrifice. But God put his love on the line for us by offering his Son in sacrificial death while we were of no use whatever to him.

(This passage was actually the text of the sermon we heard preached in the Spanish church we visited in Cuba a few months ago.)

– o – o – o –

So why is there a stray quotation mark in the Titus passage? It appears in verse 4 and (for you OCD people!) the quotation continues to the end of verse 7. In the NLT the passage is indented. In the NIV, there are no such notations in the text.

Furthermore, N.T. Wright and Michael Bird, in the recently released The New Testament in its World introduce the idea that a majority of scholars feel Paul didn’t write the pastoral epistles at all, but two sentences later includes Titus 3:5 in a short list of passages that are “quintessentially Pauline.” (p.362)

I spent a long time online and with most of my go-to print commentaries seeing no mention of this.

The key is apparently verse 8:

This is a trustworthy saying

But then Ruth suggested the NET Bible notes which say,

Verses 4-7 are set as poetry in [certain original manuscripts]. These verses probably constitute the referent of the expression “this saying” in verse 8. This is … a single skillfully composed sentence in Greek showing the goals of God’s merciful salvation…

This would make it similar to the Philippian Hymn of Philippians 2 which is more commonly indented in a larger number of translations. So if we use that passage as our guide, and say, ‘This was a hymn that was commonly known to the people to whom Paul was writing,’ we would have to say the same thing here.

Or conversely, Paul may have been doing a centuries-ahead-of-his time thing that the manuscripts the NET Bible translators checking the early manuscripts observed, and that is including what we today call a “shout out” or “call out” in the text to highlight a particular word or phrase. Remember, they had no bold face font, no italics, no large font, no underlining and no colored ink process at their disposal. If you were trying to make a point, you either made in prose or poetry or by the sheer force of the words themselves.

It makes the passage more noteworthy, and that means it bears repeating here (and may I suggest bears memorizing), all the way to the end of verse 7 and with this we conclude, quoting from the NET Bible itself.

4“when the kindness of God our Savior and his love for mankind appeared, 5 he saved us not by works of righteousness that we have done but on the basis of his mercy, through the washing of the new birth and the renewing of the Holy Spirit, 6 whom he poured out on us in full measure through Jesus Christ our Savior. 7 And so, since we have been justified by his grace, we become heirs with the confident expectation of eternal life.”

 

 

 

April 20, 2020

Redemption of the Body

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:35 pm
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It’s been awhile since we’ve heard from Russell Young as he’s been busy working on his next book. Today he sent us a much longer piece (just under 8,400 words; usually we’re around 840 words here) and I decided to share the introduction with you, and then if you’re interested in reading it all, send me a direct message or leave the words “send full article” in a comment (your email will not be visible) and I’ll send it to you.

Redemption of the Body

by Russell Young

Understanding Paul’s presentation of the “redemption of the body” is critical because he attaches it to being adopted as a son of God and a brother of Christ. “We ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait for our adoption as sons, the redemption of our bodies.” (Rom 8:23)

Paul considered himself to be a wretched man because of the evil that had made him a prisoner to sin.1 He explained that his problem existed because although he delighted in God’s law in his inner being– his soul–, the members of his body always waged war against the law and desires of his mind. The demands and temptations of his body always conflicted with God’s law and what his mind wanted. He concluded that his rescue came through Christ. The Lord also had to fight the temptations of the flesh2 and he required God’s help to be victorious.3 The flesh wields great power over righteous living if not defeated and it must be conquered if the body is to be redeemed from its ungodly interests.

All believers will recognize Paul’s plight and can rejoice in the solution that God has provided. The solution, and the hope of humankind, comes through the presence of Christ in the confessor.4 Only through him, the Holy Spirit, can a person meet God’s righteous requirements. Although the members of the body may continue to wage war against a person’s godly desires, victory can be had. “His divine power has given us everything we need for life and godliness through our knowledge of him who called us by his own glory and goodness.” (2 Pet 1:3) “Through them we can participate in his divine nature and escape the corruption in the world caused by evil desires.” (2 Pet 1:4) Peter has presented that God’s divine power comes through our knowledge of him. Knowledge only has power if it is used however, and knowledge of him allows the believer “to participate in his divine nature.” The corruption of the world caused by a person’s evil desires must be overcome.

In Romans chapter 8 Paul has clarified the means of being rescued through Christ, and it must be understood as focusing alone on that issue and its solution.

To make sense of Paul’s understanding, an awareness of the nature of humankind needs to be appreciated. People are a trinity. They are comprised of body, soul, and spirit.

  1. The Body: The human body is physical and was meant to function in a physical world. Like all things physical, it deteriorates with time and use, and for survival must accommodate the pressures of its environment. Because of those influences, it acts to find peace and comfort with its surroundings. It is natural for people to protect their physical being because abuse or injury could cause death and the natural person cannot see any existence beyond his or her physical presence. Consequently, accommodating the physical takes precedence above all else.

Maslow’s Hierarchy of Basic Needs identifies the following as issues that the body strives to achieve: survival, safety, love and belonging, self-esteem, and self-fulfillment. These are needs of the natural person and are powerful forces in his or her life. The soul of each person strives to meet his or her basic needs in its own way and to its own degree as well as the body’s desire for comfort. The nature of the body’s needs as understood by the soul of a person often differs from God’s understanding.

The flesh interacts with its environment through the senses: taste, touch, hearing, smell, and sight. Although it gains information through the senses, it lacks the power to respond other than through the built-in autonomic nervous system which regulates key involuntary processes (heart rate, breathing, etc.) allowing its systems to sustain functioning and life. The voluntary actions of the body such as walking, talking, eating etc. are directed by the mind and will, which are part of the soul.

Observation teaches us that all will die and that the body will eventually suffer from injury or disease. Eternity cannot exist in the bodies that those who walk this earth possess.

  1. The Soul: The soul is “the spiritual, rational, and immortal substance in man, which distinguishes him from brutes; that part of man which enables him to think and reason, and which renders him a subject of moral government. The immortality of the soul is a fundamental article of the Christian system. Such is the nature of the human soul that it must have a God, an object of supreme affection.”5 It must be appreciated that the soul is not a substance, however. It is the rational aspect of a being, one’s reasoning ability, or his or her mental disposition. It might be recognized as the aspect of a person that identifies with his or her personality. A soul is within everyone and individuals can be identified by the nature of their souls.

Humankind was created with the unique ability to take in information, to reason and rationalize, to remember, and to direct their actions. Although a soul lacks power, it does have the authority to permit or to reject a spirit’s influence and persuasions. God gave humankind freewill through decision-making and this ability is what distinguishes a person from all other created beings.

It is the soul of a person that controls his or her decisions and the influence of spirits, including the actions of the natural spirit, in his or her life. The way a person habitually responds is known as his or her nature or natural disposition.

  1. The Spirit: The spirit is the life force in a being. Without it a person is absent of the ability to function voluntarily in any manner. The Greek word for spirit is pneuma and means a current of air.6 It is the activating force or essential principle influencing a person’s will. It formulates its decisions based on the functioning of the mind from gained information for the achievement of a person’s goals.

The Bible reveals many aspects of the human spirit.

1. There is a spirit in man (Job 32:8)

2. The human spirit is the part of man that God enlightens. (Proverbs 20:27)

3. The human spirit in believers will be renewed. (2 Corinthians 4:16)

5. When the human spirit departs, the body is dead. (James 2:26)

6. The human spirit was intended to glorify God. (1 Corinthians 6:20)

7. The human spirit was created in God’s image. (Genesis 1:27)

8. The spirit of man can be revived. (Genesis 45:27)

9. The spirit of man can feel suffering. (Exodus 6:9)

10. Various spirits can be given by God (wisdom, knowledge, understanding, all kinds of

workmanship, prophecy). (Exodus 28:3)

11. A person can possess a “familiar spirit.” (Leviticus 20:27)

12. A person can possess disruptive spirits (jealousy). (Numbers 5:30)

13. God can remove unhelpful spirits and place them where He wishes. (Numbers 11:17)

14. God can harden man’s spirit. (Deuteronomy 2:30)

15. God can give evil spirits, lying spirits. (1Samuel 16:14, 1Kings 22:23, Isaiah 19:14)

16. God can stir up (agitate) one’s spirit. (1Chronicles 5:26)

17. Some spirits can talk. (2Ch 18:20)

18. God can motivate one’s spirit for the accomplishment of His purposes. (Ezra 1:5)

19. The spirit can give visions. (Ezekiel 11:24)

20. God is to be served in the spirit, not through the law (flesh). (Romans 7:6)

21. God gives the spirit and it returns to Him at death. (Ecclesiastes 12:7)

It is called a spirit because it relates not to matter but to mind, soul, and feelings. Spirits can be loving, harmless or dangerous, fleeting or powerful, discreet or haunting, helping or hurting. They can inhabitate places, memories, books, or people. The most important fact about spirits is that they have to obey the commands of Christ. If we feel under the power of a spirit we do not want, we can command the spirit to leave in the name of Christ since we are His people, and the devil’s forces have no power over Christians unless they cooperate. It may be simply a matter of a single command spoken in trust of God, or it may be a spiritual battle (Eph. 6:10-17) where we need to draw closer to God in faith and let go of attachments to passing values (1 Tim. 6:6-12).”7

The difference between the soul and the spirit is that while the soul is the psychological aspect or personality of the person, including his or her mental acuity, the spirit is the agent of interaction of the soul with the physical and spiritual worlds and provides motivation for a person’s actions…the dynamic aspect of the person.

The spirit has power, but that power is permitted or denied by the soul. The power of a spirit exists in its source and in its persuasiveness on the soul. The Spirit of God is always more powerful than other spirits8, but those who possess him can deny the exercise of his life in them.

A person can possess many spirits if he or she permits them into his or her life. People need to be careful concerning their engagement with the spirit world. Peter has stated that Christ, who has gone into heaven and is at God’s right hand has angels, authorities and powers in submission to him.9


1 Rom 7:23−24

2 Heb 2: 17−18

3 Heb 5:7

4 Col 1:27

5 Webster’s 1828 Dictionary

6 The Greeks would have understood that without air going into the body, it ceased life. Today, however, we might

think of the spirit more as being a driving force, that which animates the body.

8 1 Jn 4:4 “greater is he that is in you than he that is in the world.” (KJV)

91 Pet 3:21−22



Eternal Salvation - Russell Young - 2Russell Young is the author of Eternal Salvation — “I’m Okay, You’re Okay”– Really? (Lettra Press) 

To read all of Russell’s contributions here at C201, click this link. There is also an extended article at this link

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February 16, 2020

What is the Mystery of Godliness?

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:30 pm
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A year ago our search process took us to Pembrokeshire, Wales; and to a congregation — Penuel Baptist Chapel, Roch. — where a large number of the leaders take turns giving the weekly sermon. This article was written by Thomas Kitchen. Click the header below to read this at its source, and then take some time to explore other articles.

Something Unknown Unless God Reveals It

Great indeed, we confess, is the mystery of godliness:
He was manifested in the flesh,
    vindicated by the Spirit,
        seen by angels,
proclaimed among the nations,
    believed on in the world,
        taken up in glory.

1 Timothy 3:16

There are lots of mysteries in the world, for example the Bermuda Triangle; lots of aircraft have flown into this space only to disappear. The Antikythera was an analogue computer of 100 BC used to determine the position of the stars and planets, yet it is a mystery why it would be about another 1000 years before this technology was found and used again. Turning to this passage to day (1 Timothy 3:14-16) we are going to focus on verse 16. What is the mystery of godliness?

This is a verse short verse yet it is packed with such a lot of truth. The gospel, the good news, is explained here, and the importance of the church is explained.

He was manifested in the flesh.” This is evidence that Jesus really is God. He didn’t start life as a man, He has always been around, “I am who I am” (Exodus 3:14). It is wonderful to hear this gospel. This wonderful news doesn’t begin with one of us. This is someone who became flesh, this is Jesus, who created everything we see, know, hear, taste and feel.  Jesus comes into this world He created and lives among humans, the ones He created. So many have no idea He is the creator of their own soul and body. He is the one who is above all, God incarnate. We see glimpses of this across the Old Testament – with Adam and Eve. Moses, the prophets. Then Jesus comes, God in the flesh. He showed Himself to us completely. In Isaiah 40:12-15 we see humanity’s worthlessness against the King of Kings.

It is utterly astounding what Christ did for us in coming into the world. There is lots of build-up in the Old Testament, glimpses and clues, but now Jesus has come salvation is put into action, the plan worked out before time itself. Jesus – fully God, fully human.

He was vindicated by the Spirit.” He was justified by the Spirit. The Spirit is the Holy Spirit – the third person of the Trinity: God the Father, God the Son and God the Holy Spirit. This speaks of Jesus being blessed. God is pleased it is His Son carrying out this work of salvation for us. He is pleased with His Son, who is without sin, who is justified and perfect to carry out this task. It had to be Jesus, the Son of God. He was willing to do His Father’s will even though it was hard for Him. But He knew what it would accomplish – the saving of His people.

Seen by angels.” This is an odd sentence at first glance. You would have thought it would have been seen by men and women next. But this phrase is important. It is talking about God the Father’s hand in guiding Jesus. Angels were there at His birth, ministered to Him in the wilderness, at the Garden of Gethsemane, when He rose from the dead and went back into heaven. Angels were with Him every step of the way.

Great indeed, we confess, is the mystery of godliness: He was manifested in the flesh, vindicated by the Spirit, seen by angels, proclaimed among the nations, believed on in the world,  taken up in glory (1 Timothy 3:16).

God is there in the entire process, working in us, through us and for us.

Proclaimed among the nations, believed on in the world.” The nations refer to Gentiles and Jews. The Gentiles are everyone other than Jews. Jews considered themselves to be very different and holier than others. Jesus Himself was Jewish and was brought up with Jewish customs. This matters because Jews considered themselves to be a chosen people which brought them above and beyond other nations. But Jesus wasn’t like that, He knew that no person in the nations was holy. We are all sinful, we are all a drop in the bucket (Isaiah 40:15). But one of the best things about the gospel is it is for all. There are certain blessings in the Old Testament for Jews, but the New Testament is opened up for all. The gospel is proclaimed to all, not just the Jews. It is an invite for all to come to Jesus Christ – and only Jesus Christ. The gospel is for all languages, all peoples, all nations and all tribes. That is how heaven is described.

God had made Jesus Christ salvation for all. This message for us is ‘Come to Jesus Christ.’ He is not just an example for us, He not only bore our sins and we start with a clean slate, He took all our sins and gave us His robe of righteousness. He takes our filthy rags and He gives us our royal robes. One day, if we are trusting in Him, we will be with Him, worshipping Him face to face. We will be perfect, with a new body, eternally with our God. What a day that will be!

Taken up in glory.” This, of course, refers to Jesus going up into heaven. He rose from the dead, showed Himself to many people, to many witnesses, and ascended into heaven. Jesus was taken up into glory to be at the right hand of His Father where He prays for those who trust in Him. Jesus also had His trials, His difficulties. He can empathise with us. He is now praying to the Father for you. This is the glorious message which can never be destroyed. He gives you the faith you need. God does it all, He is the one who raises us from our deadness in sin, He is the one who opens our blind eyes. It is God who brings us back to life (Ephesians 2:1).

What is the mystery of godliness? Looking back to the original language, the Greek word for mystery is mystírio. This is something that is unknown unless God reveals it. What has been revealed to us? The person of the Lord Jesus Christ – who He is, what He has done on the cross. He has been revealed to us. It is unknowable unless it is revealed by God. We can know Jesus for ourselves because God has revealed this to us through His word, the Bible. Of course, there are mysteries we can’t fully understand – for example our Creator God being nailed to a cross, bleeding and dying. This is fact we can’t understand completely. We know this happened but we have to decide if we are going to submit to Him and worship Him forever.

He was raised to glory. One day He is coming again. Every knee will bow. The mystery of His glory will be revealed. Then it’s heaven or hell. Knowing about the gospel is all well and good but it has to go to our hearts. Knowledge without repentance is just a torch to light you to hell, “Knowledge without repentance will be but a torch to light men to hell” (Thomas Watson). If we know the gospel but do nothing about it, then all that knowledge is lighting our way to hell. There are many reasons why sinners go to hell, but there is only one reason sinners go to heaven – they have been washed by the blood of Jesus.

There are Christians who say they know everything they need to know, but we need to be reminded of the gospel every day. We need to hear God’s word, to pray and to preach to ourselves out loud, on our own, reminding ourselves what the He has done for us, what the gospel has done. Say to yourself, “He was manifested in the flesh, vindicated by the Spirit, seen by angels, proclaimed among the nations, believed on in the world,  taken up in glory,” (1 Timothy 3:16). No matter what happens, that is our hope. Our identity is in Christ. If our identity is in marriage and our marriage breaks down, we lose our identity. If our identity is in our job and we lose our job, we have lost our identity. Preach to yourself and you will be encouraged and helped by the Spirit.

Living, He loved me
Dying, He saved me
Buried, He carried my sins far away
Rising, He justified freely forever
One day He’s coming
Oh glorious day, oh glorious day

February 6, 2020

“Unless Your Righteousness Exceeds That of the Scribes and Pharisees.” Should We Be Worried?

by Clarke Dixon

For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven. Matthew 5:20 (NRSV)

Should we be worried? Is it even possible that our righteousness can exceed that of the scribes and Pharisees? Keep in mind how meticulous they were at keeping the Old Testament laws. Jesus’ words here can stress us out. Are we good enough?

Let’s leave aside whether we are good enough for a moment. The scribes and Pharisees were certain, that Jesus was not good enough:

“Do not think that I have come to abolish the law or the prophets. . . . Matthew 5:17 (NRSV)

That is exactly what the scribes and Pharisees were thinking! Jesus often seemed to be very un-Jewish in not keeping the laws and customs as expected. Healing on the Sabbath was considered work and so Jesus was obviously a lawbreaker! Further, for his first miracle, Jesus used jars that had been set apart for religious purposes to turn water into wine at a party. Not only did Jesus seem to be un-Jewish, he even seemed to be irreligious. Therefore the scribes and Pharisees were obviously exceedingly more righteous than Jesus. Or so they thought.

Jesus set the record straight:

“Do not think that I have come to abolish the law or the prophets; I have come not to abolish but to fulfill. For truly I tell you, until heaven and earth pass away, not one letter, not one stroke of a letter, will pass from the law until all is accomplished. Matthew 5:17-18 (NRSV)

Though the actions of Jesus seemed to indicate that he didn’t care about the law, he declares that it is very important. The law and the prophets, a short-hand way of referring to all the writings of the Hebrew Bible, reveal the heart of God, and point to Jesus himself. Far from ditching the Old Testament, Jesus was the focus of the Old Testament!

In setting the record straight, it turns out the the scribes and the Pharisees were the ones who were not good enough:

Therefore, whoever breaks one of the least of these commandments, and teaches others to do the same, will be called least in the kingdom of heaven; but whoever does them and teaches them will be called great in the kingdom of heaven. Matthew 5:19 (NRSV)

Ironically, despite how meticulous the scribes and Pharisees were at keeping the rules, Jesus, in what he would go on to say, insinuated that they were the ones breaking the commandments and teaching others to do the same. They kept the letter of the law, but they missed the intent of the law, the purpose of the law. They might have been meticulous with regards to the rules, but they were heartless. It is possible to keep all the rules and yet be an awful person. In calling the people of Israel into existence, God was looking to establish a good people, not an awful people who kept the rules. If “love the Lord” and “love your neighbour” sum up the law, then the scribes and Pharisees were not keeping it well at all. They needed to have a better kind of righteousness if they wanted to impress God. They needed a deeper righteousness, a heart righteousness, a righteousness expressed through good character.

We can now ask, is anyone righteous enough?

In his letter to the Christians in Rome, Paul spends some time in chapters one and two establishing the fact that non-Jews have no right to a relationship with God. They are not righteous enough. Then he spends some time in chapters two and three establishing the fact that Jews also should have no right to a relationship with God. Though they have the law and the prophets, they also are not righteous enough. In conclusion,

. . . we have already charged that all, both Jews and Greeks, are under the power of sin, as it is written: “There is no one who is righteous, not even one; Romans 3:9-10 (NRSV)

However, there is good news:

But now, apart from law, the righteousness of God has been disclosed, and is attested by the law and the prophets, the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction, since all have sinned and fall short of the glory of God; they are now justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a sacrifice of atonement by his blood, effective through faith. He did this to show his righteousness, because in his divine forbearance he had passed over the sins previously committed; it was to prove at the present time that he himself is righteous and that he justifies the one who has faith in Jesus. Romans 3:21-26 (NRSV)

Though the Scribes & Pharisees were thinking Jesus was not righteous, actually Jesus is the only righteous one. Are any of us righteous enough? No, but God is good, and offers to make us good. God makes this offer because of His love for us, not because we make a good impression on Him.

God came to us in Jesus so that we could be forgiven of all sin. We will stand before the judgement seat of God with a righteousness that exceeds that of the scribes and Pharisees. It is Christ’s righteousness placed on us. God comes to us in the Holy Spirit to change our hearts for the better. We grow into a righteousness that exceeds that of the scribes and Pharisees. That transformation of character is Holy Spirit work. Though we might not feel good enough for God, and really, we are not good enough, God is good and wants to do good for us, and in us.

Jesus says “unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.” Should we be worried? Should we be concerned that we will not “make the cut?” Without Jesus, if you want to impress God, then surpassing righteousness is an obligation. Good luck with that. Even the scribes and Pharisees, with all their meticulous law-keeping, failed to make a good impression. However, with Jesus, and with the gift of the Spirit, surpassing righteousness is an opportunity, through which God will make an impression on the world. Changed hearts, hearts in tune with God’s heart, lead to a changed world. “Surpassing righteousness” should not be a source of stress, but a source of great hope, not only for ourselves, but for the people around us.


Clarke Dixon blogs his messages weekly at Sunday’s Shrunk Sermon.

December 24, 2019

This is Why Jesus Came

Note: This article continues a theme begun yesterday…

While writing a fictional story for a local newspaper, though I knew what I wanted to say, I wanted to review the theological underpinnings for some of the dialog. This was found at ecclesia.org and you’re encouraged to click the title below to read this at source. Note: The language has been updated by using some of the many current translations available.

15 Reasons Why Jesus Came

  1. Jesus Christ came into the world to save sinners.

    1 Timothy 1:15, Christ Jesus came into the world to save sinners.” This saying is true, and it can be trusted. I was the worst sinner of all! (CEV)

  2. Jesus Christ came into the world to call sinners to repentance.

    Mark 2:17, When Jesus heard this, he told them, “Healthy people don’t need a doctor—sick people do. I have come to call not those who think they are righteous, but those who know they are sinners.” (NLT)

  3. Jesus Christ came into the world to seek and save the lost.

    Luke 19:10, For the Son of Man came to seek and to save the lost. (ESV)

  4. Jesus came into the world to demonstrate the true purpose of life and give Himself a ransom.

    Matthew 20:28, Just as the Son of Man did not come to be served, but to serve, and to give His life a ransom for many. (NASB)

  5. Jesus Christ came into the world to be a King and bear witness to the truth.

    John 18:37, So Pilate asked him, “Are you a king, then?” Jesus answered, “You say that I am a king. I was born and came into the world for this one purpose, to speak about the truth. Whoever belongs to the truth listens to me. (GNT)

  6. Jesus Christ came into the world to do the Will of His Father.

    John 6:38, For I have come down from heaven, not to do My own will, but the will of Him who sent Me. (NKJV)

  7. Jesus Christ came into the world to be a Light in the world.

    John 12:46, I have come as a light to shine in this dark world, so that all who put their trust in me will no longer remain in the dark. (NLT)

  8. Jesus Christ came into the world that men might have the Abundant Life.

    John 10:10b, “I am come that they might have life, and that they might have it more abundantly.” (KJV)

  9. Jesus Christ came into the world to Judge the world.

    John 9:39, Then Jesus told him, “I entered this world to render judgment—to give sight to the blind and to show those who think they see that they are blind.” (NLT)

  10. Jesus Christ came into the world to Proclaim or preach the Good News about the Kingdom of God.

    Mark 1:38, Jesus replied, “Let us go somewhere else–to the nearby villages–so I can preach there also. That is why I have come.” (NIV)

  11. Jesus Christ came into the world to die on the cross.

    John 12:27, Now My soul is troubled, and what shall I say? ’Father, save Me from this hour’? No, it is for this purpose that I have come to this hour. (Berean Study Bible)

  12. Jesus Christ came into the world to fulfill the law.

    Matthew 5:17, Do not think that I have come to overturn or do away with the law or the words of our prophets. To the contrary: I have not come to overturn them but to fulfill them. (The Voice)

  13. Jesus Christ came into the world to be a Divider of men.

    Matthew 10:34, 35, Don’t assume that I came to bring peace on the earth. I did not come to bring peace, but a sword.  For I came to turn a man against his father, a daughter against her mother, a daughter-in-law against her mother-in-law (CSB)

    (Christ makes it necessary to choose between relatives and the truth. This choice often causes division.)

  14. Jesus Christ came into the world as a demonstration of God’s Love.

    1 John 4:10, This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. (NIV)

  15. Jesus Christ came into the world because the Father sent Him.

    John 20:21, I give you the gift of peace. In the same way the Father sent Me, I am now sending you. (The Voice)

a. The Father SENT Jesus to be the Propitiation (atonement) for our sins.

1 John 4:10, >This is the kind of love we are talking about—not that we once upon a time loved God, but that he loved us and sent his Son as a sacrifice to clear away our sins and the damage they’ve done to our relationship with God. (The Message)

b. The Father SENT Jesus and gave Jesus as the Saviour of the world.

John 3:16-18,  For this is how much God loved the world—he gave his one and only, unique Son as a gift. So now everyone who believes in himwill never perish but experience everlasting life. God did not send his Son into the world to judge and condemn the world, but to be its Savior and rescue it! So now there is no longer any condemnation for those who believe in him, but the unbeliever already lives under condemnation because they do not believe in the name of God’s beloved Son.(Passion Translation)

c. The Father SENT Jesus to bless us by turning us from our iniquities.

Acts 3:26, God, having raised up his servant, sent him to you first, to bless you by turning every one of you from your wickedness.” (ESV)

d. The Father SENT His Son to redeem us from the curse of the law.

Galatians 4:4-5, But when the fullness of time came, God sent out His Son, born of a woman and born under law—to free those under law, so we might receive adoption as sons. (Tree of Life – TLV)

e. God SENT His Son to make possible a new power in the hearts of men, a power to enable him to fulfill the righteousness of the law.

Romans 8:3,4, For what the Law could not do [that is, overcome sin and remove its penalty, its power] being weakened by the flesh [man’s nature without the Holy Spirit], God did: He sent His own Son in the likeness of sinful man as an offering for sin. And He condemned sin in the flesh [subdued it and overcame it in the person of His own Son], so that the [righteous and just] requirement of the Law might be fulfilled in us who do not live our lives in the ways of the flesh [guided by worldliness and our sinful nature], but [live our lives] in the ways of the Spirit [guided by His power] (Amplified Bible)


As this is publishing on Christmas Eve, I want to wish all of Christianity 201’s readers a blessed and meaningful celebration of incarnation.

November 5, 2019

God’s Word Will Be Twisted

by Russell Young

I have spent many years trying to get people to understand that more than the sacrificial offering of Christ is needed to enter God’s eternal kingdom. Unfortunately, many teachers enjoy presenting the cross as the full gospel message, and those listening like to hear that message. Such understanding takes all responsibility from the confessor and avoids the necessity to teach the less pleasant issues of God’s righteous requirements, sanctification through obedience, and judgment for disregarding the holiness and majesty of God.

The God of the Old Testament, who was to be “feared” (Deut 19:12) has been turned into a beneficent grandfather. The God who brought nations to destruction because of their idolatrous practices and their failure to humble themselves before him and to obey his commands seems to have abandoned the need for obedience and of separation from the world. The God who demanded righteous living has made provision for his grace to cover all ungodly practices, many would say.

Isaiah has recorded, “The earth will be completely emptied and looted. The LORD has spoken! The earth mourns and dries up, and the crops waste away and wither. Even the greatest people on earth waste away. The earth suffers for the sins of its people, for they have twisted God’s instructions, violated his laws, and broken his everlasting covenant. Therefore, a curse consumes the earth. Its people must pay the price for their sin. They are destroyed by fire and only a few are left.” (Isa 24:4−6 NLT) When the end comes, the earth’s destruction will have been caused by twisting or altering God’s Word.

Isaiah’s revelation should alarm many who have neglected the fullness of the gospel or who have altered its teachings. The world will not end because of the evil that pervades it; it will be ended because those entrusted with the Word will have distorted it and made it ineffective and unable to transform lives. God has not changed. The God of the Old Testament is the God of the New Testament. He is sovereign and will establish his holy kingdom.

The end will come when God’s Word has been so twisted that truth, and with it hope, no longer exists. The Lord asked the question, “When the Son of Man comes, will he find faith on the earth?” (Lk 18:8) Faith may be found, but according to Isaiah’s prophesy, it will not be established in truth.

Where are we left concerning these words? A prophecy is a prophecy and it is absolute truth. That is, the Word will have been twisted beyond the Lord’s recognition by the end. Can this be stopped? No! It will not! The false “gospel” being promoted will have lost its power to save. God must be appreciated for his holiness and majesty regardless of teachings that suggest God’s overwhelming tolerance and forgiveness for ungodly practices and neglect of Christ’s lordship. “The Son of Man will send out his angels, and they will weed out of his kingdom everything that causes sin and all who do evil” (Mt 13:41)

What is the “more” than the cross that completes the gospel message? The offering of Christ redeemed the believer from his or her sin so that they might be given the Spirit. (Gal 3:14) Obedience to the Spirit will “fully meet the righteous requirements of the law.” (Rom 8:4) Judgment will fall on those who reject the Spirit’s leadership and live according to the sinful nature. (Gal 6:8) Christ, who has given his life to justify the confessor’s past sins (2 Pet 1:9; Heb 9:15), who has lived in a human body without sin and understands the temptations of the flesh (Heb 2: 17−18), and who has provided his Spirit for victory (Gal 3:14), holds the keys to death and Hades (Rev 1:18) and he will judge everyone according to the things done while in the body, whether good or bad. (2 Cor 5:10) He will determine each person’s fate.

The righteous requirements of the law must be met, and they will be “fully met by those who do not live according to the sinful nature, but according to the Spirit.” (Rom 8:4) Christ did not come to abolish the Law or the Prophets but to fulfill them. (Mt 5:17) He did that for himself in the body that the Father had prepared for him in the womb of Mary, and, as Spirit, he will fulfill them through his presence in the believer (Col 1:27) who has pledged and lived under his lordship (Rom 10:9). He provided his Spirit because the law, having been weakened by the sinful nature of humankind, was powerless to accomplish its purpose. (Rom 8:3) The law of the Spirit of life has replaced the covenant law. (Rom 8:2, 7:6)

“Eternal salvation” is not fully accomplished through the sacrificial offering of the Son of Man on the cross; it comes “through the sanctifying work of the Spirit and belief in the truth” (2 Thess 2:13), and it is to be worked out, completed, with fear and trembling (Phil 2:12) The Lord did not finish his work for people through his death on the cross but rose to justify (Rom 4:25) the willing through his Spirit. God’s Word will be twisted, and his truths will be lost.


This was Russell Young’s last regular column in this alternate-Tuesday slot, though his writing may appear at various times in the future. He’s working on his next book and doing research. His current book is now available through a different publisher, and wherever you buy books, they should be able to access it at a better price. We thank him for his contributions here at C201.


Eternal Salvation - Russell Young - 2Russell Young is the author of Eternal Salvation — “I’m Okay, You’re Okay”– Really? (Lettra Press) 

Text citations above include italics added. 

To read all of Russell’s contributions here at C201, click this link. There is also an extended article at this link

 

 

November 3, 2019

Rebirth for the Reborn

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:33 pm
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We’re back again with Melody who writes devotional material at In Pleasant Places.  To read today’s article at her blog, click the title below.

Making the Dead Alive – Galatians

“For it is written that Abraham had two sons, one by a slave woman and one by a free woman.
But the son of the slave was born according to the flesh, while the son of the free woman was born through promise…
Now you, brothers, like Isaac, are children of promise.”

Galatians 4:22-23,28

If those of us who are in Christ are children of promise, born again into eternal life out of the promise of God and through His decided, gracious, miraculous work, is there anything He will not do for us, for our good, for our building up and strengthening, for our being made in Christ’s likeness? If we are children of promise, born of His will and purpose and delight, is there any faithfulness or provision He would withhold or miss?

This is significant. Because it highlights that God is not passive in making us His own. He is not passive in making us alive in Him. We have been born again. Born into a new existence, a new creation, life breathed into our spiritual nature that was dead. Not sick or struggling or confused. Dead.

We don’t just see things differently. We don’t just try to live a different way because it’s healthier or nicer to others or makes sense. This isn’t some realization we finally came to or were convinced of.

This is an act of God.

Only an act of God can do this.

How often do I miss that truth?

If we see beauty in the glory of God and desire it over ourselves, it is because God acted to cause that in us. If we see wisdom and power and grace and mercy and wonder and true reality in the cross of Jesus Christ and His amazing resurrection from the dead, if we see our own sin and depravity and know He is our only hope and how astounding it is that God would send His Son to save us, if we see this and surrender in humble praise because Jesus willingly gave Himself up for our sake, choosing to save us and not Himself because there was no other way for us – if we see this, it is because God Himself spoke powerful light into our hearts and made our dead soul alive to see Him.

This is why things that seem so clear to those who have been made alive are so baffling and ridiculous to those who are still dead (1 Corinthians 1:18). The dead cannot see it. It is true that God can work through conversations and reasoned arguments, and we are commanded to be ready at all times to give reason for the hope that we have with gentleness and respect (1 Peter 3:15). But let us never forget that the Lord must act for anyone to see Him as He is, to see salvation and the cross and even their own captivity in darkness.

This is why prayer is essential, always. That God will provide opportunities to share our hope, that He will act in power and great mercy to open their eyes, that they will not harden their hearts and neglect such a great salvation at a devastating cost.

“First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way. This is good, and it is pleasing in the sight of God our Savior, who desires all people to be saved and to come to the knowledge of the truth. For there is one God, and there is one mediator between God and men, the man Christ Jesus, who gave himself as a ransom for all, which is the testimony given at the proper time.” 1 Timothy 2:1-6

“And you were once dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience—among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind. But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved—and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.” Ephesians 2:1-10

“For everyone who calls on the name of the Lord will be saved. How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching? And how are they to preach unless they are sent? As it is written, ‘How beautiful are the feet of those who preach the good news!’…So faith comes from hearing, and hearing through the word of Christ.” Romans 10:13-17

“Therefore, having this ministry by the mercy of God, we do not lose heart…And even if our gospel is veiled, it is veiled only to those who are perishing. In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God. For what we proclaim is not ourselves, but Jesus Christ as Lord…For God, who said, ‘Let light shine out of darkness,’ has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.” 2 Corinthians 4:1-6

We are ambassadors of Christ, given the ministry to implore those around us to be reconciled to God and to know the hope that we have in this mighty God who is faithful and true and who saves us and seals us forever (2 Corinthians 5:20; Ephesians 1:13-14). Living this out in weakness as jars of clay to show the surpassing power and glory of God (2 Corinthians 4:7), let us always point to our Savior and Lord, rejoicing humbly at what He has done in us and believing firmly in what He is able to do in others.

Our God is mighty to save. He makes the dead come alive, exchanging a heart of stone and giving one of flesh and life in its place – He has already done this in us, and His power reaches to those who do not know Him yet. Our God does this, and may all blessing and honor and glory and power and praise be His for His mighty works done to ransom us and show us the wonder of His glory.

September 24, 2019

Can You Lose Your Salvation?

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:29 pm
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by Russell Young

Can You Lose Your Salvation?

This question is frequently raised and deserves a thoughtful response. Much of the confusion rests in word meanings and often involves concepts that are philosophical constructs as opposed to Biblical truths.

Before it can be established whether a person can lose his or her salvation, it is important to understand what “salvation” means. A commonly accepted perception is that it means ‘brought to the state where you will go to heaven upon death.’ The Hebrew word y@shuw`ah has been translated to mean “salvation.” Its first Scriptural use is Genesis 49:18. y@shuw`ah doesn’t refer to “going to heaven” but to deliverance from danger or disease, the preservation of a person’s welfare, victory. The Greek soteria has a similar meaning without reference to heaven but referring in general to rescue, health and deliverance.

Salvation is used in the New Testament in a rescue or deliverance manner. The woman with the issue of blood was healed, delivered, or saved from the agony of her physical condition. Paul was saved from drowning when the ship he was aboard sank. Confessors are rescued from the death that they had earned and from the Old Covenant which brought about their condemnation.

Unfortunately, “salvation” has come to be specifically and singularly accepted as referring to the gaining of God’s heavenly kingdom. When this connotation is attached to the word, problems arise.

Those concerned with the thought of losing salvation are of the understanding that their heavenly hope has been established and they don’t want to entertain the idea that it can be lost. Two questions arise: Has their hope of heaven really been established? If it has, can it be destroyed?

Those who accept that they have been eternally saved, must accept that they are living the obedient life that Christ requires and that they will always live that life. Hebrews 5:9 states, “[Christ] became the source of eternal salvation for all who obey him.” The believer’s hope comes through obedience. Paul has written, “For in this hope—our adoption as sons, the redemption of our bodies—you were saved. But hope that is seen is no hope at all. But who hopes for what he already has? But if we hope for what we do not yet have, we wait for it patiently.” (Rom 8:24−25) He has stated that we were or have been saved, yet our adoption remains a hope for which we “wait eagerly” and that it comes with “the redemption of our bodies.” (v 23)

The “saved” or salvation that has taken place refers to a rescue or deliverance, but it does not mean to infer that the deliverance is into God’s heavenly kingdom; it is a different deliverance or salvation. Careful examination of the fullness of God’s Word reveals that confessors are first saved or delivered from the righteous requirements of the Old Covenant law and the death that they had earned, so that they might receive the Spirit (Gal 3:14). This is not an eternal deliverance. Following this gifting, they are to live in obedience to Christ as Spirit.

Can a person lose this salvation, deliverance from the covenant law? Yes! Paul has also written, “But if you are led by the Spirit, you are not under law.” (Gal 5:18) Those who have been given the Spirit but do not permit his leadership must revert to accomplishing the righteous requirements of the law apart from the Spirit’s help (The Spirit is Christ the Lord; 2 Cor 3: 17, 18), to the hopeless state that existed before their redemption.

The hope that is not reality and for which we wait eagerly is for “our adoption as sons, the redemption of our bodies” and this is accomplished through obedience to the Spirit. “For if you live according to the sinful nature you will die; but if by the Spirit you put to death the misdeeds of the body, you will live, because those who are led by the Spirit of God are sons of God.” (Rom 8:13−14) The hope of adoption is accomplished by putting to death the misdeeds of the body (redemption of the body) through the leadership of the Spirit.

Some might protest that the Word presents salvation and eternal life come through belief. Eternal life and eternal salvation are different. Eternal life is life unending or immortality, and nothing more. Eternal salvation refers to a deliverance from any circumstance that would cause a person harm or negatively affect their eternal welfare. The only passage that addresses eternal salvation in the Bible, Hebrews 5:9, reveals that it comes through obedience and is availed for those who have overcome the world and have found a place in the New Jerusalem. (Rev 21:7)

The confessor cannot lose his or her “eternal salvation” because he or she does not have it. Unless personal obedience to Christ can be guaranteed, neither can eternal salvation.; it is being awaited and will come following judgment. Confessors can lose their salvation from sin if they fail to obey the Lord and continue to deliberately sin (Heb 10:26; Mt 13:41) following their confession of Christ’s lordship (Rom 10: 9−10), if they have walked in darkness rather than in the light of the Spirit (1 Jn 1:6−7), and if they have failed to confess known sin when it happens. (1 Jn 1:9) Peter warned that confessors who “have escaped the corruption of the world by knowing our Lord and Savior Jesus Christ and again are entangled in it are worse off at the end than they were at the beginning.” (2 Pet 2:20)

Paul, on whom many base their understanding of salvation, wrote that it remained for him to become like Christ in his death so that “somehow” he could attain to the resurrection. (Phil 3:11) He did not claim to have been eternally saved after many years of ministry and suffering. He had to live Christ’s death to the end.

Christ warned Jewish believers that sinful practices would render them impermanent members of God’s family (Jn 8:35) and cautioned that those in him who do not bear fruit would be cut from him. (Jn 15:2) He also spoke of the need to “stand firm to the end” to be saved (Mt 10:22), and that his angels would “weed out of his kingdom everything that causes sin and all who do evil.” (Mt 13:41)

The promise of God concerning eternal salvation is for the obedient; the disobedient will find themselves forever separated from him. (2 Thess 1:9) A person cannot lose their eternal salvation because they will not have achieved it until they have been judged acceptable for God’s eternal kingdom. (Rom 15:16).



Russell Young’s column appears here on alternate Tuesdays. His first book, Eternal Salvation: “I’m Okay, You’re Okay” Really? is available in print and eBook in the U.S. through Westbow Publishing, Amazon, and Barnes and Noble; in Canada through Chapters/Indigo.

To read all of Russell’s contributions here at C201, click this link. There is also an extended article at this link.


 

August 14, 2019

Temptation, Humility and God’s Open Invitation

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:33 pm
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Today we have a trio of short devotionals for you from The Bare Soul Daily Devotional by Rick Roeber (aka The Barefoot Runner) which we first linked to back in 2014. I hope you’ll read them all, and then focus on one of them in particular for something personal from God today for you. Or link through to read more; these are all from August, 2019. Each title is a link to the reading.

Temptation is Optional

Matthew 26:41 “Keep watching and praying that you may not enter into temptation; the spirit is willing, but the flesh is weak.” 

God knows we are weak. Truly, we are but dust. That is why it is of paramount importance to continually be watchful over our hearts since we are but mortal flesh while upon earth. Temptations can and should be avoided as Jesus warns. He tells His disciples (and us) that watching and praying safeguards us against temptation. Jesus also tells us in The Lord’s Prayer that temptation is not necessary. We must ask God not to lead us in a direction where we would wrestle with the possibility of sinning (Matthew 6:13). This is one of the outworkings of the fear of the Lord and His wisdom.

The Holy Spirit within will always speak wisdom within if we are listening. We often no longer listen when the flesh begins to rule and we allow temptation to tantalize and woo us by its siren call. However, when we feel that devilish wooing, we must quickly turn to God and repent, allowing the willingness of His Spirit to once again lead us away from the destruction that seeks to overwhelm us.

Right-sized

Matthew 23:12 – “Whoever exalts himself shall be humbled; and whoever humbles himself shall be exalted.”

In context with this verse, we must constantly be on guard against all forms of self-righteous Phariseeism. When we judge others without humility, not first looking to ourselves and our faults and failures, we exalt ourselves. This is a setup for a fall. Instead of doing someone good, we have done or spoke evil into their lives and also ours. Humility – the understanding of who we are in God — ensures that when we do speak into another’s life, it is with both grace and truth.

Self-righteousness is not only a deception, but it can become an addiction not unlike any other substance. It feeds the need of the flesh to feel empowered and significant. We should all heed James’ words when he states that where there is jealousy and selfish ambition, every evil thing exists (James 3:16). May we all understand who we are in God and “right size” ourselves in humility so God can exalt us in due season.

God’s Welcome

Acts 10:34-35 – “Opening his mouth, Peter said: ‘I most certainly understand now that God is not one to show partiality, but in every nation the man who fears Him and does what is right is welcome to Him.'”

God’s welcome is to anyone who will observe His criteria to accept Him. The first criterion is the fear of the Lord which means to look to God in reverence and humility, knowing ultimately we are not God. Too often people attempt to come to the Lord by just doing “what is right.” This is the trick of the enemy to lull us into believing we are gods and merely good works will save us.

There is salvation in no other than Jesus Christ, as Peter proclaimed to Cornelius in this passage. The centurion was a God-fearing man which allowed Him the rudimentary basics for God to welcome him into His kingdom (Acts 10:2). We must likewise understand that without our surrender of self and thinking that God is lucky to have our “good works,” that God cannot welcome us. Instead, we make Him our enemy. May we all surrender in the fear of the Lord and seek to do what is right in His eyes so we may all one day hear, “Well done, good and faithful servant, enter into the joy of your Master.” (Matthew 25:23)
 

July 2, 2019

Eternal Salvation Comes Through the Fullness of God’s Grace

by Russell Young

God’s grace is any act of his goodness or graciousness to humankind, especially the divine influence upon the heart, and its reflection in the life; including gratitude. It can be provision of a comfort as the Lord’s provision of the plant provided to shelter Jonah from the sun’s heat or the bread provided to Elijah by the ravens, and it can be implicit in the attainment of his eternal kingdom. His grace was seen many times in the life of the Israelites on the Exodus. The waters of the Red Sea and the Jordan were parted so they could cross on dry ground, their shoes and clothing didn’t wear out, they were provided with manna and even water from a rock. His grace was evidenced in the miraculous acts of Jesus and by his sacrificial offering on the cross for the justification of a sinful people. The provision of the Holy Spirit and of the Word that informs men of God, of his plans, and of the means of salvation are acts of grace. Any blessing of God’s goodness expressed in the life of a person is an act of grace.

When the Word says that people are saved by grace, it is presenting that God’s goodness and graciousness as expressed in the lives of people delivers them from a danger that would have brought destruction. When addressing God’s grace, it is important to identify the act that has met a particular need. What is the act and what is the outcome?

“Work” is the opposite of grace. Work is human centered and is often a person’s effort to please a holy God. The Israelites had been required to honor God through keeping the covenant law. When it is reported that salvation is by the grace of God, it means that a person’s deliverance is achieved by the God’s merciful and gracious intervention in that person’s life so that he or she can avoid danger and loss. His grace for eternal salvation is not necessarily specific to a single act but through the fullness of his provision or through many acts. In fact, a person’s eternal salvation is not accomplished by a single act of the Lord, but by the fullness of his love and mercy and that over time.

  1. The Lord’s visitation to humankind, the incarnation of God in the form of a human being, to reveal God and to appreciate the trials of the flesh were by their gracious provision.
  2. The Lord’s sacrificial death in the place of people so that they could be justified and redeemed from their death penalty and provided a better hope through the New Covenant were acts of grace.
  3. The Father’s gift of the Holy Spirit so that the sinful nature that brings death could be defeated is an act of grace.
  4. The life of Christ as Spirit to enlighten, lead, and empower for righteous living is an act of grace.
  5. The Lord’s mediation of his own blood in the role of High Priest for the forgiveness of sins is also an act of grace

Salvation is by God’s grace and it must not be considered otherwise; however, it is not achieved by a single act of his goodness. The real need of people is to be conformed to the likeness of the Son of God becoming an offering acceptable to him (Rom 15:16) and should not be limited to the forgiveness of sin in the believer’s life. The Lord’s gracious ministry and intervention in the life of believers is extravagant and goes well beyond his death on the cross. His grace and love are much more expansive.

“For the grace of God that brings salvation has appeared to all men. It teaches us to say ‘No’ to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age, while we wait for the blessed hope—the glorious appearing of our great God and Savior, Jesus Christ, who gave himself for us to redeem us from all wickedness and to purify for himself a people that are his very own, eager to do what is good.” (Titus 2:11−14) In this reference the grace of God is our teacher.

On leaving Ephesus, Paul committed the elders to God and to the word of his grace, which could build them up and give them an inheritance among those who are sanctified. (Acts 20:32) The word of his righteous requirements was to “build them up” so that they could become “sanctified” and participate in the inheritance of the sanctified. These were the “elders.” They had made a confession of faith; however, the sacrificial offering of Christ was not enough to meet the fullness of their requirements because they still had to be built up by working out their own salvation through the sanctification that comes by the word and the Spirit. “For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit, because anyone who serves Christ in this way is pleasing to God and approved by men.” (Rom 14:17−18)

The opportunity for salvation has appeared to all peoples. The grace of God that brings salvation teaches them to live properly. God’s grace comes through the Word, which is Christ himself (Rev 19:13), who has revealed God and the words of salvation, and it requires the Holy Spirit who brings God’s words to remembrance as well as empowering the obedient to live righteously, to be sanctified. The fullness of God’s grace needs to be appreciated and honored.



Russell Young’s column appears here on alternate Tuesdays. His first book, Eternal Salvation: “I’m Okay, You’re Okay” Really? is available in print and eBook in the U.S. through Westbow Publishing, Amazon, and Barnes and Noble; in Canada through Chapters/Indigo.

To read all of Russell’s contributions here at C201, click this link. There is also an extended article at this link

June 18, 2019

Christ, the Bread of Life

by Russell Young

Some Jews tried to entice Jesus into performing a miraculous act asking him what sign he would give so that they might believe and offered that their fathers had eaten manna from heaven. Christ responded that it was not Moses who had given the manna but his heavenly Father. He followed that by asserting that the true bread from heaven gives life to the world (Jn 6:33) and declared that he is the bread of life. It is easy to skip over this pronouncement without further reflection. However, later in the passage he presents, “For my flesh is real food and my blood real drink. Whoever eats my flesh and drinks my blood remains in me and I in them.” (Jn 6:55−56)

The requirement to eat his flesh and to drink his blood caused many disciples to leave him. He is not talking about literally eating his body of drinking his blood. Such a thought is certainly repulsive; his words are metaphorical. As well, “eats” and “drinks” should be understood as “is eating” and “is drinking”; they do not represent a single act, but a continuous one.

Christ, the rider on the white horse of Revelation, is referred to as “the Word of God.” (Rev 19:13) That is, to eat his flesh is to be feeding on the Word. Matthew has recorded, “It is written: Man does not live on bread alone, but on every word that comes from the mouth of God.” (Mt 4:4) Eating his flesh is continuously feeding on his Word.

Likewise, the blood refers to that which is life, or the Spirit. The LORD admonished the Israelites, “But be sure that you do not eat the blood, because the blood is the life.” (Deut 12:23) Paul has written that the last Adam (Christ), is “a life-giving spirit” (1 Cor 15:45), and the Lord stated, “the Spirit gives life.” (Jn 6:63) While life exists in the blood of a living body, it is the Holy Spirit who gives life to the body of death by cleansing it from its misdeeds. (Rom 8:13)

When Christ said that you must eat his body and drink his blood, he is presenting that you must feed on his Word and allow the Spirit to quicken or to give life to the body that loves sin. This though is born out in Revelation. “They overcame him by the blood of the Lamb and by the word of their testimony.” (Rev 12:11) These believers had overcome Satan by the blood of Christ which provided atonement for sin and by the words that their life-testimony spoke; they way they had lived. In speaking to the woman at the well, Christ reported, “God is spirit, and his worshippers must worship in spirit and in truth.” (Jn 4:24) Paul wrote: “God chose you as firstfruits to be saved through the sanctifying work of the Spirit and through belief in the truth (his Word).” (2 Thess 2:13)

It is unfortunate that communion services have limited understanding to the breaking of the bread and the drinking of the wine as emblems of Christ’s offering on the cross. He also commanded people to eat and to drink of those emblems, to take them in, for he is both the Word and the Spirit (2 Cor 3:17, 18). Communion is to be a reminder of what Christ has accomplished and of what he is still accomplishing and needs to be completed through his Spirit, the redemption or sanctification of the body. It is a reminder of that which believers must do to complete or to finish their salvation. (Phil 2:12)

John has recorded the Lord’s words of admonishment that people should “remain” in him and that they could be cut out. He stated, “Remain in me and I will remain in you” (Jn 15:4) and “If a man remains in me and I in him, he will bear much fruit; apart from me you can do nothing.” (Jn 15:5) and in John 6:56 it is recorded, “Whoever eats my flesh and drinks my blood remains in me and I in him.” The one who would remain in Christ and who would enjoy fellowship with him must feed on his Word and practices the life-giving power of the Spirit.

The person who would avoid God’s wrath and seek his eternal kingdom cannot gain his or her hope through easy-believism; the truth of God’s Word must be honored, and the Spirit must be obeyed. Christ is to be the bread of life and the Spirit must give life through the defeat of temptations as the believer is conformed to the likeness of the Son of God (Rom 8:29) and made into an offering acceptable to him, sanctified by the Holy Spirit. (Rom 15:16)



Russell Young’s column appears here on alternate Tuesdays. His first book, Eternal Salvation: “I’m Okay, You’re Okay” Really? is available in print and eBook in the U.S. through Westbow Publishing, Amazon, and Barnes and Noble; in Canada through Chapters/Indigo.

To read all of Russell’s contributions here at C201, click this link. There is also an extended article at this link

June 12, 2019

It’s Up To Us To Issue The Invitation

Today, we return to the writing of Andy Elmes. To get devotions like these sent to you by email, go to Great Big Life and click on Breakfast of Champions.

Yeah, But What If?

Matthew 24:42-44, NKJV

Watch therefore, for you do not know what hour your Lord is coming. But know this, that if the master of the house had known what hour the thief would come, he would have watched and not allowed his house to be broken into. Therefore you also be ready, for the Son of Man is coming at an hour you do not expect.

A few years back the world was subjected to another end of the world prophecy, where a man apparently representing Christians all over the world told how Jesus would return on a particular date. He said that at 6 pm Pacific time the earth would split, Jesus would return and the rapture would begin. The date came and went without anything that had been forecasted happening. All that sadly did occur was, once again, the media and sceptics of Christianity had more fuel to use and reasons to laugh.

But this false prophecy got me thinking, and the next day in Family Church I preached a topical message on it. After sharing on the news reports of what this man had claimed was going to happen, and of course clarifying the truth of no man knowing the exact day and the time, I posed a question: “Yeah, but what if?” What if, for some bizarre reason, he had got it right? I then played a very loud soundbite of thunder and lightning in the room and, as it echoed violently through our bass speakers, people stopped to think, “Yeah, what if, if it was all over what would I have changed?”

For me some things were very clear, because my life is built on His word. Would I be in heaven standing in heaven’s Sonlight? Yes, I do not doubt that, or have to hope for it – rather, I have an assurance because my salvation is the result of my faith in His grace and performance, not my ability or works. But the troubling question was, if He had returned who would not be in heaven with me? Who would not be there with me because I didn’t make time to tell them, or was not able to get over the pride or embarrassment that caused me not to give them their invitation? A very sobering thought and one that should cause us all to think about those we say we care for. Do we care for them enough to make sure they would be there with us?

Other questions caused me to review my life and priorities (things I thought were important). If I was now standing in heaven, how much would the things I thought I needed and had lived for now really matter? What worth would they have to me now? Was what I spent my life on worth it? Did it carry any profit in the place I now called home?

We know that Bible teaches that no man knows the hour or the day, but we also need to remember that a lot of what this fanatical man said was actually true: one day Jesus will return without warning, like a thief in the night, at a moment when people least expect, and in the twinkling of an eye it will all be over.

Let me leave you with this motivating thought: What if? Who do you need to reach for Christ? Do you need to take a fresh look at your priorities and what really matters? What do you need to spend the currency of your remaining days on?

I’m so glad He didn’t come on that highly-advertised date, as it means we still have time to invite those we need to, and live the life we always intended to. What are you waiting for, Champion – live your best life now?

June 6, 2019

A Compelling Perspective on Humanity

How the Christian Perspective on Humanity Points to the Reality of God.

by Clarke Dixon

Does Christianity lead to a beautiful perspective on humanity? Or is it ugly? If the God of the Bible is real and is love, then we should expect beauty and not ugliness. Some would say it is ugly, setting up some people as better than the rest, creating a people who look down on others. It sets up a hierarchy of worth and value. There is no doubt, that we who are Christians, have sometimes acted or spoken like this is so. But is that accurate? What does the Bible teach that our perspective on humanity should be?

Let us turn first, to the beginning;

26 Then God said, “Let us make human beings in our image, to be like us. . . . .
27 So God created human beings in his own image.
In the image of God he created them;
male and female he created them. Genesis 1:26-27 (NLT)

All people are created in the image of God, without exception. This fact unites us in our humanity.

It might be suggested that while this was true of Adam and Eve, it has not been true of anyone since the Fall, that we no longer bear the image of God because of sin. However, consider this early appeal to justice;

5 “And I will require the blood of anyone who takes another person’s life. If a wild animal kills a person, it must die. And anyone who murders a fellow human must die. 6 If anyone takes a human life, that person’s life will also be taken by human hands. For God made human beings in his own image. Genesis 9:5-6 (NLT)

To paraphrase, “how dare you lift a finger against another person in violence, for people were created in the image of God and that still matters.” Every person has worth and value, even with sin in the equation.

Now let us turn to the ending;

9 After this I saw a vast crowd, too great to count, from every nation and tribe and people and language, standing in front of the throne and before the Lamb. They were clothed in white robes and held palm branches in their hands. 10 And they were shouting with a great roar,
“Salvation comes from our God who sits on the throne
and from the Lamb!” . . . .
14 Then he said to me, “These are the ones who died in the great tribulation. They have washed their robes in the blood of the Lamb and made them white.
15 “That is why they stand in front of God’s throne
and serve him day and night in his Temple.
And he who sits on the throne
will give them shelter.
16 They will never again be hungry or thirsty;
they will never be scorched by the heat of the sun.
17 For the Lamb on the throne
will be their Shepherd.
He will lead them to springs of life-giving water.
And God will wipe every tear from their eyes.” Revelation 7:9,10,14-17 (NLT emphasis added)

The Book of Revelation speaks of an incredible diversity of peoples gathered together, redeemed by God through Christ. From this we learn that all people are redeemable, all people have the opportunity to wash their clothes in the blood of the Lamb.

To sum up what we learn at the beginning and at the end, we will never meet a person who was not created in the image of God, we will never meet a person for whom Jesus did not choose to bear the cross. All people bear the image of God without exception. Without exception, Jesus bore the cross for all people. That is the starting point point of relationship with God, though there is much we could say about where it goes from there and what allegiance to, and trust in, Christ looks like. It is also the perspective on humanity for the Christian and the starting point for our relationship with others.

We see this humanity valuing perspective in the Bible, not only at the beginning and the end, but also from beginning to end. For example,

  • When Abraham is called, that calling is ultimately for the sake of all nations, not just Abraham’s descendants.
  • In the Old Testament there are laws that provide for the well-being of the foreigner.
  • Foreigners were welcomed into the community, as exemplified with The Book of Ruth. We should note, however, that the community was to keep its worship pure from foreign religious influence. While foreign religion was unacceptable, foreign people were accepted.
  • God’s concern for the foreigner is explicitly made clear in The Book of Jonah. Jonah shrank back from God’s call to preach to the enemy, the people of Ninevah, knowing that God would be kind to them. God did indeed show His kindness to them.
  • Jesus loved all kinds of people, even touching “unclean” people, whom no one would touch, before healing them.
  • Jesus taught the importance of love for thy neighbour, then emphasized that the neighbour is anyone and everyone. Your neighbour could even be those dreaded Samaritans, who can act better than the religious elites by the way, as told in the Parable of the Good Samaritan.
  • God called Phillip for a special mission to the Ethiopian eunuch, who was from a different land, likely had a different skin colour, and, being a eunuch, could be described as having a different sexuality.
  • God gave the Holy Spirit to all kinds of people beyond the Jewish people.

From beginning to end, the Bible promotes the value and worth of all people. This covers more than just race, it covers any kind of difference. Consider that in a very patriarchal time and place, there is an emphasis on the equality of the sexes;

27 So God created human beings in his own image.
In the image of God he created them;
male and female he created them. Genesis 1:26-27 (NLT)

Speaking of gender, there is a lot going on with gender in society these days.  Many of us may struggle to understand why a man identifies as a woman, or a woman as a man, or some don’t identify as either. The starting point for relationship, even when people are beyond our understanding, is this: they are created in the image of God and Jesus chose the cross for them. What will we choose to do for them?

All people bear the image of God without exception. Without exception, Jesus bore the cross for all people. This is true for people who are unique for any reason. With each of our pregnancies, my wife and I were offered the opportunity to test for Down syndrome. This would lead to an opportunity to have an abortion. In our minds people with Down syndrome have as much worth and value as any other person. They are created in the image of God. Jesus chose the cross for them. Therefore should a Christian carry on with such a test? Speaking of abortion, in my mind, people in the womb has as much value and worth as people outside. This is why Christians often tend to be pro-life. We should understand that nothing is as simple as it seems, that there is a great need for sensitivity on this topic, and people need reminding of the grace of God. Also we should understand that some people are pro-choice based on their Christian ethic, based on love and concern for Moms and women in difficult circumstances. Nevertheless, every person has value and the question is valid; is a fetus just “tissue,” or a person created in the image of God and for whom Jesus bore the cross?

Given that all humanity bears the image of God, the Christian cannot not look down on people as being worth less for any reason. Rather, we are called to love others with the love of Christ who bore the cross for them. The starting point is not “you are so different from me,” but “we are so much alike, in our creation in the image of God, in our need for grace, and in being given the invitation to a relationship with God.” All people bear the image of God without exception. Without exception, Jesus bore the cross for all people. This is Christian view of humanity, and it is beautiful.

Now consider what can happen when we take God out of the picture. Without the Biblical perspective on humanity, we can easily fall into racism, sexism, or looking down on people because they are different.  If we are indeed evolved, if there is no God, then what is to stop us from thinking that one race has greater value than another? The rat has had just as much time to evolve as the human. We naturally give the human more value and will call exterminators to deal with rat infestations so as to protect humans from disease. What is to stop us from giving greater value to one type of human, even going as far as exterminating other types of humans to protect the more valuable? Indeed this kind of thing happened with Nazi Germany. It was not Bible study and a hunger for God that led the Nazi machine to commit atrocities against the Jews. It was philosophical thinking that applied evolution to society. “We are more highly evolved than you” is ugly. In contrast, “You bear the image of God, Christ bore the cross for you,” is beautiful.

Every single person bears the image of God, regardless of colour, culture, medical conditions, gender, sexuality, or anything else. Jesus bore the cross for every person regardless of colour, culture, medical conditions, gender, sexuality, or anything else. We share this same starting point with every other person without exception. This is a beautiful perspective on humanity which is also helpful to humanity. This is what we should expect if the God the Bible points to, the God the Bible portrays as love, is real. This is yet another reason that Christianity it compelling.


Clarke Dixon is a pastor in Ontario, Canada and is featured here each Thursday. This post is part of a series called “Compelling” which begins here. The full sermon can be heard on the podcast which is found here.

May 3, 2019

Things You Must Believe to be a Christian

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:32 pm
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25 On one occasion an expert in the law stood up to test Jesus. “Teacher,” he asked, “what must I do to inherit eternal life?”

26 “What is written in the Law?” he replied. “How do you read it?”

27 He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’; and, ‘Love your neighbor as yourself.'”

28 “You have answered correctly,” Jesus replied. “Do this and you will live.”

29 But he wanted to justify himself, so he asked Jesus, “And who is my neighbor?”

30 In reply Jesus said: “A man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. 31 A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. 32 So too, a Levite, when he came to the place and saw him, passed by on the other side. 33 But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him. 34 He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him. 35 The next day he took out two denarii and gave them to the innkeeper. ‘Look after him,’ he said, ‘and when I return, I will reimburse you for any extra expense you may have.’

36 “Which of these three do you think was a neighbor to the man who fell into the hands of robbers?”

37 The expert in the law replied, “The one who had mercy on him.”

Jesus told him, “Go and do likewise.”

We tend to couch our Christianity in terms of propositional statements. But we don’t necessarily see that in the ministry of Jesus. We don’t see him teaching an apologetics seminar.

Andy Stanley often says that “you don’t have to believe everything to believe something.” In other words, there isn’t a package of doctrinal beliefs that requires you to check each line before you are welcomed by God into His family. On initial approach to faith, there’s some truth in that, but I am quite sure that even Andy would say it only applies to the early days of faith investigation.

On the other hand, for some belief in the deity of Christ is a deal-breaker. Take that away, and there’s nothing left; you’ve sacrificed the gospel itself. Does a Jesus who isn’t divine have anything substantial to offer?

I thought today’s article would get us thinking along these lines. Statistically, many readers here don’t have evangelistic discussions ongoing. They don’t have friends, family, neighbors or co-workers who are asking them, ‘What do I need to do to become a Christian?’ It’s easy to pontificate about these matters when there no real person involved in the discussion. For some of us however, we interact with people who are drawn to the person of Jesus without knowing (or knowing about) any of the theological underpinnings. Again, I thought the topic was worth considering…

…Today we’re again at Done With Religion only this time with a different writer, Mike Edwards. Click the header below to read this at their site. Do you agree with the spirit of this approach? Are there some items listed below with to which you would take exception? Feel free to leave a comment here or on their blog.

I don’t have to convince anyone that God does or doesn’t exist. God can speak to the hearts of individuals on their own. That billions are convinced there is a loving God cannot be declared definitely irrational or delusional. It is not irrational either to ask if God is real, why doesn’t God clinch the argument by making their Presence obvious? I would encourage those who believe in a relational God to not stand in the way of others and speak for God declaring any beliefs are required by God to consider a relationship.

God doesn’t require any belief!  

I am convinced God only wishes for all to consider the possibility of a loving God who desires to help you in your journey of becoming the person deep down you want to become. Loving, human parents don’t require certain beliefs from their children before hoping they will consider if they love them. Are we better lovers than God? 

You certainly don’t have to believe in magical trees and talking snakes.

No one was there with Adam or Eve to know literally what took place. Genesis isn’t necessarily a scientific explanation about Creation but about a relationship with the Creator. Flood stories appeared in ancient literature before Genesis. The global flood story could describe a regional flood in hyperbolic terms to convey moral, spiritual food for thought. God doesn’t require literal belief in any event in the Bible or else! Now if God physically appears raising your friend from the dead, you may want to consider!

You don’t have to believe Jesus resurrected from the dead.

I know the above statement is extremely offensive to many, but I care more about those who want to believe in a God but struggle with certain requirements as opposed to those who are already convinced a loving God is real. Jesus told followers He was coming back from the dead and they didn’t believe Him. And they supposedly witnessed miracles beforehand to have less doubts such a claim was possible.

I would like to think more of us if we witness a man or woman coming back from the grave after being killed that we would think their message such as claiming to be the son of God would be believed. But, none of us lived during biblical times so we will not have such an opportunity. I happen to believe the historical evidence is credible that Jesus rose from the grave, but God can handle doubts or skepticism.

You don’t have to believe that Jesus was the Son of God.

Many insist that Jesus was both God and man. Some can’t logically wrap their heads around Jesus being both man and God. Exactly how does one do that chromosomally? Isn’t it logically impossible to be God and not God? Some may be willing to accept that Jesus was an extraordinary man who epitomized who God was. Why can’t we begin there as a discussion as to what teachings and actions of Jesus seem to represent what a loving God is like?

Doesn’t God at least require the Law of Love?

I have written before that the only belief God requires is love. I would say that differently now. God doesn’t demand love but only seeks to encourage unselfish love which leads to personal freedom. God know what we know – the road traveled of learning, reflecting, and freely choosing convictions over time is what leads to genuine, lasting love.

Didn’t Jesus require belief for eternal life?

When Jesus was asked directly by a religious expert how to have eternal life, Jesus didn’t talk about escaping torture after death. Please see here that the Bible says nothing about the traditional understanding of Hell. Jesus replied to simply love God and your neighbor (Lk.10:25-37). Jesus’ focus wasn’t on quantity of life after death but about a life worth living here on earth. Jesus’ message wasn’t about requiring certain beliefs but avoiding consequences in life here on earth through destructive choices. This is the message of any loving parent!

What beliefs about God are worth insisting upon to others?  

There is no belief about God you should impose upon others. You could be wrong. God is big enough to prove themselves to those interested. You don’t even have to insist God is loving. A tyrannical God isn’t worth believe in. I surely am not as perfect or loving of a parent as God is, but even I don’t require my children accept any of my beliefs or else. Even I understand controlling through fear than proving my love doesn’t lead to true change and intimacy.


What do you think?

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