Christianity 201

March 21, 2022

Confession: God Reveals Sin in our Lives

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:33 pm
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We’re invoking our “six month rule” instead the usual 12 months in order to again share something from Geno Pyse, who writes at Geno Pyse and the Proclamation. He is the author of 16 books (!) including Christian Reflections in a Deflecting World.

Click the header (title) below to read this there, where this is one among several recommended articles.

The Importance of Confession

How easily we can camouflage pseudo-spirituality and religious pretenses with religious activities and rhetoric. We can fool others, and astonishingly, we can even deceive ourselves! But we cannot fool or pull one over on God, the omniscient One. We can twist God’s Word in a way to fool ourselves and others, but this is only to our own harm. Truth remains truth regardless of twisting, rhetoric, or smoke and mirrors.

The writer of Ecclesiastes says, “Surely there is not a righteous man on earth who does good and never sins,” (7:20). We can (and do) go around patting ourselves on the backs, thinking, “You’re okay and I’m okay.” But the truth of the matter is we’re not always okay. If we’re not careful, we can ignore the flowerbeds of our hearts and allow the weeds of anger, pride, lust, covetousness, worry, and the like to take root and begin choking the flowers of virtue and grace. We can begin to deny God’s perspective on attitudes and behaviors He declares  as sin. We can erect various forms of idolatry in our lives and churches and truly believe everything is alright when everything is all wrong.

Sin is never neutral. Even if a person is truly redeemed by the blood of Jesus Christ, sin still has consequences. And the more one ignores and dismisses the warnings of God’s Word, faithful believers, and the convictions of the Holy Spirit, the more severe the consequences will be.

This is the message we have heard from him and proclaim to you, that God is light, and in him is no darkness at all. If we say we have fellowship with him while we walk in darkness, we lie and do not practice the truth. ~ 1 John 1:5-6

God is light. There is no darkness—not even shadows—in Him. He is completely holy, Truth to the utmost absolute, and pure in the highest caliber. We, on the other hand, are not. And while God, indeed, is very lovingly long suffering with us, He does not at all condone our walking and wallowing in sin like kids jumping in puddles and pigs rolling in mire. What we sometimes fail to understand is when we try to harbor our sins we begin to walk in darkness. The longer we are in darkness, the further we can stray from the Lord and lose our way. This, in turn, causes us to become more vulnerable to other deceptions and various forms of bondage (even religious kinds).

We read a truth in the Old Testament that remains true in the lives of true believers:

Behold, the Lord’s hand is not shortened, that it cannot save, or his ear dull, that it cannot hear; but your iniquities have made a separation between you and your God, and your sins have hidden his face from you so that he does not hear. ~ Isaiah 59:1-3

In Christ, the issue is not whether one can be forgiven, because all sin is forgivable through Him. Rather, are we willing to let His light expose our sins, and are we willing to agree with Him for what He says about them? Our sins do disrupt our fellowship with Him. And Jesus says of those who reject Him and the reason they stand condemned:

And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. ~ John 3:19-20

For God’s people, in the midst of our struggle with sin, the apostle writes,

If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. ~ 1 John 8-9

The word confess doesn’t simply mean to admit. Rather, it’s taken from the Greek word, homoiogeo, which means to agree and consent to. Thus, confession has to do with agreeing with God concerning the way He sees our thoughts, behaviors, attitudes, and motives, then changing these accordingly.

Today, we are in dire need to confess—to agree, to consent—with God and His perception on things. It is easy to look at the world and see what a mess it’s in; however, as Christians we can be ever so guilty of wanting to take the specks out of unbelievers’ eyes, while being oblivious to the forests in our own. The church in the West (especially in the United States) harbors all kinds of pride, anger, envy, and partialities. We’ve allowed all kinds of “back talking” and casting doubt on God’s Word—even in many of our seminaries. Furthermore, we’ve erected all kinds of idols (especially in the areas of entertainment and comfortable living) in our hearts and churches.

How can we see if we are walking and stumbling in darkness? How can we really be walking with God if we are not willing to agree and consent to what He says about things? An essential part of prayer is asking the Lord to reveal sin in our lives. The psalmist writes,

Search me, O God, and know my heart! Try me and know my thoughts! And see if there be any grievous way in me, and lead me in the way everlasting! ~ Psalm 139:24-24

This, my friend, is a continual and life long endeavor. But we are promised that as we do, God is both faithful and just to not only forgive us of sin but to also cleanse us of all unrighteousness.

 

February 5, 2022

Unsurrendered Places of the Heart

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:34 pm
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A year ago at this time we introduced you to Bernie Lyle who writes faithfully at Musings from an Idle Mind. Click the header which follows immediately to read this where we located it.

Contrition

“Blessed are those who mourn, For they shall be comforted.”
‭‭Matthew‬ ‭5:4‬ ‭NKJV‬‬

“For You do not desire sacrifice, or else I would give it; You do not delight in burnt offering. The sacrifices of God are a broken spirit, A broken and a contrite heart— These, O God, You will not despise.”
‭‭Psalms‬ ‭51:16-17‬ ‭NKJV‬‬

Contrition

The closer I get to my end, the more I behold the holiness of Jesus, the One I will one day meet face to face. As I draw closer, I am also more aware of my own uncleanness, of the places in me that have not been surrendered to the admonitions and convictions of the Holy Spirit.

The more I behold God’s glory, and its infinite brightness, the more my sin stands out. In my flesh I seek to hide for Him, much like Adam before me, but He knows all. There is no hiding from Him.

After the stumble, the fall, I find myself sitting in devastation, mourning over the sin that has momentarily separated me from my Lord. It is in those moments of separation, mine, not His, when I feel like Jesus is so far away, that I am filled with contrition.

“Have mercy upon me, O God, According to Your lovingkindness; According to the multitude of Your tender mercies, Blot out my transgressions. Wash me thoroughly from my iniquity, And cleanse me from my sin. For I acknowledge my transgressions, And my sin is always before me. Against You, You only, have I sinned, And done this evil in Your sight— That You may be found just when You speak, And blameless when You judge.”
Psalms 51:1-4 NKJV

I marvel at the grace of God, always plentiful, and more than enough to deal with my sin. I am also amazed at how His grace and love has, over time, transformed my heart, and the things that I desire. As the Holy Spirit has worked in me, I have seen those instances when sin draws my attention, dwindle, as its power over me has faded the closer I get to glory.

The Lord is faithful to forgive and He is also able to change me, cleansing me of sin, and the desire for more sin. That is the power of the Gospel. It saves us, and it makes us holy by freeing us from the need to sin.

“If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. If we say that we have not sinned, we make Him a liar, and His word is not in us.”
I John 1:9-10 NKJV

Brothers and sisters, we are in a time of testing. The evil one, the devil, knows that his time is short, and he is ratcheting up his war on the saints exponentially. I know that many of you are feeling this pressure like never before. I am reeling at the reports of some of things those who call upon the name of Lord are doing, such as giving into sins that are unprecedented for them.

It is time to draw closer to Jesus, to bask in His glory, that we see the true state of our lives in contrast to the pure light of His holiness. There are many today who will tell you that God is okay with your sin, that His grace will cover, or that He has crazy love for you that He overlooks it. The talk of a gray god, so soft and forgiving.

When Jesus returns, and He will soon, be will be very black and white and he will bring reward for those who have been steadfast in remaking holy.

Jesus loves. Jesus is also just.

As His ambassadors we are called to be holy, representing Him as He is.

“Therefore gird up the loins of your mind, be sober, and rest your hope fully upon the grace that is to be brought to you at the revelation of Jesus Christ; as obedient children, not conforming yourselves to the former lusts, as in your ignorance; but as He who called you is holy, you also be holy in all your conduct, because it is written, “Be holy, for I am holy.””
I Peter 1:13-16 NKJV

“Now then, we are ambassadors for Christ, as though God were pleading through us: we implore you on Christ’s behalf, be reconciled to God. For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.”
II Corinthians 5:20-21 NKJV

Approach this life as if today is the last day you will live, and next you stand before the Lord. Is what you are doing, saying, thinking, what you want to be the last things before you see Jesus?

Read you bibles pray, and confess your sins. Establish a heart of repentance, being filled with mourning and contrition over your sins. Remember always, that God is faithful to forgive and establish you.

“Create in me a clean heart, O God, And renew a steadfast spirit within me. Do not cast me away from Your presence, And do not take Your Holy Spirit from me. Restore to me the joy of Your salvation, And uphold me by Your generous Spirit.”
Psalms 51:10-12 NKJV


Second Helping: I want to recommend another devotional from Musings of an Idle Mind. Check out this look at a narrative from the book of Numbers in the life of Moses and Miriam, titled Crying Out.

August 31, 2021

Remorse for Past Sin

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:30 pm
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In Daniel 9, we see Daniel praying on behalf of the nation:

“O Lord, you are a great and awesome God! You always fulfill your covenant and keep your promises of unfailing love to those who love you and obey your commands. But we have sinned and done wrong. We have rebelled against you and scorned your commands and regulations. We have refused to listen to your servants the prophets, who spoke on your authority to our kings and princes and ancestors and to all the people of the land.

I can’t help but think as I read this that what he prays collectively has to begin individually, it has to begin with me. This is often contrary to our nature. We think ourselves righteous. It’s harder to pray:

But I have sinned and done wrong. I have rebelled against you and scorned your commands and regulations. I have refused to listen to your servants…

And yet, each time I ignore the commands of God, or rationalize some behavior, or allow myself some license in some area of thought or action, I am scorning God’s commands.

When our pastor spoke on this on Sunday he said you can’t always choose the place you live in, but you can decide where you are going to live toward. He contrasted living toward Jerusalem with living toward Babylon.

Our service ended in a time of confession, and then I sought someone to pray with me individually. I admitted that I am not living toward Jerusalem 24/7. I am distracted by worldly ideas.

If you’re a guy, maybe you are tempted by the girl at the mall in the miniskirt. That’s now how my brain operates. For me it’s ideas and concepts. One single phrase or sentence in an online article can be as devastating to me as the girl at the mall is to you. My worldview warps; my mindset skews.

Psalm 139 ends with the type of mind inventory I need constantly:

23 Search me, O God, and know my heart;
    test me and know my anxious thoughts.
24 Point out anything in me that offends you,
    and lead me along the path of everlasting life.

About six years ago we looked at a quotation by Jerry Bridges where he says, “We never see sin aright until we see it as against God.”

In Psalm 51, David writes:

Against you, and you alone, have I sinned;
    I have done what is evil in your sight. (v.4a)

but he realizes he needs help to get back to the standard:

Restore to me the joy of your salvation,
    and make me willing to obey you. (v.12)

If I were truly, truly sorry for past sins, I would never repeat them.

In the linked piece above, we included this graphic image:

We have to be truly sorry for our sin. Not the collective our, but the individual our.

I have to be truly sorry for my sin.

Heb. 10:25 For if we go on sinning willfully after receiving the knowledge of the truth, there no longer remains a sacrifice for sins.

Prov. 15:10 There is severe discipline for him who forsakes the way; whoever hates reproof will die.

 

 

August 6, 2021

If You’re Not Sorry, You’re Not Forgiven

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:32 pm
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Bring your confessions, and return to the LORD. Say to him, “Forgive all our sins and graciously receive us, so that we may offer you our praises.
 – Hosea 14:2 NLT

Once again we’re back at the blog, Broken Believers, only this time, instead of hearing from Bryan, we have an article for you from Linda Kruschke. There are some excellent, very transparent devotional articles at this site, and you’re encouraged to click the title which follows to explore more.

Sorry, Not Sorry

Have you ever heard someone say those words? “Sorry, not sorry.” It’s kind of annoying. It’s said following a statement or action the speaker knows is unkind or won’t be appreciated by someone else, but they just don’t care. It’s worse than not saying sorry at all.

We humans have a terrible time admitting when we are in the wrong. There’s always some justification for our actions, often that we were wronged first, or we had no choice, or some such nonsense. Misunderstandings escalate into disagreements, which quickly become heated arguments, and nobody really wins in the end. Sometimes good friends end up enemies, all because no one will say those two simple, yet truly difficult, words: “I’m sorry.”

The sacrifice you desire is a broken spirit. You will not reject a broken and repentant heart, O God.
 – Psalm 51:17

We sometimes have the same problem with God. We know we have not acted as we should, but we can’t let go of pride and say we are sorry. Scripture reveals the truth: a contrite heart is all God wants from us. He desires for us to admit when we’ve missed the mark.

The stories of King David and King Saul illustrate this principle. Both were in the wrong. David committed adultery, and then had the husband of the woman he slept with sent to the front lines of a battle, knowing he would be killed. But when the prophet Nathan brought David’s transgressions to his attention, David’s response was a remorseful attitude. He immediately fell to his knees and confessed his sin. And God forgave David.

Saul, on the other hand, committed a transgression that seems much less serious. He counted his army. Doesn’t sound like much of a sin, does it? But the heart of Saul’s transgression was a lack of trust in God. He didn’t believe he would win a battle even though God had promised him victory. Not only did Saul not trust God, he refused to confess his lack of trust. Instead he made excuses, tried to justify his actions. As a result, God took away Saul’s kingdom and gave it to David. And God did not forgive Saul.

David is remembered as a man after God’s own heart in spite of his many sins because a relationship with God was most important to him. Saul is not remembered so kindly.

What have we lost because we refuse to say we are sorry? A kind word, an admission of our own contribution to a dispute, can go a long way toward healing relationships. Is there someone you need to say “I’m sorry” to today? What’s holding you back? Is it a stubborn nature, like what often holds me back? What do you have to lose? What do I have to lose? More importantly, think what we have to gain.

What about your relationship with God? Is there some transgression you need to confess to restore the intimacy you once enjoyed with your Savior? What do you have to lose? You have the best God intends for you to gain.

 

May 6, 2021

Team Jesus

1st John 2:1-6

by Clarke Dixon

If we confess our sins, he who is faithful and just will forgive us our sins and cleanse us from all unrighteousness.

1 John 1:9 (NRSV)

Good news! Our sins are forgiven!

But then, if we read ahead in John’s letter, we may feel like we encounter bad news, especially when we get to statements like these:

No one who abides in him sins; no one who sins has either seen him or known him. . . . Everyone who commits sin is a child of the devil;. . . Those who have been born of God do not sin, because God’s seed abides in them; they cannot sin, because they have been born of God.

Selections from 1 John 3:6-9 (NRSV)

What if the good news is that our past sins are forgiven and only our past sins? What if we are given a fresh start, but we had better not ever sin after that? Maybe we will be relieved to know that God’s Spirit indwells us and will keep us from sin? Most of us, however, would still have great anxiety since we know from experience that we still sin. Or am I the only one? In fact our anxiety may grow if we think that perhaps we have chased God’s Holy Spirit away somehow.

As a way to think through this, let us think of ourselves as being hockey players, perhaps we can think of ourselves as playing for the Boston Bruins. Now let us think of God as having a hockey team, that our Lord is the owner, general manager, and coach. Of course we can think of the Toronto Maple Leafs as being that team!

Given this analogy, what would forgiveness from God look like? We may think that God comes to us and says that any goal we have ever scored, or helped our team to score against his team is forgiven. We might say “well thank you for letting bygones be bygones.” But then we keep playing for the Bruins, and keep trying to score on the Leafs. John is telling us in his letter that this is not how faith in Jesus works. It is not just about the forgiveness of sins.

The words of Jesus were really important to John, they should be to us too. So let us take a moment to look at the last words of Jesus recorded for us in the Gospel of Luke:

Then he opened their minds to understand the scriptures, and he said to them, “Thus it is written, that the Messiah is to suffer and to rise from the dead on the third day, and that repentance and forgiveness of sins is to be proclaimed in his name to all nations, beginning from Jerusalem. You are witnesses of these things. And see, I am sending upon you what my Father promised; so stay here in the city until you have been clothed with power from on high.”

Luke 24:45-49 (NRSV emphasis added)

Let us note here that it is not just forgiveness of sins that is to be proclaimed, but also repentance, meaning a change of mind, a change of path.

Now let us consider the last words of Jesus recorded in the Gospel of Matthew:

And Jesus came and said to them, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age.”

Matthew 28:18-20 (NRSV emphasis added)

Forgiveness of sins is not even mentioned here in Matthew! Following Jesus is, paying attention to the commandments of Jesus is.

Jesus would have said a lot of things once risen form the dead, so Luke and John are not recording the very last words of Jesus so much as emphasizing the elements of Jesus’ teaching they thought they should pass on to us. Where we might emphasize forgiveness, they both emphasize a new life in Jesus.

Now let us go back to John’s letter:

My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous; and he is the atoning sacrifice for our sins, and not for ours only but also for the sins of the whole world.

Now by this we may be sure that we know him, if we obey his commandments. Whoever says, “I have come to know him,” but does not obey his commandments, is a liar, and in such a person the truth does not exist; but whoever obeys his word, truly in this person the love of God has reached perfection. By this we may be sure that we are in him: whoever says, “I abide in him,” ought to walk just as he walked.

1 John 2:1-6 (NRSV)

John is pushing us to think of a much bigger change in our lives than just experiencing forgivenesses. We are not just forgiven, we are set on a new path. To go back to the hockey analogy, God is not just offering forgiveness for the goals we have scored against his team, God is offering us a place on the team!

We don’t deserve it, we don’t play like the star players on his team. We might not even know how to skate yet. But we are invited to join the team!

Now just because we join the team, this does not mean we instantly become great players. Hockey players sometimes make mistakes. A bad pass can be intercepted and lead to the other team scoring. This does not lead to an instant expulsion from the team. This is a problem we often have as Christians. We assume that we should instantly become the Wayne Gretzky of Christians. But we still miss the mark. When we do,

. . . if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous; and he is the atoning sacrifice for our sins

1 John 2:1 (NRSV)

We are not booted off the team. Everything that is necessary for us to be on the team has been accomplished.

What if, however, having moved from the Bruins to the Maple Leafs, during a playoff series against the Bruins, we continually pass the puck to the Bruins, and sometimes we even take a shot on our own net? The natural conclusion reached by the coach and fans alike, is that we have not really changed teams. We are still playing for the Bruins, we want the Bruins to win. This is what John is getting at in verses 3-6:

Now by this we may be sure that we know him, if we obey his commandments. Whoever says, “I have come to know him,” but does not obey his commandments, is a liar, and in such a person the truth does not exist; but whoever obeys his word, truly in this person the love of God has reached perfection. By this we may be sure that we are in him: whoever says, “I abide in him,” ought to walk just as he walked.

1 John 2:3-6 (NRSV)

If we really are in Jesus, then it will be evident that we are on team Jesus. When John says later in 3:6-9, that we will not sin, that we cannot sin, it is like a coach saying to a hockey player, “you will not pass to a player on the opposing team, indeed you cannot.” Well the hockey player might have a bad pass that goes to a member on the other team, which might lead them to score a goal. But the player will not pass it with the hope, “oh boy, I hope the other team wins.” He will not do that, and given his desire to win the Stanley Cup, he cannot do that.

If hockey players never wore a jersey, you would still be able to know who is playing for what team. When John says we don’t sin as Christ followers, what he means is that it should be obvious that we are on team Jesus, that we don’t play for the opposing team. We might still be learning to skate, and we might be awful at handling the puck, which might lead the other team to score from time to time, nevertheless, it is evident we are are on team Jesus.

As we read through 1st John, and especially here in 1:3-6 and later 3:6-9, we might ask, am I in deep trouble if I commit even one sin after coming to faith in Jesus? That is not a question that would have come to John’s mind. The question John is asking is: does your life show that you are on team Jesus? That you are in Christ?

Yes, we are going to mess up, there are forgivenesses when we do. But if we are on team Jesus, it will be obvious that we are on team Jesus, jerseys and Jesus fish not required. Those who are on team Jesus are easy to spot, even if they are not spotless. We may may not be superstar players, at least not yet, but let us commit to being on team Jesus! And let us enjoy that honor.


The full sermon can also be seen as part of this longer “online worship expressionClarke Dixon appears here most Thursdays and doesn’t get the usual 1-2 paragraph intro! He’s a pastor in Ontario, Canada; and a good friend to have. Clarke and his wife have three boys, but I don’t know if any of them share his love of motorcycles.

February 14, 2021

As We Search Our Hearts

Two days ago we looked at our susceptibility to sin. There are a few verses I realized could have also been included, one of which follows in the excerpt from something by Elsie Montgomery we ran in September:

…Every day I need to ask Jesus what the psalmist asked: “Search me, O God, and know my heart! Try me and know my thoughts! And see if there be any grievous way in me and lead me in the way everlasting!” (Psalm 139:23–24) This is one prayer that God is so faithful to answer quickly that I’ve often said if you pray it, you better duck!

I decided to continue tracing back the history of the particular scripture appearing here.

Just over a year ago, we shared a devotional from Gary Henry:

…We are hurt far more by the malignancies in our character than by the illnesses in our body. And it is the removal of these sins in the heart that God is concerned with. The Great Physician desires to restore our spiritual health and wholeness.

If we want to improve, we must be honest and open to the truth about our character right now. Not even the Great Physician can help us if we’re not willing to be examined. Trying to hide our symptoms and pretending that nothing very serious is wrong will only result in our getting worse. An accurate diagnosis will be humbling, to be sure, but we should still want to know the whole truth. David’s prayer is that of an honest man: Search me, O God, and know my heart . . . see if there is any wicked way in me (Psalm 139:23,24). We must desire to see ourselves as God sees us…

In December, 2017, Colin Sedgwick included this same verse, but looked at the life of Asa in both 1 Kings and 2 Chronicles and used the analogy of someone having what we call a Jekyll and Hyde character. More than anything else, God hates hypocrisy. Think of the word duplicity and the image is clear of a person who presents a double character. Colin also introduced the idea of a Asa as having an Achilles heel, a weak spot or vulnerability to certain types of sin. He wrote,

…I have to admit, that’s where his story strikes uncomfortably at my heart… Yours too, perhaps. As you search your heart and examine your life, do you see there a big, ugly “But”? Yes, you’re a genuine, sincere Christian. Yes, you want to please and serve God. Yes, you are happy to worship, pray and evangelise. But

If we fail to deal with that “but”, I’m not suggesting that we will lose our salvation. But there are, I think, two things we will lose.

First, our peace of mind. Like Paul in Romans 7:14-25 we will feel ourselves to be “wretched” because we are torn in two.

And second, we will lose our effectiveness for God. Putting it another way, our cutting edge will be blunted.

In August, 2017, I wrote a devotional based on a sermon I had recently heard, that was based on this passage:

“O Lord, you are a great and awesome God! You always fulfill your covenant and keep your promises of unfailing love to those who love you and obey your commands. But we have sinned and done wrong. We have rebelled against you and scorned your commands and regulations. We have refused to listen to your servants the prophets, who spoke on your authority to our kings and princes and ancestors and to all the people of the land. Daniel 9:4-6

I added,

…each time I ignore the commands of God, or rationalize some behavior, or allow myself some license in some area of thought or action, I am scorning God’s commands.

When our pastor spoke on this on Sunday he said you can’t always choose the place you live in, but you can decide where you are going to live toward. He contrasted living toward Jerusalem with living toward Babylon

In November, 2015, Rev. Gregory Crofford raised the dramatic account of Ananias and Sapphira whose duplicity cost them both their lives. He introduced this verse to the discussion:

For it is time for judgment to begin with the family of God; and if it begins with us, what will the outcome be for those who do not obey the gospel of God?” 1 Peter 4:17, NIV, italics added

Way back in July, 2012, a writer we used several times but knew only as “Cloudwatcher” also touched on the Psalm 51 verse, but introduced this from James 3:11 as well:

Both fresh water and salt water don’t come from the same spring, do they?

I read that verse today and marvel at the duplicity that seems to spring forth from the accounts of fallen Christian leaders; how their words and their actions did not line up. There was, as one person voiced earlier this weekend, apparently a lack of “a congruent life.”

Going back to December, 2011; we come full circle with Elsie Montgomery who noted Spurgeon brought up this scripture in the context of taking a personal spiritual inventory:

Know well the condition of your flocks, and give attention to your herds. -Proverbs 27:23

[Spurgeon] points out that a wise merchant occasionally takes stock. He opens his accounts, examines what is on hand, and determines whether his trade is prosperous or declining. This practice is easily transferred to those who belong to Jesus Christ. Those who are wise will often take stock to make sure that our hearts are right with God. We ask Him to reveal sin and life-patterns that need attention.

That’s all for today; I hope this leaves all of us with much to consider.


For those of you who read the tags which appear after the title, this devotional is tagged with an assortment of search terms from all the devotionals used!

Looking for more content? This weekend I listened to the second part in a recent sermon series, Unleashed by Kyle Idleman based on the Book of Acts. If you’ve got time, sit back and listen to Complacent to Committed.

 

 

 

 

December 6, 2020

God Sees … He Always Sees

Today we return for a visit with Stephen & Brooksyne Weber at Daily Encouragement (dailyencouragement.net) and a reminder that nothing escapes God’s vision. If you click the header below, there’s also a story* illustrating today’s scriptural principle, though it may you leave you wary of using self-serve dessert bars in restaurants.

Cover-Up

“He who conceals his sins does not prosper, but whoever confesses and renounces them finds mercy” (Proverbs 28:13). “If we say that we have no sin, we are deceiving ourselves and the truth is not in us. If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:8,9).

“Cover-up” is a word we often associate with politics but there are cover-ups in every sphere of life. [click the link above to read the story which appears here]

Among man’s many remedies for the sin problem is the feeble attempt to cover-up. Adam and Eve tried it first but their act was followed by many in Scripture and of course all throughout history. Numbers 32:23 states, Be sure that your sin will find you out. God’s only remedy for sin is Christ and our responsibility is confession and repentance which involves turning away from the sin.

David tried to cover-up after his sin with Bathsheba. It was a progressive attempt beginning with deceit, misuse of power, forcing others to do wrong such as Joab the Commander, and ending with multiple murders (see 2 Samuel 11:17).

But God sees. He always sees. We may very well fool our fellow human and get by for a while but we never fool God. We may deceive ourselves and feel the cover-up worked but ultimately a price will be paid. Sin is often wrapped in lovely packaging but it carries a significant price tag to those who make the purchase.

When David sinned God was watching and the thing David had done displeased the LORD. It remains a constant on this side of eternity that he who conceals his sins does not prosper, but whoever confesses and renounces them finds mercy“.

This Proverb is mirrored in one of the great New Testament promises. We urge you to receive and practice it today. “If we confess our sins, He is faithful and just and will forgive us our sins and purify us from all unrighteousness” (1 John 1:9).

Daily prayer: Merciful Father, may I never consider my good works or righteous acts to be payment or a cover-up for the hidden sin I harbor in my heart. Instead I want my attitude to be that of the publican in Luke who humbly came before You and cried out, “God be merciful to me a sinner!” If I exalt myself it will lead to my downfall. But if I humble myself I will exalt You. So I come to You with a contrite heart, confess my sins, and ask Your forgiveness through Christ Jesus my Lord and Savior. Amen.

Cover-Up (Part 2)

Nothing in all creation is hidden from God’s sight. Everything is uncovered and laid bare before the eyes of Him to whom we must give account” (Hebrews 4:13).

[this message continues using the illustration presented in the first one, which you need to click the upper link to read…then click this one to see where the story goes next!]

…[S]ome things others might easily see we may miss entirely, whether it’s due to our ignorance or willful looking the other way. And then there are those things we are not proud of that we try to hide from other’s view. But Hebrews 4:13 states, Nothing in all creation is hidden from God’s sight. Everything is uncovered and laid bare before the eyes of Him to whom we must give account.

Today let us live with the solemn realization that our sin will never go undetected by an all-seeing, all-knowing, all-present, holy God. Indeed, “Nothing in all creation is hidden from God’s sight”. But we also live with the solemn blessing of His forgiveness when we go to Him with a humble and contrite heart.

Daily prayer: Faithful Father, Your Word shows us that obedience brings about blessing but disobedience brings about dishonor. I want to honor You with my life, for there is nothing hidden from Your eyes. Help me to uphold the standards of truth and honesty as revealed through Your unchanging Holy Word. When I’m confronted with my sin help me to have the fortitude and courage to deal with it. May I not cover it up, seek to justify it, blame others, procrastinate or deceive myself. Thank You for granting complete forgiveness to those who come to You with a contrite heart willing to lay down sin and take up righteousness. Amen.


*Illustrations can be powerful tools but when we started doing devotionals at the “201” level we decided to go directly to the meat of the passage or article.

November 28, 2019

Asking Daniel: Should We Make Our Nation Christian Again?

This is the final in a series on The Book of Daniel called “Outnumbered. The Book of Daniel and Living As Christians In A Not-So-Christian Society.” The series begins here.

by Clarke Dixon

We have been considering how we might express our Christian faith in a society which has been pushing Christianity to the margins.

If you have been following along, you will wonder why we are ending half way through Daniel. This is a good place to shift gears, for the Book of Daniel itself shifts gears between chapter 6 and chapter 7, from being about the experiences of Daniel and his friends, to prophecies through, and to, Daniel.

Let us remind ourselves what we have learned thus far in Daniel chapters 1-6.

To summarize, in all these things Daniel was living out the words from Jeremiah:

This is what the Lord Almighty, the God of Israel, says to all those I carried into exile from Jerusalem to Babylon:  “Build houses and settle down; plant gardens and eat what they produce.  Marry and have sons and daughters; find wives for your sons and give your daughters in marriage, so that they too may have sons and daughters. Increase in number there; do not decrease.  Also, seek the peace and prosperity of the city to which I have carried you into exile. Pray to the Lord for it, because if it prospers, you too will prosper.” Jeremiah 29:4-7 (NIV)

In other words; live as my people, but quietly among a very different people, making yourselves at home in a strange land. Reading between the lines, we might add; don’t form an army to try and fight your way back. Daniel quietly lived his life in devotion to God. He did not start a war. The early Christians followed a similar pattern as they lived as a minority group with very little influence on the governments of their day. They quietly lived Jesus focused lives and called others to join them in doing the same. They did not seek to start a war or fight for a privileged position.

Make it your goal to live a quiet life, minding your own business and working with your hands, just as we instructed you before. Then people who are not believers will respect the way you live, and you will not need to depend on others. 1 Thessalonians 4:11-12 (NLT)

Is it time to declare war on our changing culture? Or is it time to settle in, to live as a different kind of people, but harmoniously among others? The Book of Daniel invites us to consider the concept of the separation of church and state. The Book of Daniel invites us to consider the value of religious freedom. The Book of Daniel invites us to reflect on good witness to God’s goodness which begins with a good relationship with God and is borne out through a good relationship with people. The Book of Daniel also invites us to consider that “God’s got it.” We have not spent time in chapters 7-12, but a recurring theme of the prophecies found there is that the future is in God’s hands. Our government may pass laws we don’t agree with. It is not the end of the world. The end of the world is God’s prerogative. God can be trusted with the future of the Church. Therefore our focus is not on rescuing the Church, or the privileged position of Christianity. Ours is not to rescue the Church, but to participate in God’s rescue of people.

In chapter 9 there is something else that is a crucial part of the experience of exile:

So I turned to the Lord God and pleaded with him in prayer and fasting. I also wore rough burlap and sprinkled myself with ashes.
 I prayed to the Lord my God and confessed:
“O Lord, you are a great and awesome God! You always fulfill your covenant and keep your promises of unfailing love to those who love you and obey your commands.  But we have sinned and done wrong. We have rebelled against you and scorned your commands and regulations.  We have refused to listen to your servants the prophets, who spoke on your authority to our kings and princes and ancestors and to all the people of the land. Daniel 9:3-6 (NLT)

Daniel prayed a prayer of confession. He knew there needed to be a greater connection with God. Daniel’s prayer of confession is focused, of course, on Moses and the Mosaic law. Our prayers of confession will be focused on Jesus:

“Yes, I am the vine; you are the branches. Those who remain in me, and I in them, will produce much fruit. For apart from me you can do nothing. John 15:5 (NLT)

As we face a changing nation, as Christianity is pushed to the margins, is our focus on making it a Christian nation again? Or is our focus is to make the Church more Christian than it has ever been.

September 16, 2019

Let There Be Light

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:32 pm
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Light is a factor in the name of the ministry organization which I work with.

Light is a factor in the name of the commercial ministry entity which occupies many of my waking hours. A searchlight can shine into the night saying, ‘something is happening here;’ but can also be mounted on a boat, airplane or vehicle to search for the lost. In today’s devotional, the meaning is different, the light of God is the light of truth, exposing and convicting people of sin.

We begin with a scripture medley about light:

  • “You, Lord, are my lamp; the Lord turns my darkness into light” (2 Samuel 22:29).
  • “He reveals the deep things of darkness and brings utter darkness into the light” (Job 12:22).
  • “You, Lord, keep my lamp burning; my God turns my darkness into light” (Psalm 18:28)
  • “Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter” (Isaiah 5:20).
  • “The people walking in darkness have seen a great light; on those living in the land of deep darkness a light has dawned” (Isaiah 9:2). (This was quoted by Jesus when He began to preach Matthew 4:12-17).
  • “But if your eyes are unhealthy, your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!” (Matthew 6:23)
  • “When Jesus spoke again to the people, He said, “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life” (John 8:12).
  • “I have come into the world as a light, so that no one who believes in me should stay in darkness” (John 12:46).
  • “I will rescue you from your own people and from the Gentiles. I am sending you to them to open their eyes and turn them from darkness to light, and from the power of Satan to God, so that they may receive forgiveness of sins and a place among those who are sanctified by faith in me” (Acts 26:17,18).
  • “The night is nearly over; the day is almost here. So let us put aside the deeds of darkness and put on the armor of light” (Romans 13:12).
  • “Do not be yoked together with unbelievers. For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness?” (2 Corinthians 6:14).
  • “For you were once darkness, but now you are light in the Lord. Live as children of light” (Ephesians 5:8).
  • ‘You are all children of the light and children of the day. We do not belong to the night or to the darkness” (1 Thessalonians 5:5).
  • “But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of Him who called you out of darkness into His wonderful light” (1 Peter 2:9).
  • “Yet I am writing you a new command; its truth is seen in Him and in you, because the darkness is passing and the true light is already shining” (1 John 2:8)

Back in 2015 Steven and Brooksyne Webber wrote about light at their blog, Daily Encouragement.:

…The understandable grandeur of John 3:16 may tend to diminish the rich, instructive material that follows. Bible students differ as to whether John 3:16-21 are the words of Jesus following His discourse with Nicodemus or whether these are the interpretive words of John when he wrote his gospel late in the 1st century. Either way they are God’s inspired Word!

Regardless of whether these are the words of Jesus or a part of John’s inspired teaching we should seek to understand this portion in its context. Today’s text is a macro assessment of the human race.

“Light has come into the world.” The Greek has the definite article “the” before light and we believe this is very significant. In the Gospel and Epistles of John “the light” is Jesus Christ (see John 1:4-9; 8:12: 9:5; 12:46; 1 John 1:5). The Light coming into the world is at the very heart of the Gospel message.

“But men loved darkness instead of light.” Again we have the definite article in the Greek prior to both light and darkness precisely reading, “But men loved the darkness instead of the light.” (See here for Greek interlinear scrolling down to v.19.) This is a matter of fact statement that explains much about human nature and the response to the Gospel. Many people would prefer to live in the darkness rather than the light. This preference, a result of the fall, leads to spiritual troglomorphism. [ed, note: Look it up]

“Because their deeds were [are] evil.” For those of us living in the glorious light of Jesus Christ we marvel that anyone would choose darkness but many do. The awful consequence of spiritual troglomorphism is that the more one spends in darkness his eyesight for spiritual things is diminished and he increasingly becomes blinded.

The next verse continues, “Everyone who does evil hates the light, and will not come into the light for fear that his deeds will be exposed” (John 3:20). And, of course, many are unwilling to do that so they continue to live in the darkness. In fact they become spiritual nyctophiliacs [ed. note: That one, too.] who love the darkness.

When we come into the light we must deal with our evil deeds, confess, and repent. As we do so we experience another word with morphis in it, metamorphisis in Romans 12:2, which is translated transformed!

Today, we encourage believers all over the world to join us as we live in the light of Christ and walk according to the light of His Word! May this statement be true of us today, that we love light rather than darkness! We come under the truth of Jesus Christ: “But whoever lives by the truth comes into the light, so that it may be seen plainly that what he has done has been done through God” (John 3:21).

June 3, 2019

Sinning Against Another, Sinning Against Yourself, Sinning Against God

NLT Ps. 51:3 For I recognize my rebellion;
it haunts me day and night.
4 Against you, and you alone, have I sinned;
I have done what is evil in your sight.

In the title of today’s article, the first two categories don’t exist. It’s a topic we’ve covered here several times, but all sin is sin against God. It’s his holy standards that we miss, not those of our neighbor or ourselves.

It’s easy to believe your own press, or as some would say today, believe the picture you paint on Facebook. You can buy into the image that people have of you. You can decide that nine-out-of-ten is good enough. You can rationalize that the ministry is still happening, people are still getting saved, money is still being raised, the teaching is still being distributed. You don’t admit weakness, that would be letting people down.

I can only imagine what it’s like when you’re the king, especially when your nation or state is somewhat theocratic in nature. Like King David.

Psalm 51 is his particular prayer of confession. In the KJV the words are iconic,

…my sin is ever before me.

David admits he can’t run and he can’t hide from the thing he has done, or the person he has become. It’s what he sees when looks in the mirror. He owns up to it. I believe that whatever sin we give into, no matter how private, no matter how secret; it will manifest itself at some point in some more open way. Bathsheba presented a tremendous opportunity — her husband was away at the time — but it wasn’t the first time David had looked at a woman. Or perhaps not even the first time David had hatched a scheme.

You don’t become an adulterer overnight. It happens when you have failed to pre-book your choices. It happens when you’ve never recognized your susceptibility. It happens when pride gives you spiritual over-confidence.

Then, again using the KJV, he says,

Against thee, thee only, have I sinned

Jerry Bridges says, “We never see sin aright unless we see it as against God.”

  • When you maligned your co-worker, you sinned not against them, but against God
  • When you cheated on that test, you sinned not against the school or the teacher, but against God
  • When you falsified that document, you sinned not against the organization or the government, but against God
  • When you flirted with the girl in the grocery store, you sinned not against them or against your wife, but against God

You get the pattern.

Some of the resolutions people made at the start of the year are long broken. If they carried with them moral or spiritual significance, it isn’t just a personal letdown, you don’t just fail yourself, but rather it’s sin against God.

A key verse on this topic is,

I Sam. 2:25a If one person sins against another, God may mediate for the offender; but if anyone sins against the Lord, who will intercede for them?”

The preceding verses provide the context; here’s how The Message expresses this:

22-25 By this time Eli was very old. He kept getting reports on how his sons were ripping off the people and sleeping with the women who helped out at the sanctuary. Eli took them to task: “What’s going on here? Why are you doing these things? I hear story after story of your corrupt and evil carrying on. Oh, my sons, this is not right! These are terrible reports I’m getting, stories spreading right and left among God’s people! If you sin against another person, there’s help—God’s help. But if you sin against God, who is around to help?”

Perhaps you find the meaning of this rather self-evident. Several of the study Bibles and commentaries I consulted seem to gloss over it without adding detail. The Reformation Study Bible says,

Eli’s point is that while there may be some mediation of disputes between people, when someone offends God there is no one who can intervene.

The Wycliffe Bible Commentary noted:

When a man has a complaint against another, the matter can be decided by God through his representative, the judge (Ps. 82:3), or by the sacred lot in the hand of the priest. But in a case in which God is the plaintiff, there can be no reference to a disinterested party the crime incurs the direct vengeance of heaven.  (p.277)

Although the context is quite different, the language of that verse to me is always similar to Acts 5:39, “But if it is from God, you will not be able to stop these men; you will only find yourselves fighting against God.” What I get is there is a sense of God’s vested interest in certain affairs (though the verse means far more than that); it conveys the image of sitting across the table in direct confrontation with God.  You don’t want that.

Heb. 10:25 For if we go on sinning willfully after receiving the knowledge of the truth, there no longer remains a sacrifice for sins.

Prov. 15:10 There is severe discipline for him who forsakes the way; whoever hates reproof will die.

In Daniel 9, we see Daniel praying on behalf of the nation:

5 …But we have sinned and done wrong. We have rebelled against you and scorned your commands and regulations. 6 We have refused to listen to your servants the prophets, who spoke on your authority to our kings and princes and ancestors and to all the people of the land.

I can’t help but think as I read this that what he prays collectively has to begin individually, it has to begin with me. This is often contrary to our nature. We think ourselves righteous. It’s harder to pray:

But I have sinned and done wrong. I have rebelled against you and scorned your commands and regulations. I have refused to listen to your servants…

And yet, each time I ignore the commands of God, or rationalize some behavior, or allow myself some license in some area of thought or action, I am scorning God’s commands.

A pastor once said “you can’t always choose the place you live in, but you can decide where you are going to live toward.” He contrasted living toward Jerusalem with living toward Babylon.

I am not living toward Jerusalem 24/7. I am distracted by worldly ideas. If you’re a guy, are you tempted by the girl at the mall in the miniskirt? For me it’s ideas and concepts. One single phrase or sentence in an online article can be as devastating to me as the girl at the mall is to you. My worldview warps; my mindset skews.

Psalm 139 ends with the type of mind inventory I need constantly:

23 Search me, O God, and know my heart;
test me and know my anxious thoughts.
24 Point out anything in me that offends you,
and lead me along the path of everlasting life.


Psalm 51 – Worship Liturgy by Ruth Wilkinson

Show me your grace, Yahweh, according to Your faithful love;
erase my rebellion, according to Your overflowing compassion.

Wash away my guilt and cleanse me from my sin.

I know what I’ve done wrong.
I remember where I’ve missed the path.

I’ve done wrong against You – the only one who has the right to judge and to pass sentence.

But I’ve been going wrong my whole life, when what You want for me is integrity for my inner self.
And from within, You teach me deep wisdom.
You purify me.
You make me clean.

Fill my ears with gladness; fill my broken bones with joy.

Yahweh, create in me a willing heart,
an unwavering spirit,
the joy of Your salvation,
the presence of Your Spirit.

Open my mouth to teach the other rebels,
to sing Your righteousness
and to call the other sinners home to You.

Lord, break my heart and humble my spirit.
Because You don’t want just my stuff, or I’d give it.

What pleases You is the offering of a broken and humbled heart,
and what flows from there.

When my spirit is right with You, then You’ll delight in what I bring.
And You can have it all.


Today’s article includes excerpts from When You Hit Bottom, Jerry Bridges Quotations, Owning It, Sins Against Another; Against God,

January 30, 2019

“Their Waves Cast Up Mud”

It’s rare that I get to use the writing of people who I know personally, but this is an exception. Eric Wright is the author of both fiction and non-fiction Christian books, and is also a former missionary to Pakistan and local church pastor. This post appeared on his blog Country Inspiration. Learn more about his books at this link. Click the title below to read at source.

Our Restless, Unhappy Culture

by Eric E. Wright

The ocean is never still. Its tides rise and fall, its breakers crest and dissipate, and its waves roll on and on until they crash against a rocky shore or roll up on a sandy beach. Its waters collect and propel unto the world’s beaches all the flotsam and jetsam of the ocean world: broken shells, shattered boats, bottles, broken plastic spoons, splintered trees and cast-off Styrofoam. The more agitated the ocean becomes, the more it stirs up the whole mix of broken shells and mud that in calmer times settles to the ocean floor. After storms shorelines are littered with mud and debris.

How appropriate that the prophet used this image to describe the condition of men and women who jettison God and His moral standards in their struggle to find their personal nirvana. “‘The wicked are like the tossing sea, which cannot rest, whose waves cast up mire and mud. There is no peace,’ says my God. ‘for the wicked’”(Isaiah 57:20,21).

We cannot expect a tranquil mind if our lives are a graveyard of broken promises, shattered morals, and shady practices. Instead, nefarious schemes will occupy our minds. Thoughts of past dealings with others will provoke bitterness, anger and thoughts of revenge. Unless we have denied the voice of our consciences long enough to dull their injured cries, we will be fretful, restless, and unhappy.

God has given everyone a conscience imprinted with a set of moral principles. But the more we listen to the siren song of our culture’s ‘new morality,’ the more our innate sense of right and wrong will be blunted and distorted. Sadly, our culture has jettisoned belief in absolute truth. Truth has become what is true to me. But this does not jibe with reality. Whatever we think, two plus two equal four, not five. Nor can we suspend the law of gravity and jump from a building. Nor can we deny spiritual the spiritual reality enshrined in the Ten Commandments and the Sermon on the Mount. If deny real truth, the result will be: restlessness. Inability to find peace of heart. Broken relationships. Emptiness. And tragically, the epidemic of suicide we read about in our papers.

Paul writes, “My conscience is clear” (1 Cor. 4:4). Can you and I say that? If not, the only remedy is to bow to Jesus Christ, confessing our moral failures, and asking him to forgive us our sins and bring peace of heart. Jesus promised, “Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid” (John 14:27).

When we confess our moral failures to Jesus Christ, He will forgive us and soothe our troubled hearts. Then the Storm-Calmer will reside in our hearts to calm the storms that sweep through our lives.


Used by permission.  Twitter: @EricEWright1

October 23, 2018

Have You Really Repented?

by Russell Young

Have you repented? Do you repent when convicted of sin? Christ taught, “Unless you repent, you too will all perish.” (Lk 13: 3, 5) Repentance results from feeling sorrow, regret, or contrition for the injury done to God and should be accompanied by the believer’s intent not to repeat the wrong.

Voicing sorrow without feeling its presence is not repentance. Unfortunately, many are invited to “accept” Christ without ever appreciating the holiness of God or the fact that they have done anything to offend him. Their response to the evangelist is often based on the promise given that upon compliance to his or her call those responding will be assured of an eternal hope. Consequently, the hope is accepted without any contrition or recognition of personal unrighteousness.

God always requires repentance for the forgiveness of sins and the provision of an eternal hope. Acknowledgement is needed since without it the confessor remains in his or her own pride and wilfulness and lacks awareness to change ungodly practices. It is a mistake to think that God will overlook unrighteousness and those who teach such will one day be accountable to their holy Creator and God.

Paul wrote, “Godly sorrow brings repentance that leads to salvation and leaves no regret, but worldly sorrow brings death. See what this godly sorrow has produced in you: what earnestness, what eagerness to clear yourselves, what indignation, what alarm, what longing, what concern, what readiness to see justice done.” (2 Cor 7:10─11) Has your sorrow brought alarm or concern? Are you eager to clear yourself? Are you earnest about righteous living? Godly sorrow and repentance produce the heart attitude that engenders the repentance that leads to salvation. Have you ever repented for the pain that you have brought to the heart of God (Gen 6: 6)? Do you repent when evil has once more grabbed your attention or has invaded your heart?

The holiness and sovereignty of God must never be forgotten. Failure to repent of acts that are hurtful to him displays blatant disregard for his being and majesty. The haughty and prideful attitude that rejects repentance will not be passed over. Many times the Israelites were commanded to repent of their evil ways and often times they were enslaved because of their failure to walk humbly before their God. The LORD’s chastisement through withholding blessings was frequently experienced because his chosen people had failed to acknowledge his authority through disobedience to his laws, decrees and regulations. When truth dawned, it was often followed by repentance as revealed through the wearing of sackcloth and covering with ashes, followed by prostration before their sovereign God.

Repentance was never intended to be a one-time event. The Lord admonished his Jewish listeners to “produce fruit in keeping with repentance” (Mt 3:8; Lk 3:8 Italics added) and Paul described his ministry in the same manner. “I preached that they should repent and turn to God and prove their repentance by their deeds.” (Acts 26:20 Italics added) His portrayal of what he was about seems quite different from that which is often attributed to him.

Failure to repent of on-going sin is arrogance and disregard for God’s holiness. The Lord condemned the church in Sardis as having “a reputation of being alive, but you are dead.” He told them to “Remember what they have received and heard; obey it, and repent.” (Rev 3:1, 3) He condemned the church of Laodicea for its lukewarmness and commanded them to be earnest and repent. (Rev 3:19) He also commanded his disciples to wash one another’s feet—to cleanse them of the day’s sins—so that they may have a part with him. (Jn 13:8) John wrote, “If anyone sees his brother commit a sin that does not lead to death, he should pray and God will give him life.” (1 Jn 5:16) And, John wrote “If we confess our sins, he is just and will forgive us our sins and purify us from all unrighteousness.” (1 Jn 1:9)

Repentance leads to restoration and when the need to repent is realized by many it may even lead to spiritual revival. God is sovereign and will punish those who disregard his holiness. Speaking through Isaiah the LORD said, “This is the one I esteem: he who is humble and contrite in spirit, and trembles at my word.” (Isa 66:2) Unfortunately, current presentations of God’s grace and mercy have brought God to the familial human level and have engendered the absence of sorrow, regret, or contrition for acts that are offensive to our holy and sovereign God.

Teaching about the need for repentance seems to be disappearing with the result that the hope of many will prove false. Repentance encourages the discontinuation of offensive practices and the conformation of believers to the likeness of Christ, which would make them an offering acceptable to God. (Rom 15:16) The Lord’s teaching should be taken to heart: “The Son of Man will send out his angels, and they will weed out of his kingdom everything that causes sin and all who do evil.” (Mt 13:41) In the end, all people will be subject to the judgment of the sovereign and holy God for the things done in the body, whether good or bad. (2 Cor 5:10)

Repentance should be the response of a convicted heart, a heart that appreciates the nature of God and his place as sovereign of his creation, including humankind. It acknowledges hurt done to the One who is establishing his eternal kingdom and it recognizes the need for personal righteousness as accomplished through obedience (Heb 5:9) to their loving Savior and Lord. It comes from a humble and contrite spirit.


Russell Young’s column appears here on alternate Tuesdays. His book, Eternal Salvation: “I’m Okay, You’re Okay” Really? is available in print and eBook in the U.S. through Westbow Publishing, Amazon, and Barnes and Noble; in Canada through Chapters/Indigo. To read all of Russell’s contributions here at C201, click this link.  There is also a feature-length article at this link.

August 14, 2018

Enter the Most Holy Place

by Russell Young

The writer of Hebrews taught about the activities of the Most Holy Place. The heavenly system of worship was represented by the tabernacle practices. God had revealed to Moses that the sanctuary was “a copy and shadow of what is in heaven.” (Heb 8:5) Moses had been commanded to make everything according to the pattern that had been revealed to him on the mountain. Consequently, the functioning of heavenly operations is revealed in tabernacle worship.

Priests regularly entered the outer room to carry on ministry. They offered animal sacrifices to provide atonement for sin on behalf of the people as they came forth and made their needs known. “But only the high priest entered the inner room (the Most Holy Place), and that only once a year and never without blood, which he offered for himself and for the sins the people had committed in ignorance.” (Heb 9:7) Christ is the believer’s high priest.

Since we have been given confidence to enter the Most Holy Place through our dwelling in Christ availed by his body, we can draw near to God with a sincere heart and in the full assurance of our faith. Our hearts have been sprinkled to cleanse us from a guilty conscience and we have had our bodies washed with pure water. Not only should we have the confidence to enter the Most Holy Place, we ought to enter. It is in the Most Holy Place that Christ ministers and believers have been invited into his presence. The writer has encouraged, “Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help in our time of need.” (Heb 5:16) He recorded these words after reminding his readers that nothing in creation is hidden from the eyes of him to whom we must give account.

The “time of need” is when we are facing or have given in to temptations; when we need strength for victory or when we have sinned. He is able to sympathize with our weakness (v 15) because he faced all the temptations to which we are subjected and did not sin. He knows all about the body that brings death and will be merciful to the contrite in heart because he understands the attractions of the flesh.

Christ is the believer’s helper and advocate; however, the one seeking him must “approach,” or be active in the pursuit of forgiveness. John has written, “If we confess our sins, he is faithful and will forgive us our sins and purify us from all unrighteousness.” (1 Jn 1:9) Christ is for us but failure to confess and repent shows disregard for the holiness of God and deliberately continuing to sin is disrespect and defiance. Deliberate sinning will not be forgiven (Heb 10:26); it is blasphemy against the Holy Spirit. (Num 15:30)

All sin is offensive to God. Paul taught, “For the wages of sin is death…” (Rom 6:23) Although many think that this does not apply to confessors, preceding this statement Paul addressed the need of those seeking holiness and eternal life (Rom 6:22) to be slaves to righteousness (Rom 6:18) and slaves to God. (Rom 6:22) Sinning is being a slave to sin (Jn 8:34) which leads to death. (Rom 6:16) John has written that, “no one who lives in him keeps on sinning,” and the Lord taught that being a slave to sin results in removal from the family. (Jn 8:35)

The encouraging truth is that sins committed in ignorance will be mediated by Christ as high priest. Just as in Jewish tabernacle worship, a person cannot offer a sacrifice or seek forgiveness regarding a sin about which he is unaware. The Most Holy Place can be entered by those needing to be cleansed from known sin. In relation to the need for continued cleansing, before his crucifixion the Lord washed the disciples’ feet. When Peter objected the Lord cautioned him that without feet washing Peter would have no part with him and further explained that “the person who has had a bath [been washed in the blood and cleansed] needs only to wash his feet. The whole body is clean.” (Jn 13:10) The feet are the part of the body that became dirty or soiled throughout the day; just as the feet become dirty, the body may give in to sinful temptations in the course of the day. The Most Holy Place can be entered to accomplish needed cleansing in the pursuit of holiness.

Christ is our mediator, he knows the weaknesses of the flesh, but he also knows the heart attitude of those who are “lukewarm” or rebellious and who are unwilling to engage the battle for righteousness. His mercy and grace will not apply to those who defiantly continue to sin and who defy his sovereignty and lordship. Everything that is needed for life and godliness has been provided (2 Pet 1:3) and a godly life is expected. The Lord who is the Spirit (2 Cor 3:17, 18) indwells believers and leads and empowers for righteousness. He also knows the commitment each has made to honor the one whom they had covenanted to be their Lord. (Rom 10:9) In the end, he holds the keys to death and Hades (Rev 1:18) and his judgments will prevail.

Those going before the throne of grace in the Most Holy Place need to appreciate that the only offering acceptable to God is one without blemish. Peter admonished, “So then, dear friends, since you are looking forward to [a new heaven and a new earth], make every effort to be found spotless, blameless and at peace with [God].” (2 Pet 3:14) Peter was requiring something of believers. They were to walk circumspectly. They were also to confidently enter the Most Holy Place as needed for purification. Paul said that we are to “continue to work out our own salvation with fear and trembling.” (Phil 2:12) Believers are to walk humbly before the Lord and to pursue righteousness. Paul admonished his readers to “do everything without complaining or arguing, so that [they] may become blameless and pure children of God without fault…” (Phil 2:14)

Believers need to appreciate that Christ ministers in the Most Holy Place and that he desires for them to enter and to have their feet washed; however, they must humbly and confidently enter that most sacred realm. As he told Peter, those who reject the washing of their feet will have no part with him.


Russell Young lives in Ontario, Canada and is the author of Eternal Salvation: “I’m Okay, You’re Okay” Really? available in print and eBook in the U.S. through Westbow Publishing, Amazon, and Barnes and Noble; in Canada through Chapters/Indigo.  His column appears here every other Tuesday.  To read all of Russell’s contributions here at C201, click this link.  There is also a feature-length article at this link.

(All Scriptures are from the NIV unless otherwise noted.)

July 26, 2018

Why Obedience is Commanded

Once again today we’re back at Biblical Proof, the blog of Alfred Shannon, Jr. Click this link to visit the site. Click the title below to read this one at source.

Why Must We Obey God?

Many are constantly asking why they have to follow God’s Word. Just like little children, they are asking why, and just like your parents God is replying, “Because I told you so”! Here are some of the questions many ask God:

Why Must We Obey The Gospel?

This is the question every sinner needs to know, and always seems to ask: Why must I obey the gospel of Christ? The answer is a simple one. One must obey the gospel in order to be saved. Jesus said, “He that believes and is baptized shall be saved, but he that believes not shall be condemned” (Mk 16:16).

You may ask, why must one believe? The Hebrew writer tells us that without faith it’s impossible to please God (Heb 11:6). Jesus said, “If you believe that I am not he, you shall die in your sins” (Jn 8:24).

You may ask, why must one confess Jesus is the Christ? Jesus said, “Therefore whoever confesses Me before men, him I will also confess before My Father who is in heaven. But whoever denies Me before men, him I will also deny before My Father who is in heaven” (Matt 10:32-33).

You may ask, why must one repent of their sins? Luke wrote, “Except we repent we shall perish” (Lk 13:3). And again he said, “Truly, these times of ignorance God overlooked, but now commands all men everywhere to repent because He has appointed a day on which He will judge the world in righteousness by the Man (Jesus Christ) whom He has ordained. He has given assurance of this to all by raising Him from the dead” (Acts 17:30-31).

You may ask, why must one be baptized? Paul wrote, “Know you not, that so many of us as were baptized into Jesus Christ were baptized into his death? Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so, we also should walk in newness of life. For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin” (Rom 6:3-6).

You may ask, why must one remain faithful until death? David wrote that God tries the righteous, but will punish the wicked with fire and brimstone (Ps 11:5). Jeremiah wrote, “I, the Lord, search the heart, I test the mind, even to give every man according to his ways, according to the fruit of his doings” (Jer 17:10). James wrote, “Knowing this, that the trying of your faith works patience” (Jam 1:3). And again he said, “Blessed is the man who endures temptation; for when he has been approved, he will receive the crown of life which the Lord has promised to those who love Him” (Jam 1:12). Only when we are faithful until death shall we receive our crown of life and be saved (Rev 2:10 f; Mt 24:13).

Why Must We Suffer For The Cause Of Christ?

One might logically think that if one obeyed the gospel that God would not make us suffer. Peter wrote, “The God of all grace, who called us to His eternal glory by Christ Jesus, after you have suffered a while, perfect, establish, strengthen, and settle you” (1 Pet 5:10). However, Paul wrote that all who will live godly in Christ Jesus shall suffer persecution (2 Tim 3:12). And remember, God is not a respecter of persons (Rom 2:11). Why suffer? Peter wrote, “For even hereunto were you called: because Christ also suffered for us, leaving us an example, that you should follow his steps” (1 Pet 2:21).

Conclusion: The Bible gives us not only the commandments needed for our salvation but also answers the nagging question of why we must do what God has commanded us to do. As parents have authority over their own children, even so, God has authority over us. Paul wrote, “But I want you to know that the head of every man is Christ, the head of woman is man, and the head of Christ is God” (1 Cor 11:3). Jesus had all power in heaven and in earth given to him by the Father (Matt 11:28). The final reason which exceeds all reasons why we must do what God has commanded us to do is: “We ought to obey God rather than man” (Acts 5:29). Children who obey their parents must learn this, and so must every child of God! God has the final say, and we are forbidden to go beyond His written Word. (1 Cor 4:6 ff; 1 Cor 2:13; 2 Cor 4:13).

May 22, 2018

Pluck Out the Eye that Causes Sin

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:31 pm
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If your eye causes you to sin, pluck it out”

by Russell Young

What is a person to make of the Lord’s admonition that it is better to cut off a hand or foot or to pluck out an eye if it causes him or her to sin? (Mk 9:47) This passage is easy to dismiss because it is so extreme and contrasts so greatly with the concept of God’s love, and the supposed freedom through grace given to believers. Like many biblical teachings, this one is easy to dismiss as an hyperbole certainly not as something that should be taken literally.

The Lord went on to explain that the consequence of practicing sin through the hand, foot, or eye would be “to go into hell where the fire never goes out.” (Mk 9:44) Surely teaching that advocates cutting off a body part or plucking out an eye cannot have literal meaning, and if it does, Christ must have been addressing “non-believers.” If sin has been pardoned once and for all, why would such an injunction exist for those who have confessed faith? If sin has been forgiven, why should a person consider plucking out an eye?

In light of current teaching concerning God’s grace, the Lord’s admonition does not make sense, after all the practice of sin is to have been forgiven and has no eternal consequence; it has been fully covered by the blood of Christ. It is not the admonition that lacks merit, it is the freedom offered by God’s grace that is misunderstood. Concerning “the end of the age,” the Lord has stated, “The Son of Man will send out his angels, and they will weed out of his kingdom everything that causes sin and all who do evil.” (Mt 13:41) Those who do evil and those who cause sin will not be part of his kingdom. Their eternal state will be dependent upon their actions. The very real possibility of missing his Kingdom is the reason for Christ’s admonition. The confessor’s hope is not to be achieved through an empty confession or pledge of Christ’s lordship but upon the testimony of his or her life practices and upon the honour that they have allowed the Spirit in their lives.

It is certain that the Lord does not want anyone to cut off a hand or foot, or to pluck out an eye. He is not really endorsing it. The point that is being made is that the practice of sin has serious consequences and should be diligently avoided and that confessors should give attention to the way they live their lives. Considering the possibility of enduring God’s wrath for disobedience through continued sinning, the confessor would be better off to be maimed than to be cast from his Kingdom. Paul told the Romans that he had been given “the priestly duty of proclaiming the gospel of God, so that the Gentiles might become an offering acceptable to God sanctified [purified, made holy] by the Holy Spirit.” (Rom 15:16 NIV) Gentiles must become an offering suitable for God’s heavenly kingdom if they are to dwell there. The philosophical-theological perception that sin lacks consequence needs to be reconsidered. “Without holiness no one will see the Lord.” (Heb 12:14) Holiness is developed through slavery to righteous living. (Rom 6:22)

John wrote, “The reason the Son of God appeared was to destroy the devil’s work. No one who is born of God will continue to sin because God’s seed remains in him; he cannot go on sinning because he has been born of God.” (1 Jn 3: 89 Italics added) Either this passage is true, or it is false. It very well may be that current theological teachings have so missed the great truths of God’s Word and have given such licence to sin that little effort is being made to avoid its draw. Christ said, “Make every effort to enter through the narrow door, because many, I tell you, will try to enter and will not be able to.” (Lk 13:24 Italics added.)

Sin is serious. John said, “Whoever claims to live in him must walk as Jesus did.” (1 Jn 2:6) Those who claim the name of Christ and seek his kingdom must gain victory over the issues of the flesh. How should the believer deal with the admonition to cut off the foot or hand or to pluck out the eye that causes him or her to sin? They must learn to hear the voice of Christ through his Spirit and respond obediently as he leads. Peter has said that “[Christ’s] divine nature (his Spirit) has given us everything we need for life and godliness.” (2 Pet 1:3) He did not say that he has given us life and godliness. Those who proclaim that all sin ever to be committed has been forgiven should seek definitive, supportive scriptural evidence of that fact. The Word reveals that the righteous requirements of God as revealed in the “first covenant”, the Old Covenant, were forgiven (Heb 9:15; 2 Pet 1:9) and that under the New Covenant they are fully met through obedience to the Spirit. (Rom 8:4) Believers are to live in the light (1 Jn 1:7) and sin is to be repented and confessed. (1 Jn 1:9). The life of Christ is to be lived in the believer (Col 1:27; Gal 6:8; Rom 8:14;4, 1 Jn 2:6)

The admonition of Christ to pluck out the eye that causes sin was not meaningless. It is obviously very serious and would have been considered serious in his day. Those who had lived under the law of the covenant would have understood it as such. We are not freed from law under the New Covenant, but it is the law of the Spirit of life (Rom 8:2) or the law of Christ (1 Cor 9:21) that must be honored. Those who live humbly and committedly before God will not need to maim the body.

All scriptures NIV except as noted


Author Russell Young lives in Ontario, Canada and is the author of Eternal Salvation: “I’m Okay, You’re Okay” Really? available in print and eBook in the U.S. through Westbow Publishing, Amazon, and Barnes and Noble; in Canada through Chapters/Indigo.  His column appears here every other Tuesday.  To read all of Russell’s contributions here at C201, click this link.  There is also a feature-length article at this link.

 

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