Christianity 201

June 28, 2022

Synoptic Gospels Ask the Questions; John Lists the Answers

Today’s devotional first appeared four years ago as part of our Sunday Worship series.

by Ruth Wilkinson

In the gospel of Matthew, we read of Jesus asking his followers, “Who do you say that I am?

In the gospel of Mark, we read of Jesus asking his followers, “Who do you say that I am?

In the gospel of Luke, we read of Jesus asking his followers, “Who do you say that I am?

In the gospel of John, we read of Jesus giving us vocabulary to help us answer this question. To understand who he is.

Jesus told them, “I am the bread of life.
Anyone who comes to me will never be hungry, and anyone who believes in me will never be thirsty again.

Jesus spoke to them again: “I am the light of the world.
Anyone who follows Me will never walk in the darkness but will have the light of life.

Jesus said again, “I assure you: I am the door.
Anyone who enters by me will be saved. They will come in and go out and find pasture.

Jesus told him, “I am the way, the truth and the life.
Anyone who comes to the Father comes through me.

Jesus said, “I am the vine; you are the branches.
Anyone who abides in Me, and I in him, produces much fruit.
If anyone does not abide in Me, he is thrown aside like a branch and he withers.

Jesus told them, “I am the good shepherd.
Anyone who knows me knows my voice. I know My own sheep, and they know Me. I lay down My life for the sheep.

Jesus said to her, “I am the resurrection and the life.
Anyone who believes in me, even if he dies, will live. Everyone who lives and believes in me will never die — ever.
Do you believe this?

✞ ✞ ✞

He tells us to see him:

As the good bread, and the living water: the one who satisfies the most fundamental needs of our souls;
As the light of life: the one who makes our path visible, who gives us understanding, who kills our fear;
As the door: the only way in – to shelter – and the only way out – to freedom;
As the way, the truth, the life: the one who gives us access to the Father;
As the vine: the one who gives us roots and certainty, identity and provision, growth and fruit;
As the shepherd: the one who provides protection and gives guidance;
As the resurrection: the one who gives us hope, not only in the forever, but today and next Monday and right now.

But as with all of God’s promises, there’s a flip-side.

His promises come with the expectation, the demand, that we choose to receive. That we choose to say yes.

Yes, I will hear your voice.
Yes, I will come.
Yes, I will enter.
Yes, I will abide.
Yes, I will produce your fruit.
Yes, I will live.
Yes, I will die.
Yes, I will live again.
Yes, I will believe.


Update for regular readers:

Our regular Thursday columnist, Clarke Dixon is a few weeks into a 14-week sabbatical, but just days in he announced the completion of a book. You can read more about what’s inside Beautiful and Believable: The Reason for My Hope, by clicking this link.

June 27, 2022

Being Perfect? You Can Do It!

One year ago we introduced you to the writing of Dr. Ron Braley, who is the pastor of NorthView Christian Church in Tyler, Texas, and writes at Equipping Believers and is Pastor and Director of the organization Finding Discipleship. To read today’s devotional where it first appeared, click the headline which follows.

There’s also a bonus item today about cross references in Bibles.

Perfectly Complete!

We are to be perfect as God is perfect! I can’t tell you how many times I’ve heard things like, “Ron! There’s no way I can be perfect—right?” almost as a badge of honor . . . or excuse. But what does the word mean? What should it mean, especially in our context as broken humans trying to figure out what God desires so we can follow suit?

Like many other words or concepts in the Bible, such as predestination, foreknowledge, love, or sin, perfection is often misunderstood or misapplied. Our minimal English modern dictionary tends to represent perfection as flawlessness (thank you, Merriam-Webster!). However, the original language and context teach us that biblical perfection is completeness. Remember the Jerry McGuire movie? In it, Tom Cruise utters the infamous phrase, “You complete me!” The concept is the perfection God desires and is what the ancient language teaches us.

We see this use in the Old Testament texts such as 1Chronicals 29:19: “and give to my son Solomon a “perfect” heart to keep Your commandments . . .” Alright: let’s start you on your journey to be Koine (biblical) Greek scholars. The original New Testament word is teleios, which means to be complete, full, whole. In 1Corinthians 13:10, we see that perfection completes the incomplete: “but when the perfect comes, the incomplete will be done away.” The unfinished things of today, even in our worship or knowledge, will be completed when God moves creation to the perfection (completion in Him) it once enjoyed.

An example of the unifying property of perfection can be seen in Colossians 3:14: “Beyond all these things put on love, which is the perfect bond of unity.” Anyway, my point is that perfection is meant to be completion in a relationship with God through Christ, not flawlessness. Trying to be flawless is futile, especially today with so much immorality ruling the day (and night). Here are a few biblical references by Jesus, Paul, and Jesus’ half-brother James that support the point that God seeks partners who ‘complete Him’ and whom He completes in a relationship:

Jesus (Matthew 5:48): “Therefore you are to be perfect, as your heavenly Father is perfect.”

Paul (Colossians 4:12): “Epaphras . . . sends you his greetings, always laboring earnestly for you in his prayers, that you may stand perfect and fully assured in all the will of God.”

James (1:4): “And let endurance have its perfect result, so that you may be perfect and complete, lacking in nothing.”

So, be perfect because God desires it! “But, Ron! How on earth can we be perfect—I mean, complete—with God??” Excellent question! The following article will explore character traits that can keep our fellowship with God perfect in “Perfect Characteristics.”


Bonus Item from Paul:

I wrote this in connection with some other work I do, but I thought we’d run this for people who want to know more about cross references in Bibles.

A word about Reference Bibles

You’ve looked at an older double-column Bible and seen that third column running down the centre and asked yourself, ‘Why are all these verses listed here?’

They may have been chosen because the lead you to a parallel account of the narrative you are reading. They might provide background information on a key individual or place mentioned in the verse. They might relate to a practice or the doctrinal foundation for a statement or Biblical principle in the verse. Of there may be a key word in the verse and the reference is taking you to another place where that word is used (which may take you to yet another.)

Traditionally, these notations were included in a third (centre) column. But as demand increased for large print and giant print Bibles, it was found to save more space if an end-of-verse system was used, with the cross references usually set in smaller type. Some Bibles incorporate a bottom-of-page system but this can sometimes get confusing because of footnotes.

Footnotes are usually included to show that there was another English language direction the translators could have taken (or that different manuscripts for that verse offer what is called a textual variant.) These footnotes are part of that translation’s core text, and must appear in all editions of that translations, regardless of publisher, and regardless if it’s a plain-text, reference Bible, devotional Bible or study Bible.Some translations use them more than others. But they can easily be confused if cross references are also placed at the bottom of the page.

Not every cross reference look-up is productive. We’ve had times where we turned to the second verse, double-checked the reference, and asked ourselves, ‘What are we doing here?’ That’s okay. The reference was included for a reason, and sometimes it only dawns on us later what it was!

 

 

 

June 26, 2022

Following Jesus: A Lifetime Deal, Not a Casual Arrangement

NLT.Matthew.4.18 One day as Jesus was walking along the shore of the Sea of Galilee, he saw two brothers—Simon, also called Peter, and Andrew—throwing a net into the water, for they fished for a living. 19 Jesus called out to them, “Come, follow me, and I will show you how to fish for people!” 20 And they left their nets at once and followed him.

CSB.Matthew16.24 Then Jesus said to his disciples, “If anyone wants to follow after me, let him deny himself, take up his cross, and follow me. 25 For whoever wants to save his life will lose it, but whoever loses his life because of me will find it. 26 For what will it benefit someone if he gains the whole world yet loses his life? Or what will anyone give in exchange for his life?

Today, once again, we have a new writer to introduce. Charlotte (Shelly) Creamer writes at A Born Again Believer and currently lives in rural Nova Scotia, Canada, The title which follows links you to read this where we first discovered it earlier today, and from there you can look at other devotionals.

The Best Job You’ll Ever Have

When Jesus was looking for disciples, he didn’t go to their homes or track them down at the local pub or synagogue – he went to their place of work. Why did he do that? And not only did he go to their place of work, he told the disciples point-blank to quit their jobs then and there, and follow him. He made a very public demand, which they then very publicly agreed to and therefore could not backtrack on without seriously losing face.

I think one of the reasons Jesus nabbed his disciples at their place of work was because he was acting in the role of a competing employer. Discipleship in the Kingdom is not a hobby or a leisure activity – it’s a job, and it’s a full-time one. In fact, it’s full-time with perpetual overtime and no down-time. You cannot be a disciple of Jesus and at the same time work another job, even part-time. It’s not possible. Jesus himself had to give up his carpentry work when it was time to start his ministry.

That’s not to say that you can’t do a little something to keep body and soul together, but it can’t be a job with a boss and where you have to show up at a certain time or on certain days and remain at your duties for a certain period of time. Nothing should conflict with your Kingdom duties. NOTHING. Paul, as we know, did tent-making during most of his ministry years, but he did it on the fly. His tent-making didn’t tie him to any one location or any particular time-frame, as he couldn’t have traveled if it had. And he didn’t have any boss over him other than for Jesus and God.

I think another reason why Jesus went to the disciples’ place of work was so they’d understand they were entering into a business deal in agreeing to work for and with Jesus. It was a contract they were signing off on, not just a casual arrangement that could easily be walked away from. Not only that, it was a life-time contract that had implications for all eternity. And Jesus needed to get to the disciples where they wouldn’t be influenced or overruled by their sense of duty to their families. If he’d gone to their home environment, I’m guessing their responses might have been different.

We need to pay attention to the fact that Jesus went on a hiring spree when he chose his disciples, and that he’s still on that hiring spree. It didn’t stop when he went Home to Heaven. His offer to work for the Kingdom is never for a part-time position; it’s always full-time, and he’s a jealous boss: He wants you all to himself.

Needless to say, when Jesus comes to you with the offer (if he hasn’t yet), take it. Don’t tell him you need a few days or a few weeks to think about it – take it right there and right then, even if it means you have to walk away from everything and everyone and never look back. Because first of all, no-one will ever come to you with a better offer than to work for God and Jesus in the Kingdom, and second of all, if you reject Jesus’ offer or put off making a decision about it, there won’t be another opportunity. He won’t ask you again.

And if that happens, you will lose the only thing that matters in this life and the one to come – a Forever Home for your soul.

 

June 25, 2022

Our Monetary Giving is a Sign of our Trust in God

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You must each decide in your heart how much to give. And don’t give reluctantly or in response to pressure. “For God loves a person who gives cheerfully.” 2 Corinthians 9:7 NLT

Today’s devotional again takes us to a website we’re featuring for the first time. SeekGrowLove.com features different authors each day. The writer of today’s thoughts is Cayce Fletcher. Clicking the link in the headline below will take you to where we discovered this earlier today. (Below it is a link to a full chapter you might wish to read first.)

Saturday – June 25th

2 Corinthians 8

Tithes. It’s an uncomfortable topic. People get uncomfortable when you talk about money in general, and when you say they should give away their money, sometimes they can get downright feisty. If you are under 18, the idea of tithing is just that moment in church where they play an instrumental song and some people reach in their purse or wallet to discreetly turn in a folded bill. You may even participate with some money that your parents have given you. After 18 though – when you’re in charge of paying bills and then taking care of other living beings (whether that’s a dog, a child, or a plant), that’s when tithing can get overlooked. I know it does in my case.

2 Corinthians 8, today’s reading, is all about giving which is just another word for tithing. Tithing was a word that originated in England in the Middle Ages to describe the custom of giving 10% of income to the church to support it during that time. Paul talks about this, but he doesn’t focus on the legalistic requirement of giving 10% to ‘do your duty.’ Instead, Paul frames this giving to support the ministry of the apostles, the ministry of spreading the gospel, as an opportunity, a privilege. He says, “For I testify that they gave as much as they were able, and even beyond their ability. Entirely on their own, they urgently pleaded with us for the privilege of sharing in this service to the Lord’s people” (2 Cor. 8:3-4).

To participate in the ministry of the gospel whether through actually traveling from place-to-place or supporting via funds was a good thing. It wasn’t a duty that they should begrudgingly do. Later in the letter to Corinthians, Paul goes on to say,  “Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver” (2 Cor. 9:7). Tithing is very much about our attitude. Are we cheerfully giving this offering to support the ministry of God? Or are we doing it only for the appearance of ‘doing the right Christian things’?

When you think about giving of your time or money, how much should you give? Paul says this: “And here is my judgment about what is best for you in this matter. Last year you were the first not only to give but also to have the desire to do so. Now finish the work, so that your eager willingness to do it may be matched by your completion of it, according to your means.  For if the willingness is there, the gift is acceptable according to what one has, not according to what one does not have.”

In this, Paul again is pointing to the importance of attitude when considering how much time or money to give. He wanted the Corinthians to continue with the same desire, regardless of how much they actually gave. He also pointed out that if the desire to give is there, God doesn’t look at how big the gift is. He looks at how much is given in comparison to how much that person has. You can read more about this in the parable of the widow and the two coins in Mark 12:41-44.

Ultimately, our tithes and offerings are a display of our trust in God. They harken back to the sabbath rest of the ancient Israelites in the desert. By giving God a portion of our time or our money, we trust that God will do great things with it in the world, and we trust that God will make sure that we are taken care of with what we have left. Now, ‘taken care of’ does not mean that we will get rich off of tithing. (That’s the false prosperity gospel.) Taken care of means that we will have clothes on our backs and food in our bellies (Matt. 6:25-34). Our tithes and offerings can also fix our relationship with money. Instead of holding it tightly and greedily, by giving our money away – we are reinforcing that it is not an idol in our lives. Our attitude towards money changes.

What can you give back to God today?

Questions for Application: 

  1. Do you normally tithe? How does giving look for you?
  2. Can tithing be more than just money? (For example, time serving at a church camp or participating in the worship band.)
  3. What is your relationship with money? How do you think that relationship affects your relationship with God?

 

 

June 24, 2022

Mirror, Mirror on the Wall

I often wonder, when the New Testament uses the word mirror how sophisticated the manufacturing process was in Bible times. Did those mirrors create a high resolution picture or were their pigments, irregular surfaces, or curvatures which forced a distorted image? We might be surprised at how clear the image was.

What verse comes to mind for you? Perhaps it’s from James:

NIV.Jas.1.23 Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror 24 and, after looking at himself, goes away and immediately forgets what he looks like. 25 But whoever looks intently into the perfect law that gives freedom, and continues in it—not forgetting what they have heard, but doing it—they will be blessed in what they do.

Could a person look into a mirror and honestly forget what they look like? It’s hard to imagine in a selfie-infatuated world, but remember that in Bible times people didn’t have photo albums. Even a few centuries ago, if you were wealthy, you might have an artist do your portrait, but the degree to which it looked like you would depend on the skill of the painter.

James compares looking in a mirror to looking into the law and forgetting what you’ve heard. It’s part of his overall theme in this section which begins earlier in verse 22: Do not merely listen to the word, and so deceive yourselves. Do what it says. 

But a more creative preacher might argue that the law itself is a mirror. We hold ourselves up to the law to see how we compare. 2 Corinthians 13:5 tells us to “Examine yourselves, to see whether you are in the faith. Test yourselves. Or do you not realize this about yourselves, that Jesus Christ is in you?—unless indeed you fail to meet the test!” (ESV) Romans 5:13 explains that, “Yes, people sinned even before the law was given. But it was not counted as sin because there was not yet any law to break. (NLT) The law sets the standard, we see ourselves as we look into it.

Another type of mirror in scripture is found in 1 Corinthians 3:12

For now we see only a reflection as in a mirror, but then face to face. Now I know in part, but then I will know fully, as I am fully known. (CSB)

This is the passage which, in the KJV talks about ‘seeing through a glass darkly.’ When teaching this years ago, I compared it to waking up in the morning and discovering someone has rubbed something greasy all over your glasses. But again, we have to think about the quality of mirrors they might have had when Paul wrote this verse. The CEV speaks of a “cloudy reflection in a mirror,” which suggests a mirror of inferior quality.  (The ISB uses “indistinct image.”) But other renderings of this verse leave me thinking the contrast is between “reflection” and ‘reality.’ That even the best mirror is not the real thing. (If you’ve studied it, Plato’s “Analogy of the Cave” might come to mind.)

Our best representation is really a shadow of what awaits us in the future. 2 Corinthians 2:9 reminds us that

9 But as it is written:
“Eye has not seen, nor ear heard,
Nor have entered into the heart of man
The things which God has prepared for those who love Him.” (NKJV)

Before we move on, let me reiterate the verse from the NLT:

Now we see things imperfectly, like puzzling reflections in a mirror, but then we will see everything with perfect clarity. All that I know now is partial and incomplete, but then I will know everything completely, just as God now knows me completely.

A third use of mirror is also from Corinthians, this time from 2 Corinthians 3:18

But we all, with unveiled faces, looking as in a mirror at the glory of the Lord, are being transformed into the same image from glory to glory, just as from the Lord, the Spirit. (NASB)

There’s a lot going on in this verse, so let’s get Eugene Peterson to flesh it out for us a bit more:

Whenever, though, they turn to face God as Moses did, God removes the veil and there they are—face-to-face! They suddenly recognize that God is a living, personal presence, not a piece of chiseled stone. And when God is personally present, a living Spirit, that old, constricting legislation is recognized as obsolete. We’re free of it! All of us! Nothing between us and God, our faces shining with the brightness of his face. And so we are transfigured much like the Messiah, our lives gradually becoming brighter and more beautiful as God enters our lives and we become like him.

Just as Moses reflected (a mirror-word if ever there was one) God’s glory, we all, looking at God indirectly, cannot help but be changed, and cannot help but copy or duplicate (or mirror!) his glory.

Think about these three mirrors next time you look at one. Allow it to serve as a reminder.


What about that last phrase, “changed from glory to glory?” We looked at that here in this September devotional.

June 23, 2022

I Am the Lost Child Who Needs to Come Home

Today, a beautifully written devotional from a writer appearing here for the second time, Victoria Moll who writes at Notes About Glory. On her “about” page she states that,

“I think the most exciting thing that could ever happen to a person is feeling the rush of the Holy Spirit. Its my favorite thing and I cant help but talk about it.”

Clicking the header below takes you to where this first appeared.

The Prodigal Son

I Am The Prodigal Son, weighed with the burden of a sinful heart and a rebellious nature. In the words of Paul,

“For what I do is not the good I want to do; no, the evil I do not want to do–this I keep on doing. Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it.” (Romans 7:20-21).

This is the burden of the believer, one that hurts the soul, yet the same burden that Christ died to kill in us. I am the prodigal son. I want to go crazy and leave everything I’ve ever known behind, not believing that there are consequences to my actions. I want to be wild because my sinful nature tells me that although I know it will tear me apart, it will be fun. That I can get away with it because I can, with my dying breaths, ask for forgiveness from the Lord and let that be good enough.

But then I remember that my soul’s only purpose is to serve the Lord. That without Him and His glory, I am nothing. I remember the call from Romans 6:

What shall we say, then? Shall we go on sinning so that grace may increase? By no means! We are those who have died to sin; how can we live in it any longer? Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life. For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his. For we know that our old self was crucified with him so that the body ruled by sin might be done away with, that we should no longer be slaves to sin— because anyone who has died has been set free from sin. (V 1-7)

Its passages like this that remind me that I’m the prodigal child that has to come home every day, actually. As I sit here and write about my sinful nature, the Holy Spirit in me is walking me home. He is walking me home, reminding me of the grace and mercy of my God; about the fact that there is nothing that He can’t heal.

He’s asking me to have more faith, to lean in and listen, and to sit with Him. He’s telling me that He can kill the devil in me, but I have to let Him. He’s telling me that he can sanctify me, but that I have to start doing the work, that I have to work out my salvation with fear and trembling. It’s two-way street.

He wants my obedience for the sake of His glory in my transformation. He’s asking for more because there is more, and He would know because He set it before me. He wants to put me in my limits so that I can experience a true freedom that doesn’t choke the life out of me, but rather allows me to flourish as He designed me. He wants me to grow good fruit, I just have to remain on the vine.

He loves me. 

He invites me to wrestle, but He compiles me to bow. He is my friend, but He is also my Lord, and His name WILL be honored at the end of the day. He’s in the business of conforming me, making me into the likeness of his son, who is called Holy above all things.

Its times like these when I understand the Psalms. A steady stream of lament from the flesh, then a push from the Holy Spirit, gentle like a whisper, moving me in the direction of the cross- pushing me down to the feet of the Father, compelling me to give Him glory because it’s the only thing that I know to do.

I didn’t mean for this to end up being a glorifying prose, but more of an expression of the rebellion in my heart. But in this process, I see that I, who am in union with Christ, am eternally entangled with Him for the purposes of His Glory. I can never be removed from Him, and that there is no distance that I put between me and my God that He won’t cross to steal the affections of my heart.

June 22, 2022

Caretakers of God’s Gifts | Doing God’s Will

A year ago we first shared the writing of Pastor Dick Woodward’s from the blog The Four Spiritual Secrets. His “about” page tells us that,

In 1980 Dick was diagnosed with a degenerative disease of the spinal cord that left him a quadriplegic. In spite of this disease he preached from his wheelchair until 1997, then remained active in his later years as a bedfast quadriplegic in small groups, mentoring, and writing Bible study materials and books through voice activated software until his death at the age of 83 in March of 2014. He often said, “The less I can do, the more the Lord does.”

Material is posted to his page regularly. Because these are shorter we have two devotional articles for you today, and the header for each is also a link to the blog.

God’s Business vs. Our Business

“Moreover it is required in stewards that one be found faithful… And what do you have that you did not receive? (1 Corinthians 4:2,7)

The biblical word “steward” is not fully understood or appreciated. It is actually one of the most important words in the New Testament. A synonym for this word is “manager.” Many people believe this word primarily relates to a person’s money, but that application falls far short of the essential meaning of this word.

When Paul asks the probing question, “And what do you have that you did not receive?” he is telling us that our stewardship applies to everything we have received from God. This means our time, energy, gifts and talents, our health and all the things that make up the essence of our very lives, including all of our money and possessions.

At the age of 65 one of my best friends had what he refers to as a “halftime” experience when he came to fully appreciate this word “steward.” His regular custom was to draw a line down the middle of a legal pad page. On the left side of that line he wrote “My business” while on the right side of the line he wrote “God’s business.”

When he fully appreciated this word “steward” he erased that line because, as a wealthy businessman, he realized it was all God’s business.

Remember, the important thing about a steward is that we be found faithful. Do you realize there is nothing in your life you did not receive from God? Do you know that you are to faithfully manage everything you have received from God?

Are you willing to erase the line between what is yours and what is God’s?

Walking with Jesus: Doing & Knowing!

This is how we know we are in Him: whoever claims to live in Him must walk even as Jesus walked.” (1 John 2:5-6)

In the first sixteen verses of his short letter, the Apostle John gives us a prescription for fullness in seven parts: facts, faith, forgiveness, fellowship, follow-ship, fruitfulness, and fullness.

John’s facts are the death and resurrection of Jesus. When we have faith to believe the first fact we have forgiveness. When we believe the second the result is fellowship with the risen Christ. By changing one letter in the word “fellowship” to “follow-ship,” I have come up with the key to John’s prescription for fullness: you will know that you know when you walk as Jesus walked.

This word follow-ship is also a key to the fullness emphasized by Jesus. His covenant with the apostles was Follow Me and I will make you. (Matthew 4:19) The most important part of the Great Commission occurred when Jesus commissioned the disciples to make disciples. (Matthew 28:18-20) A synonym for discipleship is apprenticeship. Jesus apprenticed the apostles and He commissioned them to apprentice disciples.

The Gospel of John Chapter 7 records a great claim of Jesus when He declared that His teaching is the teaching of God. Jesus also proclaimed we prove that when we do what He teaches. (John 7:17) According to Jesus the doing leads to the knowing. Intellectuals have claimed for millenniums that the knowing will lead to the doing, but Jesus said “When you do you will know.”

Are you willing to do that you might know the Word of God?

June 21, 2022

Calming Words

Between 2012 and 2014, Stephen Altrogge appeared here four times. We decided to look at what he posted more recently at The Blazing Center and found this scripture medley from March of this year. Click the header below to read this where it first appeared.

22 Scriptures About Peace To Calm Your Soul

The world can be a really tough place sometimes. It seems like every day there is another difficult circumstance or trial can send us into a tailspin. It’s also easy to become overwhelmed by the news and all of the bad things happening in the world. But we don’t have to live in fear!

The Bible has many verses about peace that can help us find calm in the midst of chaos. In this blog post, we will explore some of those verses and learn how to apply them to our lives.

Bible Verses For Peace

Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus. (Philippians 4:6-7)

The peace that God gives is supernatural. It transcends the difficult circumstances we are faced with and guards our hearts and minds. God doesn’t want us to be anxious about anything! Instead, we are to lift prayers to him in every situation and we will receive his peace.

Surely God is my salvation; I will trust and not be afraid. The LORD, the LORD himself, is my strength and my defense; he has become my salvation. (Isaiah 12:2)

We can put our trust in God and not be afraid. He is our salvation and our strength! When we are feeling anxious or stressed, we can remember that the Lord is on our side. We don’t have to live in fear when we know that God is with us.

Do not be afraid, for I am with you; I will bring your children from the east and gather you from the west. (Isaiah 43:14)

This verse is a beautiful promise from God that he will never leave us or forsake us. He will be with us always, even when we are going through difficult times. We can take comfort in knowing that we are never alone.

Bible Verses For Anxiety and Worry

For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord. (Romans 8:38-39)

No matter what we are facing in this world, we can rest assured that nothing can separate us from God’s love. Nothing we’re experiencing now and nothing that may come our way in the future. Nothing in the entire creation. Not even death itself can separate us from the love of God.

And my God will meet all your needs according to the riches of his glory in Christ Jesus. (Philippians 4:19)

This verse is a reminder that God will provide for us, even when it seems like everything is falling apart. He is a good father who knows our needs and wants to bless us abundantly. We can trust him to take care of us and meet our needs, no matter where we find ourselves.

When you pass through the waters, I will be with you; and when you pass through the rivers, they will not sweep over you. When you walk through the fire, you will not be burned; the flames will not set you ablaze. (Isaiah 43:16)

In this verse, God promises that he will be with us even when life seems to be trying to drag us under like an angry river. He will be with us even when the flames of trials burn around us on every side.

Verses About Peace In Hard Times

He gives strength to the weary and increases the power of the weak. (Isaiah 40:29)

God is the giver of strength! When we are feeling weary from life’s journey, he will give us the power to keep going. When we are weak, he will make us strong. When we have no strength, it forces us to rely on him, the only one who can give us strength.

The Lord is my shepherd, I lack nothing. He makes me lie down in green pastures, he leads me beside quiet waters, he refreshes my soul. (Psalm 23:1-3)

This is one of the most well-known verses in the Bible, and for good reason! It is a reminder that when we put our trust in God, he will take care of us, just as a shepherd cares for his sheep. We will lack nothing because he is our shepherd and he knows what we need. He will lead us to green pastures and quiet waters where we can rest and be refreshed.

You will keep in perfect peace those whose minds are steadfast, because they trust in you. (Isaiah 26:16)

If we want to have peace in our lives, we need to keep our minds focused on God. When our minds are stayed on him, we will be able to trust him and have perfect peace, even during a storm.

Comforting Bible Verses About Peace and Strength

Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid. (John 14:27)

Jesus himself left us with a gift of peace when he went back to heaven. His peace is different from the kind of peace the world offers. It is a lasting peace that can only come from him. When we have his peace in our hearts, we don’t need to be afraid or anxious about anything.

Cast all your anxiety on him because he cares for you. (I Peter 16)

This verse is a reminder that we can cast all our anxiety on God because he cares for us. We don’t need to try to carry the burden of our worries and fears by ourselves. We can give them to God and trust that he will handle our anxieties, even if we can’t understand how.

Lord, you establish peace for us; all that we have accomplished you have done for us. (Isaiah 26:12)

This verse is a reminder that it is God who gives us peace and everything we have accomplished, we have only been able to do because of him. We can’t take credit for any of the good things in our lives, because they all come from him.

For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future. (Jeremiah 29:11)

This verse reminds us that no matter where we are in life, God has a plan for us. His plans are always good, even when we can’t see how they could possibly work out. He wants to prosper us and give us hope for the future.

Come to me all you who are weary and burdened, and I will give you rest. (Matthew 11:28)

This is an invitation from Jesus to come to him when we are feeling weary. He doesn’t want us to try to carry our burdens by ourselves. He wants to give us rest. We can find a peace in him that can’t be found anywhere else in the world.

Even though I walk through the darkest valley, I will fear no evil, for you are with me; your rod and your staff, they comfort me. (Psalm 23:17)

Even when we are walking through the darkest times in our lives, God is still with us. He will comfort us and give us the strength to keep going. The only reason we can be free from fear is that we know God is walking alongside us in the dark.

Scriptures To Help You Trust God

The Lord is my light and my salvation–whom shall I fear? The Lord is the stronghold of my life–of whom shall I be afraid? (Psalm 27:14)

We don’t need to be afraid of anything because we have the Lord on our side. He is our light and salvation. He is the stronghold of our lives. There is nothing that can come against us that he can’t protect us from.

You, Lord, keep my lamp burning; my God turns my darkness into light. (Psalm 18:28)

No matter how dark our lives may seem, God can always turn it into light. He is the one who keeps our lamps burning. We can trust him to lead us out of the darkness and into his perfect light.

He will not let your foot slip–he who watches over you will not slumber; (Psalm 121:11)

We can trust God to watch over us and protect us. He is always awake and aware of what is going on in our lives. We can rest assured that he will never let us slip and fall. Even if it feels like we are slipping, God has a firm grip on us.

He who dwells in the shelter of the Most High will rest in the shadow of the Almighty. I will say of the Lord, “He is my refuge and my fortress, my God, in whom I trust.” (Psalm 91:14)

When we make God our dwelling place, we can find a peace and rest that can only come from him. He is our refuge and fortress, a shield that cannot be shaken or overpowered. We can trust him to keep us safe and protected from the evils of this world.

I sought the Lord, and he answered me; he delivered me from all my fears. (Psalm 34:17)

When we seek the Lord, he will answer us. He will deliver us from our fears and give us the peace that we need. The key is that we need to seek him. We can’t be passive when we experience fear. We must run to him.

God’s Word For Fear

Be still, and know that I am God; I will be exalted among the nations, I will be exalted in the earth. (Psalm 46:12)

In the midst of our chaos, we need to remember that God is still on his throne. He is in control and everything is going according to his plan. We can find peace in knowing that he is sovereign and will be exalted in the end.

He will not grow tired or weary, and his understanding no one can fathom. (Isaiah 40:28)

God is never tired or weary. He knows everything and there is nothing that he doesn’t understand. We can find peace in knowing that we have a God who is all-powerful and all-knowing.

 

June 20, 2022

June 19, 2022

Sins Will Catch Up To You

But if you fail to keep your word, then you will have sinned against the LORD, and you may be sure that your sin will find you out. – Numbers 32:23 NLT

In 2022, this represents the fifth time the verse which follows has appeared here. It’s a verse that bears repeating.

I Timothy 5:24

The sins of some are obvious, reaching the place of judgment ahead of them; the sins of others trail behind them. (NIV)

Remember, the sins of some people are obvious, leading them to certain judgment. But there are others whose sins will not be revealed until later. (NLT)

The sins of some people are conspicuous, going before them to judgment, but the sins of others appear later. (ESV)

As a matter of general principle this is true. But the Christian Courier notes the context, which is setting people aside for church leadership:

The thrust of the first half of the passage, therefore, seems to be this: Some men’s sins are so evident (open, unconcealed, obvious), that their possible appointment to a leadership role may be dismissed immediately. In such a situation, “judgment” (opinion, determination) can be made early-on; the issue, then, will not have to be dealt with in a more open forum later. There is no need to proceed further in the case of well-known transgressors.

On the other hand, the “problems” with others may not be so apparent initially. A man may be appointed to an important role, only to have his serious character flaws revealed at a later time. Therefore, be deliberate and cautious in the appointments made for leadership roles in the church.

Barnes Notes says,

They conceal their plans. They practice deception. They appear different from what they really are. But the character of such people will be developed, and they will be judged according to their works. They cannot hope to escape with impunity. Though they have endeavored to hide their evil deeds, yet they will follow after them to the judgment-bar, and will meet them there. The meaning, in this connection, seems to be, that there ought to be circumspection in judging of the qualifications of men for the office of the ministry. It ought not to be inferred from favorable appearances at once, or on slight acquaintance, that they are qualified for the office – for they may be of the number of those whose characters, now concealed or misunderstood, will be developed only on the final trial.

William Barclay’s Commentary notes the sovereignty of God in all this. His words remind me of Jesus speaking of letting wheat and weeds grow side-by-side:

This saying bids us leave things to God and be content. There are obvious sinners, whose sins are clearly leading to their disaster and their punishment; and there are secret sinners who, behind a front of unimpeachable rectitude, live a life that is in essence evil and ugly. What man cannot see, God does. “Man sees the deed, but God sees the intention.” There is no escape from the ultimate confrontation with the God who sees and knows everything.

There are some whose good deeds are plain for all to see, and who have already won the praise and thanks and congratulations of men. There are some whose good deeds have never been noticed, never appreciated, never thanked, never praised, never valued as they ought to have been. They need not feel either disappointed or embittered. God knows the good deed also, and he will repay, for he is never in any man’s debt.

Here we are told that we must neither grow angry at the apparent escape of others nor embittered at the apparent thanklessness of men, but that we must be content to leave all things to the ultimate judgment of God.

Matthew Henry covers verses 24 and 25 together:

Observe, Ministers have need of a great deal of wisdom, to know how to accommodate themselves to the variety of offenses and offenders that they have occasion to deal with. Some men’s sins are so plain and obvious, and not found by secret search, that there is no dispute concerning the bringing of them under the censures of the church; they go before to judgment, to lead them to censure.—Others they follow after; that is, their wickedness does not presently appear, nor till after a due search has been made concerning it. Or, as some understand it, some men’s sins continue after they are censured; they are not reformed by the censure, and in that case there must be no absolution. So, also, as to the evidences of repentance: The good works of some are manifest beforehand. And those that are otherwise, whose good works do not appear, their wickedness cannot be hid, and so it will be easy to discern who are to be absolved, and who are not.

This brings us to case discussed in verse 25 which perhaps we will look at another time:

In the same way, good deeds are obvious, and even those that are not obvious cannot remain hidden forever.

I encourage you to read the whole chapter.


From just a few months ago, in November, 2021, here’s another devotional on the related theme of keeping short accounts with God

…and from a year previous to that, in November, 2020, another look at hidden sin, from which is derived the saying, ‘There’s sin in the camp.’

June 18, 2022

The Resurrection Convinces Everybody, Right?

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:27 pm
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Scene One

Let’s begin in Luke 16:

NLT.Lk.16.19 Jesus said, “There was a certain rich man who was splendidly clothed in purple and fine linen and who lived each day in luxury. 20 At his gate lay a poor man named Lazarus who was covered with sores. 21 As Lazarus lay there longing for scraps from the rich man’s table, the dogs would come and lick his open sores.

22 “Finally, the poor man died and was carried by the angels to sit beside Abraham at the heavenly banquet. The rich man also died and was buried, 23 and he went to the place of the dead.[f] There, in torment, he saw Abraham in the far distance with Lazarus at his side.

24 “The rich man shouted, ‘Father Abraham, have some pity! Send Lazarus over here to dip the tip of his finger in water and cool my tongue. I am in anguish in these flames.’

25 “But Abraham said to him, ‘Son, remember that during your lifetime you had everything you wanted, and Lazarus had nothing. So now he is here being comforted, and you are in anguish. 26 And besides, there is a great chasm separating us. No one can cross over to you from here, and no one can cross over to us from there.’

27 “Then the rich man said, ‘Please, Father Abraham, at least send him to my father’s home. 28 For I have five brothers, and I want him to warn them so they don’t end up in this place of torment.’

29 “But Abraham said, ‘Moses and the prophets have warned them. Your brothers can read what they wrote.’

30 “The rich man replied, ‘No, Father Abraham! But if someone is sent to them from the dead, then they will repent of their sins and turn to God.’

31 “But Abraham said, ‘If they won’t listen to Moses and the prophets, they won’t be persuaded even if someone rises from the dead.’”

There’s a lot taking place in these 22 verses, and while discussion could go in different directions, it’s the very last verse which is our focus.

“Abraham replied, ‘If they won’t listen to Moses and the Prophets, they’re not going to be convinced by someone who rises from the dead.’” (The Message)

While we like to think the best weapon in our apologetics arsenal is the resurrection, some remain either unbelieving or unconvinced.

Scene Two

NLT.John.11.1 A man named Lazarus was sick. He lived in Bethany with his sisters, Mary and Martha. This is the Mary who later poured the expensive perfume on the Lord’s feet and wiped them with her hair.[a] Her brother, Lazarus, was sick. So the two sisters sent a message to Jesus telling him, “Lord, your dear friend is very sick.”

But when Jesus heard about it he said, “Lazarus’s sickness will not end in death. No, it happened for the glory of God so that the Son of God will receive glory from this.”

17 When Jesus arrived at Bethany, he was told that Lazarus had already been in his grave for four days.

23 Jesus told her, “Your brother will rise again.”

24 “Yes,” Martha said, “he will rise when everyone else rises, at the last day.”

25 Jesus told her, “I am the resurrection and the life.[e] Anyone who believes in me will live, even after dying. 26 Everyone who lives in me and believes in me will never ever die. Do you believe this, Martha?”

34 “Where have you put him?” he asked them.

They told him, “Lord, come and see.” 35 Then Jesus wept. 36 The people who were standing nearby said, “See how much he loved him!” 37 But some said, “This man healed a blind man. Couldn’t he have kept Lazarus from dying?”

38 Jesus was still angry as he arrived at the tomb, a cave with a stone rolled across its entrance. 39 “Roll the stone aside,” Jesus told them.

But Martha, the dead man’s sister, protested, “Lord, he has been dead for four days. The smell will be terrible.”

40 Jesus responded, “Didn’t I tell you that you would see God’s glory if you believe?” 41 So they rolled the stone aside. Then Jesus looked up to heaven and said, “Father, thank you for hearing me. 42 You always hear me, but I said it out loud for the sake of all these people standing here, so that they will believe you sent me.” 43 Then Jesus shouted, “Lazarus, come out!” 44 And the dead man came out, his hands and feet bound in graveclothes, his face wrapped in a headcloth. Jesus told them, “Unwrap him and let him go!”

It’s interesting that, in light of the first scene, the person in this narrative is also named Lazarus. Or maybe we should turn that around and say that it’s interesting that in the parable, Jesus chooses to name one of the key people in the scene by the same name as his friend, who he will bring back from death.

Scene Three

NIV.John.12.9 Meanwhile a large crowd of Jews found out that Jesus was there and came, not only because of him but also to see Lazarus, whom he had raised from the dead. 10 So the chief priests made plans to kill Lazarus as well

I wonder how an attempt to kill Lazarus would take place. Would there be a wall of protection around him which would prevent them? Eventually, as with all of us, Lazarus does die. His return from the tomb was different from that Jesus would later experience, inasmuch as Lazarus is resurrected in his earthly body, while the resurrected Jesus is able to walk through walls and transport himself instantly to other locations.

It also begs the question, from a scientific standpoint, why would you take a unique specimen like Lazarus, and want to kill him? But then again, why would you take a unique specimen like Jesus and wish to kill him?

The chief priests were so utterly and completely threatened by Jesus, that they lost all perspective, and were willing to break the sixth commandment (“Do not kill”) to shut down the whole Jesus movement.

Scene Four

NKJV.Luke.24.5-7 Then, as they were afraid and bowed their faces to the earth, they said to them, “Why do you seek the living among the dead? He is not here, but is risen! Remember how He spoke to you when He was still in Galilee, saying, ‘The Son of Man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.’ ”

I love Andy Stanley’s line: “Nobody expected no body.” The women didn’t run to the tomb saying, ‘Let’s see if he’s resurrected yet!’ No, they went to anoint his body according to custom. But on that morning we call Easter Sunday, the world was forever changed. For those who follow, our world was forever changed.

Scene Five

NASB.Matthew.27.50 And Jesus cried out again with a loud voice, and gave up His spirit. 51 And behold, the veil of the temple was torn in two from top to bottom; and the earth shook and the rocks were split. 52 Also the tombs were opened, and many bodies of the saints who had fallen asleep were raised; 53 and coming out of the tombs after His resurrection, they entered the holy city and appeared to many.

Was there one resurrection in the ‘Easter week’ narrative, or many? According to this text, at the moment of death, there is an great earthquake, the curtain of the temple is split, and many walk out of the their tombs and are seen by many in Jerusalem.

There’s no denying all this — Lazarus, the ‘many’ saints, Jesus himself — but for some it’s just not enough. Sadly, we must return to the last verse in scene one which strikes at the heart of much modern day skepticism and disbelief:

NLT.Luke.16.31 “But Abraham said, ‘If they won’t listen to Moses and the prophets, they won’t be persuaded even if someone rises from the dead.’”

For that reason, I believe our best expression that, to name an old hymn, “He Lives,” has got to the be the resurrection and, or to say it differently, the resurrection plus. It’s not the resurrection itself is insufficient to validate the complete work of Christ on the cross, but Jesus himself is saying it’s insufficient to satisfy the doubts of humankind (not to mention one of his own disciples.)

So for the writer of the aforementioned hymn, it becomes subjective experience: “You ask me how I know He lives, He lives within my heart.” But it’s also the general revelation of God: “In all the world around me, I see His loving care.”

Or it could be something else.

NIV.Acts.1.3 After his suffering, he presented himself to them and gave many convincing proofs that he was alive. He appeared to them over a period of forty days and spoke about the kingdom of God.

 

June 17, 2022

Christ’s Sufferings Were for the Benefit of Others

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:32 pm
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A year ago we introduced you to Esau Moraes, a Brazilian currently who has served with Youth With A Mission. He writes in Portuguese and then produces an English translation of each devotional. Click the header which follows to see where this first appeared, and if you have friends who speak Portuguese, tell them about his website.

[For this devotional in Portuguese, click here.]

Stand Firm!

Longsuffering.

According to the dictionary, it is the virtue of firmly supporting setbacks for the benefit of others. Patience and resignation with which the difficulties of life are endured.

The Bible narrates, in Luke 23, the painful process of condemnation and crucifixion of Jesus. He was falsely accused, ridiculed, mocked, punished, surrendered to the will of men, insulted, and finally executed.

It is impressive, however, the longsuffering with which Christ endured all these sufferings. Being innocent, he patiently went through each stage with firmness for the benefit of others. And who were these others? You and I!

I wonder where Jesus got the strength to endure such adversity. I find the answer in the very words of the crucified Christ.

When they came to the place called Skull, there they crucified him with the criminals, one on his right hand and the other on his left. Jesus said, “Father, forgive them, for they know not what they do. (Luke 23:33,34)

In the hour of agony, Jesus cried out to the Father to forgive His executors. And the same He did in His last breath on the cross, when He no longer had human strength.

Jesus cried out with a loud voice, “Father, into your hands I commend my spirit”. When he had said this, he expired. (Luke 23:46)

Until the last moment, we see Christ turning to the Father. What, then, will be our response to the setbacks and difficulties of life?

I invite you today to look to the example of Jesus and cry out to the Father to love and forgive those who have hurt you; to overcome the challenges in your marriage; to pursue that job that seems to require more than you are able to do.

In the midst of hardship, stand firm! Exercise longsuffering, which is also part of the fruit of the spirit. And, remember, you don’t have to do it alone. You have a Father ready to hear your cry, you just need to call Him!

June 16, 2022

When We Disagree

Today’s devotional columns — two, actually — were a real gift, because I was thinking about this topic, and also thinking about Romans 14…

We’re back again at Discovering the Bible, written by Deborah, a retired doctor in Wales. This month marks ten years she has been posting devotionals at that page. Clicking the headers below will take you to where each article first appeared.

Applying the Gospel: Disagreements (1)

NIV.Romans.14.1 Accept the one whose faith is weak, without quarreling over disputable matters. One person’s faith allows them to eat anything, but another, whose faith is weak, eats only vegetables. The one who eats everything must not treat with contempt the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted them. Who are you to judge someone else’s servant? To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand.

Every church fellowship has members with divergent opinions on how to put their faith into practice. Some of us are vegetarians, some are teetotal, some even refuse to celebrate Christmas (because of its ‘pagan’ associations). In the church at Rome, it’s likely that some Christians from a Jewish background were finding it difficult to shed the cultic requirements of the Law (they probably abstained from eating meat because they could not be certain that it was kosher).

As far as our salvation is concerned, these things really don’t matter one way or the other. So while our personal opinions may be held strongly, we mustn’t make them into ‘articles of faith’. If we do, even trivial matters can cause a church to split.

In every church there are believers who feel obliged to deny themselves certain legitimate activities in order to please God – and thus they fail to enter fully into their Christian freedom.They may appear to be more ‘spiritual’ than their more easy-going brothers and sisters, but actually they have a ‘weaker’ faith! And what should the rest of us (probably the majority) do? We must accept them as they are. Now this means more than just tolerating their presence; we are to give them an unreserved welcome!

Yet a degree of tension is inevitable. The strong in faith will be tempted to look down on the weak and consider them ‘legalistic’ because of their unnecessary scruples. And the weak will be tempted to despise the strong for having ‘low’ standards of personal piety. We need to remember that we are accountable to God, not to each other. Because these issues are contentious, it will never be possible for everyone to agree. So we shouldn’t insist that every other member of our fellowship should conform to our own personal standards (whether they are strict or lax).

Our relationship with God must be given priority. Then these peripheral matters will be where they ought to be – at the periphery.

Applying the Gospel: Disagreements (2)

NIV.Romans.14.5 One person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind.Whoever regards one day as special does so to the Lord. Whoever eats meat does so to the Lord, for they give thanks to God; and whoever abstains does so to the Lord and gives thanks to God. For none of us lives for ourselves alone, and none of us dies for ourselves alone. If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord. For this very reason, Christ died and returned to life so that he might be the Lord of both the dead and the living.

10 You, then, why do you judge your brother or sister? Or why do you treat them with contempt? For we will all stand before God’s judgment seat. 11 It is written:

“‘As surely as I live,’ says the Lord,
‘every knee will bow before me;
every tongue will acknowledge God.’”[Isaiah 45:23]

12 So then, each of us will give an account of ourselves to God.

There are many practical matters on which Scripture does not give us clear, unambiguous instructions. Christians who agree on the fundamental principles of the Gospel may therefore find themselves holding widely divergent opinions and doing radically different things. But whichever side of a particular argument we are on, it must be for good, well-thought-out reasons. “Each should be fully convinced in their own mind.” (Romans 14:5) It doesn’t matter if we can’t convince anyone else, but we must convince ourselves! If we don’t think these issues through, we may find ourselves absorbing attitudes from our culture or carrying over bad habits from our pre-Christian life.

Jesus is our Lord, and His honour should always be our very first consideration. So the essential question to ask is: will I bring glory to God by doing (or not doing) this? This applies just as much to the mundane choices of everyday life as to the big issues, because every aspect of our lifestyle should testify to the absolute authority of Christ. And very often, God can be glorified either way. For Jesus is Lord of all – and so He can be honoured even in the two most extreme opposites, in both life and death!

“You, then, why do you judge your brother or sister?” (Romans 14:10) As members of God’s family, we belong together, whether or not we see eye to eye. We must therefore be prepared to embrace those who see and do things differently from us; we certainly do not have the right to criticize them (either publicly or privately) or to condemn them for what we perceive as mistakes (Matthew 7:1,2). That would be to usurp God’s place – to set ourselves up as the arbiters of what is and is not acceptable. Such contempt for our brothers and sisters in Christ is actually a much more serious sin than their failure to meet our personal standards of holiness!

We need to remember that it is God – and God alone – who is the Judge. And it is to Him that we are ultimately accountable, not to each other!

June 15, 2022

The Value You Place on Worship

So the original header, which didn’t fit, was going to be:

The Value You Place on Worship is Reflected in Your Attitude When You’re Prevented From Doing So

Long enough title?

I originally wrote some of what follows in 2017. I gave three examples of things I thought might prevent people from participating fully in corporate worship, never dreaming that a few years later, a global pandemic would cause churches to lock their doors.

There were, I believe, people who truly mourned the loss of gathering with God’s family, coming together under the teaching of God’s word, engaging in sung worship with everything from just-voices to bands and choirs, joining others in giving to support God’s work locally and around the world, sharing needs and prayer requests, and certainly not least, partaking of the bread and wine around the Lord’s table.

But there were others who might have viewed this as a minor inconvenience. Or worse, a few weeks off.

I have a number of pastor friends. I know that for some of them, a week off means, “I don’t have to preach this weekend.” But I’ve also heard the sentiment, “I don’t get to preach this weekend.” While I recognize that sermon preparation is arduous task, and also realize that we all have tough weeks, nonetheless the difference in attitudes is worth noting. Have you or people who know ever experienced

  • missing being able to give as you’d like because money is tight?
  • missing being able to serve as you’d like because the family is on vacation?
  • missing being able to preach, or sing, or teach because of illness?

The Psalmist wrote,

I was glad when they said to me, “Let us go to the house of the LORD.”    Psalm 122:1 NLT

For the Psalmist, being able to spend time in God’s house, was the high point of the week. Sadly, for many, the trip to God’s house is done out of a sense of obligation, not joy. This should not be the case.

In a verse many of you have sung, a reminder:

Serve the LORD with gladness; Come before Him with joyful singing. – Psalm 100:2 NASB

If you see giving as an act of worship, you’ll immediately think of this verse:

Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver.  – 2 Corinthians 9:7 NIV

Under the new covenant that we might refer to as The New Testament, nobody is being compelled to give except out of a desire to offer back to God a portion of the blessings we have received.

But in Deuteronomy 28, we see the opposite situation where a number of curses are promised in the event of disobedience, and one of these is:

Because you didn’t serve the LORD your God with joy and a cheerful heart, even though you had an abundance of everything, you will serve your enemies the LORD will send against you, in famine, thirst, nakedness, and a lack of everything.   – Deuteronomy 28:47-48a HCSB

Notice that it isn’t about not singing (or not doing so energetically.) It isn’t about not giving, (or not giving enough.) It’s about underlying attitudes.

Do we worship God out of a sense that we have to, or are we thrilled that we get to?

Worship should be wholehearted. Notice the multiple iterations of the following verse:

“You shall love the LORD your God with all your heart and with all your soul and with all your might.” –  Deuteronomy 6:5, Matthew 22:37, Mark 12:30, Luke 10:27; see also Deuteronomy 30:6, 13:3, 10:12.

The Westminster Shorter Catechism reminds us of our chief goal. I’ve added emphasis:

Q. What is the chief end of man?
A. Man’s chief end is to glorify God and to enjoy him forever.

It is certainly our duty to do so, but this should be done with delight, with joy, with pleasure. It should flow out of us organically; not as something which seems forced.

Recently, someone expressed to me their concern (a healthy concern, I might add) that their spiritual life doesn’t have the vitality as it did at the start. Today, I found this quotation from mainstream author Carols Fuentes in his book This I Believe:

The most ardent romantic passion can languish and fall into habit or irritation with the passage of time. A couple begin to know each other because, first and foremost, they know so little of each other. Everything is surprise. When there are no surprises left, love can die.

Our worship of God should be formed in community, described in terms of relationship, and defined in terms of our love for God.

Worship never takes a week off, or even a day; nor wishes to.

June 14, 2022

Mothers Prayers

Today something a bit different, as we look at mothers interceding for their children, both in scripture, and with contemporary examples.

Last week I met Canadian pastor Rev. Bruce Pero for the first time, who has just written Teachings from God’s Word. You can learn more about the book by clicking this link. Bruce graciously supplied us with a devotional to share with you today.

Mothers Prayers

So many times, down through the ages, we have heard it said there is nothing like a mother’s prayer. That is so true, even today. Let’s take a look at situations where mothers’ prayers prevailed. We are going to talk about a number of mothers.

The first is Moses’ mother found in,

NIV.Exodus.2.1 Now a man of the tribe of Levi married a Levite woman, and she became pregnant and gave birth to a son. When she saw that he was a fine child, she hid him for three months. But when she could hide him no longer, she got a papyrus basket for him and coated it with tar and pitch. Then she placed the child in it and put it among the reeds along the bank of the Nile. His sister stood at a distance to see what would happen to him.

Then Pharaoh’s daughter went down to the Nile to bathe, and her attendants were walking along the riverbank. She saw the basket among the reeds and sent her female slave to get it. She opened it and saw the baby. He was crying, and she felt sorry for him. “This is one of the Hebrew babies,” she said.

Then his sister asked Pharaoh’s daughter, “Shall I go and get one of the Hebrew women to nurse the baby for you?”

“Yes, go,” she answered. So the girl went and got the baby’s mother. Pharaoh’s daughter said to her, “Take this baby and nurse him for me, and I will pay you.” So the woman took the baby and nursed him. 10 When the child grew older, she took him to Pharaoh’s daughter and he became her son. She named him Moses, saying, “I drew him out of the water.”

Can you just imagine the prayers that went up from Moses’ mother. The joy she felt as God took care of her son; not to mention, the plan God had for Moses in leading the children of Israel out of bondage.

A comparative example for today is John Hagee who also had a wonderful praying mother. For years John’s mother, a God-fearing, praying lady, had asked God for a minister among one of her sons, and she believed John was the one. So many times, as John would sneak in, after a late-night out with his friends, he would go past his mother’s bedroom door and hear her crying out to God for him; that God would watch over her son and make him the preacher, she knew, God wanted him to be.

John would often say to his mother, “If you are praying for me, stop because when I turn eighteen, all you will see is the dust from my feet, going down the street.” But when we have a praying mother and she will not quit, God has another plan. Just one week before John was to register at West Point, God, through his mother’s prayers, radically changed his direction, and just a short time later, he registered at Oral Roberts University.

That was over fifty years ago; all because of the prayers of a righteous mother.

Today, we know John as John Hagee Ministries from San Antonio Texas, one of the biggest ministries in the United States. John is the forty-seventh member of his family to be in ministry.

Another righteous mother we can think of is found in 1 Samuel.

NIV.1Samuel.1.20 So in the course of time Hannah became pregnant and gave birth to a son. She named him Samuel, saying, “Because I asked the Lord for him.”

21 When her husband Elkanah went up with all his family to offer the annual sacrifice to the Lord and to fulfill his vow, 22 Hannah did not go. She said to her husband, “After the boy is weaned, I will take him and present him before the Lord, and he will live there always.”

23 “Do what seems best to you,” her husband Elkanah told her. “Stay here until you have weaned him; only may the Lord make good his word.” So the woman stayed at home and nursed her son until she had weaned him.

24 After he was weaned, she took the boy with her, young as he was, along with a three-year-old bull, an ephah of flour and a skin of wine, and brought him to the house of the Lord at Shiloh. 25 When the bull had been sacrificed, they brought the boy to Eli, 26 and she said to him, “Pardon me, my lord. As surely as you live, I am the woman who stood here beside you praying to the Lord. 27 I prayed for this child, and the Lord has granted me what I asked of him. 28 So now I give him to the Lord. For his whole life he will be given over to the Lord.” And he worshiped the Lord there.

Another amazing and righteous lady that we can think of today, to compare to Samuel’s mother, is often referred to as Sister Hannah.

When some of you hear this name, you will know who I am referring to. But in her son’s own words, “Sister Hannah?…God’s gift to me.” Chuck Price told his story.

After dad died, I was sixteen and rebellious, so off I went and joined the CNR, working on a gang crew. We were stationed about three and one-half hours west of Toronto. I had not told a soul where I was going, but no worries, Mom prayed, and the Holy Spirit said, “Go.” directing her miraculously to the very street where we were clubbing it up. Long story short; she parked her car one block from the bar I walked out of. During that part of my life, Mom’s prayers protected me until I could run no further.

In ministry, she would call late Sunday evenings… “I knew you were up Chuck still wrestling through the preached word and lack of response. You know Chuck, when you preach, there is not always an immediate result. Let me pray with you and then, get some sleep.”

Even in death, Dec. 2009 Mom had dementia and could not always remember everything, but she could still pray. So thank God for a praying mom.

– Pastor Chuck Price

The fifth and final man that we will look at, with an amazing, fearless, praying mother and father, was a very gifted and talented singer.

He was also a very good athlete, excelling in baseball. When he was young, the Lord revealed the call that He had on his life. Like all God-fearing, praying mothers, his mom got a hold of this; like a dog with a bone, determined not to let go. When this young man was old enough, he left home to make his way with a music career. Just when he was about to sign a major recording contract, he became extremely ill. He returned home, where he spent some time in bed.

Quite often he would hear his mother praying for him. Then one evening as his dad entered the room to say goodnight, as he always did, his father had a vision from the Lord. God revealed to him that his son was to enter the ministry, and he saw hundreds of thousands of people being ministered to and giving their lives to Christ and many more getting healed.

Oral Roberts shared this with his son. Shortly thereafter, Richard Roberts signed up at Oral Roberts University, starting one of the largest ministries going today. Since this happened, Richard’s mother and father have passed, but until his mom died, she never stopped praying for her son, Richard Roberts. He took over his dad’s ministry with a double anointing on his life, and it all began with his mother’s prayers.

For those who may not understand what the anointing is, it is the power and wisdom that God put on our being through the Holy Spirit so we can accomplish The work we are to do. So a double anointing would give us twice the power to accomplish our work. So you see, through the ages, the strength of a mother’s prayers, your prayers, have been proven over and over again to defeat any situation that comes along.

I am sure, that every time a mother gets down on her knees for her children or any situation, the Devil is cringing in his boots because nothing can win over against a mother’s prayers.

I even asked my mother if she ever thought, when we were growing up, she would have any of her children in ministry; not to mention, by this June, in 2011, she will have five in the ministry. She said she, “had always prayed for one to make it but never dreamed five would make it.”

So mothers, don’t ever give up praying for your children, grandchildren, husbands, or anything you need in your life. God will not let your prayers return to you void. Amen.

 

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