Christianity 201

February 2, 2020

When The Book of the Law Caused Weeping

Today we’re back again at Seeds of the Kingdom the devotional page of  Ellel Ministries*, an organization with locations on many continents.  Today’s author is Peter Horrobin, Founding and International Director of Ellel Ministries. The work was originally established in 1986 as a ministry of healing in the north-west of England, but today the work has spread round the world, with Ellel Centres in over thirty nations. Where I live, there is an Ellel about an hour north of Kingston, Ontario, Canada. Click the title below to read at their website and then take some time to look around.

Tears of Joy!

They read from the Book of the Law of God, making it clear and giving the meaning so that the people understood what was being read . . . all the people had been weeping as they listened to the words of the Law . . . This day is holy to our Lord. Do not grieve, for the joy of the Lord is your strength.”

From Nehemiah 8:8-10, NIV

The people of God had been in rebellion against God and His Word to them in the Law. As a result they lost their covering and protection and had been carried off as captives to Babylon. But then there came a time when God stirred the heart of one of those prisoners, Nehemiah, to ask the King’s permission to return to Jerusalem and repair the walls and gates of the city. Nehemiah’s book tells the amazing story of how he did it.

Then, after they had completed their task, in spite of a lot of opposition, and all the people had been settled back into their homes, Nehemiah, with Ezra the priest, gathered them all together, in the square before the Water Gate, to hear the Word of God in the Law of the Lord. A high wooden platform was built for the occasion (the first pulpit?!), from which Ezra read to them.

Not only did he read it to them, but he explained what he was reading “making it clear and giving the meaning so that the people understood what was being read.” Ezra was not only reading the Word, but preaching the truth. And as he did so the people came under conviction for all they had done which had been in rebellion to the living God. Tears of repentance were flowing down their faces as the Word of God impacted their souls.

Then Nehemiah made a very insightful comment – “for the joy of the Lord is your strength.” He knew this was a very holy day as he sensed that the people’s repentance was bringing joy to the Lord. And that, in turn, the joy that the Lord has, when His children return to Him, becomes the strength that everyone of us needs to rise up as men and women of God to live for Him and do the works of the Kingdom.

Our tears of repentance bring great joy to the Lord as we are restored in Him and are equipped and empowered by His presence. May I encourage you to come to the Word of God with an open heart, being willing to listen to the Lord’s voice. And when the Holy Spirit touches your life and He begins to change you from the inside out, remember that your repentance is bringing joy to the Lord and His strength will fill your life.

Prayer: Help me, Lord, to read Your Word with an open heart, listening to your gentle voice of encouragement and challenge. I’m sorry for the times of rebellion there have been in my life. I pray that You will help me rebuild the gates and the walls of my life, so that I may be strong in You and empowered by the joy of Your presence. In Jesus’ Name, Amen.


* What does Ellel mean?

In old English, the name Ellel means ‘All hail’ which means ‘All glory to God’
In Hebrew, Ellel means ‘towards God’
In Mandarin Chinese, it means ‘love flowing outwards (愛流).

So Ellel could be said to mean ‘All hail, Jesus, All glory to Him’ and be expressed as ‘Love flowing outwards’ into a fallen and broken world, where we are helping people move ‘towards God’.  It is all for His glory.


Read more: From the same website, Lambert Bariho together with his wife Catherine currently leads the work of Ellel Ministries in Rwanda. He looks at Romans 12:3 in an article asking the question, is there every any reason for pride?

November 28, 2019

Asking Daniel: Should We Make Our Nation Christian Again?

This is the final in a series on The Book of Daniel called “Outnumbered. The Book of Daniel and Living As Christians In A Not-So-Christian Society.” The series begins here.

by Clarke Dixon

We have been considering how we might express our Christian faith in a society which has been pushing Christianity to the margins.

If you have been following along, you will wonder why we are ending half way through Daniel. This is a good place to shift gears, for the Book of Daniel itself shifts gears between chapter 6 and chapter 7, from being about the experiences of Daniel and his friends, to prophecies through, and to, Daniel.

Let us remind ourselves what we have learned thus far in Daniel chapters 1-6.

To summarize, in all these things Daniel was living out the words from Jeremiah:

This is what the Lord Almighty, the God of Israel, says to all those I carried into exile from Jerusalem to Babylon:  “Build houses and settle down; plant gardens and eat what they produce.  Marry and have sons and daughters; find wives for your sons and give your daughters in marriage, so that they too may have sons and daughters. Increase in number there; do not decrease.  Also, seek the peace and prosperity of the city to which I have carried you into exile. Pray to the Lord for it, because if it prospers, you too will prosper.” Jeremiah 29:4-7 (NIV)

In other words; live as my people, but quietly among a very different people, making yourselves at home in a strange land. Reading between the lines, we might add; don’t form an army to try and fight your way back. Daniel quietly lived his life in devotion to God. He did not start a war. The early Christians followed a similar pattern as they lived as a minority group with very little influence on the governments of their day. They quietly lived Jesus focused lives and called others to join them in doing the same. They did not seek to start a war or fight for a privileged position.

Make it your goal to live a quiet life, minding your own business and working with your hands, just as we instructed you before. Then people who are not believers will respect the way you live, and you will not need to depend on others. 1 Thessalonians 4:11-12 (NLT)

Is it time to declare war on our changing culture? Or is it time to settle in, to live as a different kind of people, but harmoniously among others? The Book of Daniel invites us to consider the concept of the separation of church and state. The Book of Daniel invites us to consider the value of religious freedom. The Book of Daniel invites us to reflect on good witness to God’s goodness which begins with a good relationship with God and is borne out through a good relationship with people. The Book of Daniel also invites us to consider that “God’s got it.” We have not spent time in chapters 7-12, but a recurring theme of the prophecies found there is that the future is in God’s hands. Our government may pass laws we don’t agree with. It is not the end of the world. The end of the world is God’s prerogative. God can be trusted with the future of the Church. Therefore our focus is not on rescuing the Church, or the privileged position of Christianity. Ours is not to rescue the Church, but to participate in God’s rescue of people.

In chapter 9 there is something else that is a crucial part of the experience of exile:

So I turned to the Lord God and pleaded with him in prayer and fasting. I also wore rough burlap and sprinkled myself with ashes.
 I prayed to the Lord my God and confessed:
“O Lord, you are a great and awesome God! You always fulfill your covenant and keep your promises of unfailing love to those who love you and obey your commands.  But we have sinned and done wrong. We have rebelled against you and scorned your commands and regulations.  We have refused to listen to your servants the prophets, who spoke on your authority to our kings and princes and ancestors and to all the people of the land. Daniel 9:3-6 (NLT)

Daniel prayed a prayer of confession. He knew there needed to be a greater connection with God. Daniel’s prayer of confession is focused, of course, on Moses and the Mosaic law. Our prayers of confession will be focused on Jesus:

“Yes, I am the vine; you are the branches. Those who remain in me, and I in them, will produce much fruit. For apart from me you can do nothing. John 15:5 (NLT)

As we face a changing nation, as Christianity is pushed to the margins, is our focus on making it a Christian nation again? Or is our focus is to make the Church more Christian than it has ever been.

October 27, 2019

The Chain of Grace – Part Two

NLT.2Cor.5.20 So we are Christ’s ambassadors; God is making his appeal through us. We speak for Christ when we plead, “Come back to God!”

The Voice.1Cor. 1.17 The mission given to me by the Anointed One is not about baptism, but about preaching good news. The point is not to impress others by spinning an eloquent, intellectual argument; that type of rhetorical showboating would only nullify the cross of the Anointed.

CEB. 2Tim.4.5 But you must keep control of yourself in all circumstances. Endure suffering, do the work of a preacher of the good news, and carry out your service fully.

Yesterday we looked at what I could call the vertical chain of grace; the idea of one generation passing its faith and faith-values on to the next.

There is also a horizontal chain of faith that happens when peers share their faith with friends, relatives and acquaintances (neighbours, workmates, fellow-students) who respond. One of the best stories I ever heard in church a youth service where a girl, got up and (I’m changing the names at this point, I am sure) said, “My name is Amanda…” and then went on to tell the story of how her life was changed because of a friend named Brittany. Then the next one stepped up and began, “My name is Brittany…” and told her story of coming to faith because of the influence of a girl named Crystal. Next — and you’re probably guessing the pattern already — a girl stepped to the microphone and started with “My name is Crystal…” and told her story which included being invited to an event by her friend Danielle.

You might think this all sounds too contrived to be true, but when the last girl got up and said, “Hi, I’m Danielle…” I swear there wasn’t a dry eye in the church. You could hear a pin drop.

My goodness, this works! This sharing your faith thing really, really works, and just last night we heard a very similar story involving three different peers…

…There is a third element to the chain of faith model, and as we thought in terms of horizontal (width) and vertical (length), we couldn’t think of a word to describe a depth of cooperation between various parties, so feel free to comment, but I’m calling this a trans-sectional chain of faith.

I took a picture of this page from The Message Bible to use in a presentation my wife and I shared yesterday morning. It’s from Romans 10:14.

NIrV.Rom.10.14 How can they call on him unless they believe in him? How can they believe in him unless they hear about him? How can they hear about him unless someone preaches to them?

What I believe sets this model apart is that it applies to a single conversion story and there may be different parties involved in the calling and sending of those who do the work of an evangelist. Different people responsible for the training and equipping. Different people responsible for the accountability and oversight. Different people caring for the follow-up and discipleship of this one individual.

Perhaps the above verse doesn’t have this as finely tuned, but it talks about process. Believing follows an awareness of the Jesus redemption story, which follows a presentation of that same story.

Perhaps this one is clearer, but I did want to include the above passage as well.

NLT.1Cor.3.It’s not important who does the planting, or who does the watering. What’s important is that God makes the seed grow.The one who plants and the one who waters work together with the same purpose. And both will be rewarded for their own hard work. For we are both God’s workers. And you are God’s field. You are God’s building.

It’s similar to the horizontal chain, but each part is now serving a different purpose in a single story. Each participant is one part of a chain of grace leading a single person to faith.


Go Deeper: What’s involved in the decision making process? Refer back to this model we presented in January, 2018, The Steps to Decision.

 

October 25, 2019

Maybe God is Trying to Tell You Something

Isaiah 6:5 Then I said, “Woe is me, for I am ruined! Because I am a man of unclean lips, And I live among a people of unclean lips; For my eyes have seen the King, the LORD of hosts.”

Acts 2:37 Now when they heard this, they were pierced to the heart, and said to Peter and the rest of the apostles, “Brethren, what shall we do?”

Is it just me, or is conviction of sin a topic that you don’t hear preached as often as it once was? Apparently we’ve only looked at this topic here once before. Another one, which I see we’ve covered more frequently, is assurance of salvation. Still, I find certain themes are just not heard in the modern church. When was the last time you saw an altar call for people wanting assurance?

But back to conviction. A few weeks ago a friend shared with me after church that he felt God was impressing something on his heart. As he talked, I was reminded of the movie The Color Purple (which I haven’t seen and I’m not necessarily recommending) and the song, “Maybe God is Trying to Tell You Something.”

Can’t sleep at night and you wonder why
Maybe God is trying to tell you something
Crying all night long, something’s gone wrong
Maybe God is trying to tell you something

Have you ever felt conviction? At Acts 17:11 Bible Studies we read,

The first work of the Holy Spirit is the conviction of sin. If we are temples of the Spirit, His presence, His name in us will convict us, and others, of sin. We will feel more affinity towards those who, like us, long for more conviction, repentance, and the power of God to live a life that will stand the test of fire.

Often there is confusion between the work of the Holy Spirit in convicting us, and work of the enemy in condemning us. This is from the website of Marriage Missions:

It is important for those of us who are born again Christians, to know that there is a huge difference between the conviction of the Holy Spirit and the condemnation of the enemy of our faith, because it can affect how we approach life.

Please, let there be no confusion. The Holy Spirit works to convict us to push away from the ensnarement of sin (doing that which is wrong) and towards God in freedom. The condemning spirit of the enemy of our faith works to push us away from God in shame and condemnation, so we are more prone in hopelessness, to continue to do what we should NOT. (emphasis added)

In researching this topic, I found a very lengthy article at the website Outside the Camp. Here is a summary of the middle section, which deals with the operation of God’s Spirit in our lives:

  • The Holy Spirit regenerates
  • The Holy Spirit sanctifies
  • The Holy Spirit gives freedom
  • The Holy Spirit gives belief of the truth of the gospel
  • The Holy Spirit speaks of and glorifies Christ
  • The Holy Spirit gives access to the Father
  • The Holy Spirit gives love, peace, joy, and hope
  • The Holy Spirit causes people to confess the true gospel and keeps people from confessing a false gospel
  • The Holy Spirit is a guarantee of heaven
  • The Holy Spirit gives assurance of salvation
  • The Holy Spirit causes obedience
  • The Holy Spirit joins people to the true church

So the sanctifying work of God’s Spirit is just one of many things He brings. Paul writes to Titus:

3:5 He saved us, not on the basis of deeds which we have done in righteousness, but according to His mercy, by the washing of regeneration and renewing by the Holy Spirit (emphasis added)

But the initial repentance and confession at the moment of salvation is not the end. Sanctification is a process; a life-long process. In 2 Corinthians 7:1 Paul says,

Therefore, since we have these promises, dear friends, let us purify ourselves from everything that contaminates body and spirit, perfecting holiness out of reverence for God.

Nathan Bingham writes:

Regeneration is a momentary act, bringing a person from spiritual death to life. It is exclusively God’s work. Sanctification is an ongoing process, dependent on God’s continuing action in the believer, and consisting of the believer’s continuous struggle against sin.

Different denominations teach different things about how and when this works. In one church I attended, they spoke of “Saved, sanctified and filled with the spirit.” Was that the order in which these occur? The phrase “second blessing” or “second work of grace” is often used. But in other churches, the gift of tongues (or more generally, the filling of the Spirit) is called the second blessing. For this, we turn to that great theological source (!) that is Wikipedia:

According to some Christian traditions, a second work of grace is a transforming interaction with God which may occur in the life of a Christian. The defining characteristics of this event are that it is separate from and subsequent to salvation (the first work of grace), and that it brings about significant changes in the life of the believer.

John Wesley, the founder of the Methodist movement, taught that there were two distinct phases in the Christian experience. During the first phase, conversion, the believer received forgiveness and became a Christian. During the second phase, sanctification, the believer was purified and made holy. Wesley taught both that sanctification could be an instantaneous experience, and that it could be a gradual process.

Regardless of your theological take on the subject of sanctification, I hope and pray you have moments where you are open to the voice of God speaking to you about sin in your life. This conviction is a gift from God, though often we don’t see it as such. Maybe God is trying to tell you something.

2 Cor 7 “But I tell you the truth, it is to your advantage that I go away; for if I do not go away, the Helper will not come to you; but if I go, I will send Him to you. 8“And He, when He comes, will convict the world concerning sin and righteousness and judgment…”


The opening verses in today’s devotional are from 22 Bible Verses about Conviction of Sin.

October 8, 2019

The Baptism of Repentance

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:33 pm
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by Russell Young

What is the difference between the baptism of John and that of Christ? The difference is quite important.

Israel used baptism for expiating a special transgression in relation to the so-called Levitical laws of purity but also to form a part of holy living and to prepare for the attainment of closer communion with God. They also used baptism in ritual cleansing ceremonies of Gentile proselytes. (Jewish Encyclopedia: Baptism, K. Kohler, S Krauss) The ritual would not have been foreign to the Jews of John’s day and depicted a thorough washing from sin.

John preached the baptism of repentance for the forgiveness of sins to prepare the way for the Lord. (Mk 1:4) In preparing for Christ, he made clear the need for repentance and offered baptism as a means of attaining closer communion with God through washing and holy living.

To baptize means “to whelm, i.e. cover wholly with a fluid”, and John’s baptism would have offered purification of the whole body through its whelming or immersion in water. It would have presented the repentant with an opportunity for cleansing and a closer walk with God through holy living. These, of course, are the teachings of the Lord. When Jesus sent out his disciples two by two, they were sent to preach repentance. (Mk 6:12)

John addressed some Pharisees and Sadducees who sought him out, “You brood of vipers! Who warned you to flee from the coming wrath?” (Mt 3:7) And told them to ”produce fruit in keeping with repentance.” (Mt 3:8) The quest of these Jewish leaders, according to Paul, was to escape “the coming wrath” so there must have been some recognition of their need and of his efficacy. The value of their baptism would have covered the sins of their repentance and would have directed them to Christ as their redeemer. Although John’s baptism was useful, it did not accomplish their full need because it addressed transgression of covenant law. Even so, his teaching aroused awareness of Christ and the justification that he offered through faith. “So the law was put in charge to lead us to Christ that we might be justified by faith.” (Gal 3:24) The purpose of the law was to convict the Jews of their sin and to lead them to repentance and to Christ. Justification following baptism would have been through the fruit of righteousness produced through their deeds. (Jas 2:24) John’s baptism offered a bridge in understanding between that of the rabbis and that of Christ. John prepared the way.

Jesus felt it necessary to be baptized by John “to fulfill all righteousness.” (Mt 3:15) What did he mean? He had lived a life free of sin, so repentance was not in order. The answer comes in what followed his baptism. Heaven was opened, and the Spirit of God descended like a dove and lighted on him. And God said, “This is my Son, whom I love; with him I am well pleased.” (Mt 3:17) Jesus, the Son of Man, came into possession of the Holy Spirit. The Spirit is needed to sanctify—to enlighten, to lead and to empower for righteousness. Even Christ, the Son of Man, needed the Spirit’s power to carry out his public ministry and to sustain victory over the evil one and the flesh. “[God’s] Son, who as to his human nature was a descendant of David, and who through the Spirit of holiness was declared with power to be the Son of God by his resurrection from the dead.” (Rom 1:3−4) Had he sinned he would not have been resurrected.

Repentance addresses past sin; a person cannot repent for things that have not happened. However, sin needs to be avoided throughout a person’s earthly life. More than forgiveness is needed. Paul summed up his ministry by testifying, “I preached that they should repent and turn to God and prove their repentance by their deeds.(Acts 26:20) And to the Romans, he stated, “if by the Spirit you put to death the misdeeds of the body, you will live, because those who are led by the Spirit of God are sons of God.” (Rom 8:13−14) Victory must be gained through the Spirit’s life-giving ministry (Jn 6:63) accompanied by repentance for sin when it is known and has not been deliberately continued by defying the Spirit.

John taught his listeners, “I baptize you with water for repentance. But after me will come one who is more powerful than I, whose sandals I am not fit to carry. He will baptize you with the Holy Spirit and with fire.” (Mt 3:11) To be baptized in the Holy Spirit means to be immersed or whelmed by the Spirit. He is to be in control and the very life of the confessor. He or she will also be baptized with fire. Christ said, “Everyone will be salted with fire.” (Mk 9:49) Salt is a purifier and so is fire. Peter wrote of the griefs through all kinds of trials that may come so that faith may be proved genuine and of more worth than gold refined by fire. (1 Pet 1:6−7). And, Paul wrote that the quality of each man’s work will be tested by fire. (1 Cor 3:13) Fire is meant to burn up and destroy impurities, that which is not suitable for God’s kingdom. Each person will be baptized with fire at points in their earthly experience and at their judgment.

The forgiveness offered by John following repentance was enough to wash those baptized of their confessed sin; however, that offered by Christ provided the means of victory over sin’s practice as well, following a pardon. “And so he condemned sin in sinful man, in order that the righteous requirements of the law might be fully met in us, who do not live according to the sinful nature but according to the Spirit.” (Rom 8:4) And it speaks of the refining that he provides to purify the body of its unrighteous interests. Those baptized are “raised” with Christ. (Col 2:12) “Raised” means ‘revived in resemblance’ to Christ and as long as they remain “in Christ” they will be refined and will keep that resemblance.

Baptism is still to be practiced. The Great Commission states, “Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit teaching them to obey everything I have commanded you. (Mt 28:18) Baptism is symbolic and visualizes death to the body and to its misdeeds of the one being baptized with the hope of resurrection that will follow. It is also a pledge to maintain a good conscience. (1 Pet 3:21).


Eternal Salvation - Russell Young - 2Russell Young is the author of Eternal Salvation — “I’m Okay, You’re Okay”– Really? (Lettra Press) and his writing appears here on alternate Tuesdays. Text citations above include italics added. 

To read all of Russell’s contributions here at C201, click this link. There is also an extended article at this link.

September 16, 2019

Let There Be Light

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:32 pm
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Light is a factor in the name of the ministry organization which I work with.

Light is a factor in the name of the commercial ministry entity which occupies many of my waking hours. A searchlight can shine into the night saying, ‘something is happening here;’ but can also be mounted on a boat, airplane or vehicle to search for the lost. In today’s devotional, the meaning is different, the light of God is the light of truth, exposing and convicting people of sin.

We begin with a scripture medley about light:

  • “You, Lord, are my lamp; the Lord turns my darkness into light” (2 Samuel 22:29).
  • “He reveals the deep things of darkness and brings utter darkness into the light” (Job 12:22).
  • “You, Lord, keep my lamp burning; my God turns my darkness into light” (Psalm 18:28)
  • “Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter” (Isaiah 5:20).
  • “The people walking in darkness have seen a great light; on those living in the land of deep darkness a light has dawned” (Isaiah 9:2). (This was quoted by Jesus when He began to preach Matthew 4:12-17).
  • “But if your eyes are unhealthy, your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!” (Matthew 6:23)
  • “When Jesus spoke again to the people, He said, “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life” (John 8:12).
  • “I have come into the world as a light, so that no one who believes in me should stay in darkness” (John 12:46).
  • “I will rescue you from your own people and from the Gentiles. I am sending you to them to open their eyes and turn them from darkness to light, and from the power of Satan to God, so that they may receive forgiveness of sins and a place among those who are sanctified by faith in me” (Acts 26:17,18).
  • “The night is nearly over; the day is almost here. So let us put aside the deeds of darkness and put on the armor of light” (Romans 13:12).
  • “Do not be yoked together with unbelievers. For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness?” (2 Corinthians 6:14).
  • “For you were once darkness, but now you are light in the Lord. Live as children of light” (Ephesians 5:8).
  • ‘You are all children of the light and children of the day. We do not belong to the night or to the darkness” (1 Thessalonians 5:5).
  • “But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of Him who called you out of darkness into His wonderful light” (1 Peter 2:9).
  • “Yet I am writing you a new command; its truth is seen in Him and in you, because the darkness is passing and the true light is already shining” (1 John 2:8)

Back in 2015 Steven and Brooksyne Webber wrote about light at their blog, Daily Encouragement.:

…The understandable grandeur of John 3:16 may tend to diminish the rich, instructive material that follows. Bible students differ as to whether John 3:16-21 are the words of Jesus following His discourse with Nicodemus or whether these are the interpretive words of John when he wrote his gospel late in the 1st century. Either way they are God’s inspired Word!

Regardless of whether these are the words of Jesus or a part of John’s inspired teaching we should seek to understand this portion in its context. Today’s text is a macro assessment of the human race.

“Light has come into the world.” The Greek has the definite article “the” before light and we believe this is very significant. In the Gospel and Epistles of John “the light” is Jesus Christ (see John 1:4-9; 8:12: 9:5; 12:46; 1 John 1:5). The Light coming into the world is at the very heart of the Gospel message.

“But men loved darkness instead of light.” Again we have the definite article in the Greek prior to both light and darkness precisely reading, “But men loved the darkness instead of the light.” (See here for Greek interlinear scrolling down to v.19.) This is a matter of fact statement that explains much about human nature and the response to the Gospel. Many people would prefer to live in the darkness rather than the light. This preference, a result of the fall, leads to spiritual troglomorphism. [ed, note: Look it up]

“Because their deeds were [are] evil.” For those of us living in the glorious light of Jesus Christ we marvel that anyone would choose darkness but many do. The awful consequence of spiritual troglomorphism is that the more one spends in darkness his eyesight for spiritual things is diminished and he increasingly becomes blinded.

The next verse continues, “Everyone who does evil hates the light, and will not come into the light for fear that his deeds will be exposed” (John 3:20). And, of course, many are unwilling to do that so they continue to live in the darkness. In fact they become spiritual nyctophiliacs [ed. note: That one, too.] who love the darkness.

When we come into the light we must deal with our evil deeds, confess, and repent. As we do so we experience another word with morphis in it, metamorphisis in Romans 12:2, which is translated transformed!

Today, we encourage believers all over the world to join us as we live in the light of Christ and walk according to the light of His Word! May this statement be true of us today, that we love light rather than darkness! We come under the truth of Jesus Christ: “But whoever lives by the truth comes into the light, so that it may be seen plainly that what he has done has been done through God” (John 3:21).

August 6, 2019

“Just Believe In Yourself” — Really?

Today I returned to visit the website title Biblical Diagnosis and while it’s been inactive since April, this article, the most recent posted, resonated with much of what we often hear these days.

No Confidence in the Flesh

…Friends, it is astonishing to see just how anti-biblical some of the deeply held beliefs in our societies are. And it is even more troubling when we see that they are deeply held even by our own Christian brothers.

Take for instance, the notion that we need to believe in ourselves.

This commonly accepted belief takes many forms: We need to have faith in ourselves. We can do anything that we put our minds to. We have amazing potential that just needs to be unleashed. These are just some of the ways this belief is expressed.

We see this belief applied in every domain of our lives, all geared toward some “betterment” of ourselves, our loved ones or our community, whether it be physical fitness, career advancement, or wealth generation.

But look at how the Apostle Paul expresses one of the defining characteristics of Christ’s followers:

Philippians 3:3 – we are the circumcision, the ones who worship by the Spirit of God, boast in Christ Jesus, and do not put confidence in the flesh

The statement…do not put confidence in the flesh…refers to the fact that Christians should believe that they are incapable of doing anything worthy of anything by themselves, through some form of inner ability that – as being widely believed today – all of us may possess (what the Scripture calls the flesh).

Romans 7:18For I know that nothing good lives in me, that is, in my flesh. For the desire to do what is good is with me, but there is no ability to do it.

This statement is perhaps even more troubling and echoes the sentiment of Philippians 3. Paul said that nothing good lives in him. It is incongruent to both believe that nothing good lives in you and at the same time believe that you have within you what it takes to accomplish anything worthy.

Now, you may at this point read these and call to mind the countless stories of success (your own, or of others) which attest to the contrary: Evidences which prove that indeed we have within ourselves the ability to accomplish whatever we put our minds into.

Romans 3:4…Let God be true, even though everyone is a liar

Man does indeed have an inner ability, but it is not to do anything good

How we do reconcile what the scripture says with the countless evidences which seem to affirm the opposite of what God says?

I submit to you that one may find the answer – among other places – in Romans 7:18 we just read.

Romans 7:18For I know that nothing good lives in me, that is, in my flesh. For the desire to do what is good is with me, but there is no ability to do it.

Whatever we can accomplish through the strength of our will, our inner strength (however that ability is labeled) is not good.

But what is “good”?

GOD defines what is good (unless we want to define for ourselves what is good, at which point we have made of ourselves our own God). And only things that can be accomplished through Him and Him alone are considered good. Everything else is not good.

Hence we may say, that if one desires to satisfy the passions of his flesh, he indeed has the ability to do so within himself, for his flesh is inside him. But the one who desires to do anything that is good – and hence, pleasing to God – is incapable to do so but with the help of God Himself.

Should we therefore hold onto the belief that we can do anything we put our minds to?

No, we run away from it, for that mentality only promotes the flesh, and its sinful desires, no matter how holy those desires may portray themselves. Just think of the Galatians who thought it a good thing to circumcise themselves (Galatians 3:1-5).

And this applies to ALL of our aspirations in life. No matter how noble and right they might appear. If we are able to attain to them through our own strength, then we ought to know that they were nothing more than the sinful desires of our flesh.

In me dwells no good thing. I place no confidence in my flesh. I am incapable of doing anything that is good, for myself, my children or my community. I am wretched and miserable, destitute.  

Romans 7:24What a wretched man I am!

We should truly believe in our utter destitution so that we may truly believe in our utter dependence on God.

Only with the profound belief that we are destitute and incapable of doing anything good for ourselves or anyone will we cherish and hold onto our dependence on GOD, THROUGH WHOM WE CAN DO EVERYTHING THAT IS GOOD.

Philippians 4:13I am able to do all things through him who strengthens me.

May the Spirit of Christ ministers to you the Word of Truth, for the glory of His own Name.

June 16, 2019

God’s Picture of Father Love

AMP Mark 4 : 2a And He taught them many things in parables (illustrations or comparisons put beside truths to explain them)…

PHILLIPS Mark 4 : 1 – 2a Then once again he began to teach them by the lake-side. A bigger crowd than ever collected around him so that he got into the little boat on the lake and sat down, while the crowd covered the ground right up to the water’s edge. He taught them a great deal in parables…

When you look at the ministry of Jesus there are at least three things that separate Him from all others who came before and all others who have come after:

  • Miracles
  • Questions
  • Parables

While all the parables contain more depth than we see in the first reading, one that is especially rich is the one we call The Parable of the Lost Son, or The Parable of the Prodigal Son.

Six years ago, for Father’s Day our pastor spoke on this parable and as always happens with this particular section of Jesus’ teaching, there is always a new takeaway waiting if you look for it.

Before we gloss over this point too quickly, let me say that we need to approach familiar Bible passages with the attitude of expectancy. I do this every year at Christmas and Easter and I am never disappointed if I have my radar set to look for a new insight or revelation.

I knew of a pastor once who would begin some of his messages with a prayer that ended, “…and God if there’s anyone here who feels they’ve heard this all before, help them to know that your desire is to write this on the tablets of their heart.” (And that was before computer tablets!) Some messages we simply need to hear over and over and over and over and over and over again.

But that’s not what I mean here. I’m talking about where we haven’t heard it all before because there is so much depth to the passage in question. I’ve said that I think all scripture is like that to some degree, but in some passages, the potential message outlines are infinite.

I am continually fascinated by the concept of scripture as a multifaceted jewel which reveals, refracts and reflects with each slight turn. The geometric properties of a large diamond mean that each face is interconnected directly to several others, which in turn are attached to others.

Christianity 201, 1/24/13

At church that Sunday, the takeaway had to do with the father in the story running to meet his returning, contrite, repentant son. Our pastor pointed out that traditionally, because of the son’s shame in losing his money to Gentiles, the town would gather to shame him as he re-entered. But instead, the father runs to meet him, hug him, kiss him and give him a ring.

NIV Luke 15: 20b … But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him.

Usually, the focus here has to do with the way in which the father runs to meet the son, that he was essentially shaming himself by lifting his tunic to run to do so. He thereby identifies with his son’s shame, his indignity, his disgrace.

But there’s a parallel between this event and what happens minutes later in the story where the father has to take shorter but equally important walk to meet his other son, the elder brother.

The Voice Luke 15 : 28b The older brother got really angry and refused to come inside, so his father came out and pleaded with him to join the celebration.

The NLT has “begged” instead of “pleaded.” Young’s Literal Translation has “entreated.” This was not a 30-second conversation. This other young man required convincing; he needed to be persuaded.

So the parallel is that the father leaves his party of which he is the host, and leaves his home to go outside and beg the older son to come in. He is identifying here with the elder son’s appraisal of the injustice of the situation, his feeling that his performance based approach has counted for nothing.

And in terms of performance, Jesus was sinless. Jesus’ life was characterized by the injustice of the condemnation of an innocent man. Jesus had to leave the comparative ‘party’ of heaven to come to us. Jesus suffered the indignity of the cross…

…I grew up in The Peoples Church in Toronto, Canada under the ministry of Dr. Paul B. Smith. Each Sunday night as the choir sang Just As I Am, Dr. Paul would remind everyone that, “If you take one step toward God, God will take ten steps toward you.”

So imagine how much the speed at which God will move to embrace and welcome and restore you if you yourself come home running…

June 3, 2019

Sinning Against Another, Sinning Against Yourself, Sinning Against God

NLT Ps. 51:3 For I recognize my rebellion;
it haunts me day and night.
4 Against you, and you alone, have I sinned;
I have done what is evil in your sight.

In the title of today’s article, the first two categories don’t exist. It’s a topic we’ve covered here several times, but all sin is sin against God. It’s his holy standards that we miss, not those of our neighbor or ourselves.

It’s easy to believe your own press, or as some would say today, believe the picture you paint on Facebook. You can buy into the image that people have of you. You can decide that nine-out-of-ten is good enough. You can rationalize that the ministry is still happening, people are still getting saved, money is still being raised, the teaching is still being distributed. You don’t admit weakness, that would be letting people down.

I can only imagine what it’s like when you’re the king, especially when your nation or state is somewhat theocratic in nature. Like King David.

Psalm 51 is his particular prayer of confession. In the KJV the words are iconic,

…my sin is ever before me.

David admits he can’t run and he can’t hide from the thing he has done, or the person he has become. It’s what he sees when looks in the mirror. He owns up to it. I believe that whatever sin we give into, no matter how private, no matter how secret; it will manifest itself at some point in some more open way. Bathsheba presented a tremendous opportunity — her husband was away at the time — but it wasn’t the first time David had looked at a woman. Or perhaps not even the first time David had hatched a scheme.

You don’t become an adulterer overnight. It happens when you have failed to pre-book your choices. It happens when you’ve never recognized your susceptibility. It happens when pride gives you spiritual over-confidence.

Then, again using the KJV, he says,

Against thee, thee only, have I sinned

Jerry Bridges says, “We never see sin aright unless we see it as against God.”

  • When you maligned your co-worker, you sinned not against them, but against God
  • When you cheated on that test, you sinned not against the school or the teacher, but against God
  • When you falsified that document, you sinned not against the organization or the government, but against God
  • When you flirted with the girl in the grocery store, you sinned not against them or against your wife, but against God

You get the pattern.

Some of the resolutions people made at the start of the year are long broken. If they carried with them moral or spiritual significance, it isn’t just a personal letdown, you don’t just fail yourself, but rather it’s sin against God.

A key verse on this topic is,

I Sam. 2:25a If one person sins against another, God may mediate for the offender; but if anyone sins against the Lord, who will intercede for them?”

The preceding verses provide the context; here’s how The Message expresses this:

22-25 By this time Eli was very old. He kept getting reports on how his sons were ripping off the people and sleeping with the women who helped out at the sanctuary. Eli took them to task: “What’s going on here? Why are you doing these things? I hear story after story of your corrupt and evil carrying on. Oh, my sons, this is not right! These are terrible reports I’m getting, stories spreading right and left among God’s people! If you sin against another person, there’s help—God’s help. But if you sin against God, who is around to help?”

Perhaps you find the meaning of this rather self-evident. Several of the study Bibles and commentaries I consulted seem to gloss over it without adding detail. The Reformation Study Bible says,

Eli’s point is that while there may be some mediation of disputes between people, when someone offends God there is no one who can intervene.

The Wycliffe Bible Commentary noted:

When a man has a complaint against another, the matter can be decided by God through his representative, the judge (Ps. 82:3), or by the sacred lot in the hand of the priest. But in a case in which God is the plaintiff, there can be no reference to a disinterested party the crime incurs the direct vengeance of heaven.  (p.277)

Although the context is quite different, the language of that verse to me is always similar to Acts 5:39, “But if it is from God, you will not be able to stop these men; you will only find yourselves fighting against God.” What I get is there is a sense of God’s vested interest in certain affairs (though the verse means far more than that); it conveys the image of sitting across the table in direct confrontation with God.  You don’t want that.

Heb. 10:25 For if we go on sinning willfully after receiving the knowledge of the truth, there no longer remains a sacrifice for sins.

Prov. 15:10 There is severe discipline for him who forsakes the way; whoever hates reproof will die.

In Daniel 9, we see Daniel praying on behalf of the nation:

5 …But we have sinned and done wrong. We have rebelled against you and scorned your commands and regulations. 6 We have refused to listen to your servants the prophets, who spoke on your authority to our kings and princes and ancestors and to all the people of the land.

I can’t help but think as I read this that what he prays collectively has to begin individually, it has to begin with me. This is often contrary to our nature. We think ourselves righteous. It’s harder to pray:

But I have sinned and done wrong. I have rebelled against you and scorned your commands and regulations. I have refused to listen to your servants…

And yet, each time I ignore the commands of God, or rationalize some behavior, or allow myself some license in some area of thought or action, I am scorning God’s commands.

A pastor once said “you can’t always choose the place you live in, but you can decide where you are going to live toward.” He contrasted living toward Jerusalem with living toward Babylon.

I am not living toward Jerusalem 24/7. I am distracted by worldly ideas. If you’re a guy, are you tempted by the girl at the mall in the miniskirt? For me it’s ideas and concepts. One single phrase or sentence in an online article can be as devastating to me as the girl at the mall is to you. My worldview warps; my mindset skews.

Psalm 139 ends with the type of mind inventory I need constantly:

23 Search me, O God, and know my heart;
test me and know my anxious thoughts.
24 Point out anything in me that offends you,
and lead me along the path of everlasting life.


Psalm 51 – Worship Liturgy by Ruth Wilkinson

Show me your grace, Yahweh, according to Your faithful love;
erase my rebellion, according to Your overflowing compassion.

Wash away my guilt and cleanse me from my sin.

I know what I’ve done wrong.
I remember where I’ve missed the path.

I’ve done wrong against You – the only one who has the right to judge and to pass sentence.

But I’ve been going wrong my whole life, when what You want for me is integrity for my inner self.
And from within, You teach me deep wisdom.
You purify me.
You make me clean.

Fill my ears with gladness; fill my broken bones with joy.

Yahweh, create in me a willing heart,
an unwavering spirit,
the joy of Your salvation,
the presence of Your Spirit.

Open my mouth to teach the other rebels,
to sing Your righteousness
and to call the other sinners home to You.

Lord, break my heart and humble my spirit.
Because You don’t want just my stuff, or I’d give it.

What pleases You is the offering of a broken and humbled heart,
and what flows from there.

When my spirit is right with You, then You’ll delight in what I bring.
And You can have it all.


Today’s article includes excerpts from When You Hit Bottom, Jerry Bridges Quotations, Owning It, Sins Against Another; Against God,

April 15, 2019

A Conscious Choice to Use What We Have for Good

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:33 pm
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This marks seven times we’ve featured the writing of Paul Steele at the blog Paul’s Ponderings. The blog isn’t currently as active as it was, but I felt this deserved to be shared with you today.

Two Ways to Live

Have you ever had a truth penetrate your mind that was so simple that you wondered why it took you so long to figure out?

I have.

One of the reasons for this reality is because the Holy Spirit holds back a teaching for the moment it will make the biggest impact in our lives. It has less to do with our IQ and more to do with timing.

One of the times I have experienced this happened several years ago while I read James 3:1-12, particularly verses 9 through 12:

With it we bless our Lord and Father, and with it we curse people who are made in the likeness of God. From the same mouth come blessing and cursing. My brothers, these things ought not to be so. Does a spring pour forth from the same opening both fresh and salt water? Can a fig tree, my brothers, bear olives, or a grapevine produce figs? Neither can a salt pond yield fresh water (James 3:9-12; ESV).

James wrote that there are two uses for our tongues.

  1. We can bless God and others with our words. Our tongues can be an instrument of worship to God and an instrument of encouragement to those around us.
  2. We can curse God and others with our words. Our tongues can be an instrument to misuse the holy of God and an instrument to abuse those around us.

Think about how you use your tongue. Are people blessed by what you say or are they hurt by the words that come out of your mouth?

As I pondered this passage, the Holy Spirit showed me that the application encompasses more than our tongues.

Ultimately, what James taught in this passage applies to the way we live.

We can use our bodies to either sin and rebel against God, or we can use them to obey and worship God.

It is true that our actions fall on a spectrum between those two realities, but in the end we are either living in obedience or we are living in sin.

In his book Surprised by Hope, N. T. Wright devoted a whole chapter to the idea of “building for the kingdom.”

“But what we can and must do in the present, if we are obedient to the gospel, if we are following Jesus, and if we are indwelt, energized, and directed by the Spirit, is to build for the kingdom” (p. 208).

This leads us to ask the question, “How do we build for the kingdom?”

In light of the passage from James, I would argue that we build for the kingdom when we devote our lives to doing good works in the name of Christ Jesus.

This is the point I want us to get today: just as our tongues can curse or praise God, our lives can either work for His kingdom or they can work against His kingdom.

I believe that sin is rebellion against God, and it has a corrupting nature, not only in our lives, but in the world.

Remember, this world was created good, and it has been corrupted through Satan, sin, and death.

For us to build for God’s kingdom requires us to leave sin behind through repentance, and join our lives to Jesus.

It is not enough just to leave a life of sin, but we also need to pursue what is right.

God called us to a life of obedience and good works. This is the practical side of how we join Him in His effort to redeem all of creation.

It is crucial to remember that our good works are not what makes us right with God, that only happens through faith in Jesus. Rather, our good works are our effort to partner with God in bringing His Kingdom to earth.

The implication of this thought is that the more we devote our lives to God’s kingdom the less we will be involved with sin. In other words, the best way to live out our repentance is to spend our lives doing good.

When we devote our lives to doing good, we are no longer participating in what brings corruption and injustice into God’s good creation.  Just as salt corrupts fresh water, sin corrupts good works.

Consider what the apostle Paul wrote in Galatians:

Do not be deceived: God is not mocked, for whatever one sows, that will he also reap. For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life. And let us not grow weary of doing good, for in due season we will reap, if we do not give up. So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith (Galatians 6:7-10, ESV).

Here we discover the key to good works: being led by the Spirit.

The best way I know to be led by the Spirit is to be students of Scripture, to be involved in a church family, and to be devoted to prayer. If we care about doing what God has called us to do, if we desire to be led by the Spirit, then we will make these things a priority in our lives.

There are two ways we can live our lives. We can lives our lives in rebellion against God, or we can live our lives building for His kingdom.

Make the right choice.

January 1, 2019

The First Month of Your Year

by Russell Young

A new year! The first day of the year is often considered as a new beginning. Reflection is given to the things in life that could be improved by change or by greater commitment. The LORD spoke of a new year to the Israelites. On the day they were redeemed (2 Sam 7:23; 1 Chr 17:21) from bondage in Egypt the LORD said, “This month is to be for you the first month, the first month of your year.” (Ex 12:2) They had been given a new beginning with great promise. The LORD was to lead them through his servant Moses into a new life and into the Land of Promise, a land flowing with “milk and honey”.

Gentiles who have committed themselves to God through faith have been offered a similar promise and a similar hope. Although believers have not been set free from earthly kings, they do enjoy the hope of an eternal city and the presence of their God.

A new calendar year can provide opportunity for those redeemed by the blood of the Lamb to reflect on the progress of their own spiritual journey. We might do well to remember that although 600,000 men plus all the women and children left Egypt, only Caleb and Joshua made it into that promised land. All had begun their journey with hope but after forty years of testing most died in the wilderness. “Remember how the LORD your God led you all the way in the desert these forty years, to humble you and to test you in order to know what was in your heart, whether or not you would keep his commands.” (Deut 8:2) Following redemption comes testing!

Contrary to the teaching of some, not all the redeemed will find a presence in God’s eternal kingdom. Perhaps the new year is a good time to reflect on the Lord’s admonition: “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven.” (Mt 7:21 Italics added) God’s righteous requirements (Rom 8:4) must be met through obedience to the Holy Spirit.

The journey of the committed, of believers, is not easy and is not without testing (1 Thess 2:4) and trials. (Mt 24:9) Like Caleb and Joshua, the person who would enter the Promised Land must be found authentic when confronted with faith challenges (Mt 10:22) and must pursue a walk of obedience. (Heb 5:9) Satan would tempt believers to coast along the road of life and to appease their own desires and interests. As Satan said to Eve, “Did God really say…?” (Gen 3:1) and like Eve many will be led astray. He will tempt those in the Lord to trust that the fruit of the world is desirable and to be enjoyed without cost. Confessors have been admonished concerning the need to die to self (2 Cor 4:11; Col 3:5; Lk 9:24) and to live for Christ, however.

Satan would encourage people to pursue their own worldly desires, comforts, and carnal pleasures and this world has bought into his deceptions; however, the goal of believers is to be much different. It is to “love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind.” (Lk 10:27) (Such a statement should be taken as a requirement, and not accepted as an exaggerated proclamation.) Losing a few pounds might make a person feel better and the pursuit of other carnal interests might result in gaining compliments, approval and pleasure, but they will not further the believer in his or her journey to the kingdom of God. Time passes quickly and with it opportunity to prove repentance (Acts 26:20) and to reveal to God the confessor’s conformity to the likeness of Christ. (Rom 8:29)

The new year gives opportunity to honestly examine the nature of the confessor’s love for God. It may even stir the heart and mind to examine that which God truly requires of his people so that they will not suffer his condemnation as “evil-doers” and be commanded to depart from him because he had never known them (Mt 7:23)—known for certain their faith commitment. There are many false teachings prevalent in the Christian community. Each person will enjoy or suffer the consequences of their own spiritual convictions and practices. “Did God really say…?” Believers need to be certain of what God did say because there are a variety of “truths” being presented, even though there is only one truth.

Does your Biblical understanding satisfy the following questions: Do you know and understand the New Covenant? Do you appreciate that you will face the judgment seat of Christ for things done in the flesh, whether good or bad? Do you appreciate the consequences of a negative judgment? Is your love for God complete or have you been pretending and perhaps playing church? Are you producing fruit in your own life and for the kingdom? To what extent have you been making use of the gift(s) given you at your confession of faith?

A new year is beginning, and it offers opportunity for reflection and introspection. God told the Israelites that the Passover was the beginning of the year for them, perhaps it should be considered as an opportunity to honestly reflect on your spiritual journey and the progress being made. Believers are to be conformed to the likeness of Christ (Rom 8:29) and are expected to walk as he did. (1 Jn 2:6) The confessor’s redemption gives new hope with both promises and requirements, but these can be lost. Use this occasion to set your path straight and make your hope secure by following the Lord’s call upon your life. (Jn 10:27; Rom 8:4, 14; Gal 5:18, 6:7─8)


Russell Young’s column appears here on alternate Tuesdays. His book, Eternal Salvation: “I’m Okay, You’re Okay” Really? is available in print and eBook in the U.S. through Westbow Publishing, Amazon, and Barnes and Noble; in Canada through Chapters/Indigo.

To read all of Russell’s contributions here at C201, click this link. There is also a feature-length article at this link.

 

November 6, 2018

Have You Been Deceived?

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:33 pm
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by Russell Young

Paul cautioned about deception. (Gal 6:78; 1 Cor 6:9) Having been deceived is being led into believing something that is not true or accurate. It means having been led astray, to err, to be seduced, or to wander from the way. Paul cautioned the Galatians not to be deceived. “Do not be deceived: God cannot be mocked. A man reaps what he sows. The one who sows to please the sinful nature, from that nature reaps destruction; the one who sows to please the Spirit from the Spirit will reap eternal life.” (Gal 6:7─8) To deny God’s provision and requirement of living righteously through the Spirit is “mocking” him. “He condemned sin in sinful man, in order that the righteous requirements of the law might be fully met in us who do not live according to the sinful nature but according to the Spirit.” (Rom 8:4 Italics added) The nature of a person’s “sowing” or living will determine his or her eternal outcome. No wonder Paul taught of the necessity to “work out (complete, finish) your own salvation with fear (terror) and trembling.” (Phil 2:12)

The necessity for righteous living has not been annulled by Christ. He came to fulfill the law through his life in the believer. (Rom 5:10; Jn 6:63) All humankind have been called to repent of their sin and the hurt that it has caused the heart of their Creator (Gen 6:6) and it must be avoided in the lives of believers. He commanded them to “produce fruit in keeping with repentance.” (Mt 3:8; Lk 3:8) Paul described his ministry in the same manner. “I preached that they should repent and turn to God and prove their repentance by their deeds.” (Acts 26:20) “Without holiness no one will see the Lord.” (Heb 12:14)

The Spirit saves by enabling victory over sinful practices, thereby accomplishing the righteousness for which we hope (Gal 5:5) and producing fruit that is acceptable to God in the life of believers. This can only be achieved through a humble and obedient walk with God, the Spirit, who is the Lord. “Believers” are believers because they have been convinced that Christ is their means of righteousness and of their eternal salvation and consequently cling to him because of their faith (trust) in his ability to meet their need. Avoiding the deceptions of the evil one requires a committed and intentional walk. “Do you not know that the wicked will not inherit the kingdom of God?” (1 Cor 6:9─10)

Many deceptive teachings permeate modern theological thought and the person seeking an eternal hope would be wise to consider without bias and to verify the doctrines that he or she accepts as truth. Although it is true that teachers will be judged “more strictly” (Jas 3:1), all will be held accountable for the way they have treated the Word of God. Believers have been cautioned to stand firm with the belt of truth bucked around their waist (Eph 6:14) and the husband has been instructed to “cleanse his wife by making her holy, cleansing her by the washing with water through the word” (Eph 5:26)

While many teach that eternal salvation is a “gift,” (see a previous writing: The Nature of “Gift” Concerning Eternal Salvation) Paul has revealed that something is required of the person seeking eternal life. Believers have to sow to please the Spirit. It is often repeated that eternal salvation is accomplished solely by the sacrifice of Christ on the cross; however, Paul has taught

  • that it is achieved through the Spirit (2 Thess 2:13; Jn 6:63),
  • that the believer must be led by the Spirit (Rom 8:4, 14; Gal 5:18),
  • that it comes through obedience (Heb 5:9),
  • that the believer must be a slave to God (Rom 6:22) and to righteousness (Rom 6:18), and
  • that judgment awaits all people for what they have done in the flesh (2 Cor 5:10).

He has also presented that “If by the Spirit you put to death the misdeeds of the body, you will live because those who are led by the Spirit of God are sons of God.” (Rom 8:14) These requirements do not indicate a “gift.”

Some promote that all sin has been forgiven allowing the belief that for the confessor the nature of his or her walk will bring no eternal consequences. Those who claim the name of Christ and who walk in sinful, rebellious ways thinking that God’s grace has covered their sins, have been deceived. Old Covenant law did not give freedom to sin; neither does the New Covenant. (1 Jn 3:9) God has not changed nor will he ever. He is building a holy nation. The “old” or first covenant was a “covenant of the letter”; the second, or “new”, is a covenant of the Spirit. (2 Cor 3:6) The first was engraved in stone; the second is entrenched in the heart which is dynamically informed by the Spirit. As the Spirit enabled Jesus to live righteously during his time on earth in the body prepared for him in the womb of Mary, he can do so in the body of each person willing to submit to his authority. Claiming right to self is having been deceived.

Although freedom has been given from Old Covenant law, Christ’s law (1 Cor 9:21) or the law of the Spirit of life (Rom 8:2) must still be honored. That “law” exists in the recognition of the Lord’s sovereignty as displayed through conformity to his commands. (Heb 5:9) Believers are to be transformed into his likeness (Rom 8:29) becoming “an offering acceptable to God, sanctified by the Holy Spirit.” (Rom 15:16) “Living according to the Spirit” requires obeying the Spirit. (Rom 8:14; Gal 5:18) Unfortunately, many have been deceived and are not aware of this need.

Effort is needed to enter through the narrow door, and although many will try, not all will gain the kingdom. (Lk 13:24) Many will be “thrown out” because they were “evildoers” (Lk 13:27; Mt 7:23) or because they are “lukewarm” (Rev 3:16), lacking commitment or conviction. Making an effort is not a passive act; it requires energy, action, and determination.

In the end, all will be judged for the things done while in the body, whether good or bad (2 Cor 5:10) and everything that causes sin and all who do evil will be weeded out of his kingdom. (Mt 13:41) As Malachi has recorded, “And you will see the distinction between the righteous and the wicked, between those who serve God and those who do not.” (Malachi 3:18)

When a proclamation is made that benefits a person, it is easy to accept it as truth. The more the falsehood is repeated and the more the speaker is esteemed, the more valid the declaration appears. The Word even prophesies that “the time will come when men will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear.” (2 Tim 4:3) Deception will be rampant.

People readily accept as truth proclamations that appear to benefit them but submitting to the evil nature will bring destruction. Satan is always ready to encourage the flesh in pursuit of its comfort and satisfaction. Those who love and practice falsehood, who deny Christ’s God-given authority as their Sovereign and Lord, and who live contrary to the will of God, will be found forever separated from their God. In the end many will have been deceived. Be wise! Carefully examine the Scriptures for their truths.


Russell Young’s column appears here on alternate Tuesdays. His book, Eternal Salvation: “I’m Okay, You’re Okay” Really? is available in print and eBook in the U.S. through Westbow Publishing, Amazon, and Barnes and Noble; in Canada through Chapters/Indigo.

To read all of Russell’s contributions here at C201, click this link. There is also a feature-length article at this link.

October 20, 2018

Seared Conscience | Revealed Truth

Having many years of archives to draw on, we get to know certain authors and offer their latest writing here on a regular basis; but I also like to keep adding new devotional writers as I discover them. Paula Maillet has been blogging at Along Emaus Road since 2005. Her pieces are shorter than some we include here, so I’ve posted two below which couldn’t be more different.

Or are they?

Don’t most of us wrestle with a sinful nature on one hand but also a sincere to see God reveal himself? The dichotomy of being in the world but not of the world? Realizing the weakness of being easily enticed into sinful thought patterns or actions, but at the same time longing for a greater revelation of God? (Maybe it’s just me!)

I placed these in the order I did so we could see our problem, and then its cure.

It Starts With Just Flirting With Sin

“This I say, therefore, and testify in the Lord,
that you should no longer walk
as the rest off the Gentiles walk,
in the futility of their mind,
having their understanding darkened,
being alienated from the life of God
because of the ignorance that is in them,
because of the blindness of their heart;
who, being past feeling,
have given themselves over to lewdness,
to work all uncleanness with greediness.”
Ephesians 4:17-19

“who being past feeling…”

I once had a married friend who was beginning an affair with another man, and I spoke to her about it, asking how she could do such a thing. Her response was that she felt a lot of guilt the first time, but that afterwards she felt less and less guilt as time went on and now just didn’t feel guilty at all.

She was “past feeling.” Her conscience became seared. I saw it with my own eyes.

“…having their own conscience seared with a hot iron…”
1 Timothy 4:2

This was an example to me as I watched as she was given over to a debased mind.

“…and even as they did not like to retain God in their knowledge,
God gave them over to a debased mind…”
Romans 1:28

Don’t think it can’t happen to you if you’re flirting with sin, any sin. Eventually it won’t hurt your conscience any more – when the Holy Spirit has left you. Don’t try it. Don’t flirt with it.

“Create in me a clean heart, O God,
and renew a right spirit within me.
Do not cast me away from your presence,
and do not take your Holy Spirit from me.”
Psalm 51:10-11

Take heed that you be not deceived and lured into something you would not have wanted to be attached to.

“Repent therefore and be converted,
that your sins may be blotted out,
so that times of REFRESHING
may come from the presence of the Lord…”
Acts 3:19


It’s All About Revelation

“…that the God of our Lord Jesus Christ,
the Father of glory,
may give to you the spirit of wisdom
and REVELATION in the knowledge of Him,
the eyes of your understanding being ENLIGHTENED,
that you may know what is the hope of His calling,
what are the riches of the glory of His inheritance in the saints…”
Ephesians 1:17-18

It all comes by revelation, and NOT by human reasoning. If you’ve tried to understand God or to understand his Word and find you cannot, there is a reason for that. You are trying to do with your human resources what only the Spirit of God can do.

It’s all about REVELATION.

“Jesus answered and said to him,
‘Blessed are you, Simon Bar-Jonah,
FOR FLESH AND BLOOD HAS NOT REVEALED THIS TO YOU
but my Father who is in heaven.’”
Matthew 16:17

ASK the Lord to REVEAL his Word to you. What you do not understand, set aside for now. Let him reveal himself and his Word to you as you read it (the Bible) prayerfully. He WILL reveal it, gradually more and more, as you sit before him. Put the time in. It’s worth it. It’s beyond worth it.

“If any of you lacks wisdom, let him ASK of God,
who gives to all liberally and without reproach,
and it WILL be given to him.”
James 1:5

These are great promises in the Word of God. Receive them, meditate on them, believe them, and he will do the rest.

 

September 28, 2018

“That Convicts Me” vs. “That Offends Me”

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:33 pm
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This is another post from Daily Encouragement by Stephen and Brooksyne Weber. Their online ministry reaches around the world (probably several times around!) and for local ministry they are workplace chaplains in central Pennsylvania.

The Blessing Of Conviction Of Sin

“When He [the Holy Spirit] comes, He will convict the world of sin, righteousness, and judgment” (John 16:8).

About ten years ago I served as an interim pastor of a small country church. One Sunday I preached a sermon and the next week was informed that a college student who had come with a friend was very upset with me and would not be returning to the church. She told her mom, a regular attendee, that my subject matter had offended her and a friend she had brought, both of whom attended a “Christian” college in our area that is severely compromised.

The offensive point was on marriage and sexual morality and both had bought in to Satan’s lies regarding the subject. A message proclaiming Biblical truth was offensive to them. Amazingly, illustrating the hastening departure from a Biblical worldview and standards that follow, this message would not have even been controversial ten years earlier!*

I just read an interesting quote that describes this well: “One of the greatest downfalls of the Modern Church is we’ve replaced ‘that convicts me’ with ‘that offends me’.”

We tend to use the word conviction in a theological context in two ways:

  1. Your convictions are your core set of beliefs; that which you will not compromise. Sadly there are many who at one time spoke of having a conviction on a black and white matter dealt with in Scripture but, due to the trends of the world and political correctness, forsook their conviction.
  2. The other sense is the work of the Holy Spirit in convicting us of sin; He makes us aware, remorseful, and leads us to repentance. In this sense we use the phrase, “being under conviction”. This is the type of conviction we are using in this message.
When confronted with sin we have two choices:
  1. Being Convicted: When David was boldly approached by the prophet, Nathan, concerning his adulterous sin with Bathsheba he said, “I have sinned against the Lord”. He was convicted of his sin and repented, though he still faced serious consequences the rest of his life.
  2. Being offended: Herod, on the other hand, when approached by John the Baptist concerning his sin, was offended and had him beheaded. Herod attempted to silence the voice of the prophet whom God was using as a conviction from the Holy Spirit.

Jesus, in His final teaching before He went to the cross, spoke of the coming Holy Spirit. “When He comes, He will convict the world of sin, righteousness, and judgment” (John 16:8).

Conviction of sin is a blessing. It may be uncomfortable, it may be politically incorrect, it may cost us, and it will humble us. But when we acknowledge sin we place ourselves on a path of blessing.

Daily prayer: Father, in the Scriptures we know that obedience brings blessing and disobedience bring discipline and eventual judgment. The writer of Hebrews tells us that You are treating us as Your children when we undergo discipline, that You are showing Your love to us. You want to bless us and make us a blessing as we live out our lives here on earth. Therefore You convict us of that which dishonors You and the kingdom of God. Your desire is that we enter the eternal dwelling place You are preparing for those who walk in Your ways. With the help of the Holy Spirit we will not turn away from conviction of sin, but instead we will turn away from that which is sin. Enable us to do so in the powerful name of Jesus we pray. Amen.


* It occurs to me that sadly, now some ten years later after I preached that message, that it would be rare to hear this type of message in many churches since so many preachers have been muzzled in fear of offending someone. Furthermore at the direction we’re heading in ten more years (or likely sooner) such a message will be “hate speech” and will subject the preacher to a different type of conviction. (See 2 Timothy 3)


The Webers recommend this article for additional reading on this topic:

September 17, 2018

“You Are Not Far From the Kingdom of God”

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:33 pm
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NIV Mark 12.28 One of the teachers of the law came and heard them debating. Noticing that Jesus had given them a good answer, he asked him, “Of all the commandments, which is the most important?”

29 “The most important one,” answered Jesus, “is this: ‘Hear, O Israel: The Lord our God, the Lord is one.30 Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength. 31 The second is this: ‘Love your neighbor as yourself.’ There is no commandment greater than these.”

32 “Well said, teacher,” the man replied. “You are right in saying that God is one and there is no other but him. 33 To love him with all your heart, with all your understanding and with all your strength, and to love your neighbor as yourself is more important than all burnt offerings and sacrifices.”

34 When Jesus saw that he had answered wisely, he said to him, “You are not far from the kingdom of God.” And from then on no one dared ask him any more questions.

Today, something completely different: I’ve copied and paraphrased and updated notes on the passage from Alexander MacLaren’s Exposition of Holy Scripture as found at this website. I’ve tried to make minimal changes in the flow (except where noted) except for changes in vocabulary, formatting and paragraphing.

Not Far and Not In

This is a special case of a man who appears to have fully discerned the spirituality and inwardness of law, and to have felt that the one bond between God and man was love. He needed only to have followed out the former thought to have been smitten by the conviction of his own sinfulness, and to have reflected on the latter to have discovered that he needed some one who could certify and commend God’s love to him, and thereby to kindle his to God. Christ recognizes such beginnings and encourages him to persevere: but warns him against the danger of supposing himself in the kingdom, and against the prolongation of what is only good as a transition state.

This Scribe in this story is an interesting study as being one who recognized the Law in its spiritual meaning, in opposition to forms and ceremonies. His intellectual convictions needed to be led on from recognition of the spirituality of the Law to recognition of his own failures. ‘By law is the knowledge of sin.’ His intellectual convictions needed to pass over into and influence his heart and life. He recognized true piety, and was earnestly striving after it, but entrance into the kingdom is by faith in the Saviour, who is ‘the Way.’ So Jesus’ praise of him is but measured. For in him there was separation between knowing and doing.

I. Who are near?

Christ’s kingdom is near us all, whether we are heathen, infidel, profligate or not.

Here is a distinct recognition of two things to keep in mind:

  1. The varying degrees of proximity to the Kingdom found in different people, and
  2. The place or standard where you draw the line between those in the Kingdom and those outside it.

This Scribe was near, and yet not in, the kingdom, because, like so many in all ages, he had an intellectual hold of principles which he had never followed out to their intellectual issues, nor ever enthroned as, in their practical issues, the guides of his life.

How constantly we find characters of similar incompleteness among ourselves!

How many of us have true thoughts concerning God’s law and what it requires, which ought, in all reason, to have brought us to the consciousness of our own sin, and yet are untouched by one pang of penitence!

How many of us have lying in our heads, like disused furniture in a lumber-room, what we suppose to be personal beliefs, which only need to be followed out to their conclusion to refurnish with a new equipment the whole of our religious thinking!

How few of us do really take pains to bring our beliefs into clear sunlight, and to follow them wherever they lead us! There is no error more common, and no greater foe, than the hazy, lazy half-belief, of which the individual neither knows the basics nor perceives the intellectual or  practical issues.

There are multitudes who have, or have had, convictions of which the only rational outcome is practical surrender to Jesus Christ by faith and love. Such persons abound in Christian congregations and in Christian homes. They are on the verge of ‘the great surrender,’ but they do not go beyond the verge, and so they perpetrate ‘the great refusal.’ And to all such the word of our text should sound as a warning note, which has also hope in its bone. ‘Not far from’ is still ‘outside.’

II. Why they are only near.

The reason is not because of anything apart from themselves. The Christian gospel offers immediate entrance into the Kingdom, and all the gifts which its King can bestow, to all and every one who will. So that the sole cause of any man’s non-entrance lies with himself.

We have spoken of failure to follow out truths partially grasped, and that constitutes a reason which affects the intellect mainly, and plays its part in keeping men out of the Kingdom.

[This is my own addition: A vaccination is a very small dose of the disease it is intended to prevent. Many people have had just enough church, just enough preaching, or just enough religion that they have become immune to the real thing. Or to change up the analogy, they’ve stuck their big toe into the water and decided they’ve had enough of swimming.]

But there are other, perhaps more common, reasons, which intervene to prevent convictions being followed out into their properly consequent acts.

The two most familiar and fatal of these are:-

  1. Procrastination.
  2. Lingering love of the world.

III. Such people cannot continue near.

The state is necessarily transitional.

[This is my own addition] Some people are just sitting on the fence. But there’s not such thing as totally perfect balance there. You’re leaning ever so slightly one way or the other. And when the ground shakes, or the fence weakens,  you’ll fall in the direction you’re leaning. Which might be either:

  • Continuing on toward the Kingdom
  • Moving further away from the Kingdom

Christ warns here, and would stimulate to action — the need to do something — because

  1. Convictions not acted on simply die
  2. Truths not followed out simply fade
  3. Impressions resisted are difficult to be formed again
  4. Barriers and obstacles increase with time
  5. The habit of lingering, procrastinating, or being undecided strengthens over time.

IV. Unless you are in, you are finally shut out.

You’ve heard of ‘Cities of refuge.’ It was of no avail to have been near. One needed to stive to enter in.

If you know someone who is in this in-between, transitional stage; appeal to them to cross the line of faith.

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