Christianity 201

October 10, 2021

Jesus and the Rich Young Yuppie

Today we’re introducing you to Rev. Taylor Mertins  who writes at Think and Let Think, has co-authored three books, and hosts the Crackers and Grape Juice Podcast. Clicking the header which follows will get you direct access to today’s devotional, along with a Lego image of the ‘sorrowful’ young man who walks away from Jesus.

Jesus And The Yuppie

Mark 10.17

As he was setting out on a journey, a man ran up and knelt before him, and asked him, “Good Teacher, what must I do to inherit eternal life?” 

Jesus is doing his Jesus-thing, teaching about the upside down nature of the kingdom, when a yuppie shows up and asks about the requirements for salvation.

We only know what we know about this particular character based on what scripture tells us, and his story is a cautionary tale (and a beloved one among preachers).

Notice – the rich young man is already a success story in the eyes of the world: he’s a winner.

But he wants more.

What could drive someone to such a desire? Surely none of us know of such thirst and such hunger for more.

Robert Farrar Capon, in his seminal work on the parables, imagines the innermost thoughts of this yuppie with Jesus like this:

“Oh yes, I have had what once I would have called success. I moved the vices out of the city into a chain of reconditioned lighthouses. I introduced statistical methods in the Liberal Arts. I revived the country dances and installed electric stoves in the mountain cottages. I saved democracy by buying steel… But the world is not better and it is now quite clear to me that there is nothing to be done with such a ship of fools adrift on a sugarloaf sea in which it is going very soon and suitably to founder. Deliver me, dear Teacher, from the tantrums of my telephones and the whisper of my secretaries… deliver me from these helpless agglomerations of disheveled creatures with their bed-wetting, vomiting, weeping bodies, their giggling, fugitive, disappointing hearts, and their scrawling, blotted, misspelled minds, to whom I have so foolishly tried to bring the light they do not want… translate me, bright Angel, from this hell of inert and ailing matter, growing steadily senile in a time forever immature, to that blessed realm, so far above the twelve impertinent winds and the four unreliable seasons, that Heaven of the Really General Case where, tortured no longer by three dimensions and immune to temporal vertigo, Life turns into Light, absorbed for good into the permanently stationary, completely self-sufficient, absolutely reasonable One.” (Capon, The Parables of Judgment, 42).

The yuppie certainly has a problem: he is a winner who cannot fathom, whatsoever, the end of his winning. He is positively bewitched by the idea that there are no limits to what he can achieve by his own power.

Jesus responds by adding insult to injury and gives the man an impossible list of goals to achieve, namely the Ten Commandments. But the yuppie assures the Good Lord that he is, was, and forever will be perfect in the eyes of the Law.

And then, as Mark puts it, Jesus looks at the young man, loves him, and says something like, “Okay hotshot. There’s only one thing left for you to do: sell everything you have and give it to the poor. Hopefully removing all your winnings will free you to see that the only real way to win is by losing, the only way to be great is to be the least, the only way to live is to die.”

But the yuppie walks away sad, because he has many possessions.

And yet, here’s the really sad part: the yuppie walked away from the only really good news he would ever hear. Because all of that winning, in whatever form it took (material, moral, or even spiritual success) would eventually pass away like the wind in his death.

Or, as Jesus puts it, “For those who want to save their life will lose it, and those who lose their life for my sake and for the sake of the gospel, will save it. For what will it profit them to gain the whole world and forfeit their life?”

The rich young man couldn’t stand the thought of being a loser. But Jesus saves sinners (losers) and only sinners.

In the strange new world of the Bible, only the winners lose because only the losers can win – that’s how reconciliation works. If winning could’ve saved the world we would’ve done it a long time ago. Evil cannot be destroyed by moral score-keeping. The only way to save the world is to do what God did – by taking evil out of the world by taking it into himself in Jesus, nailing it to the cross, and leaving it there forever.

What must we do to inherit eternal life? Well, nothing. Nothing because, we can’t save ourselves.

But, thankfully, Jesus is in the business of making something of our nothing.

August 31, 2021

Remorse for Past Sin

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:30 pm
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In Daniel 9, we see Daniel praying on behalf of the nation:

“O Lord, you are a great and awesome God! You always fulfill your covenant and keep your promises of unfailing love to those who love you and obey your commands. But we have sinned and done wrong. We have rebelled against you and scorned your commands and regulations. We have refused to listen to your servants the prophets, who spoke on your authority to our kings and princes and ancestors and to all the people of the land.

I can’t help but think as I read this that what he prays collectively has to begin individually, it has to begin with me. This is often contrary to our nature. We think ourselves righteous. It’s harder to pray:

But I have sinned and done wrong. I have rebelled against you and scorned your commands and regulations. I have refused to listen to your servants…

And yet, each time I ignore the commands of God, or rationalize some behavior, or allow myself some license in some area of thought or action, I am scorning God’s commands.

When our pastor spoke on this on Sunday he said you can’t always choose the place you live in, but you can decide where you are going to live toward. He contrasted living toward Jerusalem with living toward Babylon.

Our service ended in a time of confession, and then I sought someone to pray with me individually. I admitted that I am not living toward Jerusalem 24/7. I am distracted by worldly ideas.

If you’re a guy, maybe you are tempted by the girl at the mall in the miniskirt. That’s now how my brain operates. For me it’s ideas and concepts. One single phrase or sentence in an online article can be as devastating to me as the girl at the mall is to you. My worldview warps; my mindset skews.

Psalm 139 ends with the type of mind inventory I need constantly:

23 Search me, O God, and know my heart;
    test me and know my anxious thoughts.
24 Point out anything in me that offends you,
    and lead me along the path of everlasting life.

About six years ago we looked at a quotation by Jerry Bridges where he says, “We never see sin aright until we see it as against God.”

In Psalm 51, David writes:

Against you, and you alone, have I sinned;
    I have done what is evil in your sight. (v.4a)

but he realizes he needs help to get back to the standard:

Restore to me the joy of your salvation,
    and make me willing to obey you. (v.12)

If I were truly, truly sorry for past sins, I would never repeat them.

In the linked piece above, we included this graphic image:

We have to be truly sorry for our sin. Not the collective our, but the individual our.

I have to be truly sorry for my sin.

Heb. 10:25 For if we go on sinning willfully after receiving the knowledge of the truth, there no longer remains a sacrifice for sins.

Prov. 15:10 There is severe discipline for him who forsakes the way; whoever hates reproof will die.

 

 

April 6, 2021

There’s Never Been a More Last-Minute Conversion Than This

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:34 pm
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Again this year we return to the writing of Matt Tullos and an item he posted in March which seems very appropriate for the days following Easter. Encourage the ministry of authors we feature by clicking on the headers like the one which follows to read on the original source site. Follow Matt on Twitter @mtullos.

Today, You Will Be With ME

Listen to this meditation on the Scattered Feast Podcast!

The mystery of salvation is never more astounding than this moment.

A few feet away from Jesus another man languished under the brutal hand of the Romans.

Just another man whose life would seemingly melt into the thin pages of history…

This was his day to die and be forgotten. And then He spoke these words

“Remember me when you enter into your kingdom.”

One sentence… a declaration, a cry into the bleak chasm of unworthiness.

“Remember me…”

This convicted rebel could do nothing.

He couldn’t earn his way into right standing.

He couldn’t grow into righteousness and worthiness of grace

His time was up.

He had no hands for service.

No feet for walking

Few words left to say in this brief and consequential day

Remember me…

It was almost like a shot in the dark, a wing and a prayer, a last desperate plea to the mercy of a Messiah

Remember me.

Jesus replied to this unnamed vagabond.

“I tell you the truth, today you will be with me in paradise.”

There’s never been a more outrageous last minute, death’s door, Hail Mary conversion that this.

And today you will be with me in paradise.

Paradise-  such perfect word.

It’s a reference to the Garden of Eden before the fall.

Before hiding, shame, war, and death…

Eden, when all was right with the world and Jesus said, today everything will be made right with you.

The same is truth for all of us. The second declaration on the cross reminds us that it’s not about our nice tidy lives and good living that will usher us into the second Eden when he makes all things new.

It has nothing to do with us.

It’s not about the perfection of the man. It’s about the man of perfection. It’s not about one’s glory. It’s about the glory of one. It not about the greatness of your labor. It’s about the labor of his greatness. The gospel isn’t about your story. His story is the gospel. And that’s why they call it GOOD news

And one we’ll see the one who got there first, the one who walked, arm in arm, with Jesus into grand opening of the Father’s house. Because of the words that brought the ugly edifice of self-attained righteousness and works based acceptance crumbing down.

Today you will be with Me in paradise.

February 14, 2021

As We Search Our Hearts

Two days ago we looked at our susceptibility to sin. There are a few verses I realized could have also been included, one of which follows in the excerpt from something by Elsie Montgomery we ran in September:

…Every day I need to ask Jesus what the psalmist asked: “Search me, O God, and know my heart! Try me and know my thoughts! And see if there be any grievous way in me and lead me in the way everlasting!” (Psalm 139:23–24) This is one prayer that God is so faithful to answer quickly that I’ve often said if you pray it, you better duck!

I decided to continue tracing back the history of the particular scripture appearing here.

Just over a year ago, we shared a devotional from Gary Henry:

…We are hurt far more by the malignancies in our character than by the illnesses in our body. And it is the removal of these sins in the heart that God is concerned with. The Great Physician desires to restore our spiritual health and wholeness.

If we want to improve, we must be honest and open to the truth about our character right now. Not even the Great Physician can help us if we’re not willing to be examined. Trying to hide our symptoms and pretending that nothing very serious is wrong will only result in our getting worse. An accurate diagnosis will be humbling, to be sure, but we should still want to know the whole truth. David’s prayer is that of an honest man: Search me, O God, and know my heart . . . see if there is any wicked way in me (Psalm 139:23,24). We must desire to see ourselves as God sees us…

In December, 2017, Colin Sedgwick included this same verse, but looked at the life of Asa in both 1 Kings and 2 Chronicles and used the analogy of someone having what we call a Jekyll and Hyde character. More than anything else, God hates hypocrisy. Think of the word duplicity and the image is clear of a person who presents a double character. Colin also introduced the idea of a Asa as having an Achilles heel, a weak spot or vulnerability to certain types of sin. He wrote,

…I have to admit, that’s where his story strikes uncomfortably at my heart… Yours too, perhaps. As you search your heart and examine your life, do you see there a big, ugly “But”? Yes, you’re a genuine, sincere Christian. Yes, you want to please and serve God. Yes, you are happy to worship, pray and evangelise. But

If we fail to deal with that “but”, I’m not suggesting that we will lose our salvation. But there are, I think, two things we will lose.

First, our peace of mind. Like Paul in Romans 7:14-25 we will feel ourselves to be “wretched” because we are torn in two.

And second, we will lose our effectiveness for God. Putting it another way, our cutting edge will be blunted.

In August, 2017, I wrote a devotional based on a sermon I had recently heard, that was based on this passage:

“O Lord, you are a great and awesome God! You always fulfill your covenant and keep your promises of unfailing love to those who love you and obey your commands. But we have sinned and done wrong. We have rebelled against you and scorned your commands and regulations. We have refused to listen to your servants the prophets, who spoke on your authority to our kings and princes and ancestors and to all the people of the land. Daniel 9:4-6

I added,

…each time I ignore the commands of God, or rationalize some behavior, or allow myself some license in some area of thought or action, I am scorning God’s commands.

When our pastor spoke on this on Sunday he said you can’t always choose the place you live in, but you can decide where you are going to live toward. He contrasted living toward Jerusalem with living toward Babylon

In November, 2015, Rev. Gregory Crofford raised the dramatic account of Ananias and Sapphira whose duplicity cost them both their lives. He introduced this verse to the discussion:

For it is time for judgment to begin with the family of God; and if it begins with us, what will the outcome be for those who do not obey the gospel of God?” 1 Peter 4:17, NIV, italics added

Way back in July, 2012, a writer we used several times but knew only as “Cloudwatcher” also touched on the Psalm 51 verse, but introduced this from James 3:11 as well:

Both fresh water and salt water don’t come from the same spring, do they?

I read that verse today and marvel at the duplicity that seems to spring forth from the accounts of fallen Christian leaders; how their words and their actions did not line up. There was, as one person voiced earlier this weekend, apparently a lack of “a congruent life.”

Going back to December, 2011; we come full circle with Elsie Montgomery who noted Spurgeon brought up this scripture in the context of taking a personal spiritual inventory:

Know well the condition of your flocks, and give attention to your herds. -Proverbs 27:23

[Spurgeon] points out that a wise merchant occasionally takes stock. He opens his accounts, examines what is on hand, and determines whether his trade is prosperous or declining. This practice is easily transferred to those who belong to Jesus Christ. Those who are wise will often take stock to make sure that our hearts are right with God. We ask Him to reveal sin and life-patterns that need attention.

That’s all for today; I hope this leaves all of us with much to consider.


For those of you who read the tags which appear after the title, this devotional is tagged with an assortment of search terms from all the devotionals used!

Looking for more content? This weekend I listened to the second part in a recent sermon series, Unleashed by Kyle Idleman based on the Book of Acts. If you’ve got time, sit back and listen to Complacent to Committed.

 

 

 

 

February 3, 2021

Growth Through Conversion Means Welcoming New People

Yes, this article has a similar title to yesterday’s, because after reading about the church welcoming Cornelius yesterday, I found myself thinking similar things after reading a devotional based on a story that takes place earlier in Acts where the church welcomed one of its greatest foes, Saul of Tarsus. (Though this process took some people longer than others!)

But first I need to apologize. We do have a six month rule, and I see it’s only been eight weeks since we last borrowed some material from Stephen and Brooksyne Weber at Daily Encouragement (and that one followed another by only 3 months) but I felt this was well-written and worth our consideration today. So pleeeeze, click the title below and read this at Daily Encouragement.

The House Of Judas

Message summary: Are you willing to take risks when God leads? I find this a probing question that I’m very uncomfortable with!  I’m really not sure that I always am. (I would stumble over the thought, “Is this REALLY God leading?”)  If you were approached by a former ISIS member, newly converted to Christ, who needed a place to stay, would you open your home to him?

►►Listen to this message on your audio player.

“Now there was a disciple at Damascus named Ananias. The Lord said to him in a vision, ‘Ananias’. And he said, ‘Here I am, Lord’. And the Lord said to him, ‘Rise and go to the street called Straight, and at the house of Judas look for a man of Tarsus named Saul, for behold, he is praying'” (Acts 9:10,11).

Have you ever considered or studied about the “bad” people in the Bible? Brooksyne used to have a book called “Bad Girls of the Bible: And What We Can Learn from Them”.

Probably near the top of any list of “bad” people in the Bible would be Judas Iscariot who betrayed the Lord. That may tend to give the name Judas a bad ring. There are many Bible-based names commonly used such as David, Paul, John, Peter and my own, Stephen! But I don’t recall ever meeting anyone named Judas. However there were several men of good character in the Bible named Judas and today we want to consider the most obscure. In fact it wouldn’t be surprising if most of our readers have never even considered this particular Judas.

If we were to ask you to name the first named person Saul met after his dramatic conversion experience you would probably answer, Ananias, who had the special call to pray for Saul.

Well, as you can see from the text, the correct answer is a man by the name of Judas. “The Lord told him,Go to the house of Judas on Straight Street and ask for a man from Tarsus named Saul, for he is praying‘”.

Immediately following his conversion it appears that Saul stayed in Judas’ house. This must have been a strange call to Judas to provide hospitality to Saul. We have no idea how Saul got to his house or what depth of faith Judas had.

We are also not told how the message of Christ initially reached Damascus, but clearly God had a people in this city and Saul’s goal, when he journeyed there on the road to Damascus, had been to wipe them out.  Perhaps “the Way”, as Christ’s followers were then called, was a result of returning pilgrims who had been among those saved on the day of Pentecost. Or perhaps it was a result of the scattering of the believers following Stephen’s martyrdom (Acts 7,8).

Damascus is to this day the capital of Syria and, since the time of the New Testament, there has been a remnant of Christians in Damascus and throughout Syria as well as neighboring countries in the Middle East. Based on my understanding of history; Christians, Jews, Muslims and various other groups such as the Yasidi have lived in relative harmony up to the present time.

But with the rise of militant Islam in the last 50 years this has all changed. In our own day ISIS is attempting to complete the same mission of persecuting and destroying followers of Christ that Saul had abandoned in exchange for preaching Christ in the synagogues, that He is the Son of God (Acts 9:20) to the utter amazement of those who heard him. They responded, Is this not he who destroyed those who called on this name in Jerusalem, and has come here for that purpose that he might bring them bound to the chief priests? (9:21).

However, reports are coming out of situations similar to Saul’s conversion such as an ISIS member BEING converted to Christianity due to having dreams of a man who appeared to him in white who said, “You are killing my people”; remarkably similar to the message that Saul heard!!! (Acts 9:4).

Interestingly, God had a special job for this Judas and, although the Biblical record gives us very little information about him, we can be thankful for his willingness to invite Saul into his home; to partake of his food, to lodge in his sleeping quarters, and to be among his own family members.

Are you willing to take risks when God leads? I find this a probing question that I’m very uncomfortable with! I’m really not sure that I always am. (I would stumble over the thought, “Is this REALLY God leading?”)

The writer of Hebrews reminds us: Do not forget to entertain strangers, for by so doing some people have entertained angels without knowing it (Hebrews 13:2). To have some sense of what Judas’ choice was like, what would it be like for you to welcome Saul into your home? If you were approached by a former ISIS member, newly converted to Christ, who needed a place to stay, would you open your home to him?

Daily prayer: Father, You have a work for all of us to do, we, who claim to be Your followers. Sometimes it’s going, sometimes it’s doing, and sometimes it’s just making ourselves available to Your leading. However You choose to use us, it requires our faith and trust to be firmly rooted in who You are, in Your commands, and in our hearing Your voice, most especially in uncharted territory when we are asked to step out of our comfort zone. Help us to be among those with whom You could say to Your Son, Jesus, “This is my child with whom I am very pleased.” Your commendation is our incentive to be listening, obeying and trusting in You as we journey here below. Amen.

The other men named Judas in the New Testament:
Actually there are several other men named Judas in the New Testament:

1) A half brother to Jesus:Isn’t this the carpenter’s son? Isn’t his mother’s name Mary, and aren’t his brothers James, Joseph, Simon and Judas?”  (Matthew 13:55).

2) Another disciple with the same name:Then Judas (not Judas Iscariot) said, “But, Lord, why do you intend to show yourself to us and not to the world?” (John 14:22) This apparently was Judas, son of James (see Acts 1:13)

3) An early church leader:Then the apostles and elders, with the whole church, decided to choose some of their own men and send them to Antioch with Paul and Barnabas. They chose Judas (called Barsabbas) and Silas, men who were leaders among the believers. (Acts 15:2). This may have been the same Judas as referenced in Matthew 13:55.

 

 

 

November 22, 2020

Radical, Dramatic Change Can Occur When Least Expected

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:32 pm
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Can people change? Of course they can. The why and how is often more predictable than the when and where.

Today we’re featuring a writer here for the first time. writes at Our Living Hope. If you’ve got the time, click the link to the blog and spend some time with some really well-written devotions. Click the title below to read this one at source.

U-Turn

“As Saul turned to leave Samuel, God changed Saul’s heart, and all these signs were fulfilled that day”. 1 Samuel 10:9.

An instantaneous change in a person’s life is possible with God. Many people in the Bible experienced a U- turn in their lives, when they least expected it, because God intervened in their paths. King Saul was searching for his father’s donkey when he was anointed the king of Israel by Prophet Samuel. When he left him, God changed Saul’s heart to become a new person. A new purpose was given to his life. We might be be searching and going after things which doesn’t cause transformation in our lives. We got to turn to God.

God intervenes in a person’s life, in the most unexpected ways. Even in our ordinary days God can work in extraordinary ways, since he always seeks to change us, transform us, make his own, and fulfill his plans through us. Sometimes the transformation is gradual, but a turn towards the right direction starts the change. When a person turns to God, their Saviour, everything is possible in that person’s life.

The following lines were written about George Muller, the man of great faith, who impacted many for Christ through his life and service,

His own brief account of his boyhood shows a very bad boy and he attempts no disguise. Before he was ten years old he was a habitual thief and an expert at cheating. In time, card-playing and even strong drink got hold of him. The night when his mother lay dying, her boy of fourteen was reeling through the streets, drunk; and even her death failed to arrest his wicked course or to arouse his sleeping conscience. And—as must always be the case when such solemn reminders make one no better—he only grew worse”.

“Of course a man that had been so profligate and prodigal must at least begin at conversion to live a changed life. Not that all at once the old sins were abandoned, for such total transformation demands deeper knowledge of the word and will of God than George Müller yet had. But within him a new separating and sanctifying Power was at work. There was a distaste for wicked joys and former companions; the frequenting of taverns entirely ceased, and a lying tongue felt new and strange bands around it.”

At private meetings at Halle University, God touched George Muller’s life and caused a complete turn around. Everything that was holding his life for the bad came to an end when he decided to hold on to God. He went on to change the life of others through the Gospel of Jesus. If he can do to him, he change your life too!

In the Bible, Apostle Paul on the road to Damascus, Zaccheus on a sycamore tree, the other thief on the cross, Moses before the burning bush, and Peter by the seashore everyone experienced this U-turn when they met God personally, he changed their hearts and gave a new direction and purpose to their lives. Even today Jesus is able to change your life upside down, he is able to give you a new start, new heart, a spirit, a new direction and purpose, so that you will live for him. There is nothing impossible with God.

Do you believe an U-turn is possible in your life?

Confess your sins, and ask God to change your life today.

Prayer: Heavenly Father, I seek a change, and only you can provide it. I turn to you. In your Name. Amen.

Bible Reading: Isaiah 9.


Second Helping:

…We all have experienced this in our school or college days, when the teacher or professor enters the classroom there will be a different atmosphere. Till then there will be noise, and a continuous buzz because of much chatter , but when they enter, suddenly the class would become silent. Yes, the presence of the teacher can make a difference.

God’s presence in our life should make a difference to our nature and actions…

By the same author, click to read He Watches Over.

November 17, 2020

On Recommitting or Rededicating Your Life to Christ

The large church I attended had a room off a hallway which was used for counseling people who responded (or came forward) to the appeal (or invitation) at the end of the Sunday evening service. Sometimes the chairs were arranged in pairs so that a counselor (or personal worker) could talk to and pray with an individual and a small pre-printed index card was on one of the chairs that could be filled in with a name, address, phone number for further ministry contact (or follow-up).

There were a number of boxes on those index cards that could be checked if the person was seeking salvation, or desiring to be baptized, but there were often boxes that said assurance or re-dedication.

I’ve talked before about the fact we don’t hear much about assurance anymore. We covered it here in 2013 and also in 2015. The same could be said for recommitting or rededicating. In the ebb and flow of topical trends in the church, some things get said at the expense of other things.

For some, the concept treads on a narrower, more-Calvinistic view of the salvation process (or soteriology.) One particular site which I’m not going to link to (for many reasons) is dismissive of the need to recommit or rededicate oneself to God; to Christ; to Christ’s cause. But they did get one sentence right: “Repentance is not re-dedication.” The world may offer that ‘confession is good for the soul,’ but confession of sin is a necessary part of following after Jesus, honoring God and not grieving the Holy Spirit.

But having said that, are there times in the life of a believer when, not over specific sin, he or she needs to reset, refocus and renew?* Of course there are.

CompellingTruth.org is an outreach of GotQuestions.org who we often cite here. They offer this teaching:

The idea of “rededicating your life to Christ” is not named in the Bible, but that doesn’t mean it’s not useful. In fact, it can be an effective way to help people realize that Jesus’ forgiveness is for all of us.

There are two common scenarios in which people rededicate their lives to Christ. The most common is that of an older child or young adult who accepted Christ at a young age. After years of going to church and living through the influence of his parents’ faith, he may realize his own faith is stagnant and underdeveloped. He may have never taken responsibility for his relationship with Jesus, or he may actually be living a sinful lifestyle. He comes to the realization that despite the fact he is a Christian, he wants a stronger Christian life. So he rededicates his life to Christ, taking a leap in maturity and restarting His Christian growth.

The second scenario is not strictly a re-dedication, but a realization. It involves someone who heard the gospel and thought she accepted Christ, but didn’t understand the implications well enough to have a saving relationship with Jesus. She may have gone to church the whole time, even served, but at some point she comes to know and accept the true nature of salvation. If she doesn’t realize that she was not a Christian before, she may call the transformation a re-dedication, even though it is technically a conversion.

Of course, it is not God’s intent for any young Christian to fall into a sinful lifestyle. Romans 12:1-2 says that a believer is meant to reject sin and experience continual spiritual growth. Likewise, it’s not God’s plan for anyone to misunderstand the gospel, going through the motions of a Christian life for years, before really understanding saving grace.

But re-dedication as a concept is a powerful tool. It clearly demonstrates that God forgives. He forgives old Christians who sin, and new Christians who were deceived for years. It is a spiritual deep breath, wherein a believer can refocus her relationship with Christ. Like the Prodigal Son (Luke 15:11-32) and Peter in John 21, it shows that Jesus will always take us back…

Their parent website, Got Questions looks at this from a different angle:

…In a desire to consciously choose to adhere to a newfound, deeper understanding of the gospel, believers may “rededicate” themselves to Christ.

However, falling away and returning to God is not how the Christian walk is supposed to look. Romans 12:1–2 explains that spiritual maturity is a gradual, ongoing process. Jesus said that to follow Him we should take up our cross daily (Luke 9:23). And 1 Corinthians 9:24 and Hebrews 12:1 speak of the Christian life as a race, meant to be run every day. Many people rededicate after every sin. It’s easy to get caught in a cycle of rededicating, striving to follow Jesus closely, failing, and rededicating again. But habitual sin is not a problem solved by rededicating. It’s a deeper issue that can only be solved with a greater understanding of the grace and love of God.

Still, re-dedication is a useful tool. It’s a way to deliberately reject sin and renew a love for Christ. The disciples went through a re-dedication of sorts when they saw the risen Jesus. Their half-hearted devotion turned into a desire to pour out their lives for His service. In the same way, whether because of a conviction about a sinful lifestyle or a greater understanding of the gift of Christ, we can choose to abandon our shallow devotion to Christ and devote ourselves to Him more fully…

Here are today’s key scriptures:

Lord, [earnestly] remember now how I have walked before You in faithfulness and truth and with a whole heart [entirely devoted to You] and have done what is good in Your sight (2 Kings 20:3 Amplifed).

Remember from where you have come out and do the former works (Revelation 2:5a Aramaic Bible in Plain English)

Though You have shown me many troubles and misfortunes, You will revive me once again. Even from the depths of the earth You will bring me back up.  (Psalm 71:20 Berean Study Bible)

Do you need to, in computer language, “reset to factory settings?” That is to say, do a reset back to the days when you first followed Jesus? Or a time when your level of commitment was more wholehearted?

Then recommit. Rededicate.

This prayer is from the website ThreeDimensionalVitality.com:

Dear God,

I confess that I have strayed from my first love – Jesus – and I want to recommit my life to You. Please help me to become the person You created me to be. Enable me to always live a life that is pleasing to You.

I want to be a witness to others of Your saving grace and power. Forgive me when I take back the control of my life. I want You to be Lord of my life.

Renew my passion to walk more closely with You. You know all my desires and plans. Help me to fulfill Your unique call and purpose in my life.

Renew my heart, restore the joy of my salvation and grant me a willing spirit to sustain me. Lord, thank You for this hope I have in You. Use my life to bring You glory, honor and praise.

Thank You, Lord, Jesus for hearing and answering my prayer. In Your Name. Amen.


*In our list of ‘re’ words, there is a great crossover between re dedication and repentance but there is also one word I didn’t touch because it offers us two different paths. That word is revival. The two paths are quite distinct, but one deals with personal revival, and other deals with the collective revival of a family or a church (or in Old-Testament terms, an entire nation.)

But at this point, we can also work backwards and say that perhaps there are times when a whole family or a whole church needs to re-dedicate or re-commit. And that may be a path to consider. But start with me and then look outside to we.

June 13, 2020

The Tomb of the Prophets

NIV.Luke.11v47 “Woe to you, because you build tombs for the prophets, and it was your ancestors who killed them.

Today’s devotional subject was in response to a request by a reader.

Throughout scripture we find definite definite support for landmarks and memorials. We’ve covered this theme here at least three times previously:

So why do those who built tombs for the prophets show up among the list of “woes” proclaimed by Jesus? Is it suddenly wrong to remember those who have gone before? There must be something else going on.

The IVP Bible Commentary notes that:

The second woe for the scribes is for their support of the slaying of the prophets. Now this woe contains irony: “you build the tombs for the prophets, and it was your forefathers who killed them.” They built these tombs, no doubt, to show how they honored the prophets. But Jesus argues that in fact it shows their support for killing these divine agents! By building the tombs, he says, you testify that you approve of what your forefathers did. Here is one of Jesus’ fundamental critiques of the leadership: they have been disobedient as their ancestors were…

The Wikipedia reference for “tomb of the prophets” states,

The Tomb of the Prophets Haggai, Zechariah and Malachi… is an ancient burial site located on the upper western slope of the Mount of Olives, Jerusalem. According to a medieval Jewish tradition also adopted by Christians, the catacomb is believed to be the burial place of Haggai, Zechariah and Malachi, the last three Hebrew Bible prophets who are believed to have lived during the 6th-5th centuries BC. Archaeologists have dated the three earliest burial chambers to the 1st century BC, thus contradicting the tradition.

Is that what’s referenced here?

As with all adventures in Biblical archeology, the journey is (pardon the pun) rather rocky. One article I read suggested that Haggai was buried near the tomb of the prophets. I think this is an example of a situation where we can get mired in the details — ‘Is this the right city?’ ‘Were they from the same family? ‘Was that the first cup or the third cup?’ — and miss what the passage is there to teach us. We shouldn’t get too caught up in what the Bible does teach us, especially when referenced to a 21st Century online encyclopedia in which many people (including me) have editing privileges.

Matthew’s version of this, in chapter 23, verses 29-32 is more detailed, but for greater context (and since it also mentions tombs) I’ve picked it up here starting two verses earlier:

NIV.Matthew.23v27 “Woe to you, teachers of the law and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside but on the inside are full of the bones of the dead and everything unclean. 28 In the same way, on the outside you appear to people as righteous but on the inside you are full of hypocrisy and wickedness.

29 “Woe to you, teachers of the law and Pharisees, you hypocrites! You build tombs for the prophets and decorate the graves of the righteous. 30 And you say, ‘If we had lived in the days of our ancestors, we would not have taken part with them in shedding the blood of the prophets.’ 31 So you testify against yourselves that you are the descendants of those who murdered the prophets. 32 Go ahead, then, and complete what your ancestors started!

On this Matthew passage, the website BibleStudyTools.com quotes John Gill,

Now our Lord must not be understood as blaming them for barely building the tombs of the prophets, and garnishing the sepulchres of the righteous, which they might have done without blame. But because they did all this, that they might be thought to be very innocent and holy men, and far from being guilty of the crimes their forefathers were; when they were of the very selfsame blood thirsty, persecuting spirit; and did, and would do the same things to the prophets and apostles of the New Testament, their fathers had done to the prophets of the Old.

What can we apply from this? The Wycliffe Bible Commentary has an interesting take:

The martyrs of one generation become the heroes of the next. It was easier for the children to build monuments to the prophets than for their fathers to obey them.

And perhaps the tombs were to ‘seal in’ those prophets as The Eerdman’s Bible Commentary suggests:

Although they built elaborate tombs for the prophets, they were really at one with their ancestors who had killed them by making sure they would stay dead. God in His wisdom had foreseen what they would do; their attitude to the prophets and apostles of the church would simply be the culmination of a long history of persecution of his messengers and judgment would follow. (emphasis added)

The International Bible Commentary echoes this,

The only prophets they honor are dead prophets.

This is the constant challenge of scripture and Christian teaching. If certain things are true — in their case it was the words of the prophets — then it may mean that I am going to need to make adjustments to my life.

I love how Henry Blackaby’s Experiencing God Study Bible indicated these types of passages using a wrench as a symbol to represent adjustment. (The Bible is based on the author’s “7 Realities of Experiencing God” of which #6 is, “You must make major adjustments in your life to join God in what He is doing.”)

The Life Application Study Bible confirms this, noting in reference to Jesus that even as he is speaking, they are in fact doing the exact same thing. They are choosing not to answer the call for adjustment, response,

God’s prophets have been persecuted and murdered throughout history. But this generation was rejecting more than a human prophet — they were rejecting God himself.

There is always the danger of ourselves doing the same thing: Covering over a situation where our ancestors were complicit in something we would rather forget by appearing to be taking the opposite side. It appears noble, but not when we recognize that motivation is itself incorrect, and not until we realize that the heart attitudes are common to us today and require repentance.

 

 

 

April 10, 2020

For Me He Died: A Good Friday Collection

 

Wounded for me, wounded for me,
There on the cross He was wounded for me;
Gone my transgressions, and now I am free,
All because Jesus was wounded for me.

Dying for me, dying for me,
There on the cross He was dying for me;
Now in His death my redemption I see,
All because Jesus was dying for me.

– early 20th Century hymn; vs 1, William Ovens, vs. 2, Gladys Toberts


…It’s like sitting in church and hearing a great sermon and then deciding that someone else that we know has to hear it; the idea that this time of year is a great opportunity for the benefit of somebody else. But this time of year comes around in the Christian calendar not so much for anyone else but for me. This is my time to sit and contemplate that it was my sin that led Christ to the cross to die in my place. This is why Jesus came; because we needed a savior.

-Early Christianity 201 post


Christ died. He left a will in which He gave His soul to His Father, His body to Joseph of Arimathea, His clothes to the soldiers, and His mother to John. But to His disciples, who had left all to follow Him, He left not silver or gold, but something far better – His PEACE!

– Matthew Henry


For God was pleased to have all his fullness dwell in [Christ], and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.

-Colossians 1:19


The Blood deals with what we have done, whereas the Cross deals with what we are. The Blood disposes of our sins, while the Cross strikes at the root of our capacity for sin.

~ Watchman Nee


It must have been agonizing for Jesus – the Word of God made flesh – to acknowledge that in what was about to happen – the powers of darkness, which He could have no doubt thrown back with a single word – had been given free reign.

– Grant Gunnink; quoted at Daily Encouragement (C201 link)


For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.

– I Cor. 1:18


My hope is in the Lord
Who gave Himself for me,
And paid the price of all my sin
at Calvary.

For me He died,
For me He lives;
And everlasting life and light
He freely gives.

Hymn, My Hope is in the Lord, © 1945 Norman J. Clayton Publishing © Renewed 1973


May I never put anything above the cross of our Lord Jesus the Anointed. Through Him, the world has been crucified to me and I to this world.

– Galatians 6:14


The Jews thought that in being crucified, Jesus failed at being the Messiah, the Greeks thought that in being crucified, Jesus failed at being God, people today think that in being crucified Jesus failed at doing anything relevant – but if God can be spoken of as failing at anything when Jesus was crucified – God failed to treat us as our sins deserve.

-Clarke Dixon (C201 link)


Follow God’s example, therefore, as dearly loved children and walk in the way of love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God.

-Ephesians 5:1,2


It was our sin and guilt that bruised and wounded Him.
It was our sin that brought Him down.
When we like sheep had gone astray our Shepherd came,
And on His shoulders He bore our shame.

Meek as a lamb, that’s led out to the slaughterhouse,
Dumb as a sheep, before it’s shearer;
His life ran down upon the ground like pouring rain,
That we might be born-again!

Our God Reigns, verses 3 and 4


But we see him who for a little while was made lower than the angels, namely Jesus, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone.

-Hebrews 2:9


The problem of sin is that it is a contagion and a captivity, which involves our complicity.

As a stain, sin is like a contagion that must be cleansed— as a virus must be eradicated from the body.

As blame, sin involves our complicity and thus blame must be borne.

As a power which leads to the penalty of death, sin is a captivity from which we must be freed.

In His death on the cross, Jesus purifies us from the stain of guilt, removes from us and bears in Himself the blame, and frees us from the power of Sin and Death.

Good Friday, indeed.

-Glenn Packiam (C201 link)


And every priest stands daily at his service, offering repeatedly the same sacrifices, which can never take away sins. But when Christ had offered for all time a single sacrifice for sins, he sat down at the right hand of God

-Hebrews 10:11-12


Into the cross of Jesus
Deeper and deeper I go,
Following through the garden,
Facing the dreaded foe;
Drinking the cup of sorrow,
Sobbing with broken heart,
“O Savior, help! Dear Savior, help!
Grace for my weakness impart.”

-Oswald J. Smith, Deeper and Deeper (C201 link)


It is true that I deserved death for sin just as do all of humankind. I had been caught in Satan’s deceits and those practices that were offensive to my creator and sovereign. Had justice been served neither I nor anyone else would have survived. Satan would have won. There would not have been a single person suitable for God’s presence.

– Russell Young (C201 link)


■ Here is the embedded link to the Good Friday (and Communion Service) playlist we’ve been promoting all week. This will play continuously as long as you leave this page open, or you can click through to YouTube and watch it (some of the songs are lyric videos) there. Unlike the hymns quoted above, these are all modern worship cross-centered songs.

 

April 6, 2020

Cleaning House with Fear and Trembling

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As I’m writing this, the world is in lockdown. A lot of people are using the time for projects around their homes, one of which is housecleaning. But today we’re talking about a different type of housekeeping, the type Israel would do before Passover.

We’re again back with Paula Maillet at Along Emaus Road who wrote these shorter articles in the opposite order, but I thought if we’re going to approach purging our lives of sin, we can’t do it halfheartedly, we need to do so with fear and trembling.

Click the individual titles below to read these at her blog.

Christ Our Passover

“Therefore purge out the old leaven,
that you may be a new lump,
since you truly are unleavened.
For indeed Christ, OUR PASSOVER, was sacrificed for us.
Therefore let us KEEP THE FEAST, not with old leaven,
nor with the leaven of malice and wickedness,
but with the unleavened bread of sincerity and truth.”
1 Corinthians 5:7-8

Before Passover begins, the Jews do a thorough search in their homes to make sure every single bit of leaven is found and removed. Leaven is the symbol of sin. This is a picture of how believers should approach Christ, searching their hearts for any evil thing, getting rid of malice and wickedness, and approaching Christ in all sincerity and truth, recognizing that we are celebrating Christ who is OUR PASSOVER lamb, whose body was striped and pierced as the matzah is, and whose blood was shed for the forgiveness of our sins. It’s a time of bringing this to our remembrance as we partake of the bread and the wine.

Let us clean our “house” as it were, and repent of the sin which so easily besets us.

“…knowing that you were not redeemed with corruptible things,
like silver or gold,
from your aimless conduct received by tradition from your fathers,
but with the precious blood of Christ,
as of a Lamb without blemish and without spot.”
1 Peter 1:18-19

With Fear And Trembling

“…work out your own salvation with fear and trembling,
for it is God who works in you
both to will and to do for his good pleasure.”
Philippians 2:12-13

“With fear and trembling…”

Salvation is not repeating words as someone leads, saying “Jesus, come into my heart.” It’s not raising your hand after hearing a sermon that moved you. It’s not acknowledging that there probably is a God.

“You believe that there is one God? You do well.
Even the demons believe and tremble!”
James 2:19

Salvation is a very serious thing and that’s why the Scripture says we are to pursue it with FEAR and TREMBLING. Salvation is coming to acknowledge your depravity. And if you think you’re not depraved, you haven’t understood salvation and had better ask God to reveal to you the state of the human soul. Then once you’ve realized and acknowledged your lost state, salvation is bowing before almighty God and asking the Savior to save you, surrendering yourself and your entire life to him.

There is nothing fun or exhilarating about salvation. It’s a difficult thing to acknowledge the truth about one’s self and to submit one’s entire self and life to the Creator who alone can save.

If one understood the way of salvation, he would understand why it truly is to be sought with fear and trembling.

Nothing less is worthy of the great and holy God.


I’ve put together a playlist of some of songs I’ve featured here over the yearsrelated to Good Friday (or Communion Services) as well as some my wife and I have introduced in local churches. It runs 1¾ hours (at the moment) and contains 23 songs. To get started with the first song, click this link.

February 2, 2020

When The Book of the Law Caused Weeping

Today we’re back again at Seeds of the Kingdom the devotional page of  Ellel Ministries*, an organization with locations on many continents.  Today’s author is Peter Horrobin, Founding and International Director of Ellel Ministries. The work was originally established in 1986 as a ministry of healing in the north-west of England, but today the work has spread round the world, with Ellel Centres in over thirty nations. Where I live, there is an Ellel about an hour north of Kingston, Ontario, Canada. Click the title below to read at their website and then take some time to look around.

Tears of Joy!

They read from the Book of the Law of God, making it clear and giving the meaning so that the people understood what was being read . . . all the people had been weeping as they listened to the words of the Law . . . This day is holy to our Lord. Do not grieve, for the joy of the Lord is your strength.”

From Nehemiah 8:8-10, NIV

The people of God had been in rebellion against God and His Word to them in the Law. As a result they lost their covering and protection and had been carried off as captives to Babylon. But then there came a time when God stirred the heart of one of those prisoners, Nehemiah, to ask the King’s permission to return to Jerusalem and repair the walls and gates of the city. Nehemiah’s book tells the amazing story of how he did it.

Then, after they had completed their task, in spite of a lot of opposition, and all the people had been settled back into their homes, Nehemiah, with Ezra the priest, gathered them all together, in the square before the Water Gate, to hear the Word of God in the Law of the Lord. A high wooden platform was built for the occasion (the first pulpit?!), from which Ezra read to them.

Not only did he read it to them, but he explained what he was reading “making it clear and giving the meaning so that the people understood what was being read.” Ezra was not only reading the Word, but preaching the truth. And as he did so the people came under conviction for all they had done which had been in rebellion to the living God. Tears of repentance were flowing down their faces as the Word of God impacted their souls.

Then Nehemiah made a very insightful comment – “for the joy of the Lord is your strength.” He knew this was a very holy day as he sensed that the people’s repentance was bringing joy to the Lord. And that, in turn, the joy that the Lord has, when His children return to Him, becomes the strength that everyone of us needs to rise up as men and women of God to live for Him and do the works of the Kingdom.

Our tears of repentance bring great joy to the Lord as we are restored in Him and are equipped and empowered by His presence. May I encourage you to come to the Word of God with an open heart, being willing to listen to the Lord’s voice. And when the Holy Spirit touches your life and He begins to change you from the inside out, remember that your repentance is bringing joy to the Lord and His strength will fill your life.

Prayer: Help me, Lord, to read Your Word with an open heart, listening to your gentle voice of encouragement and challenge. I’m sorry for the times of rebellion there have been in my life. I pray that You will help me rebuild the gates and the walls of my life, so that I may be strong in You and empowered by the joy of Your presence. In Jesus’ Name, Amen.


* What does Ellel mean?

In old English, the name Ellel means ‘All hail’ which means ‘All glory to God’
In Hebrew, Ellel means ‘towards God’
In Mandarin Chinese, it means ‘love flowing outwards (愛流).

So Ellel could be said to mean ‘All hail, Jesus, All glory to Him’ and be expressed as ‘Love flowing outwards’ into a fallen and broken world, where we are helping people move ‘towards God’.  It is all for His glory.


Read more: From the same website, Lambert Bariho together with his wife Catherine currently leads the work of Ellel Ministries in Rwanda. He looks at Romans 12:3 in an article asking the question, is there every any reason for pride?

November 28, 2019

Asking Daniel: Should We Make Our Nation Christian Again?

This is the final in a series on The Book of Daniel called “Outnumbered. The Book of Daniel and Living As Christians In A Not-So-Christian Society.” The series begins here.

by Clarke Dixon

We have been considering how we might express our Christian faith in a society which has been pushing Christianity to the margins.

If you have been following along, you will wonder why we are ending half way through Daniel. This is a good place to shift gears, for the Book of Daniel itself shifts gears between chapter 6 and chapter 7, from being about the experiences of Daniel and his friends, to prophecies through, and to, Daniel.

Let us remind ourselves what we have learned thus far in Daniel chapters 1-6.

To summarize, in all these things Daniel was living out the words from Jeremiah:

This is what the Lord Almighty, the God of Israel, says to all those I carried into exile from Jerusalem to Babylon:  “Build houses and settle down; plant gardens and eat what they produce.  Marry and have sons and daughters; find wives for your sons and give your daughters in marriage, so that they too may have sons and daughters. Increase in number there; do not decrease.  Also, seek the peace and prosperity of the city to which I have carried you into exile. Pray to the Lord for it, because if it prospers, you too will prosper.” Jeremiah 29:4-7 (NIV)

In other words; live as my people, but quietly among a very different people, making yourselves at home in a strange land. Reading between the lines, we might add; don’t form an army to try and fight your way back. Daniel quietly lived his life in devotion to God. He did not start a war. The early Christians followed a similar pattern as they lived as a minority group with very little influence on the governments of their day. They quietly lived Jesus focused lives and called others to join them in doing the same. They did not seek to start a war or fight for a privileged position.

Make it your goal to live a quiet life, minding your own business and working with your hands, just as we instructed you before. Then people who are not believers will respect the way you live, and you will not need to depend on others. 1 Thessalonians 4:11-12 (NLT)

Is it time to declare war on our changing culture? Or is it time to settle in, to live as a different kind of people, but harmoniously among others? The Book of Daniel invites us to consider the concept of the separation of church and state. The Book of Daniel invites us to consider the value of religious freedom. The Book of Daniel invites us to reflect on good witness to God’s goodness which begins with a good relationship with God and is borne out through a good relationship with people. The Book of Daniel also invites us to consider that “God’s got it.” We have not spent time in chapters 7-12, but a recurring theme of the prophecies found there is that the future is in God’s hands. Our government may pass laws we don’t agree with. It is not the end of the world. The end of the world is God’s prerogative. God can be trusted with the future of the Church. Therefore our focus is not on rescuing the Church, or the privileged position of Christianity. Ours is not to rescue the Church, but to participate in God’s rescue of people.

In chapter 9 there is something else that is a crucial part of the experience of exile:

So I turned to the Lord God and pleaded with him in prayer and fasting. I also wore rough burlap and sprinkled myself with ashes.
 I prayed to the Lord my God and confessed:
“O Lord, you are a great and awesome God! You always fulfill your covenant and keep your promises of unfailing love to those who love you and obey your commands.  But we have sinned and done wrong. We have rebelled against you and scorned your commands and regulations.  We have refused to listen to your servants the prophets, who spoke on your authority to our kings and princes and ancestors and to all the people of the land. Daniel 9:3-6 (NLT)

Daniel prayed a prayer of confession. He knew there needed to be a greater connection with God. Daniel’s prayer of confession is focused, of course, on Moses and the Mosaic law. Our prayers of confession will be focused on Jesus:

“Yes, I am the vine; you are the branches. Those who remain in me, and I in them, will produce much fruit. For apart from me you can do nothing. John 15:5 (NLT)

As we face a changing nation, as Christianity is pushed to the margins, is our focus on making it a Christian nation again? Or is our focus is to make the Church more Christian than it has ever been.

October 27, 2019

The Chain of Grace – Part Two

NLT.2Cor.5.20 So we are Christ’s ambassadors; God is making his appeal through us. We speak for Christ when we plead, “Come back to God!”

The Voice.1Cor. 1.17 The mission given to me by the Anointed One is not about baptism, but about preaching good news. The point is not to impress others by spinning an eloquent, intellectual argument; that type of rhetorical showboating would only nullify the cross of the Anointed.

CEB. 2Tim.4.5 But you must keep control of yourself in all circumstances. Endure suffering, do the work of a preacher of the good news, and carry out your service fully.

Yesterday we looked at what I could call the vertical chain of grace; the idea of one generation passing its faith and faith-values on to the next.

There is also a horizontal chain of faith that happens when peers share their faith with friends, relatives and acquaintances (neighbours, workmates, fellow-students) who respond. One of the best stories I ever heard in church a youth service where a girl, got up and (I’m changing the names at this point, I am sure) said, “My name is Amanda…” and then went on to tell the story of how her life was changed because of a friend named Brittany. Then the next one stepped up and began, “My name is Brittany…” and told her story of coming to faith because of the influence of a girl named Crystal. Next — and you’re probably guessing the pattern already — a girl stepped to the microphone and started with “My name is Crystal…” and told her story which included being invited to an event by her friend Danielle.

You might think this all sounds too contrived to be true, but when the last girl got up and said, “Hi, I’m Danielle…” I swear there wasn’t a dry eye in the church. You could hear a pin drop.

My goodness, this works! This sharing your faith thing really, really works, and just last night we heard a very similar story involving three different peers…

…There is a third element to the chain of faith model, and as we thought in terms of horizontal (width) and vertical (length), we couldn’t think of a word to describe a depth of cooperation between various parties, so feel free to comment, but I’m calling this a trans-sectional chain of faith.

I took a picture of this page from The Message Bible to use in a presentation my wife and I shared yesterday morning. It’s from Romans 10:14.

NIrV.Rom.10.14 How can they call on him unless they believe in him? How can they believe in him unless they hear about him? How can they hear about him unless someone preaches to them?

What I believe sets this model apart is that it applies to a single conversion story and there may be different parties involved in the calling and sending of those who do the work of an evangelist. Different people responsible for the training and equipping. Different people responsible for the accountability and oversight. Different people caring for the follow-up and discipleship of this one individual.

Perhaps the above verse doesn’t have this as finely tuned, but it talks about process. Believing follows an awareness of the Jesus redemption story, which follows a presentation of that same story.

Perhaps this one is clearer, but I did want to include the above passage as well.

NLT.1Cor.3.It’s not important who does the planting, or who does the watering. What’s important is that God makes the seed grow.The one who plants and the one who waters work together with the same purpose. And both will be rewarded for their own hard work. For we are both God’s workers. And you are God’s field. You are God’s building.

It’s similar to the horizontal chain, but each part is now serving a different purpose in a single story. Each participant is one part of a chain of grace leading a single person to faith.


Go Deeper: What’s involved in the decision making process? Refer back to this model we presented in January, 2018, The Steps to Decision.

 

October 25, 2019

Maybe God is Trying to Tell You Something

Isaiah 6:5 Then I said, “Woe is me, for I am ruined! Because I am a man of unclean lips, And I live among a people of unclean lips; For my eyes have seen the King, the LORD of hosts.”

Acts 2:37 Now when they heard this, they were pierced to the heart, and said to Peter and the rest of the apostles, “Brethren, what shall we do?”

Is it just me, or is conviction of sin a topic that you don’t hear preached as often as it once was? Apparently we’ve only looked at this topic here once before. Another one, which I see we’ve covered more frequently, is assurance of salvation. Still, I find certain themes are just not heard in the modern church. When was the last time you saw an altar call for people wanting assurance?

But back to conviction. A few weeks ago a friend shared with me after church that he felt God was impressing something on his heart. As he talked, I was reminded of the movie The Color Purple (which I haven’t seen and I’m not necessarily recommending) and the song, “Maybe God is Trying to Tell You Something.”

Can’t sleep at night and you wonder why
Maybe God is trying to tell you something
Crying all night long, something’s gone wrong
Maybe God is trying to tell you something

Have you ever felt conviction? At Acts 17:11 Bible Studies we read,

The first work of the Holy Spirit is the conviction of sin. If we are temples of the Spirit, His presence, His name in us will convict us, and others, of sin. We will feel more affinity towards those who, like us, long for more conviction, repentance, and the power of God to live a life that will stand the test of fire.

Often there is confusion between the work of the Holy Spirit in convicting us, and work of the enemy in condemning us. This is from the website of Marriage Missions:

It is important for those of us who are born again Christians, to know that there is a huge difference between the conviction of the Holy Spirit and the condemnation of the enemy of our faith, because it can affect how we approach life.

Please, let there be no confusion. The Holy Spirit works to convict us to push away from the ensnarement of sin (doing that which is wrong) and towards God in freedom. The condemning spirit of the enemy of our faith works to push us away from God in shame and condemnation, so we are more prone in hopelessness, to continue to do what we should NOT. (emphasis added)

In researching this topic, I found a very lengthy article at the website Outside the Camp. Here is a summary of the middle section, which deals with the operation of God’s Spirit in our lives:

  • The Holy Spirit regenerates
  • The Holy Spirit sanctifies
  • The Holy Spirit gives freedom
  • The Holy Spirit gives belief of the truth of the gospel
  • The Holy Spirit speaks of and glorifies Christ
  • The Holy Spirit gives access to the Father
  • The Holy Spirit gives love, peace, joy, and hope
  • The Holy Spirit causes people to confess the true gospel and keeps people from confessing a false gospel
  • The Holy Spirit is a guarantee of heaven
  • The Holy Spirit gives assurance of salvation
  • The Holy Spirit causes obedience
  • The Holy Spirit joins people to the true church

So the sanctifying work of God’s Spirit is just one of many things He brings. Paul writes to Titus:

3:5 He saved us, not on the basis of deeds which we have done in righteousness, but according to His mercy, by the washing of regeneration and renewing by the Holy Spirit (emphasis added)

But the initial repentance and confession at the moment of salvation is not the end. Sanctification is a process; a life-long process. In 2 Corinthians 7:1 Paul says,

Therefore, since we have these promises, dear friends, let us purify ourselves from everything that contaminates body and spirit, perfecting holiness out of reverence for God.

Nathan Bingham writes:

Regeneration is a momentary act, bringing a person from spiritual death to life. It is exclusively God’s work. Sanctification is an ongoing process, dependent on God’s continuing action in the believer, and consisting of the believer’s continuous struggle against sin.

Different denominations teach different things about how and when this works. In one church I attended, they spoke of “Saved, sanctified and filled with the spirit.” Was that the order in which these occur? The phrase “second blessing” or “second work of grace” is often used. But in other churches, the gift of tongues (or more generally, the filling of the Spirit) is called the second blessing. For this, we turn to that great theological source (!) that is Wikipedia:

According to some Christian traditions, a second work of grace is a transforming interaction with God which may occur in the life of a Christian. The defining characteristics of this event are that it is separate from and subsequent to salvation (the first work of grace), and that it brings about significant changes in the life of the believer.

John Wesley, the founder of the Methodist movement, taught that there were two distinct phases in the Christian experience. During the first phase, conversion, the believer received forgiveness and became a Christian. During the second phase, sanctification, the believer was purified and made holy. Wesley taught both that sanctification could be an instantaneous experience, and that it could be a gradual process.

Regardless of your theological take on the subject of sanctification, I hope and pray you have moments where you are open to the voice of God speaking to you about sin in your life. This conviction is a gift from God, though often we don’t see it as such. Maybe God is trying to tell you something.

2 Cor 7 “But I tell you the truth, it is to your advantage that I go away; for if I do not go away, the Helper will not come to you; but if I go, I will send Him to you. 8“And He, when He comes, will convict the world concerning sin and righteousness and judgment…”


The opening verses in today’s devotional are from 22 Bible Verses about Conviction of Sin.

October 8, 2019

The Baptism of Repentance

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:33 pm
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by Russell Young

What is the difference between the baptism of John and that of Christ? The difference is quite important.

Israel used baptism for expiating a special transgression in relation to the so-called Levitical laws of purity but also to form a part of holy living and to prepare for the attainment of closer communion with God. They also used baptism in ritual cleansing ceremonies of Gentile proselytes. (Jewish Encyclopedia: Baptism, K. Kohler, S Krauss) The ritual would not have been foreign to the Jews of John’s day and depicted a thorough washing from sin.

John preached the baptism of repentance for the forgiveness of sins to prepare the way for the Lord. (Mk 1:4) In preparing for Christ, he made clear the need for repentance and offered baptism as a means of attaining closer communion with God through washing and holy living.

To baptize means “to whelm, i.e. cover wholly with a fluid”, and John’s baptism would have offered purification of the whole body through its whelming or immersion in water. It would have presented the repentant with an opportunity for cleansing and a closer walk with God through holy living. These, of course, are the teachings of the Lord. When Jesus sent out his disciples two by two, they were sent to preach repentance. (Mk 6:12)

John addressed some Pharisees and Sadducees who sought him out, “You brood of vipers! Who warned you to flee from the coming wrath?” (Mt 3:7) And told them to ”produce fruit in keeping with repentance.” (Mt 3:8) The quest of these Jewish leaders, according to Paul, was to escape “the coming wrath” so there must have been some recognition of their need and of his efficacy. The value of their baptism would have covered the sins of their repentance and would have directed them to Christ as their redeemer. Although John’s baptism was useful, it did not accomplish their full need because it addressed transgression of covenant law. Even so, his teaching aroused awareness of Christ and the justification that he offered through faith. “So the law was put in charge to lead us to Christ that we might be justified by faith.” (Gal 3:24) The purpose of the law was to convict the Jews of their sin and to lead them to repentance and to Christ. Justification following baptism would have been through the fruit of righteousness produced through their deeds. (Jas 2:24) John’s baptism offered a bridge in understanding between that of the rabbis and that of Christ. John prepared the way.

Jesus felt it necessary to be baptized by John “to fulfill all righteousness.” (Mt 3:15) What did he mean? He had lived a life free of sin, so repentance was not in order. The answer comes in what followed his baptism. Heaven was opened, and the Spirit of God descended like a dove and lighted on him. And God said, “This is my Son, whom I love; with him I am well pleased.” (Mt 3:17) Jesus, the Son of Man, came into possession of the Holy Spirit. The Spirit is needed to sanctify—to enlighten, to lead and to empower for righteousness. Even Christ, the Son of Man, needed the Spirit’s power to carry out his public ministry and to sustain victory over the evil one and the flesh. “[God’s] Son, who as to his human nature was a descendant of David, and who through the Spirit of holiness was declared with power to be the Son of God by his resurrection from the dead.” (Rom 1:3−4) Had he sinned he would not have been resurrected.

Repentance addresses past sin; a person cannot repent for things that have not happened. However, sin needs to be avoided throughout a person’s earthly life. More than forgiveness is needed. Paul summed up his ministry by testifying, “I preached that they should repent and turn to God and prove their repentance by their deeds.(Acts 26:20) And to the Romans, he stated, “if by the Spirit you put to death the misdeeds of the body, you will live, because those who are led by the Spirit of God are sons of God.” (Rom 8:13−14) Victory must be gained through the Spirit’s life-giving ministry (Jn 6:63) accompanied by repentance for sin when it is known and has not been deliberately continued by defying the Spirit.

John taught his listeners, “I baptize you with water for repentance. But after me will come one who is more powerful than I, whose sandals I am not fit to carry. He will baptize you with the Holy Spirit and with fire.” (Mt 3:11) To be baptized in the Holy Spirit means to be immersed or whelmed by the Spirit. He is to be in control and the very life of the confessor. He or she will also be baptized with fire. Christ said, “Everyone will be salted with fire.” (Mk 9:49) Salt is a purifier and so is fire. Peter wrote of the griefs through all kinds of trials that may come so that faith may be proved genuine and of more worth than gold refined by fire. (1 Pet 1:6−7). And, Paul wrote that the quality of each man’s work will be tested by fire. (1 Cor 3:13) Fire is meant to burn up and destroy impurities, that which is not suitable for God’s kingdom. Each person will be baptized with fire at points in their earthly experience and at their judgment.

The forgiveness offered by John following repentance was enough to wash those baptized of their confessed sin; however, that offered by Christ provided the means of victory over sin’s practice as well, following a pardon. “And so he condemned sin in sinful man, in order that the righteous requirements of the law might be fully met in us, who do not live according to the sinful nature but according to the Spirit.” (Rom 8:4) And it speaks of the refining that he provides to purify the body of its unrighteous interests. Those baptized are “raised” with Christ. (Col 2:12) “Raised” means ‘revived in resemblance’ to Christ and as long as they remain “in Christ” they will be refined and will keep that resemblance.

Baptism is still to be practiced. The Great Commission states, “Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit teaching them to obey everything I have commanded you. (Mt 28:18) Baptism is symbolic and visualizes death to the body and to its misdeeds of the one being baptized with the hope of resurrection that will follow. It is also a pledge to maintain a good conscience. (1 Pet 3:21).


Eternal Salvation - Russell Young - 2Russell Young is the author of Eternal Salvation — “I’m Okay, You’re Okay”– Really? (Lettra Press) and his writing appears here on alternate Tuesdays. Text citations above include italics added. 

To read all of Russell’s contributions here at C201, click this link. There is also an extended article at this link.

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