Christianity 201

July 2, 2017

Correcting a Serious Misunderstanding

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:32 pm
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by Russell Young

This writing is dedicated to dealing with a very serious misunderstanding concerning eternal salvation. It is commonly accepted that Christ died for our sins, taking our place in judgment, and fulfilling God’s plan to reconcile us to him. This is completely true, but reconciliation or redemption does not accomplish a person’s eternal salvation. The Word is clear, “He redeemed us in order that the blessings given Abraham might come to the Gentiles through Christ Jesus, so that by faith we might receive the promise of the Spirit.” (Gal 3:14 NIV) Redemption or reconciliation to God through the removal of the sin that separates allowed the believer to receive the promise of the Spirit, it did not provide for a person’s eternal salvation, nor does it remove all judgment.

Consider the following points:

  1. He died as a ransom to set [those who are called] free from the sins committed under the first covenant.” (Heb 9:15 NIV) The ransom provided by Christ did not set the believer free from all sin that he or she would ever commit. Although his blood is the only source of cleansing from sin, his blood offering directly covered all sin that had accumulated—and would have brought death–during life under the domain of the first or Old Covenant. Repentance and confession is required for sins committed following this cleansing. “If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.” (1 Jn 1:9 NIV, Italics added)
  2. The sacrificial death of Jesus fulfilled God’s plan for reconciliation, but did not fulfill God’s plan for eternal reconciliation… eternal salvation. The fulfillment of his plan has several elements that need to be grasped.
    1. Now that he has died, “Christ is the mediator or a new covenant.” (Heb 9:15) Just as the righteous requirements of the first covenant had to be fulfilled, those of the new must be fulfilled. Mediation comes through his ministry as Holy Spirit and as High Priest.
    2. The Holy Spirit is Christ, or the Lord, and following his resurrection, as Spirit, he is given by the Father to indwell the believer. “Christ in you, the hope of glory.” (Col 1:27 NIV) “Now the Lord is the Spirit.” (2 Cor 3:17 NIV) “[W]e, who with unveiled faces all reflect the Lord’s glory, are being transformed into his likeness with ever-increasing glory, which comes from the Lord, who is the Spirit.” (2 Cor 18 NIV) The ministry of Christ can not be considered completed through his death on the cross. To do so robs him of the full glory that his ministry warrants.
    3. Salvation (eternal) comes through the Spirit. “From the beginning God chose you to be saved through the sanctifying work of the Spirit and through belief in the truth.” (2 Thess 2:13 NIV, See also Titus 3: 5─6, Romans 15:16; Jn 6:63)
    4. The righteous requirements of the law are now satisfied by living according to the Spirit’s leading. “[H]e condemned sin in sinful man, in order that the righteous requirements of the law might be fully met in us, who do not live according to the sinful nature but according to the Spirit.” (Rom 8:3─4 NIV, See also Gal 6:7─8, Rom 8:13─14, Gal 5:18)
    5. Eternal salvation requires obedience to the Spirit. “[H]e became the source of eternal salvation for all who obey him.” (Heb 5:9 NIV) “Eternal” salvation comes through obedience following the gifting of the Spirit and not through the pardon of sins committed under the first covenant.
  3. Although judgment for sins committed under the first covenant has been eliminated, judgment for sins committed under the new remains. “For it is time for judgment to begin with the family of God; and if it begins with us, what will the outcome be for those who do not obey the gospel of God?” (1 Pet 4:17 NIV, See also 2 Cor 5:10; Heb 4:13, 10:30; 1 Pet 1:17, etc)
  4. The faith that that completes the first covenant is faith in the existence of God and that he rewards those who diligently seek him. This faith is in persuasion of the heart and soul to a reality. The faith that brings about “eternal salvation” must also be sufficient to compel obedience or the practice of that faith, the proving of it.

The misunderstanding that has pervaded the gospel is that the sacrificial death of Christ has accomplished all the believer’s needs leaving him or her to enjoy life as he or she pleases. The believer has been given right to the New Covenant, a covenant of the Spirit (2 Cor 3:6) and this covenant must be satisfied for a person to gain “eternal” salvation. The Word says, “His divine power (the Holy Spirit) has given us everything we need for life and godliness…” (2 Pet 1:3 NIV) When studying the Scriptures, it is important to discern which covenant is being referenced. The New Covenant or the Covenant of the Spirit avails “eternal” salvation.



Russell Young is the Sunday contributor to Christianity 201 and author of Eternal Salvation: “I’m Okay! You’re Okay!” Really? available in print and eBook through Westbow Publishing, Amazon, and Barnes and Noble; and in Canada through Chapters/Indigo.

9781512757514

To read all of Russell’s contributions here at C201, click this link.

 

 

June 18, 2017

What Happened to Fearing God?

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:33 pm
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by Russell Young

On the Exodus Moses told Israel, “And now, O Israel, what does the LORD your God ask of you but to fear the LORD your God, to walk in all his ways, to love him, and to serve the LORD your God with all your heart and with all your soul, and to observe the LORD’s commands and decrees…” (Deut 10:12 NIV)

Fearing the Lord had, and has, a purpose, and the need is very much relevant today. Moses’ sought Israel be ever cognizant of their God and of his sovereignty, power, and authority so that they might live righteously before him. The requirement to walk humbly and obediently before God is an “expectation” because it is natural acknowledgement of the glory and worth of God in the lives of his created ones. The God of the Israelites is the same God who is to be honoured today and his being and expectations have not changed. God is God and he is to be worshipped according to his majesty and his glory. To not fear the Lord is to fail to recognize the power and authority that is his. He created for his good purpose and he will achieve his purpose regardless of the imaginations of people. Those who do not make use of his provision through humble submission will not find a place in his eternal kingdom. The hope given mankind and the opportunity to miss the mark should cause fear throughout humankind.

Fear is a motivator. Fear of the consequences of breaking man’s law compels people to strive to follow laws. Proverbs declares that fear causes evil to be avoided. “Through love and faithfulness sin is atoned for; through fear of the LORD evil is avoided.” (Prov 16:6 NIV)

There does not appear to be much “fear” of God throughout his creation today. It is to be expected that those who do not accept the reality of God would not fear him, however, is fear of transgressing his rule being evidenced in churches? When God is presented as something that he is not, idolatry is taking place. Could idolatrous understandings have destroyed fear of God? Many who claim to love him and who are relying on his grace to provide for their eternal hope have abandoned any measure of fear as live their lives on their terms.

The misapplication of God’s grace has obfuscated the Lord’s requirement for obedience and has eliminated concern for righteous living and the coming judgment; consequently, fear of God has been replaced with an understanding of freedom that allows the “believer” to live as he or she wishes without consequence. God’s admonition to fear him in order to avoid sin’s practice and rebellion against his righteous requirements has not changed regardless of the deceptions that have invaded the gospel. (Gal 6:7─8; 1 pet 2:17) The writer of Hebrews has stated, “[H]e became the source of eternal salvation for all who obey him.” (Heb 5:9 NIV) and that “we must all appear before the judgment seat of Christ, that each one may receive what is due him for the things done while in the body, whether good or bad.” (2 Cor 5:10 NIV)

Relief from God’s laws, statutes and everlasting covenant has never been allowed by Christ despite man’s teaching. Judgment remains for those who rebel. It is through the practice of obedience that God will determine the humble hearts that please and honor him. In fact, it is the LORD’s prophecy that the world will be destroyed because of rebellion against his laws, statutes, and everlasting covenant. (Isa 24:5) Christ did not come to do away with the law (Mt 5:17), but to fulfill God’s righteous requirements as embodied in the law through his indwelling presence as Spirit. (Rom 8:4) Those who would honor God will humbly and fearfully seek to obey his Spirit.

Some will quote John’s writing, “There is no fear in love. But perfect love casts out fear, because fear has to do with punishment. The one who fears is not made perfect in love.” (1 Jn 4:18 NIV) Caution must be taken not to apply a personal definition of ‘love.’ Love is made complete by those who live in God, those who are like him. (See v 16, 17) Those who walk in the light need not fear, but those who walk in the freedom that they have granted themselves need to be concerned; they need to ‘fear’ God and the judgment that will rest upon them. (John’s writing deals with a person’s perfect love for God and should not be taken to reference the love that Christ has for the believer.)

John spoke a great deal of the necessity of obedience to the commands of Christ as the expression of one’s love. (Jn 14:21, 15:10; 1 Jn 2:3, 5:2, 3; 2 Jn 1:6) His teaching did not rest in an emotional response to Christ but required the validation of love as evidenced through a person’s practices. Christ said, “Whoever has my commands and obeys them, he is the one who loves me.” (Jn 14:21 NIV) And, ‘If anyone loves me, he will obey my teaching.” (Jn 14:23 NIV) Perfect love means perfect obedience and the one who accomplishes this need not fear judgment; however, peace should be far from the hearts of the disobedient.

Paul admonished the Philippians, and those of this generation, to “work out [their] salvation with fear and trembling.” (Phil 2:12 NIV) Deceptive teaching has removed fear and concern for sinning from the hearts and minds of many people. Consequently, unexpected judgment will visit those who had failed to see God for who he is and had not recognized his expectations. Failure to admonish believers to fear God and to walk circumspectly before him has greatly weakened the testimony of churches as the righteous bodies that claim to present Christ to the world.


Russell A. Young is a Canadian author. Eternal Salvation: “I’m Okay! You’re Okay!” Really? is available in print and eBook through Westbow Publishing, Amazon, and Barnes and Noble; and in Canada through Chapters/Indigo.

 

May 27, 2017

Jesus: His Three Count Case Against the World

A year ago here we introduced you to Jean’s Gospel, a series of teachings which appear on Michael Newnham’s blog Phoenix Preacher. Today we looked at a few of Jean’s more recent writings and chose this one to share with you. Click the title below to read this at source:

Jean’s Gospel: The Advocate

But now I am going to him who sent me, and none of you asks me, ‘Where are you going?’ But because I have said these things to you, sorrow has filled your heart. Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you. And when he comes, he will convict the world concerning sin and righteousness and judgment: concerning sin, because they do not believe in me; concerning righteousness, because I go to the Father, and you will see me no longer; concerning judgment, because the ruler of this world is judged.” (John 16:5-11)

When Jesus said, “I am going to him who sent me,” the disciples did not grasp the full significance of His departure. They understood only enough to cause them sorrow. His leaving would end their hopes that Jesus would establish a visible kingdom and government on earth. Moreover, Jesus had just finished preparing the disciples for the rejection and persecution they would receive from the world. Could they accomplish their commission without Jesus physically with them?

But just moments earlier Jesus had told the disciples they would accomplish greater works than He “because I am going to the Father” (John 14:12). Now He adds: “it is to your advantage that I go away.” Jesus was not leaving them alone. When He returned to the Father, He would send the Holy Spirit to be with them and in them as their Helper, Advocate and Comforter. The disciples would be the instruments of the Holy Spirit, and He would guide them into all truth.

Christ’s kingdom will remain and grow, but as a spiritual kingdom: “he will convict the world.” His kingdom is not a government constituted in worldly fashion by human wisdom and power, but a government of the Holy Spirit, in which Christ rules invisibly, not with bodily power, but through the Word alone. The Church proclaims Christ, His Word and His kingdom to the world.

But first Jesus had to return to the Father: “if I do not go away, the Helper will not come to you.” Jesus had work to finish, in the flesh, as the world’s High Priest, by offering himself as the perfect sacrifice and substitute for the sins of the world. Thus His route to the Father would take Him to Calvary, to a sepulcher, to His resurrection, to His ascension and finally to His exaltation at the right hand of the Father.

“And when he comes, he will convict the world concerning sin and righteousness and judgment:” (John 16:8)

Pilate and the Jewish leaders thought they could convict and put an end to Jesus and His followers, but actually the Holy Spirit, through the office of preaching, would take the initiative, reverse the roles, and convict the whole world – rich and poor, strong and weak, kings and slaves, that the world is in the wrong before God. The world will be compelled to hear the Holy Spirit’s case against it regardless of rejection, threats, intimidation or persecution against Christ, His Church or His preachers. No one will be able to escape sin, death and hell, nor enter heaven, who does not hear and submit to the Holy Spirit.

Jesus makes His case against the world in three counts: concerning sin, righteousness, and judgment.

Count #1: “concerning sin, because they do not believe in me;” (John 16:9)

Because it does not believe in Jesus, the Holy Spirit will convict the world of sin.

When Paul preached in Athens, he accused the Greeks of “ignorance” concerning God (Acts 17:22-31). God is not “an image formed by the art and imagination of man” (Acts 17:29). Ignorance is no excuse when it comes to God. If “sin” is defined as “missing the mark”, then one always will miss the mark if one is ignorant of the target. Unbelief in Jesus is the chief sin, because Jesus is the image of God and without belief in Him one is ignorant of God.

Jesus is “the image of the invisible God” (Col 1:15); “He is the radiance of the glory of God and the exact imprint of his nature” (Heb 1:3); “Whoever has seen [Jesus] has seen the Father” (John 14:9). Only with belief in Jesus can one begin to fear, love and trust God; only then can one begin to live according to God’s will and commandments.

Belief in Jesus, that He is the Son of God, who has made satisfaction for our sins, who died and was raised for our justification, etc., falls outside of empirical knowledge and human wisdom, so none of us acquires a belief in Jesus through human means. The Holy Spirit must convict the world of who Jesus is and what He suffered in our stead, and of His victory for our benefit. He who does not believe in Jesus cannot be rid of sin nor escape the wrath of God, because he has no forgiveness and abides under condemnation.

Count #2: “concerning righteousness, because I go to the Father, and you will see me no longer;” (John 16:10)

The Holy Spirit will convict the world that Jesus is righteous and the world is unrighteous, because Jesus goes to the Father and the world sees Him no longer.

Jesus is the One of whom the Father said: “You are my beloved Son; with you I am well pleased.” (Mark 1:11) It is Jesus of whom David was speaking: “The Lord said to my Lord, ‘Sit at my right hand, until I put your enemies under your feet’ ” (Matt 22:44). By His going to the Father, the Holy Spirit convicts the world that Jesus alone is righteous.

On the other hand, there is no righteousness on earth. As God warned Moses: “you cannot see my face, for man shall not see me and live” (Ex 33:20). David also wrote: “Enter not into judgment with your servant, for no one living is righteous before you” (Ps 143:2).

Therefore, man cannot obtain righteousness by his own efforts; he must clothe himself in the righteousness of Christ through faith in the Gospel. As Paul wrote: “For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith” (Phil 3:8b-9).

Count #3: “concerning judgment, because the ruler of this world is judged.” (John 16:11)

The Holy Spirit will convict the world of God’s judgment in favor of Jesus and against the world. He will testify that Christ’s death and resurrection prove that Jesus defeated the powers of sin, death and Satan. By His victory, Satan is judged and condemned. Anyone who shares the unbelief of Satan is similarly judged and condemned.

“Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, ‘Brothers, what shall we do?’ ” (Acts 2:37)

The Holy Spirit has two offices. With the Law He performs His alien work which is to convict and condemn the whole world. With the Gospel He performs His proper work which is to comfort and make alive. “For the letter kills, but the Spirit gives life” (2 Cor 3:6b).

What is the Father’s desire for everyone who receives the Holy Spirit’s verdict? Quite simply this: “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit” (Acts 2:38). Amen.

 

April 16, 2017

Why Good Friday is Good?

by Russell Young

This being Easter weekend, I was compelled, like most, to consider the events that took place more than two millennia ago. The immense importance of the passion of Christ can never be taken for granted, but perhaps the exact events, those hidden from view, can escape our appreciation. I have discovered that reflecting on the sacrificial offering of Christ has given clarity to other biblical teachings.

Accepting that Christ died for my sins is humbling and awe-inspiring. Appreciating the unseen dynamics is enlightening. For instance, how did his death “destroy the work of Satan”? The Lord’s death was not a simple trade of his life for mine.

Christ came “to destroy the devil’s work.” (1 Jn 3:8 NIV) Trading lives would not have accomplished the destruction of Satan’s power. His power rested in his ability to make people sin, bringing about their death and ultimately defeating God’s plan to have a kingdom of priests, a holy nation. The defeat of Satan’s work could only be accomplished by eradicating sin and the death that accompanied it. It is transgression of the law that comprises sin-the law of Moses. Paul wrote, “The sting of death is sin, and the power of sin is the law.” (1 Cor 15:56 NIV) And, “Where there is no law, there is no transgression.” (Rom 4:15 NIV) The law had to be satisfied and terminated. That is what Christ accomplished.

It is true that I deserved death for sin just as do all of humankind. I had been caught in Satan’s deceits and those practices that were offensive to my creator and sovereign. Had justice been served neither I nor anyone else would have survived. Satan would have won. There would not have been a single person suitable for God’s presence. Had Christ died for my sins and for those of all of humanity, the devil’s work would still not have been completed since sin would have reared its ugly head again during the remaining part of my life.

Some teach that all sin was forgiven at the cross but this is not so. According to Hebrews 9:15, “[Christ] died as a ransom to set [believers] free from the sins committed under the first covenant.” If at confession of faith, only my past sins had been forgiven, I would have still been at the mercy of the devil since my evil nature would have compelled me to continue in sin.

Christ not only provided my pardon, he defeated sin by destroying the law that defined it. Christ brought to an end the Old Covenant, the covenant of the law of Moses, the covenant that kills. (2 Cor 3:6) There can be no more sin under its jurisdiction. (see again Rom 4:15) This is Christ’s great victory over the devil. He robbed Satan of his power. Again, the writer of Hebrews stated, “For this reason (to cleanse our moral consciences from acts that lead to death) Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance.” (Heb 9:15 NIV) The writer also stated, “By calling this covenant ‘new,’ he has made the first obsolete.” (Heb 8:13 NIV) Believer’s are no longer under the righteous requirements of the Old Covenant and the evil one can no longer use its laws to cause sin and to bring about death.

That is not the end of the matter, however. John wrote of The Lord’s victory and of his proclamation: “I am the first and the Last. I am the Living One; I was dead, and behold I am alive for ever and ever! And I hold the keys of death and Hades.” (Rev 1:18 NIV) The one who holds the keys has the power to control their use. That is, Christ has the power to determine who will die, who will be sentenced to Hades, and who will find eternal life. These are his determination!

The sacrificial death of Christ, in itself, does not fully meet the need of believers. The Lord holds the keys, and the matter of righteousness has not been concluded as some suppose. God still has requirements for those who are to dwell with him throughout eternity and the issue remains a “law” issue, not the law of Moses but the law of the Spirit. (Rom 8:2) “For the law of the Spirit of life set me free from the law of sin and death.”(NIV) The issue remains one of obedience, and God’s righteous requirements still exist; Christ is the means of accomplishing them, however. Paul wrote: “For what the law was powerless to do in that it was weakened by the sinful nature, God did by sending his own Son in the likeness of sinful man to be a sin offering. And so, he condemned sin in sinful man, in order that the righteous requirements of the law might be fully met in us who do not live according to the sinful nature but according to the Spirit.” (Rom 8:3─4 NIV) The New Covenant is a covenant of the Spirit. The Lord is the Spirit (2 Cor 3:18) and he must be obeyed. (Heb 5:9) Fortunately for me and for all who claim the name of Christ, the law of the Spirit is embodied in the Spirit and he gives the power to accomplish his law and to achieve victory over Satan for the believer. (2 Pet 1:3) I have been freed from the death I deserved and from the weakness of my sinful nature. I walk cleansed and in the power and authority of the Spirit of Christ. Greater is he that is in [me] than he that is in the world.” (1 Jn 4:4 NIV) I have a better hope of victory because I have Christ and his presence in me. (Col 1:27)

In the end those who have claimed belief will face Christ at judgment to determine their reward or judgment in compliance to his rule. Freedom from judgment comes from allowing the Spirit to enlighten, lead, and empower the believer so that he or she does not commit practices that are offensive to God. Believers are compelled to walk in the light-in obedience to the Spirit-or as Christ walked. (1 Jn 2:6)

The great work of the cross was the destruction of Satan’s power by instituting a new and better covenant empowered by Christ, and the cleansing of believers from the sin that they carried while under the Old Covenant.

March 24, 2017

Examine Yourself

Last year at this time I introduced you to a new online resource, Start2Finish.org which includes various blogs, podcasts and Bible study materials materials available on everything from a phone app to print. This weekend we’re going to share two other authors from the site. Click the title below to read today’s article at its source, and then use the navigation bar to check out the rest of the website.

The Man in the Mirror

by Billy Alexander

Let us search out and examine our ways, and turn back to the Lord (Lamentations 3:40).”

Bucknell University did something interesting recently. They covered all of the mirrors in the residence hall with construction paper to block reflections in what they called, “No Mirror Monday,” as part of a program to promote “body positivity” and “self-love.” (1)

At a surface level, the idea is to ignore the body shaming of the world and to promote positive self-esteem among the student body. However, in essence it is an effort to cover up the truth and confronting the truth of the image we are presenting to the world. In a spiritual sense this is a daily practice of many in the world. They do not merely go out unaware of their physical appearance but they ignore that their character is spotted by many stains (Psalm 73:6, Romans 1:28-32).

Men are created in the image of God (Genesis 1:26-27) but because of sin and “self-love” that image has been marred and disfigured grossly. To be certain, we must all have a proper love of self (Matthew 22:39) but to promote this without looking in the metaphorical mirror is dangerous. The Scribes and Pharisees dressed themselves up in false humility and appeared to be the most religious and righteous men on earth. But Jesus rebuked them for not examining their inner flaws, saying that they “cleanse the outside of the cup and dish but inside were full of extortion and self-indulgence (Matthew 23:25-28).” Jesus told them that they were blind to truth or their actual appearance before God. The Lord cautioned that on Judgement Day “many” will be shocked to find that they will be cast away from Him forever (Matthew 7:21-23). How else could they be unaware of their unsightly appearance to the righteous Judge unless they ignored their visible spots and blemishes?

Jesus continued on to tell us that the wise are those who “Hear and Do” what He instructs (Matthew 7:24). James expands on this notion by saying, “For if anyone is a hearer of the word and not a doer, he is like a man observing his natural face in a mirror; for he observes himself, goes away, and immediately forgets what kind of man he was (James 1:23-24).” This is the state of those who hear the Bible and do not put the precepts into practice. What of those who fail to hear what the Bible says (John 12:48)? They have covered up the mirror of the soul (Hebrews 4:12) and go about blind to their true condition. We must all seek to see ourselves as God sees us.

Imagine failing to look in the mirror and going in for a job interview with a stained and untucked shirt, disheveled hair, and spinach in your teeth. Would you really ever dare such thing before a person who could determine whether or not you gain a job? Yet so many are heading into a much more fateful appointment (Hebrews 9:27) without ever laundering their garments and preparing properly (2 Corinthians 13:5).

If we allow Him to do so, God seeks to restore all of us into the image of Christ (Romans 8:29). “The Bible itself functions as spiritual direction, for as we read it prayerfully we are being formed more and more into the image of Christ. (2) Jesus is Himself the image of God (Colossians 1:15, Hebrews 1:3) and has made God visible to us all (John 1:18). As we examine His character and model and follow Him we become partakers of the divine nature forsaking the habits of the self-seeking world (2 Peter 1:4). Look deeply into the perfect law of liberty Christian. Day by day the wrinkles, stains, and scars are fading and the high definition image of God is being perfected in you. As we look into that mirror and see His image there is no shame in that.

For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known (1 Corinthians 13:12 NIV).”


  1. http://libertyunyielding.com/2017/02/27/bucknell-u-promotes-positive-self-image-covering-mirrors/
  2. Richard J. Foster, A Celebration of Discipline, HarperCollins, 1978, p.187

February 26, 2017

The Continuing Sanctification of the Believer

by Russell Young

The Word of God speaks of the need for believers to be continually sanctified. Those who will dwell in his presence must be holy. (Heb 12:14) Although the believer was cleansed of all sin through the imputation of Christ’s righteousness at the time of confession of faith, Paul spoke of the need for him or her to be “kept” blameless. In his benediction to the Thessalonians he wrote: “May God himself, the God of peace sanctify you through and through. May your whole spirit, soul, and body be kept blameless at the coming of our Lord Jesus Christ.” (1 Thessalonians 5:23 NIV)

Since all people are prone to sin, a person’s sanctification must be maintained. The writer of Hebrews has recorded that “Since that time (when he offered himself as a sacrifice) he has made perfect forever those who are being made holy.” (Heb 10:13─14 NIV) Accordingly, a process has been revealed as necessary since he refers to those “who are being made holy” as being perfect forever. Perfection has a condition attached.

The Lord spoke of the necessity of continued cleansing when he washed his disciples’ feet (Jn 13:8) and told Peter that unless he washed his feet, Peter would have no part with him even though he had had a bath; had been cleansed all over. Christ often spoke of the need for obedience which is part of the sanctification process. (Mt 7:21, Rev 22:14 KJV, Mt 28:20, Lk 11:28, Jn 8:51, Phil 2:12, 2Thess 1:8, 1 Jn 2:5) Sanctification is the absence of sin and “being kept blameless” is achieved through righteous living and through fulfilment of the law. John wrote: “Everyone who sins breaks the law; in fact, sin is lawlessness.” (1 Jn 3:4 NIV) A few verses later John wrote that “No one who lives in [Christ] keeps on sinning.” (1 Jn 3:6 NIV) All of this is to say that personal and eternal sanctification will not be achieved by Christ without the confessor’s ongoing involvement. It is thorough voluntary submission to Christ that identifies the confessor as a believer, and through which eternal salvation is achieved.

A great misconception has invaded some of the church–that Christ will unilaterally sanctify the confessor. A person’s failure to humble him/herself through obedience will ultimately result in eternal separation from the presence of their God and Creator.

Paul wrote to the Philippians “continue to work out your salvation with fear and trembling, for it is God who works in you to will and to act according to his good purpose. Do everything without complaining or arguing, so that you may become blameless and pure children of God without fault in a crooked and depraved generation, in which you shine like stars in the universe as you hold out the word of life.” (Philippians 2 12─16 NIV) Paul taught that the law–God’s standard of righteousness–was accomplished by the Spirit. “And so [God] condemned sin in sinful man, in order that the righteous requirements of the law might be fully met in us who do not live according to the sinful nature but according to the Spirit.” (Rom 8:3─4 NIV) That is, God’s righteous standards are to be achieved through the way a person lives.

God, the Spirit, can sanctify the believer “through and through” and can keep a person’s spirit, soul, and body blameless at the coming of the Lord provided that one is willing to be led, willing to be obedient, but being sanctified requires submission to the Lord, the one who accomplished it for himself and who is prepared to accomplish it for the believer. “Don’t you know that when you offer yourselves to someone to obey him as slaves, you are slaves to the one you obey-whether you are slaves to sin which leads to death or to obedience which leads to righteousness.” (Rom 6:16 NIV)

Popular Christian music readily praises God for all that he has done and for the redemption that Christ has accomplished through his sacrificial offering; however, the Lord’s continued work in the believer must also be appreciated by those who look forward to his coming and to their continued sanctification. His ministry in partnership with the believer has not been completed but is ongoing and essential for one’s eternal salvation. The Holy Spirit was given for that very purpose and he must be obeyed. (Heb 5:9) The thought continues to persist that Christ has done all that is required. He continues to enlighten, to lead and to empower the believer for victory but the victory over sin must still be fought if a person’s sanctification is to be completed.

January 7, 2017

Horrified at His Unworthiness

Something different today, a recommended website that’s new to us, Life Reference. Writer Don Merritt is working his way through Luke’s gospel, so to read more in the series, or bookmark the site, click the title below.

Calling Disciples

Luke 5:1-11

Luke’s account of the calling of Peter, James and John as disciples differs in many ways from the accounts of Matthew and Mark; I’ll let others speculate on the reasons for this and try to focus on what I see as the really instructive part of Luke’s account. Please read these verses, if you haven’t already, and let’s talk…

…OK, now that you have refreshed your recollection of this account, did you notice Peter’s reaction when Jesus caused his nets to be so overloaded with fish?

When Simon Peter saw this, he fell at Jesus’ knees and said, “Go away from me, Lord; I am a sinful man!” (5:8)

Doesn’t that remind you of Isaiah the prophet?

In the year that King Uzziah died, I saw the Lord, high and exalted, seated on a throne; and the train of his robe filled the temple. Above him were seraphim, each with six wings: With two wings they covered their faces, with two they covered their feet, and with two they were flying. And they were calling to one another:

“Holy, holy, holy is the Lord Almighty;
the whole earth is full of his glory.”

At the sound of their voices the doorposts and thresholds shook and the temple was filled with smoke.

“Woe to me!” I cried. “I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the Lord Almighty.”

Isaiah 6:1-5

This is from the passage that describes the call of Isaiah to prophesy to the people; do you see the similarity in his response to that of Peter when he saw how amazing and holy Jesus was, that He knew just where to cast their nets for a record catch? Isaiah was accepted for service and went without hesitation:

Then one of the seraphim flew to me with a live coal in his hand, which he had taken with tongs from the altar. With it he touched my mouth and said, “See, this has touched your lips; your guilt is taken away and your sin atoned for.”

Then I heard the voice of the Lord saying, “Whom shall I send? And who will go for us?”

And I said, “Here am I. Send me!” (Isaiah 6:6-8)

Like Isaiah, Peter was horrified at his unworthiness to be in the presence of the Son of God, yet in Luke 5:10 Jesus reassured him, and they dropped everything and followed Him without hesitation. You might also take a look at the call of Moses in Exodus 3 and Gideon in Judges 6.

It would be quite normal for any of us to realize that we are neither qualified nor worthy to serve our Lord; we are all sinners after all. Yet none of the “greats” of Scripture were any more perfect than you or I, and when reassured, they followed God’s call. Each of us knows that our sin has been taken away by the blood of Christ, and each of us has every right to seek His loving arms… and each of us has received His call to follow Him.

Will we follow the example of Peter, James and John?


Ever broken up a small tree or sticks and been aware of the green color inside? Green shows that there is (or at least was!) life inside. That’s why we highlight scripture here in green. To show that while the words of the various writers whose material we borrow are helpful and instructive, it’s God’s Word that brings life.


C201 is always looking for new sources of material. Feel free to refer sites to us — use the contact page here, or Twitter — or even your own writing. We’re also looking for associate editors who can supply us with suggestions on a regular basis.

December 10, 2016

Your Smell – Part Two

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:31 pm
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I subscribe to the morning devotional Breakfast of Champions by Andy Elmes, which originates from the UK ministry Great Big Life. He recently did a series of four posts, two titled “What Do You Smell Like?” and two titled “Your Smell Affects Others.” The following is an edited version of the second two.

Your smell affects others

2 Corinthians 2:14-16, NIV
But thanks be to God, who always leads us in triumphal procession in Christ and through us spreads everywhere the fragrance of the knowledge of him. For we are to God the aroma of Christ among those who are being saved and those who are perishing. To the one we are the smell of death; to the other, the fragrance of life. And who is equal to such a task?

The fragrance that comes from your life affects three people, according to Corinthians. Let’s look at the first of these three this morning.

First of all, God smells you
“We are to God the aroma of Christ”. How awesome is that – when God leans over and sniffs us living our everyday lives, He smells the incredible fragrance of the beauty and righteousness of His Son, Jesus. You may say, “But you do not know what I did this week”. My response is that you need to know that, according to God’s word, your life is hidden (positioned in) Christ and when God smells you, He smells the fragrance of Jesus and of His finished perfect work of redemption.

A great comparison is found in Genesis 27:27, in the account of when Isaac blesses his son Jacob instead of Esau. Isaac was blind by this time, and knew His sons by touch and their distinctive smells. Jacob, acting on the plan of His mother, wore the smell of His brother to get his father’s blessing, and it was because of that smell that Isaac was convinced he was with Esau, not Jacob, and blessed him. (Read the account. It is a good read.)

Genesis 27:27, NKJV
And he came near and kissed him; and he smelled the smell of his clothing, and blessed him and said: “Surely, the smell of my son is like the smell of a field which the LORD has blessed”.

The smell that is upon your life is the smell of the Son He loves and the field (life of His Son) that He has blessed. How awesome is that! When you approach God you smell like Jesus. Also, you need to know that, unlike Jacob, this is not a con but rather an intention of God, because it is He who positioned you in Christ. Don’t feel like a fraud, like Jacob did, because you’re not. Your scent is the result of His intent and it is He that coated you in the Son of His delight.

Because of this you can again today approach the Father, knowing that His approval of you is established in Jesus. You can, as it invites us in Hebrews, “approach Him with boldness of faith.”

Know that the Lord your God loves the smell of you…

…Two groups of people are mentioned in the above verses, and two distinctive smells. If we let them follow their natural order I think we may be able to see that God intended both smells to exist and play their part.

Those who are being saved
Corinthians says that we are the smell of death among this group. Death? One way of looking at it could be that our lives should smell of the death we have experienced in Christ. When people (church folk) get to experience our aroma they should smell the scent of the death we have died in Christ on us. It is that divine death that separated us from everything we used to be and so liberating and enabling us to be the brand new creations we now are. They should smell the death of such things as selfishness, pride and other scents that were once common to us and also that there is a new creation smell to us now.

• Those who are perishing
Our aroma among the unsaved should be one of extreme life. When unsaved people get a whiff of us they should be overwhelmed by the scent of resurrection and new life that comes from every pore of who we are. Remember that through new birth (death, burial and resurrection) we have been made alive together with Him and so our lives should smell of life, not like the musty corridors of religion. Let’s face it, the smell of life is so much better than the smell of death. Life is more likely to attract followers than that of death. What would you follow?

As we move forward to possess our day let us be conscious of the aroma our life is giving out to the world God has called us to change.

December 9, 2016

Your Smell – Part One

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:31 pm
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I subscribe to the morning devotional Breakfast of Champions by Andy Elmes, which originates from the UK ministry Great Big Life. He recently did a series of four posts, two titled “What Do You Smell Like?” and two more titled “Your Smell Affects Others.” The following is an edited version of the first two.

What do you smell like?

2 Corinthians 2:14-16, NIV
But thanks be to God, who always leads us in triumphal procession in Christ and through us spreads everywhere the fragrance of the knowledge of Him. For we are to God the aroma of Christ among those who are being saved and those who are perishing. To the one we are the smell of death; to the other, the fragrance of life. And who is equal to such a task?

A better way of saying ‘smell’ would be to use the word ‘fragrance’, or ‘aroma’. Paul’s challenge to us is this: What aroma or fragrance is coming from our lives as we live them out daily?

God’s plan was that our lives would “spread everywhere the fragrance of Him”. Is that what your life smells like today? When people get a whiff of your life do they smell the scent of grace, and the aroma of someone who knows Jesus?

This is a good challenge for each of us to consider and, as with many things, there is a natural and a spiritual reality to smells and people. We can compare them both to make a point.

All of us have experienced, or been exposed to, at one time or another, a person passing us with a nice scent – maybe an expensive perfume or after shave. It’s also very likely you have experienced the smell of someone passing near to you with bad BO (body odor). Have you ever sat in the same room or enclosed place with someone who removes their shoes and they have really unpleasantly cheesy-smelling feet? Yep, we have all experienced both.

Naturally, our lives can release a smell or a fragrance that is either pleasing or not-so-pleasing to the senses of others, and spiritually this is a reality too. What does your Christianity smell of today. Smells are very interesting things. They can attract people or repel them depending on what type of smell they are. When people encounter you do they smell the sweet perfume of knowing Jesus or the odor of religion, with all its various scents of law and legalism – or worse, the pungent stench of hypocrisy?

We shouldn’t have to struggle to daily release the sweet scent of Christ from our lives, but simply remember that it is the natural reaction of His life resident within us.

Again, look at the natural body as an example. The reality is that whatever is in you, or put into you, can play a large part concerning the odor that comes from you. One of the times that I took Gina out to eat, I ate a very large chunk of garlic without realizing it was raw. By the end of the night it was manifesting its odor nicely from every pore in my skin and, by the next morning, had contaminated every inch of who I was – especially to my family who sadly had to experience my breath.

The fragrance of your life should be Christ-like in its scent simply because of two things:

• Jesus now lives in you. You are not a hotel He visits but rather His home (place of residence). He does not pop in and pop out when He feels like it but never leaves according to His promise. Christ in you is the hope of Glory but also so the source of the pleasing fragrance that comes from your life.

• You realize and accept that your life is now His home and, as you do, you daily yield and submit everything you are to Him. The fragrance of His life comes from every part or through every pore of who you are.

Also, while we talk about the principle of “what goes in affects what comes out”, it is important that you be daily feeding your life the stuff that you want your life to be smelling of. For example, if you keep feeding your life the law of Moses then it will be the law of Moses that you smell of. Feed your life daily the truth and grace that comes through Jesus and you will love the way your life starts smelling, and so will others.

Bless you and consider again the One who has now become the very contents of your life. Let His life flow out of you again today.

May our lives today release wherever we go that sweet aroma of Christ in us. May that smell attract people to follow Him.

Be smelly, in the right way!

 

December 4, 2016

Did Christ Have to Be Redeemed?

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:31 pm
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by Russell Young

Did Christ have to be redeemed?  The simple answer to this question is that he did. This might sound absurd since he was God and the Son of God.  However, he was also man and the son of man and he had to meet all the requirements of God’s government to accomplish his own eternal life.

The writer of Hebrews states that “[Christ] entered the Most Holy Place once for all by his own blood, having obtained eternal redemption.” (Heb 9:12 NIV) His own blood was required for him to enter the Most Holy Place. That is, his blood was applied to his own state or to fit him for entry into the Most Holy Place. The earthly tabernacle, an exact copy of the heavenly sanctuary, was entered “once a year, and never without blood, which [the high priest] offered for himself and for the sins that the people had committed in ignorance.” (Heb 9:7 NIV) If Christ had been without sin, he would not have had to offer a sacrifice for himself; however, he was numbered with the transgressors. (Lk 22:37; Isa 53:12)

Did Jesus sin? Absolutely not!  The writer of Hebrews states that our high priest (Christ) was “tempted in every way, just as we are—yet was without sin.” (Heb 5:15 NIV) Although Jesus did not sin, he became the most sinful person who ever walked the earth by taking on the sins of humankind.  He had become a transgressor of the law and his own blood was required to cleanse him or to redeem him from the sins that he bore so that he could enter the Most Holy Place. (The reader needs to be mindful that his ministry there is to cover the sins committed “in ignorance” by those in him.)

Why is it important to recognize that Christ needed to be redeemed? The KJV has inserted the words “for us” after “having obtained eternal redemption.” (Heb 9:12) This phrase was not in the original Greek and should not be in the text.  Because of it an understanding has developed that a person’s redemption from the law is eternal, that he has been eternally and securely delivered from the righteous requirements of the law. Christ had obtained eternal redemption for himself only.

There are teachings that reveal that although a person might have been redeemed once from the law, he or she can make themselves subject to it once more.

Paul has written, “But if you are led by the Spirit you are not under the law.” (Gal 5:18 NIV) This is a conditional statement and if a person is not led by the Spirit, he or she will remain under the law.  Either a person can accomplish the righteous requirements of the law as led by the Spirit or it remains for them to accomplish their righteousness through the law using their own resources as in the manner of the house of Israel as they lived subject to the Old or first Covenant.

Paul admonished the Galatians not to re-engage life under the persuasions of their evil nature because if they became sinners while they were seeking to be justified they will have rebuilt that which they had destroyed and have become lawbreakers. (Gal 2:17─20) By their crucifixion –a pledge of death to self–they had brought to completion life under the law since a deceased person is no longer subject to rule by the law, but through their desire to re-engage their own life they are once more subject to the law.  Escape from the law only comes with obedience to the Spirit and the realization of their own crucifixion.  He also wrote, “For what the law was powerless to do in that it was weakened by the sinful nature…the righteous requirements of the law [will] be fully met in us who do not live according to the sinful nature but according to the Spirit.” (Rom 8:2…4 NIV)

Further, the Lord taught that “everyone who sins is a slave to sin. Now a slave has no permanent place in the family, but a son [one led by the Spirit, Rom 8: 14] belongs to it forever.” (Jn 8:35 NIV) A lack of “permanence” in the family speaks against the concept of having been eternally redeemed.

Those who have confessed Christ’s lordship have been redeemed by his blood.  They have been purchased from the law and from the consequences of sins committed while under it so that they might enjoy the New Covenant. (Heb 9:15) This redemption is not direct.  It came about as Christ took their sins and bore them himself.  His blood then redeemed him from the sins that he bore for them.  The writer of Hebrews states that “if we deliberately keep on sinning after we have received the knowledge of the truth, no sacrifice for sins is left, but only a fearful expectation of judgment and of raging fire that will consume the enemies of God.” (Heb 10: 26─27 NIV) The cleansing and freedom from past sins will only happen once. Redemption for Christ was eternal for those who walk this earth it has been provided once; unfortunately that occasion will not be sufficient for many.


eternal-salvation-russell-youngRussell Young’s book is available now in print and eBook.  The title is Eternal Salvation: “I’m Okay! You’re Okay!” Really? It is available through Westbow Publishing, Amazon, and Barnes and Noble; and in Canada through Chapters/Indigo.  9781512757514 $17.99 US


November 4, 2016

Advocacy: Joining Our Voices With Those Whose Cause Is Important

Today we’re paying a return visit to writer Dr. Gregory Crofford. His blog is titled “Theology in Overalls – Where Theology Meets Everyday Life” and in the article we’re using today, we see that intersection of theology and practical concern, or as some would say, the meeting of orthodoxy with orthopraxy.

Click the title below to read this at its source.

Holiness as compassionate advocacy

When asked the nature of holiness, John Wesley (1703-91) often pointed to Mark 12:28-31. All of the commandments are summed up in just two: Love God and love your neighbor. This love is the essence of holiness and it is the foundation of all compassion.

In recent years, we’ve spoken of compassionate evangelism. Now it is time to lift the banner of compassionate advocacy. Advocacy is concerned for social justice. As such, it is hardly a distraction from Gospel work. Rather, it is part-and-parcel of the church’s holistic Good News. In his article, “Social Justice in the Bible,” Dominik Markl notes:

Prophets such as Isaiah and Amos raise their voices on behalf of the poor and the marginalised, those belonging to the ‘weaker’ social groups. God himself prescribes a brotherly and sisterly social order in his Torah, and, in the same divine wisdom, Jesus develops a Christian ethics of love.

Those who are not followers of Christ will judge those of us who are by how we treat people who have nothing to offer in return. Right now on the Standing Rock Sioux Indian Reservation in North Dakota, a few thousand Native Americans – water protectors, as they call themselves – are peacefully resisting the construction of a pipeline across their land. Their concern is that the pipeline is to pass under the Missouri River, potentially fouling its waters with oil in case of a spill. This is hardly an imaginary threat. On July 1, 2011, such a spill polluted the Yellow Stone River. So muscular has been the response to the current standoff in North Dakota that Amnesty International is sending human rights observers.

Why should followers of Christ care? The simplest answer is that we should care about what Jesus cares about. Isaiah 42:1-4a (CEB) is a prophecy of the coming Messiah:

But here is my servant, the one I uphold; my chosen, who brings me delight. I’ve put my spirit on him, and he will bring justice to the nations. He won’t cry out or shout aloud or make his voice heard in public He won’t break a bruised reed; he won’t extinguish a faint wick, but he will surely bring justice. He won’t be extinguished or broken until he has established justice in the land.

As a nation, we’ve done a lousy job of co-existing with those who were here before our European forebears arrived. We haven’t cared much for these “faint wicks” or about justice in our dealings. But what about the church, particularly the Wesleyan-holiness tradition that I call home? If we are about making Christlike disciples – and that is a crucial task – then we need to cast a broader vision of what being Christlike means. It is more than abstaining from sins that defile us; it is also about coming alongside the weak and the oppressed in their time of need, standing with them in their fiery trial like Jesus stood with Shadrach, Meshach, and Abednego in the fiery furnace (Daniel 4:25). How can we read a passage like Isaiah 42 then yawn as if nothing is happening in North Dakota?

Perhaps our inaction stems in part from few of us ever being water deprived, yet water security is a growing issue around the world. Drought can drastically alter how we view this precious gift. When I visited the city of Lubumbashi in the Democratic Republic of the Congo in September 2015, they were suffering an extended drought. The missionaries with whom I stayed sometimes had to decide whether they would wash the dishes or wash themselves. Thankfully, we prayed for rain and God answered our prayer. I went away from that stay taking water a lot less for granted.

Neither do the Sioux take water for granted. They cannot drink oil nor bathe in it. You need water for that.

Some churches are speaking up. Bishop Michael Curry of the Episcopal Church issued a statement last August in support of the water protectors. In his statement, he noted the theological importance of water in Scripture, including it being the baptism symbol of new life in Christ. I commend Bishop Curry for speaking up, but it makes me wonder: As holiness people, where is our voice? If the essence of holiness is love of God and neighbor, then here is a clear-cut chance to show a historically mistreated people that we care. These are our neighbors. Where is our love?

I’m glad that God is raising up around the world a generation of believers for whom justice issues are Gospel issues. May they be patient with us who have been around a bit longer, we who have been slower to see that holiness is both personal and social. And once we’ve seen, may the Lord move us to compassionate advocacy.

October 2, 2016

Righteousness through Faith in Christ

by Russell Young

There are different understandings as to what righteousness through faith in Christ means.  Paul wrote: “But now a righteousness from God, apart from the law, has been made known, to which the Law and the Prophets testify.  This righteousness from God comes through faith in Christ Jesus to all who believe.” (Rom 3:21─22 NIV) And, to the Philippians he wrote that he wanted to “be found in [Christ], not having a righteousness of [his] own that comes from the law, but that which us through faith in Christ—the righteousness that comes from God and is by faith.” (Phil 3:9 NIV)

Paul was clear that he did not accept that righteousness could come through the law, but that it came through faith in Christ.  Most believers would accept this to be true; however, it is true, as well, that ‘righteousness through faith in Christ’ is not well understood.  Although the concept may not be clear to many, believers commonly rest in the confidence of their trust in the Lord that he will unilaterally provide their righteousness; that is, his righteous life will become their righteous life. Such thinking is a mixture of truth and error, which in the end could be very destructive.  Greater understanding is necessary.

Since “faith in Christ” is necessary, this concept needs greater clarification.

Faith in Christ can be appreciated through the understanding that Christ is the Spirit. This truth must be grasped. When Paul teaches that faith must be rested in Christ, he is not speaking of the person and works of the fleshly Jesus who walked this earth without sin.  He is not speaking of the Lord’s sacrificial death on the cross as the means of achieving righteousness.  He is speaking of the Christ the Spirit.  Paul wrote: “Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. And we, who with unveiled faces all reflect the Lord’s glory, are being transformed into his likeness with ever-increasing glory, which comes from the Lord, who is the Spirit.” (2 Cor 3:17─18 NIV) Faith in Christ is faith in the Spirit and it is through the Spirit that righteousness is gained.  Christ died so that we might be cleansed and given his Spirit and a new chance, a new birth.  The believer’s hope of righteousness rests in faith in the Spirit.  Those who fail to appreciate this truth are not likely to practice faith in Christ.

To further ground this truth, Paul affirmed in his letter to the Galatians, “But by faith we eagerly await through the Spirit the righteousness for which we hope.” (Gal 5:5 NIV) Accordingly, his understanding was that the Spirit is the source of a person’s righteousness and that it had not yet been achieved by those to whom he was writing or by himself (Phil 3:12), but that its development was being waited …was yet to happen.

How is righteousness through faith in the Spirit (Christ) accomplished?  Does the believer become righteous merely by trusting that the Spirit will make him or her righteous? Absolutely, and unequivocally, NOT.

Faith is often presented as something that the believer must possess. Although this is true, faith is not merely belief or the accepting of an idea as being truth.  Faith does not exist unless the believer is willing to live and reveal his or her acceptance of that belief through their practices. That is, their behaviours and choices must reflect those things that they claim to believe. Faith is more than casual belief is it total persuasion and to the point that it compels action.  Without action faith is dead; it doesn’t exist. (Jas 2:17, 26) Obedience is faith in action and the writer of Hebrews has written that eternal salvation comes through obedience (Heb 5:9) or the practice of faith.  It is in regard to a person’s practices in obedience to the Spirit that “faith in Christ” takes on meaning. And it is in this sense that righteousness comes through faith in Christ. It is those who “are led by the Spirit” who will live righteously (Rom 8:4) and develop holiness and dwell with their God in his royal city, the New Jerusalem. The righteousness that brings eternal salvation is not imputed.

Faith in Christ is through conviction of the truth and claims of Christ to the point that obedience to the Spirit is practiced.


Regular Sunday contributor Russell Young has a book releasing this fall. Stay tuned for details.

September 25, 2016

Holiness, Your God, and You

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:32 pm
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by Russell Young [Note: This is part one of two]

It is often accepted that the person who has confessed faith in Christ has been made holy and that his or her state of holiness will last forever; consequently, not much thought is often given to it. Being holy in God’s sight at the end of a person’s life is extremely important.

The writer of Hebrews has recorded, Make every effort to live in peace with all men and to be holy; without holiness no one will see [put eyes on] the Lord. (Heb 12:14 NIV) Without holiness no one will be in close proximity to the Lord. Since he will dwell in the Holy City, the New Jerusalem and those who are not holy will not make it into the city, they will be separated from him. Each person needs to consider whether or not their state of holiness will allow them into the presence of God or will keep them separated from him.

Holiness  Peter has recorded that we are to be holy just as God is holy. (1 Peter 1:15) ‘Holy’ means “(an awful thing); sacred (physically pure, morally blameless or religious, ceremonially, consecrated):- (most) holy (one, thing) saint.” (Strong’s Greek Dictionary #40, hagios) God is morally blameless and so must be those who are to dwell with him.  Paul revealed that God’s adopted children will be in the likeness of his Son (Rom 8:23, 29) and the Son is in the likeness of the Father. (Jn 14:9)

Isaiah had a glimpse of the heavenly realm in which he saw the Lord (Isa 6:1-4) The God of creation was seated on a high and exalted throne with his train filling the temple. Above him seraphs with face and feet covered were flying about. They were calling “Holy, holy, holy is the Lord Almighty; the whole earth is filled with his glory.” (Isaiah 6:3 NIV) Because of God’s holiness the seraphs in his presence dared not look upon him and hid their feet. John has also recorded a vision where four living creatures around the throne never stopped saying: “Holy, holy, holy is the Lord God Almighty.” (Rev 4:8 NIV) And the twenty-four elders fell down before him and worshiped him when the creatures gave him glory. These visions reveal a God who is truly awesome and who is to be honoured for his holiness.

God is pure, morally blameless.  When Isaiah saw him he cried, “Woe to me! I am ruined! For I am a man of unclean lips, and living among a people of unclean lips.” (Isa 6:5 NIV) True believers, those who know the Lord, will recognize in their hearts the cry of Ezekiel. How can they be like him?

The awesomeness of God is beyond our comprehension and like Isaiah should draw humankind into a state of reverence and fear. The wonderful grace of God cannot shield the confessor who entertains sin from the reality and awfulness of God’s holiness. The Lord’s grace is intended to prepare people for holiness, to return them to the image of humankind at creation and to the likeness of their creator. God is holy and those who will be privileged to dwell with him must be holy also.  Isaiah was disarmed and defeated before the Lord and so was Paul as he revealed, “What a wretched man I am!  Who will rescue me from this body of death [that brings about death]?” (Rom 7:24 NIV)

Paul was not writing about the physical mortality of his body as some suggest, but his anguish was over the fact that he could not prevent the interests of his body from enticing him to sin which would result in unrighteousness and in his death.  His response was, “Thanks be to God-through Jesus Christ our Lord.” (Rom 7:25 NIV) The rescue that he required was not only from sin but from his body’s interest in sinning.

The interest of Paul was not just in having the record of his past sin cleansed, it was in gaining victory over the body that causes sin in the first place so that he would be holy in his heart, in his mind and in his actions. He is not stating that the righteous life lived by Christ as he walked this earth has become the righteousness that will save him eternally.  Many fall into this error and rest their hope in it, in what the Lord had accomplished in his own body.  To accept such teaching requires a person to abandon much of the gospel of Christ and the truth of the Word.  It allows no value to the provision of the New Covenant or of the gift of the Holy Spirit.

But isn’t the believer’s holiness achieved by the imputation of Christ’s righteousness? No!  It is achieved through the imputation of Christ’s righteousness by the sanctifying work of the Spirit.

In Hebrews we read, “He sets aside the first [covenant] to establish the second [covenant].  And by that will, we have been made holy through the sacrifice of the body of Jesus Christ once for all.” (Heb 10:9-10) The words “for all” are not in the original Greek and their inclusion may mislead the reader.  The sacrifice of Christ was offered ONCE and will not be offered again.  Availability to the New Covenant was made once and will not be made again.  Accordingly, the writer of Hebrews has admonished that “[i]t is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit, who have tasted the goodness of the word of God and the powers of the coming age, if they fall away to be brought back to repentance, because to their loss they are crucifying the Son of God all over again and subjecting him to public disgrace.” (Heb 6:4-6 NIV) Following the imputation of Christ’s righteousness, there is a life to be lived and a death to be lived if holiness is going to be achieved.

The person who trusts in the imputation of the righteousness of Christ as his hope for holiness will be greatly disappointed.  This imputation made him or her holy ONCE by cleansing all of their past sins. (Heb 9:15) Following that cleansing holiness is to be attained and maintained through obedience to the Spirit. “Do not be deceived:  God cannot be mocked. A man reaps what he sows.  The one who sows to please his sinful nature from that nature will reap destruction; the one who sows to please the Spirit from the Spirit will reap eternal life.” (Gal 6:7-8 NIV) “But if you are led by the Spirit you are not under the law.” (Gal 5:18 NIV)  If the believer’s eternal hope rests in his “sowing,” How is anyone to meet the requirements of God?

August 28, 2016

The Law of the Spirit

by Russell Young

It is knowledge of the working of the law of the Spirit that is the means of the believer’s eternal salvation.  The effectiveness of the law of the Spirit as availed through the New Covenant replaces the ineffectiveness of the law of Moses.  Paul wrote, “Therefore, there is no condemnation for those who are in Christ Jesus because through Christ Jesus the law of the Spirit who gives life has set you free from the law of sin and death.” (Rom 8:1-2, NIV)

The “law” must be fulfilled (Mt 5:19) and it can be for those who have confessed faith in Christ and it will be for those who walk in obedience to the Spirit. (Heb 5:9) Christ said that he had not come to abolish the law, but to fulfill it. (Mt 5:17) Paul wrote, “And so he condemned sin in sinful man, in order that the righteous requirements of the law might be fully met in us, who do not live according to the sinful nature but according to the Spirit.” (Rom 8:4, NIV) It is Christ through his Spirit who will fulfill the righteous requirements of the law as he lives in and through the believer.

The Law of the SpiritThe law of the Spirit is the living law.  It is not fixed in stone.  It comprises the dictates and instructions of the Spirit and is revealed as the Spirit leads the believer in God’s light and in accordance to his will.  Because it is so, it need not bring death but life.  Jesus said that “the Spirit gives life.” (Jn 6:63, NIV) He must be obeyed however, since to knowingly deny his leading results in destruction. “Whoever sows to please the flesh, from the flesh will reap destruction; whoever sows to please the Spirit, from the Spirit will reap eternal life.” (Gal 6:8, NIV) A person’s sowing is serious business and its truth is not overruled by the love of Christ or by God’s grace, and the evil doing of a person following his confession of faith is not nullified by the ministry of Christ on the cross.

The believer’s walk must be righteous if he or she is to avoid judgment and the wrath of God. Paul wrote to the Thessalonians “He will punish those who do not know (understand) God and do not obey the gospel of our Lord.  They will be punished with everlasting destruction and shut out from the presence of the Lord and from the majesty of his power on the day that he comes to be glorified by his holy people.” (2 Thess 1:9-10, NIV) Daniel prophesied, “But at that time [following the Great Tribulation] your people –everyone whose name is found written in the book-will be delivered.  Multitudes who sleep in the dust of the earth will awake; some to everlasting life, others to shame and everlasting contempt.” (Dan 12:1-2, NIV) Not all will awake to glory even though their names have been written in the book.

The good news for the believer is that Christ is the Spirit (2 Cor 3:17) and he has come, by permission, to live his sinless life in the believer just as he did in the body that the Father had prepared for him in the womb of Mary. “Christ in you, the hope of glory.” (Col 1:27, NIV) God had tried to have his people achieve the righteousness that would bring him pleasure by starting the human race again with righteous Noah and his family following eradication of life by the flood. He attempted It through the exercise of punishment for disobedience and blessings for obedience, and by providing the written code.  None of these tactics worked because of the evil imaginations of the heart of man. (Gen 6:6) His solution ant that which brings life was for Christ to take the deserved death for all men because of their sin and then to live his life through them.  He is the way, the truth, and the life…and the law of the Spirit.

The law of the Spirit will lead the obedient confessor of Christ’s lordship (the believer) in righteousness and in transformation to his likeness.

The Word presents that faith and belief save.  They do, but that faith (persuasion) must be sufficient that the believer recognizes his or her need and believes strongly enough to obey the law that Christ is presenting to them.  They are to cling to their Lord and to love him with all of their heart, soul, and mind.

The Spirit is to be obeyed; he is not to be denied, quenched, or thwarted.  Those who do not honor his law will find that destruction rests upon their souls. The law of the Spirit sets a person free from the law of sin and death.  It is the law of God and must be appreciated as such. “But now, by dying to what once bound us, we have been released from the law (of Moses) so that we serve in the new way of the Spirit, and not in the old way of the written code.” (Rom 7:6, NIV)

June 27, 2016

The Psalms as a Microcosm of Biblical Theology

In this simple fractal, each individual section encapsulates in miniature the characteristic qualities or features of the whole.

In this simple fractal, each individual section encapsulates in miniature the characteristic qualities or features of the whole.

Today we’re paying a return visit to the blog Brothers of the Book, written by Bill Hood. In preparation, I read several of the recent devotionals there on the Psalms. Click the title below to read this one at source:

Go And Sin No More

Today’s Passage: Psalms 49-54

It seems to me that all the theology of the Bible is found in these Psalms. Take for example Psalm 49.

Psalm 49:7-9 ESV
“Truly no man can ransom another,
or give to God the price of his life,
for the ransom of their life is costly
and can never suffice,
that he should live on forever
and never see the pit.”

You and I cannot save ourselves or anyone else. Even if you and I sacrifice our life for the transgressions of someone else it is not enough to save them; our very life is not valuable enough to pay the high price required by sin. These verses tell us that in man there is no hope. Of course, that is not the end of the story. You see, while man cannot save himself, God can and does save man. God can and did pay the price required of sin.

Psalm 51 illustrates this fact perfectly. Remember back in 2 Samuel when David took another man’s wife and then had that man killed? We all know that by God’s standard both acts were heinous. What you may not have considered, however, is that as king, David was above reproach. In fact, what he did in this instance was not really an unusual act for a king of that era. By the human standards of the day, outside of God’s law, David didn’t do anything wrong. God’s standard, of course, is a different matter entirely. There is scriptural evidence to suggest that David was being eaten up by his sin prior to Nathan’s confronting him; it bothered him and he became quiet and withdrawn.

I think one of the things that has bothered many of us who have read about David, is that he seems to be such a great man of God and then, seemingly out of the blue, he commits two horrendous sins in succession. How can a man with such a close relationship with God, who clearly loves the Lord and has shown time and again an ability to deny his own self-centered desires in order to be true to God’s standard, drop the ball in such a catastrophic way? “He didn’t just tell a little white lie to keep from hurting someone’s feelings; he committed adultery and murder!”

Do you know how you can tell David loved God? His sin bothered him. When Nathan confronted him with his sin, he could have, like any other king of the day likely would have, had Nathan killed. Instead, David confessed his sin. You see, if you are God’s man, sin will bother you. If you are God’s man He will discipline you. If you are God’s man you will confess your sin from a broken heart with true regret and remorse. In verse 1-6 of Psalm 51 we find David’s confession. He admits he has fallen short of God’s standard and that he needs to be forgiven.

A man that does not belong to God does not feel he needs to be forgiven for his sinful behavior. How can one who feels they have done nothing wrong desire forgiveness? How can forgiveness be given if it isn’t requested? David is God’s man even though he sinned. And that is my point about the theology we see here in the Psalms. David, a hero of the Bible, is not good enough to save himself. Even with all of his great works and great Psalms of praise, he cannot save himself; he falls short of the mark and deserves the pit. What hope do you and I have if even one like David is not good enough? Our hope is the same as David’s; it is the fact that God convicts us of our sin and enables us to perceive our guilt. Our hope is in the fact that He loves us enough to discipline us and provide cleansing for us as a result of our requesting forgiveness. Listen to David’s words:

Psalm 51:7-12 ESV
“Purge me with hyssop, and I shall be clean;
wash me, and I shall be whiter than snow.
Let me hear joy and gladness;
let the bones that you have broken rejoice.
Hide your face from my sins,
and blot out all my iniquities.
Create in me a clean heart, O God,
and renew a right spirit within me.
Cast me not away from your presence,
and take not your Holy Spirit from me.
Restore to me the joy of your salvation,
and uphold me with a willing spirit.”

You see, David knows that God must do the work of salvation. God must cleans us and renew our spirits within us. Now I found a couple of more verses in this Psalm fascinating.

Psalm 51:16-17 ESV
“For you will not delight in sacrifice, or I would give it;
you will not be pleased with a burnt offering.
The sacrifices of God are a broken spirit;
a broken and contrite heart, O God, you will not despise.”

God has developed an entire system of sacrifice; burnt offerings and wave offerings and peace offerings and the like, but David says God will not delight in that sacrifice or he would give it. He says that the burnt offering is not enough. The sacrifice that God requires is a broken spirit; a broken and contrite heart. I worry about those that seem to come to God too easily. Is their spirit really broken? Do they really have a broken and contrite heart? It is not for me to say, but either it is or it isn’t. If they are not broken by their sin, how can they truly ask for forgiveness? We tend to say that all you have to do to be saved is accept Jesus Christ as your personal Lord and Savior. This is, of course, true, but a little over simplified. There must be confession and a changed heart. You cannot simply take Christ on as some kind of cosmic insurance policy without any sense of remorse or brokenness; it is not a sincere request.

As I did the dishes prior to sitting down to write this post, I listened to a song performed by Bob Carlisle entitled “We Fall Down”. It is the story of a man who trudges his way past a cathedral every day as he drags his wares to market. As he passes the cathedral he imagines how wonderful it must be to live in a place where you are warm and well fed and the burdens of the world are shut out. One day a priest passes by and the man asks him what it is like to live in such a place. The priest replied “We fall down, we get up. The saints are just the sinners who fall down and get up.”

We have to be careful about getting our theology from pop Christian songs; far too many of them are a little off, and one might find things in this song with which to disagree. Still the idea that the saints are just the sinners who fall down and get up is pertinent to what the lesson of David teaches us. When we accept Christ we are “reborn”; we are new creatures; the old is gone the new has come. Our problem seems to be we don’t understand the power of the new creature and we have phantom sensations that remind us of our old selves. I’ve heard it said that an amputee will often have a sensation that the removed limb is still attached. The limb is gone but the mind, for some reason, gives the sensation that it is still there. I think we can get that same kind of sensation after we have had the old self removed.

What this phantom sensation means is that we might, from time to time, fall down. The question here is what are you going to do once you’ve hit the floor? Will you deny your sin, or will you confess your sin and ask for forgiveness? The enemy is a dastardly creep. He will encourage you into a stumble and then condemn you in an effort to keep you down. David has shown us the proper response. We must confess, ask for forgiveness, and get back up and on with being a man of God. We will have to live with the consequences of our sin as David did, but we must rise in the victory already provided by Christ, go, and sin no more.

Have a blessed and righteous day!

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