Christianity 201

August 23, 2019

Pain is No Excuse to Sin

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:34 pm
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Today we’re back again with Youth Pastor Joshua Nelson who writes at The Sidebar Blog.  Although he hasn’t been active online for several months, we thought this older article from April was worth sharing here.

Pain: An Excuse To Sin?

Recently I was asked a question that I suspect many people have wondered about at one time or another in one way or another.

Is my pain an excuse for me to sin?

What about if life is extra-hard?

What if I have been “dealt a really bad hand” in life?

God understands right?

Let me begin by saying that if you are experiencing some sort of pain or turmoil right now as you read this, I am right now praying for you.

I don’t know who you are other than the fact that you probably have experienced some sort of frustrating pain. So, I pray that in the midst of whatever circumstance you are going through that you would keep your eyes on Jesus. I also pray that God would draw you closer to Himself during this time.

Concerning pain, there are several different types; physical, mental, emotional, even spiritual. The Bible is clear that God cares about us humans in every aspect of who we are. Jesus, when He was on earth, healed the sick and healed people who were out of their minds (taking care of physical and mental pain.) Psalm 34:18 says that the Lord is close to the brokenhearted (addressing emotional pain.) And certainly, Jesus came to address our greatest need which is spiritual when He died on the cross. In doing so He made it possible for us to be free from the pain and ensnarement of sin.

It seems that human beings ever since The Fall have experienced pain of one sort or another in a variety of degrees.

Pain is so much a part of our existence on this earth that God has to go out of His way to declare in Revelation 21 that in the New Heaven and the New Earth there shall be no more pain of any kind! “He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.”

Additionally, Romans 8:18 gives a promise to those who have trusted in Jesus. “For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.

Wow! God has some really incredible and pain-free things in store for those who have faith in Jesus!

If you are going through some sort of pain at this moment I would encourage you to read the whole chapter of John 9, it really is an awesome and easy read! At the beginning of the chapter, Jesus and His disciples run across a man who had been born blind. When they see the man the disciples ask Jesus who had sinned, the man or his parents? Jesus’ response? Neither. The disciples couldn’t wrap their heads around the fact that this poor man had been dealt such a “bad hand.” They were looking for a reason for his pain. Maybe his parent’s sin had caused him to be blind. Perhaps his own?

Instead, Jesus goes around all their expectations and says that the man was born in blindness so that God could be glorified! Jesus goes on to miraculously heal the man. At the end of the chapter, the man can now see both physically and spiritually!

So, to answer the initial question, no.

Pain is never an excuse to sin.

God wants us to have faith in Him no matter what our current situation.

He calls us to follow and obey Him no matter what the circumstance.

We may not always understand His reasons or ways, but we still ought to honor Him with our actions. Because He is good no matter what.

August 19, 2019

Pain Makes Your Voice Louder

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:32 pm
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I subscribe to an email devotional called Devotions Daily. It’s a promotional vehicle for HarperCollins Christian Publishing under the name Faith Gateway. The devotions are always book excerpts, and as you’d expect, they try to sell readers a copy of the book at the end. There are always devotions I want to use here, but many of them are too long, and that raises the issue of copyright on longer excerpts.

This one is an excerpt from an excerpt, with Pastor Levi Lusko writing about pain and suffering from his book, Through the Eyes of a Lion. He’s also the author of Swipe Right and I Declare War. He is the lead pastor of Fresh Life Church with multi-site locations in Montana, Wyoming, Oregon, and Utah.

🎤 Pain is a Microphone

Pain is a microphone. And the more it hurts, the louder you get.

Suffering isn’t an obstacle to being used by God. It is an opportunity to be used like never before.

This truth leaps off the pages of Scripture again and again and again. Joseph suffered for years as a prisoner for crimes he didn’t commit, but it only made him louder. In the end he was raised to the right hand of Pharaoh and put in a position to save the lives of his brothers, who had tried to kill him (Genesis 45:5).

Esther went through the unspeakably difficult trial of becoming an orphan when both her parents died (Esther 2:7). Yet her adoption by Mordecai set into motion the events by which she would become queen of Persia and prevent a holocaust.

David was forced to go on the run, like Harrison Ford in The Fugitive, while he was hunted by his lunatic of a father-in-law, Saul. David was homeless, living in and out of caves in the wilderness of Israel, and yet it was in those caves he poured out his heart to God in worship (1 Samuel 23–24, 1 Samuel 26). His greatest praise came from his darkest days.

When the apostle Paul was saved, a prophecy was given to Ananias, who had the unique challenge of discipling this recently converted terrorist. God told him that Paul would stand before kings, gentiles, and the nation of Israel and that he would suffer many things for Jesus’ sake (Acts 9:15–16). There are two elements there that we must not miss: (1) Paul would be used powerfully, and (2) Paul would suffer greatly. But I believe those are actually two sides of the same coin that exists within every calling. It would be while he was suffering for Jesus that he would do the great things (speaking to the Jews, speaking to the children of Israel, and speaking to kings).

Here’s where this concept comes to your front door. Just as Ananias was to tell Paul that he was a chosen vessel, so you are part of a chosen generation. No ordinary child. You are royalty, remember? A unique part of God’s forever family. But there’s a catch: just like Paul, you will suffer many things on the way to your destiny being fulfilled.

Pain is guaranteed. The Bible says that the rain falls on the evil and the good alike (Matthew 5:45). Part of living on this fallen planet cursed by sin is that trials are inherent. That’s just the way it is.

What about for the child of God? What happens when you give your life to Jesus Christ? The difficulties ramp up to a whole other level.

Jesus said that He wants us to shine brightly. He didn’t just say,

I am the light of the world. — John 8:12;

He also said,

You are the light of the world. — Matthew 5:14, emphasis added

Daniel said that those who turn many to righteousness will shine like the stars forever and ever (Daniel 12:3). Guess what? God wants to make a star out of you. That’s wonderful — but as the great theologian Spider-Man said, “With great power comes great responsibility.”

The enemy is not going to let you capture his flag without some serious flak. When you stand up as a Christian, attempt to share your faith, and live to see lost people won, you’ll invite suffering, persecution, and opposition your way. This is why Paul told Timothy,

All who desire to live godly in Christ Jesus will suffer persecution. — 2 Timothy 3:12

Adversity is going to happen. In fact, it’s part of your calling. We’re told in 1 Thessalonians 3:3,

No one should be shaken by these afflictions; for you yourselves know that we are appointed to this. (emphasis added)

Jesus warned His followers that the world hates Him, and if you’re trying to follow Him, the world’s going to hate you too…


…to continue reading this devotional, click this link.

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July 19, 2019

He Saw Their Affliction

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:33 pm
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Again, we’re paying a return visit to the website Before the Cross. The writer today is . Click the title below to read at source.

God Sees You And Hears You

Sometimes when we are going through a difficult trial in life we are tempted to believe God isn’t with us. Maybe He just really isn’t good? Maybe He is blind to what is really going on in our lives? Maybe He really doesn’t care? Maybe He doesn’t understand just how hard things are for us?

This is incredibly challenging for those of us who follow Christ and this is exactly where faith comes in.

Everything in us wants to be delivered out of the trials we find ourselves in.

  • We don’t want to lose a family member.
  • We don’t want to have to stay in our jobs that we don’t like.
  • We don’t want to have to deal with relational conflicts around us.
  • We don’t want to have to handle money problems.
  • We don’t want to have physical or mental health issues.

I was recently reading through Exodus and noticed something for the first time when reading over Exodus 4. I’ve read through this countless times and I love when God always shows me something new in Scripture.

The Israelites were enslaved in Egypt for over 400 years…..400 years! Imagine going through a trial that lasted 400 years. You, your children, their children, and so on…all suffered under the same trial. To the point that if you were living in this time period, you would believe that is all that existed. You would believe you were intended to be a slave. Imagine how hard to it would be to have hope that God would deliver you when you know it hasn’t happened in over 400 years?!

So long story short, as Moses and Aaron are going along and telling the people what God wanted them to say as He was preparing to deliver them out of captivity, I stumbled upon this:

“And the people believed; and when they heard that the LORD had visited the people of Israel and that He had seen their affliction, they bowed their heads and worshiped.Exodus 4:31

Noticed the people’s reaction. They bowed their heads and worshiped. Why? Because God had seen them. Because God had heard them. The reality hit them that this same God, creator of the heavens and the earth, had heard their cries and seen their tears.


We have some extra space today, and I thought I would include just a few sentences of a well-known article by John Ortberg (it might have originally been called, “Don’t Waste a Crisis”) which David Jeremiah quoted earlier in the month. I was able to obtain this on a site called Blog Church.

“I once was part of a survey on spiritual formation. Thousands of people were asked when they grew most spiritually, and what contributed to their growth. The response was humbling—at least for someone who works at a church.

The number one contributor to spiritual growth was not transformational teaching. It was not being in a small group. It was not reading deep books. It was not energetic worship experiences. It was not finding meaningful ways to serve.

It was suffering.

People said they grew more during seasons of loss, pain, and crisis than they did at any other time. I immediately realized that, as a church, we had not even put anybody in charge of pain distribution! So now we are figuring out how to create more pain per attender for maximum spiritual growth.

Actually, the wonderful and terrible thing about crisis is that it’s the one resource we do not have to fund or staff or program. It just comes. However, pain does not automatically produce spiritual growth. Ghettos and barrios and abusive homes and trauma wards may produce scarred souls; they can cripple more human spirits than they strengthen…”

July 4, 2019

A Bitter Beginning, A Bitter Woman: Senseless Suffering and the Book of Ruth

  • Listen to the 34-minute sermon on which this devotional is based at this link.

by Clarke Dixon

19 So the two of them continued on their journey. When they came to Bethlehem, the entire town was excited by their arrival. “Is it really Naomi?” the women asked.
20 “Don’t call me Naomi, [which means ‘pleasant’]” she responded. “Instead, call me Mara [which means ‘bitter’], for the Almighty has made life very bitter for me. 21 I went away full, but the Lord has brought me home empty. Why call me Naomi when the Lord has caused me to suffer and the Almighty has sent such tragedy upon me?” Ruth 1:19-21 (NLT)

The Book of Ruth begins horribly. Naomi and their family flee their homeland to escape famine. Then Naomi’s husband and children died. Naomi’s story begins with grief upon grief. It may have helped Naomi if there were some reason for the deaths. A chain-smoking husband, a dedicated older son dying in the line of duty, a reckless younger son dying in a motorcycle accident. Naomi might then have at least made some sense of their deaths. She could connect the dots. However, there is no reason Naomi can give. All she can say is “the Lord caused me to suffer.” The dots cannot be connected. This is senseless suffering.

Perhaps you have experienced loss and grief that cannot be explained. Perhaps you have experienced senseless suffering yourself, or watched a loved one go through it. The Book of Ruth can help.

Notice first, that in the Book of Ruth, no effort is made to explain Naomi’s suffering.

The townspeople make no attempt to make sense of her loss. There are no platitudes. The writer of the book offers no theological insights at this point. We may need to the resist the desire to explain away senseless suffering.

This is true when we see others suffering. Job’s friends could not resist explaining why Job was suffering. After pages and pages of argument, we eventually discover that they were wrong. Words and arguments can lead, not to a healed heart, but to a hurting head. Our presence can be of greater comfort to someone living though senseless suffering than our words. We may need to accept that our suffering makes no sense, and may never do so.

Notice second, that Naomi holds nothing back in her lament.

Let us read it again:

20 “Don’t call me Naomi,” she responded. “Instead, call me Mara, for the Almighty has made life very bitter for me. 21 I went away full, but the Lord has brought me home empty. Why call me Naomi when the Lord has caused me to suffer and the Almighty has sent such tragedy upon me?” Ruth 1:20-21 (NLT)

Naomi is honest in her assessment of God. She may not be correct, but she is honest. She may not be in touch with good theology, but she is in touch with her feelings. There is no effort to correct her assessment of God, or her theology. The writer of the book sees no need to defend God at this point. There is no explanation of the fallenness of humanity, the corresponding fallenness of creation, and that sometimes bad things happen. God’s goodness will be seen later, but for now, God gets the blame. For now, Naomi expresses how she really feels. We do well to make space for honest sharing. We do well to be honest in our sharing, and in our prayers. Sometimes it is best to sit with someone in their emotions, than try to correct their thinking. Sometimes we need the space to lament and experience the depths of our souls, even when our heads can’t figure it all out.

Notice third, that suffering is at the beginning of Naomi’s story.

Let us jump to the end of the book to see how it turns out:

14 Then the women of the town said to Naomi, “Praise the Lord, who has now provided a redeemer for your family! May this child be famous in Israel. 15 May he restore your youth and care for you in your old age. For he is the son of your daughter-in-law who loves you and has been better to you than seven sons!” 16 Naomi took the baby and cuddled him to her breast. And she cared for him as if he were her own. 17 The neighbor women said, “Now at last Naomi has a son again!” And they named him Obed. He became the father of Jesse and the grandfather of David. Ruth 4:14-17 (NLT)

In the book of Ruth, suffering is at the beginning of Naomi’s story. There are better days ahead. We can put suffering and loss at the beginning of a new chapter in our lives, rather than the end of our stories. Better days are ahead. When we think of suffering and loss as “where we have ended up,” we can get stuck. Our lives become for us a road that has led to tragedy. When we think of suffering as the beginning of a new chapter of our lives, we put ourselves on a road which includes tragedy, but does not end there. Tragedy is part of our experience, but is not our destination.

Putting suffering at the beginning is something we can do as Christians, because all suffering, indeed your entire life, is the beginning chapter of a really long book:

18 Yet what we suffer now is nothing compared to the glory he will reveal to us later. Romans 8:18 (NLT)

Sometimes we need to jump to the end to see how it all turns out. In Christ and by the grace of God, in being reconciled to God, it turns out well.

Notice fourth, that baby steps are taken.

Naomi returns home. Ruth, in a beautiful step of commitment and care, goes with her. There is connection. If we read ahead into chapters two and three, we will find Ruth doing what the poor people of the land did in that time and place. She followed along the reapers and gleaned the leftovers. There is connection, and there is survival. Naomi and Ruth take steps to make life work. When faced with senseless suffering, we can take the next step. We can take the next best step, however small a step that might be. We can turn the page. We can get further into this new chapter. Is there a step you need to take today?

The Book of Ruth begins with horrible and senseless suffering for Naomi and her daughter-in-laws. If you are a human being, chances are good that senseless suffering will happen in your life at some point. When it does, don’t dwell on explanations, make, or take space for honest sharing, put the suffering at the beginning a new chapter, and turn the page, taking your next best step into the future. With God, whom we may blame for the time being, the story will go on.


Clarke Dixon is a pastor in Cobourg, Ontario; a small(er) town about an hour east of Toronto, Canada whose writings appear at C201 most Thursdays. Read more here or at Sunday’s Shrunk Sermon.

February 23, 2019

When You Are Falsely Accused

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:31 pm
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And now, my lord, as surely as the LORD your God lives and as you live, since the LORD has kept you from bloodshed and from avenging yourself with your own hands, may your enemies and all who are intent on harming my lord be like Nabal. I Samuel 25:26

But David thought to himself, “One of these days I will be destroyed by the hand of Saul. The best thing I can do is to escape to the land of the Philistines. Then Saul will give up searching for me anywhere in Israel, and I will slip out of his hand.” I Samuel 27:1

A year ago we introduced you to Jim Grant and his blog, Preach Between the Lines where he was working his way through the poetic/wisdom books. Now he’s moved on to I Samuel. There is no specific reference in the devotional today; if you have the time you might want to read all five chapters indicated below. Also, if you can, I urge you to read the devotional which preceded this one; the story of King Saul and David characterized as The Hunter and The Hunted.

Click the title which follows to read at source.

Through it All

1 Samuel 24-29

The greatest struggles in life have to be when we are attacked or accused falsely. We can think of Job and his trials or even Joseph and his jail times. When thinking of David, many times we overlook the character he displayed during those hunted years by King Saul. I know, and so do you the encouragement to endure hardship, to count it all joy when trials and tribulations come – but that is so much easier said than done. The “why” always seems to dominate our thinking. It fact we are so stressed out and emotionally charged it prevents us from understanding and rationally responding to all that is happening.

David has been anointed as the heir apparent for the throne, there are some 13 years before that happens. King Saul is no longer anointed with the “Spirit upon him” so he can only react in a fleshly out of control, paranoid person. Saul repeated tries to kill David, in the process he is filled with guile and cause his son, Jonathan to be severed in their relationship. Jonathan, what a blessing to have for David. The covenant he and David make has been the text of countless sermons. Everyone needs a “Barnabas or Jonathan” surrounding them during severe trials. This is a problem for Pastors especially, why because they are fearful to take people into their confidence – afraid that anything they say will be used against them.

Something else happens in our readings: Samuel dies. The grand and glorious old man is no longer able to run interference for David. I found it appalling that David was hunted by over 3,000 man army under the skewed leadership of Saul. Scripture tells us to pray for our enemies and do good to those who hurt us. It sounds good, but going through great vexing of our spirit, it is difficult to do. But even through the most difficult times of life, there comes a ray of hope: The Abigail and Nabal story finds its way into our hearts. Here is a woman/wife who is under the tyranny of an abusive and egocentric husband. Nabal by all estimation is not a God-fearing man. Abigail, is an intelligent and beautiful woman, God uses the story to deliver both David and Abigail. It’s a unique love story for sure. Sometimes we have to look beyond ourselves to find the good that God is doing. Of course we know that Nabal is killed and David and Abigail marry later.

There are times when an opportunity avails itself for us to take matters into our own hands. David gets an opportunity to kill Saul, even his men compel David to reach out and kill Saul, but cuts a piece of his robe off and shows Saul how that David could have taken advantage of the situation. Again, with Abner supposedly watching Saul, David is able to sneak into camp and take Saul’s spear and a jug of water. Again, David calls to Saul and shows him how he had opportunity but would not “touch the LORD’s anointed.” How we go through trials and tribulations is just as important as getting through them. Our character is on display for others to see if Jesus Christ really makes a difference in ALL of LIFE.

Of course King Saul repents and weeps over his actions, yet it is not a repentance unto godliness. Saul had been exposed, or better yet his heart. Saul doesn’t get it – God is done with Him. Saul’s final act of going to a witch/soothsayers/medium for advice is the last straw. Calling up Samuel through a séance King Saul gets an answer he didn’t want. Samuel tells Saul the reality that Saul would not admit to; the Lord has left you and has become your adversary. A person without the SPIRIT of God in him cannot be pleasing to God – it could have been so different, but Saul would not acknowledge the work of God in David. It all the attempts and attacks on David – Saul lost.

We will be vexed in our spirits, but let the HOLY SPIRIT do the choosing for you. When we think we should take matters into our own hands, know that we are rebelling against God and what He has brought us to. Trust in the LORD – let HIM finish the work he started in you!

Phil 1:6. being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus.

January 28, 2019

God in Your Life Losses

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:31 pm
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We’re returning today — for the 14th time — to the site, Counseling One Another by author and pastor Paul Tautges. This has been a great source of excellent articles for us and I hope you’ve taken an opportunity to visit the page and read more. Please click the link below to read this one at source.

God Speaks Life Into Your Loss

This is my comfort in my affliction, that your promise gives me life. (Psalm 119:150)

Scripture heals. It ministers grace to your deepest hurts, since it is the voice of the one who created and redeemed you.

In the beginning, the voice of God brought the universe into existence—brought life out of nothing. “God said” and it was so (Genesis 1:3, 6, 9, 11, 14, 20, 24, 26). Now the voice of God revives your soul. The writer of Psalm 119 experienced this inner rejuvenation. In the midst of his “affliction,” the warmest comfort came from the words of God which give “life.” Earlier in the psalm, he affirmed the same:

“Your testimonies also are my delight; they are my counselors. My soul clings to the dust; give me life according to your word!” (Psalm 119:24-25)

Loss brings sadness. In turn, sadness sometimes stalls and cracks open the door to depression. Sometimes suddenly. Most often it’s gradual, even unnoticed. Either way, you need help from God. In the middle of your thick fog you need the piercing light of divine truth to break through and speak words of grace and comfort to your hurting soul. So, you can pray something like this:

“Let your mercy come to me, that I may live; for your law is my delight.” (Psalm 119:77)

Or this:

“Trouble and anguish have found me out, but your commandments are my delight.” (Psalm 119:143)

When the trials of life drain every ounce of spiritual, physical, and emotional energy from you, God’s Word will be your strength. It ministers to your deepest agonies, and helps you gain eternal perspective.

You can receive strength by appreciating the testimony of others, like Paul: “For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us” is a healing balm (Romans 8:18). Or, again, David: “If your law had not been my delight, I would have perished in my affliction” is a testimony of persevering grace (Psalm 119:92).

Scripture heals because God has spoken. But Scripture still speaks. It is “living and active” (Hebrews 4:12). In Scripture, the living Word of God—Jesus, the Man of Sorrows—speaks. As you meditate on the Bible, the Spirit speaks life-giving words into that part of you that feels like it died along with your loss.

How about opening your Bible, and inviting the Lord to speak healing truth?

January 2, 2019

God’s Loving Empathy

We have four women in our lives who lost their mothers in the weeks leading up to, and during the Christmas holidays. In a couple of those cases, I mentioned to them a book which released a few years ago, A Decembered Grief. The premise is that it’s hard to mourn at a time of year when everyone is programmed for celebration. There are bright lights and gifts and you start to wonder how people can offer sympathy when they’re caught up in all the “joy-to-the-world” of the holidays. Or to put it another way, it’s hard to mourn when everybody around wants to party.

That’s why we chose this devotional. It’s been six months since our last visit, and we’re back at Before the Cross. The writer this time is .

God Sees You And Hears You

Sometimes when we are going through a difficult trial in life we are tempted to believe God isn’t with us. Maybe He just really isn’t good? Maybe He is blind to what is really going on in our lives? Maybe He really doesn’t care? Maybe He doesn’t understand just how hard things are for us?

This is incredibly challenging for those of us who follow Christ and this is exactly where faith comes in.

Everything in us wants to be delivered out of the trials we find ourselves in.

  • We don’t want to lose a family member.
  • We don’t want to have to stay in our jobs that we don’t like.
  • We don’t want to have to deal with relational conflicts around us.
  • We don’t want to have to handle money problems.
  • We don’t want to have physical or mental health issues.

I was recently reading through Exodus and noticed something for the first time when reading over Exodus 4. I’ve read through this countless times and I love when God always shows me something new in Scripture.

The Israelites were enslaved in Egypt for over 400 years…..400 years! Imagine going through a trial that lasted 400 years. You, your children, their children, and so on…all suffered under the same trial. To the point that if you were living in this time period, you would believe that is all that existed. You would believe you were intended to be a slave. Imagine how hard to it would be to have hope that God would deliver you when you know it hasn’t happened in over 400 years?!

So long story short, as Moses and Aaron are going along and telling the people what God wanted them to say as He was preparing to deliver them out of captivity, I stumbled upon this:

“And the people believed; and when they heard that the LORD had visited the people of Israel and that He had seen their affliction, they bowed their heads and worshiped.”Exodus 4:31

Noticed the people’s reaction. They bowed their heads and worshiped. Why? Because God had seen them. Because God had heard them. The reality hit them that this same God, creator of the heavens and the earth, had heard their cries and seen their tears.


By His Stripes We Are Healed

 

I found this image in our files and decided to use it again. Originally, it was used in the context of a discussion as to whether or not healing is provided for in the atonement. You can read that devotional at this link. We know that the cross made our salvation possible and demonstrated victory over death. The debate is over whether physical healing is healing is included, because of the phrase, “by his stripes we are healed.”

Unfortunately, I think that in this context we lose sight of the first few words, “He has carried our griefs and carried our sorrows.” We covered that a few days ago in this devotional, and also at this article. While translators have sometimes used ‘griefs’ to be sicknesses and infirmities, there is the whole category of ‘pain’ included in this prophetic description of God’s atoning work.

November 18, 2018

We Ask for What We Want; God Gives Us What We Need

This is our seventh time at the website Borrowed Light. This time around the author is Geoff Box.

Begging for Serpents

I’m in the process of preparing to preach through James. James is an intensely practical book. If you want to know how to live as a Christian, James will tell you. One of the overarching themes in James’ letter is that God is faithful to give what is needed to His people. To prove this point, we often quote James 1:17 which says, “Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change.

One fascinating fact about the book of James is how heavily James relies on Jesus’ teachings in his letter. James 1:17 above is clearly connected in thought to Matthew 7:7-11 which says, “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. Or which one of you, if his son asks him for bread, will give him a stone? Or if he asks for a fish, will give him a serpent? If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!

These two passages of Scripture got me thinking. Why do we often feel like God is giving us stones and serpents? Scripture is clear that our Father is good and will not do such things, but often when I look at the gift in my hands, I don’t see what I was wanting.

The problem is clearly not with God. I have a desire and perception problem. I don’t rightly know what I need, and often end up asking for stones and snakes, then when God gives me what I truly need, I get frustrated with Him. I look at the bread in my hand, and because of lack of faith, sin, or whatever reason, I see a stone. Instead of gratefully receiving the fish that I need to sustain me, I throw it away as if it is a snake that would harm me. And so I repeat the process of begging God for more serpents, receiving fish, then rejecting His provision and casting it aside.

What I really ought to be doing is as James suggests, “Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing.James1:2-4 The bread and fish of trials and suffering are good for me. I need them to become more perfect and complete. I need them to become more like Jesus.

I also need to more clearly see the gifts that God gives me. When I reject the gifts God is giving, I am essentially saying that God doesn’t know what is best and is not a good Father. So, I need wisdom so that I will correctly perceive the gifts that I am given and so that that I will begin to ask for what I really need. Fortunately, James comes to the rescue again. James 1:5-6 tells us, “If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him. But let him ask in faith, with no doubting, for the one who doubts is like a wave of the sea that is driven and tossed by the wind.

I desperately need wisdom. I need God’s help in seeing that what He gives me is indeed nourishing to my soul. I also need the wisdom to ask for better gifts. I need to stop begging for the serpents which are likely to bite me.

October 29, 2018

The Value of Road Blocks

Today for something a little different, we’re going to return to Jon Swanson’s site, 300 Words a Day, but we’re going to add a little of the linked scripture passages, because, well, let’s just say we can tell who clicked what by looking at our stats page!  (I have been guilty of this myself over the years, only reading the commentary without clicking through to the passages; or just reading the key verse in a print devotional, but not the entire recommended section listed on the page.) Remember, you’ll still want to read the full texts which are linked in each paragraph.

Click the title below to read at source, and then you can navigate to Jon’s site where hopefully, you will click the links provided!

Road Blocks

A road block is an event or object that makes us stop moving. A tree that has fallen across the road can be a literal road block.  So can the sarcastic comment that interrupts our train of thought, the clogged drain in the tub, and the paperwork that we didn’t expect which has to be completed by tomorrow morning.

I want to think about the value of road blocks, but I encourage you to not read this if you are currently stopped by a road block. (You’ll get frustrated).

Road blocks let us test our reactions and responses.When I get frustrated that everything is spilling some mornings, I eventually have to step back and say, “why is this bothering me so much?” It’s one reason James tells us to value the trials we face because they can, when reflected on, help us discern what is going on in our hearts.

NIV.James.1.2 Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance. Let perseverance finish its work so that you may be mature and complete, not lacking anything.

Road blocks allow us to be creative. Some obstacles invite us to find different solutions. Zaccheus wanted to see Jesus. There were crowds. There was a tree. He climbed the tree.

NASB.Luke.19.3 Zaccheus was trying to see who Jesus was, and was unable because of the crowd, for he was small in stature. So he ran on ahead and climbed up into a sycamore tree in order to see Him, for He was about to pass through that way.

Road blocks remind us to rest. I suppose this is related to the idea of reflection, but if we find ourselves frustrated or angry or overwhelmed, we may need a nap, a snack, a walk. It may not be our road black to remove. Or it may, but not now. Or it may, but tomorrow, when we’re rested.

NIV.Ps.4.1 Answer me when I call to you,
    my righteous God.
Give me relief from my distress;
    have mercy on me and hear my prayer.

Road blocks invite us to focus  Some obstacles remind us that what we are doing is valuable. We are invited to devote more focus to the task at hand and ignore the distractions. As Nehemiah said, “I am doing a great work. I cannot come down.”

NASB.Neh.6.2 then Sanballat and Geshem sent a message to me, saying, “Come, let us meet together at Chephirim in the plain of Ono.” But they were planning to harm me. So I sent messengers to them, saying, “I am doing a great work and I cannot come down. Why should the work stop while I leave it and come down to you?”


Here’s a CCM classic from Andrae Crouch. I thought of this song because of the verse:

I thank God for the mountains
and I thank him for the valleys
and I thank him for the storms he’s brought me through
for if I’d never had a problem
I’d never know that God could solve ’em.
I’d never know what faith in his word can do.

For those of you who’d prefer a more modern song, here’s Matt Redman. The lyrics begin,

Standing on this mountaintop
Looking just how far we’ve come
Knowing that for every step
You were with us…

…Scars and struggles on the way
But with joy our hearts can say
Yes, our hearts can say

Never once did we ever walk alone
Never once did You leave us on our own
You are faithful, God, You are faithful

October 1, 2018

God’s People Suffer; Worldly People Prosper; Is That Fair?

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:33 pm
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Once again we’re back with pastor, author and Bible translator Christopher R. Smith at the blog Good Question. (You can get lost in some of these discussion questions; I strongly recommend a visit!) Click the title below to read this one at its source.

Why does God allow his people to suffer while worldly people prosper?

Q. Why does God allow his people to suffer while worldly people prosper?

Your question is exactly the same one that’s asked in Psalm 73:

I envied the arrogant
    when I saw the prosperity of the wicked.
They have no struggles;
    their bodies are healthy and strong.
They are free from common human burdens;
    they are not plagued by human ills.

Surely in vain I have kept my heart pure
    and have washed my hands in innocence.
All day long I have been afflicted,
    and every morning brings new punishments.

The psalmist eventually gets an answer to this difficulty, and I’ll discuss it in a moment. But first I’d like to observe that the perception that God’s people suffer while worldly people prosper actually represents a snapshot from a particular moment in life. If we think back over our whole lives, and if we look at the people all around us, we realize that God’s people actually go through seasons of prosperity and seasons of suffering over the course of their whole lives, and so do people who live without any particular devotion for God. If we took the snapshot at a different time, it might show the godly people we know prospering and the worldly people we know suffering.

But I think the perception nevertheless points to an important issue. We would expect, everything else being equal, that God would bless those who live in devotion to him, that God would protect them from misfortunes, and for that matter that they wouldn’t create so much suffering for themselves as those who live without regard to God. In other words, we would expect a positive correlation between godliness and prosperity, and a positive correlation between ungodliness and suffering. But we don’t see this in our world. I think that’s the real concern, and it is indeed borne out by experience.

So what’s the explanation? The author of Psalm 73 finds one part of it by taking a longer-term view. He sees that in the end, the wicked will not prosper. “How suddenly are they destroyed, completely swept away by terrors!” People who pursue a path of ruthless selfishness in this life are sowing the seeds of their own destruction. God has set up the moral universe that way. And even if these consequences are not experienced in this life, they will be experienced ultimately, when God finally judges the world. As Paul wrote to Timothy, “The sins of some are obvious, reaching the place of judgment ahead of them; the sins of others trail behind them. In the same way, good deeds are obvious, and even those that are not obvious cannot remain hidden forever.

However, even this assurance may be small consolation to a person who’s faithfully trying to serve God in this life but who is struggling with suffering, persecution, and failure. The psalmist has a further insight that addresses this concern. He describes going into the temple, encountering God there, receiving reassuring insights, and finally saying to God,

Whom have I in heaven but you?
    And there is nothing I desire on earth besides you.
My flesh and my heart may fail,
    but God is the strength of my heart
    and my portion forever.

The psalmist realizes that what matters most, in this life and the next, is knowing God and loving God. In a mysterious way that we cannot understand, God works through all of the events and circumstances of our lives to help us know and love Him better. This includes allowing suffering at times. In those times, we need to trust God and cling to him all the more.

I’ve written another post that you might find helpful. It’s entitled, “Why do some people seem to suffer more than others?” In that post I observe that Amy Carmichael often said, “The love of God is very courageous.” She meant that God will courageously trust us to accept difficult situations as a part of His plan that we will only understand in the end, when we can see everything clearly. I think we have a hint of this in the middle of Psalm 73:

When I tried to understand all this,
    it troubled me deeply
till I entered the sanctuary of God;
    then I understood their final destiny.

It may not be until we enter the heavenly sanctuary of God that we are no longer troubled deeply by the problem of human suffering and the fact that it seems to affect godly people as well as ungodly ones. But when we do come into that sanctuary, we will understand not only the final destiny of the wicked, but the glorious destiny that God has been preparing us for all along, even through suffering.

This,” as the book of Revelation says, “calls for patient endurance and faithfulness on the part of God’s people.


By today’s author: Ever wondered about descriptions in the gospel in terms of how things appeared, or what the dimensions are with buildings, or the layout of the surrounding territory? Read how a graphic novel helped Christopher Smith better understand physical locations and perspective in the Gospel of Mark.

August 12, 2018

A Year of Sunday Worship

53 Weeks ago I introduced our Sunday Worship feature, and then 52 weeks ago, we began including a number of articles on the subject of worship which introduced us to a number of new writers. Our first stop was Ascents and while we won’t return to each and every one of our sources as this series continues, this one is no longer active and I wanted to include a third and final article from writer Tim Adams.

Before you start reading, click here to read Psalm 74.

Psalm 74 – How long, O God?

Can there be a more desperate state than to think that the creator of all that exists, the singular infinite power, has cast you aside? To feel as though God has rejected you?  I can think of nothing more desperate than to see myself forgotten by God.  Psalm 74 informs us how to respond when those thoughts overtake us, and we find ourselves full of despair—feeling useless.

I struggle with the 74th Psalm; particularly, with phrases such as “…why have you rejected us forever?” or, “remember your congregation which you have purchased”.  Does God reject His own?  Does God “need” us to remind Him of His promises? Does God forget?  These notions seem to challenge what we know to be God’s divine attributes, and what we see as absolute Biblical certainties.  Certainly, the psalmist cannot be affirming these ideas, but there is no question that he is struggling with feelings of abandonment by God, and those feelings can be consuming.

In this prayer, I see four stages that the psalmist goes through in his despair.  In the first three verses, he expresses to God his feelings of abandonment—feeling that God has forgotten him.  He feels that God has forgotten His promises to His people.  Even though we know that God has promised never to leave us or forsake us (Matt. 28:20, John 14:16, Heb. 13:5), there are times in our lives when we don’t feel the closeness of God.  There are times when it seems like our prayers bounce off the ceiling right back down on us, never to find the ear of our Creator.  I have actually prayed, “Dear God, I don’t know what to say and I don’t feel like you’re listening… amen.”  I’m not proud of it, but I’ve said it.

In the second stage, vs. 4-10, Asaph recounts the circumstances God’s people find themselves in. Their enemies have taken over the sacred meetings of God’s people and arrogantly “roared” in defiance of God.  They have burned the sanctuary to the ground, and there is no one to speak for the Lord (v.9) to tell them when this time of tribulation will end.  So, the psalmist asks again, “How long, O God?”.  Certainly, God doesn’t need me to tell Him what’s going on.  He knows better than I.  But, honestly and humbly taking stock of my troubles helps me to acknowledge that He is my only hope for deliverance.

The third stage is praise (vs. 12-17), and this is also one I tend to miss in my prayers.  It’s not that I don’t tell God how great, how powerful, and how marvelous He is.  But, far too often, those are just words I’m obliged to say.  The fact is, praise is hard when life is at its low points and God feels far away.  The importance of Asaph’s praise is that it not only ascribes God’s worth, but it also serves to remind Asaph who he’s talking to.  It renews his awe, and strengthens his faith.  It prepares his heart for the fourth phase of the prayer.  He knows that His Lord and Savior can, and will, deliver and care for His chosen people.

In the fourth and final phase, Asaph tells God precisely what he desires Him to do.  With confidence and faith, he petitions God to remember His people and avenge His holy name.  Asaph’s request is not only for the oppressed nation, but also for God’s glory.  Again, God doesn’t need our insight, our wisdom, or our perspective on what needs to be done.  Nor does he need our permission to do what He has promised.  The need, rather, is ours.  We need to remind ourselves of what is true, what is honorable, what is righteous, pure, and so on (Phil. 4:8).  It is then that …the peace of God that surpasses all understanding will guard [our] hearts and minds in Christ Jesus,” (Phil. 4:7).

Something that needs to be noted is that when the psalm ends, there’s no indication that the trials are soon to be over.  There’s no indication that Asaph “feels” any better about the circumstances he and the nation are in.  The fact is, feelings can deceive us, and distract us from what is true about God’s character.  Let’s not forget that God wants the best for us, and only He knows exactly what that is.

He will always bring about His perfect will, and even though His will may be hard, He is always a good Father who hears and cares for His children.

Sometimes He calms the storm
With a whispered peace be still
He can settle any sea
But it doesn’t mean He will
Sometimes He holds us close
And lets the wind and waves go wild
Sometimes He calms the storm
And other times He calms His child

“Sometimes He Calms the Storm” by Kevin Stokes & Tony Wood,
©1995 Universal Music – Brentwood Benson Publishing Universal Music – Brentwood Benson Songs 

 

August 1, 2018

Suffering and Trouble

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:34 pm
Tags: , , ,

Regular readers here are familiar with the phrase, “Today we’re returning to visit the writing of…” but as I studied three posts at the blog Broken Believers, I saw past the themes of the articles and realized there was more going on here. Then I saw it: “Broken Believers is all about serving through a message of Christian discipleship and helping Christians with mental illnesses and other issues. Bryan is a pastor who also suffers from clinical depression and now ministers to those in need.”

As always, click the titles below to read the articles at source. We’re bringing you two today!

Training Your Spirit

Through suffering, our bodies continue to share in the death of Jesus so that the life of Jesus may also be seen in our bodies.”2 Corinthians 4:10, NLT

“Since he himself has gone through suffering and testing, he is able to help us when we are being tested.” -Hebrews 2:18

No book, no tutor will give us the education we need. We must patiently go through seasons of difficulty and temptation before we can understand what our brother or sister is facing. Furthermore, we must advance through different levels; sickness, injury, loss and discouragement. On top of this, we must be tutored in the language of affliction, till we speak it without an accent.

This is a ‘strange’ school. We’re watched and observed very closely to see what we will do. “Will he give $5 to the homeless man, or will he turn away like usual?” There are billions of these scenarios that we get placed in. And often there are multiple layers of these ‘programs’ running simultaneously.

And yet we are always being evaluated in love.

It is very advantageous for you to pass this way, because it lets you speak the dialect of suffering, with its mixture of pain and joy. Believers now have a common tongue which in we communicate.

When Lynn and I lost our daughter Elizabeth, it was a deep, dark valley. But I came to see (understand) that in some obscure way now able to speak into the hearts of those who were lost in pain. Death has a way of touching us deeply.

There are so many different classes in God’s ‘strange’ university. You may be enrolled in Compassion 101, or Mercy 410. Oh, and by the way there is a school counselor available to all students that request Him (the Holy Spirit).

Also, we will do remarkably better if we will befriend others who are also enrolled. Worshipping and the Word are quite critical as we must keep our spirits clean and right.

“He suffered and endured every test and temptation, so that he can help us every time we pass through the ordeals of life.”Hebrews 2:18, TPT

Help Me to Understand My Tears [Trouble]

In 1895 Andrew Murray was in England suffering from a terribly painful back, the result of an injury he had incurred years before. He was staying with some dear friends. One morning while he was eating his breakfast in his room, his hostess told him of a woman downstairs who was in great trouble and wanted to know if he had any advice for her. Andrew Murray handed her a paper he had been writing on and said, “Just give her this advice I’m writing down for myself. It may be that she’ll find it helpful.” This is what hewrote.

“In time of trouble, say, “First, He brought me here. It is by His will I am in this strait place; in that I will rest.” Next, “He will keep me here in His love, and give me grace in this trial to behave as His child.” Then say, “He will make the trial a blessing, teaching me lessons He intends me to learn, and working in me the grace He means to bestow.” And last, say, “In His good time He can bring me out again.”

How, and when, He knows.”

Therefore say, “I am here,

  1. by God’s appointment,
  2. in His keeping,
  3. under His training,
  4. for His time.”

Suffering has a purpose for the believer. I must keep or honor this particular engagement. It is for my good that I do so. My life has meaning while I struggle with my issues. Nothing is really ever wasted, even though I don’t really understand why this is happening to me.

God certainly doesn’t waste our sorrows. He uses them to build our faith and work His grace, character, and eternal purposes into our lives and through our lives. In fact, God takes note of our tears and gathers them in His bottle that none be wasted. (Psalm 56:8) He rewards godly tears (Psalm 126:5; Luke 7:44; II Timothy 1:4.) One day God will wipe away al tears from our eyes. (Revelation 7:17; 21:4).

“You keep track of all my sorrows.
You have collected all my tears in your bottle.
You have recorded each one in your book.

My enemies will retreat when I call to you for help.
This I know: God is on my side!”Psalm 56:8-9, NLT

Be faithful, even when life is challenging right now.

 

April 3, 2018

The Value of What God Has Brought You Through

Today we’re paying another visit with Melissa Turner who writes at Tin Roof Sky. Click the title below to read at source.

No wasted stories

“All praise to the God and Father of our Master, Jesus the Messiah! Father of all mercy! God of all healing counsel! He comes alongside us when we go through hard times, and before you know it, he brings us alongside someone else who is going through hard times so that we can be there for that person just as God was there for us. We have plenty of hard times that come from following the Messiah, but no more so than the good times of his healing comfort—we get a full measure of that, too.” 2 Cor. 1:3-5 (MSG)

There’s an old axiom that says “What doesn’t kill you makes you stronger.” If that’s true, there are times I should be able to bench press a Buick.

One of the most important, and I think most effective, aspects to the Christian walk is sharing our experiences with others. It can be intimidating. It can be humbling. It can be downright humiliating.

It can also be life-changing – for you, and for the person you are sharing with.

Sometimes, we tell our stories from a pulpit, and sometimes we tell them from a park bench. Our pastor says God has things prepared for you, and you prepared for things. And you might not realize it yet, but everything you’ve gone through has been preparing you for the assignment that He has prepared, in advance for you!

Are you a “more experienced” parent, talking to a new mom or dad? Or have you battled the demons of addiction, made progress, and have the opportunity to give hope to someone still in the midst of the battle?

Have you had to forgive a spouse an infidelity, or are you the offending party who has had to ask forgiveness?

Have you walked through a season of spiritual dryness, or downright turning your back on God? Believe me, you aren’t the first, and you won’t be the last. Some parent needs to know that her wayward child isn’t hopeless. Some parched soul needs to know that there is a way back to the Father.

Some parts of our story are beautiful. Some, not so much. We can’t rewrite our history, but I’m here to tell you that none of it will be wasted. It might be sooner, or it might be later, but God will use what you’ve been through to help someone else. Every mile you’ve traveled matters. We have to be open to sharing with others what God has brought us through, even if it makes us look not-so-smart at the time. We’ve all made mistakes, and we can’t dwell on the past. But we can use it for God’s glory and for the benefit of others we travel alongside.

No matter where you’ve been or what you’ve done, you can focus on using your pain to bring healing to others. You have cause to rejoice, fellow traveler. You have reason to lift your head high.

Life hasn’t killed you, and someone needs to see you bench pressing that Buick.

November 14, 2017

“I Have Lost Everything!”

by Russell Young

I recently heard a committed believer lament, “I have lost everything!”  Perhaps as someone endeavoring to walk “in the light,” as John puts it (1 Jn1: 5─7), you are struggling through a valley experience; you feel that you are being attacked from all sides. The committed believer does not need be overwhelmed with loss, the only things that those “in Christ” can lose are sin, sin’s practices, right to self-determination, and your status “in Christ.”

The greatest fear that any believer can have is his or her failure to remain “in Christ.” Many teach that such a fear is unbiblical, that a person cannot lose his or her position in Christ. However, Christ presents this change in status as a very clear possibility. “[My Father] cuts off every branch in me that bears no fruit.” (Jn 15:1; Italics added.) Further, the Lord spoke about the blessings that arise “If [a person] remains in him” (Jn 15:5, 7, 10), and promises that he will remain in the person who remains in him. (Jn 15:4) A person remains in him if he or she obeys his commands. (Jn 15:10) The believer—a believer is one who obeys him—need not fear loss, but all who claim his name need to be believing–belief must be ongoing. In another place Christ also spoke of the possibility of impermanence in the family. (Jn 8:35)

It is important for the believer, the person “in Christ,” to understand the reality of what is transpiring in his or her life. Valley experiences require that time be committed to prayer and meditation. Truth must be separated from feelings and losses from gains. Certainly, disappointment, the thwarting of dreams, and even the loss of “friends” or financial security can weigh down a sensitive spirit, but these may not be losses from the Lord’s perspective; consequently, they should not be considered losses from the believer’s perspective. This is easy to say for someone not involved, but reflection will reveal that losses, in fact, may not have been losses at all.  “Losses” bring a person up short. They greatly impact the progress of life and call for an alteration in some sense. However, the Lord is looking out for the good of those “in him.”  Paul encouraged, “And we know that in all things God works for the good of those who love him, who have been called according to his purpose.” (Rom 8:28 NIV) It is easy to become distracted and to stray from the Lord’s will and it can hurt to become re-oriented, to have ungodly interests chipped away, and to be maintained on the narrow path.

The Word never taught that all things would go painlessly for the believer. In fact, he promised persecution (2 Tim 3:12) and trials (1 Thess 3:3; 1 Pet 1:6) and even discipline (1 Cor 11:32; Heb 12:5-7; Rev 3:19) and punishment. (Heb 12:6) Discipline and punishment apply to those he loves.  (Heb 12:5) “God disciplines us for our good that we might share in his holiness.” (Heb 12:10 NIV)

God tests hearts. He did it for the Israelites in the wilderness (Ex 12:25, 16:4, 20:20; Deut 8:2, 16, 13:3;) He tested Abraham (Gen 22:1), Job (Job 23:10), and Jeremiah (Jer 12:3). He even tested the heart of his Son (Mt 4:1; Mk 1:13; Lk 4:1) Those who claim the name of Christ will be tested also. (Job 7:18; 1 Chr 29:17; 1 Thess 2:4; Jas 1:12) God tests hearts and the faithful will be found walking obediently with him.

The only way a believer can “lose everything” is for him or her to abandon the Lord and the position that was provided for them. Trials must be faced for what they are…trials. This life is not easy. Imperfections must be cut away; holiness must be built through righteousness practices. (Rom 6: 19, 22) All those who want to remain in Christ and attain to the resurrection must live as he did. “Whoever claims to live in him must walk as Jesus did.” (1 Jn 2:6)

When you are counting your loses, it is important to consider them from an eternal perspective.  Jesus said, “For whoever wants to save his life will lose it, but whoever loses his life for me will find it.” (Mt 16:25 NIV) Loss is often a very good thing.


Russell Young’s column appears on alternate Tuesdays. He is the author of Eternal Salvation: “I’m Okay! You’re Okay!” Really? available in print and eBook through Westbow Publishing, Amazon, and Barnes and Noble; and in Canada through Chapters/Indigo. 9781512757514

To read all of Russell’s contributions here at C201, click this link.

October 24, 2017

Holding, Embracing, Living in God’s Promise to Be With Us

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:33 pm
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Today we’re paying a return visit to Seeds of the Kingdom the devotional page of  Ellel Ministries*, an organization with locations on many continents. Click the title below to read at source.

When Pressures Build

by Ron Scurfield

A great windstorm arose, and the waves were breaking into the boat, so that the boat was already filling. But he was in the stern, asleep on the cushion. And they woke him and said to him, “Teacher, do you not care that we are perishing?” And he awoke and rebuked the wind and said to the sea, “Peace! Be still!” And the wind ceased, and there was a great calm.  Mark 4:37-39, ESV

What do we do when the pressures of life build up and obscure the presence of Jesus – when we seem to be heading down a tunnel that gets narrower and darker? We may tell ourselves, “God is with me. He will never leave me nor forsake me.” We may hold on in faith, aware that God knows our problems and He won’t let us down.

But the effort in maintaining control takes its toll. We’re pushed into a corner and the walls are closing in. We can’t see a way out and we know the enemy is gaining the upper hand. Our resistance fades. Do we examine our conscience and look for ways where the devil may have found a foothold?

We search the Scriptures for words of encouragement. But we can see where we’re heading, and the pressure increases. Jesus cried out in a loud voice, “My God, why have you forsaken me?” (Mark 15:34). God will never forsake us (Deuteronomy 31:6). He turned away from His Son because Jesus was carrying the sins of the world on His shoulders, ‘… that they may have life …’ (John 10:10).

We need to hold on. You will know the truth and the truth will set you free (John 8:32). We may argue that we do know the truth, but He still seems so far away. The truth is in His Word, and His promises are trustworthy.

Be still and know that I am God’ (Psalm 46:10). To know God is more than just a mental assertion that He exists. It’s an intimate relationship. God is all-loving, all-merciful and all-faithful. We need to embrace this truth and know that He will never let us down. When our faith begins to waver and doubt takes hold, the enemy creeps in as he did in the garden when he said to Eve, Did God really say …? (Genesis 3:1).

Habakkuk writes: My heart pounded, my lips quivered … decay crept into my bones, and my legs trembled. Though the fig tree does not bud and there are no grapes on the vines, though the olive crop fails and the fields produce no food, though there are no sheep in the pen and no cattle in the stalls, yet I will rejoice in the Lord, I will be joyful in God my Saviour (Habakkuk 3:17-18).

The intimate relationship He has with us is such that He will see us through our troubles. He will provide for our every need. He will never leave us. He is with us continually. David said. ‘‘though I walk through the valley of the shadow of death, I will fear no evil, for You are with me (Psalm 23:4). We need to know the truth. Hold on to it, embrace it, live in it. Jesus said, ‘I am the truth’ (John 14:6). He will never fail us. Weeping may last through the night, but joy comes with the morning (Psalm 30:5).

Prayer: Lord Jesus, please forgive me when I allow the trials of life to become greater than my faith in You. You are Lord of all, even my troubles. Help me to rest in Your peace when the storm rages, and know that You are God. Amen.


* What does Ellel mean?

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