Christianity 201

July 21, 2019

Why Jesus Died

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:31 pm
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My wife and I are currently reading Romans Disarmed: Resisting Empire, Demanding Justice (Baker Books, 2019) by Sylvia Keesmatt and Brian Walsh. I got curious if Sylvia had anything online we could poach for C201 (!) and found this beautiful 2011 article from a denominational magazine. While it doesn’t have the usual scripture content we look for, I thought it was a great fit for the liturgical type of pieces I often post here for our Sunday Worship column.

Why Did Jesus Die?

by Sylvia Keesmaat

Was it because of the chief priests and the officers of the temple police and the elders? They were the ones who came out with swords into the dark of the garden. They were the ones who provided the thirty pieces of silver, who plotted day by day as Jesus spoke in the temple. They were full of fear: fear of a revolt by the people, fear of losing their own privileged positions in the Jerusalem hierarchy, fear of God’s kingdom of righteousness and justice and peace breaking in. Did Jesus die because of their fear and jealousy and ambition?

Why did Jesus die?

Was it because of Judas, the keeper of the money, who had followed Jesus almost from the beginning? Judas had heard him teach, seen him bring healing and hope, and watched forgiveness flow from his fingertips. Judas had been full of hopes for Jesus, keyed up on the walk to Jerusalem, waiting for the revolution to come. Was he disappointed that Jesus did not start gathering an army? Was he disappointed that this great leader was ignoring the only sure path to power? Is that why he slipped away in the night to whisper Jesus’ whereabouts to the officers of the temple for 30 pieces of silver? Is that why he betrayed his master with a kiss? Did Jesus die because of Judas’s disappointed hopes?

Why did Jesus die?

Was it because of the soldiers who were in charge of him overnight? They blindfolded him and beat him, saying, “Prophesy! Tell us who hit you!” Was it their glee in having someone new to torture that carried Jesus through the night? When he arrived before the assembly of elders in the morning, he was no longer the Jewish teacher from Nazareth but a prisoner—bruised and bloody, beaten up and tortured. Did Jesus die because of the soldiers’ joy in violence?

Why did Jesus die?

Was it because of Herod? Herod had wanted to meet Jesus for a long time. Herod had hoped to see a miracle or two, perhaps even be forgiven. Herod, whose father had murdered all the boys Jesus’s age in Bethlehem, now hoped that the one who got away would entertain him. Herod, who had beheaded John the Baptist for the sake of a dance, now wished for John’s cousin to perform for him. But Jesus did nothing. Said nothing. Is that why Herod’s soldiers put the robe on him, punched him a few more times, shouted their insults in his face? Did they hope to provoke him to some sign, some wonder? Did Jesus die because he would not do signs and wonders for the king?

Why did Jesus die?

Was it because of Pilate? Pilate had ruled the Jews for a few years. He knew that at the feast of Passover, rebellious feelings ran high as Jerusalem filled with Jews from far and wide hoping for a new exodus and a new Moses.

Though Pilate could find no grounds for Jesus’ death, he became increasingly afraid of the violent crowd. Pilate had all the power and control—and no power and control. And so he had Jesus beaten and handed him over. Did Jesus die because Pilate was afraid of a revolt?

Why did Jesus die?

Was it because of the assembly of elders, both chief priest and scribes, who tried him that morning? Was it because they didn’t believe he was the Son of Man? Was it because they didn’t believe he was the Son of God? Did they think that when he said he was the Son of God that he was claiming to be the king? Or the Messiah? Or both?

They were the ones who brought him before Pilate and accused him of treason, of refusing to pay taxes to Rome. They were the ones who said that Jesus had called himself a king and who insisted that they had no king but Caesar. They were the ones who demanded that Jesus be crucified, no matter how many times Pilate tried to release him. Did Jesus die because of the hatred of the elders, the chief priests, and the scribes?

Why did Jesus die?

Did Jesus die because we shouted “Crucify him, crucify him!”? Did Jesus die because of us?

Was it because of the crowds? The people he had healed, the people he had forgiven? The people he had freed from demons, the people he had fed? The ones who had listened to his stories, the ones with whom he had eaten? The people who wanted to make Jesus king waved palms as he approached Jerusalem. Had they drawn too much attention to him at the start?

Later, when they saw him, beaten up and tortured, it was the crowd who shouted, “Crucify him, crucify him!” It was the crowd who called for the release of Barabbas. Who cared if he had murdered someone? At least he knew how to resist the Romans! Did Jesus die because the crowd wanted him to be a different kind of king?

Why did Jesus die?

Was it because of us? Was it because of the way we share in this story? Was it because we share the fear and jealousy and ambition of the chief priests and the officers of the temple police? Was it because we share the disappointed hopes of Judas when it comes to the plan of God? Was it because we take joy in the violence the soldiers demonstrated? Did Jesus die because, like Herod, we favor entertainment over justice? Or did he die because, like Pilate, we prefer to keep the peace rather than do what we know to be right? Did Jesus die because of our hatred? Because we too want a different kind of king to rule over this world? Did Jesus die because we shouted “Crucify him, crucify him!”? Did Jesus die because of us?

Why did Jesus die?

Was it because of God? God, who made a covenant with a sinful and broken world. God, who promised that someday blessing would come to all people through the offspring of Abraham. God, who refused to give up on people, coming in love again and again to woo them back to himself. God, whose heart had broken over the sin and brokenness and despair that filled the creation.

God knew there was no way his wayward people could ever bring about healing and wholeness on their own. He knew there was no way they could get rid of the evil in their midst; he knew there was just one way: to offer himself up in love. Did Jesus die because of the love of God?

Why did Jesus die?

Maybe Jesus died because of it all: the hatred, the jealousy, the disappointment, the fear, the love of violence and entertainment. Because of us all: soldiers, rulers, elders, disciples, followers, mothers, fathers, children—sinners all.

But most of all, Jesus died because of God’s deep, deep love for the world—a love so deep that he gave his life to bring peace to us and to all creation.

Why did Jesus die?

Because of love. Because of love.



Originally published in The Banner – the official magazine of the Christian Reformed Church.

Link here for information about Romans Disarmed.

July 5, 2019

Was Jesus Caucasian?

NIV.Gal.3.8 Scripture foresaw that God would justify the Gentiles by faith, and announced the gospel in advance to Abraham: “All nations will be blessed through you.”

I thought we’d end the work week with a topic which may seem trivial to many of you, but often arises unforseen in discussions. This is one of many interesting topics at GotQuestions.org. and I try to highlight them here every six months. This is a great site to know about if you’ve… got questions. Here’s a link to their archive page which categorizes their different topics covered. Click the header below to read this one at source.

Was Jesus White?

In much of Western art, Jesus is portrayed as having white skin and light hair. Is that what Jesus really looked like? If not, why is He so often portrayed that way?

First, it is important to remember that the Bible nowhere gives a physical description of Jesus. The Bible does not say anything about Jesus’ height, weight, skin color, hair color, or eye color. Such things are not important to understanding who Jesus is. The closest the Bible comes to describing what Jesus looked like is a non-detailed sketch of what Jesus was not like in Isaiah 53:2: “He had no form or majesty that we should look at him, and no beauty that we should desire him” (ESV). Essentially, Isaiah 53:2 is saying that Jesus was ordinary-looking. The description of the glorified Jesus having white hair and bronze skin in Revelation 1:14–15 should not be understood literally unless you also believe Jesus has seven stars in his right hand, a sword in His mouth, and a face as bright as the sun (Revelation 1:16).

According to the Bible, Jesus was a Jew, a.k.a., a Hebrew or Israelite. Jesus lived in the Middle East and was of Semitic descent. As a result, He very likely would have had light- to medium-brown skin, brown eyes, and dark-brown to black hair. While Middle Easterners occasionally have light skin, comparable to that of Europeans, such skin tones are rare in that part of the world. Was Jesus white? The answer is that He was very likely not white.

So, if Jesus likely was not white, why is He so often portrayed that way? If you examine artists’ portrayals of Jesus from around the world, you find that they often portray Jesus in a way similar to what people look like in that particular culture. Europeans portray Jesus as a European. Africans paint Jesus as an African. Asians illustrate Jesus in a way that makes Him look Asian. People prefer to picture Jesus as looking somewhat like them, or at least like people they are familiar with.

Is it wrong to do this? Not necessarily. As long as we do not allow our preferred image of Jesus to become an idol, there is nothing in the Bible that speaks against imagining Jesus looking a certain way. Jesus is the Savior for “all nations” (Matthew 28:19; Galatians 3:8). No matter a person’s skin color, race, ethnicity, or nationality, he or she can experience forgiveness of sin and reconciliation with God through the crucified and risen Christ. The love of Jesus transcends skin color. Having no physical description of Jesus, people naturally imagine the Son of Man to be like themselves.

So, we should not be dogmatic in our preferred image of Jesus. The fact that the Bible nowhere gives a physical description should serve as a caution against arrogance and presumption on this subject. What Jesus looked like does not really matter. His physical appearance has absolutely nothing to do with His being the Savior of the world (John 3:16).

Please also read our article on “Was Jesus black?
 

June 27, 2019

Compelling: Believable and Beautiful

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:33 pm
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23 Then the master said to the slave, ‘Go out into the roads and lanes, and compel people to come in, so that my house may be filled. 24 For I tell you, none of those who were invited will taste my dinner.’ ” Luke 14:23-24

Editor’s note: This is the final installment in Clarke Dixon’s Compelling series and summarizes the entire series.

NIV.I Peter.3.13 Who is going to harm you if you are eager to do good? 14 But even if you should suffer for what is right, you are blessed. “Do not fear their threats; do not be frightened 15 But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect, 16 keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander. 17 For it is better, if it is God’s will, to suffer for doing good than for doing evil. 18 For Christ also suffered once for sins, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit.

1 John.1.1 That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched—this we proclaim concerning the Word of life. 2 The life appeared; we have seen it and testify to it, and we proclaim to you the eternal life, which was with the Father and has appeared to us. 3 We proclaim to you what we have seen and heard, so that you also may have fellowship with us. And our fellowship is with the Father and with his Son, Jesus Christ. 4 We write this to make our joy complete. 5 This is the message we have heard from him and declare to you: God is light; in him there is no darkness at all.

Believable and Beautiful: Why Christianity is Compelling

by Clarke Dixon

Can we really believe what we read in books written so long ago? With so many world-views and so many religions, how could we ever pick just one? Does it really matter what you believe, so long as you are sincere, and don’t bother others with it? Don’t people need to leave their brains at the door of a Christian church? Many people are reluctant to consider Christianity. However, in our series we have considered how Christianity is compelling, both in being believable, and beautiful.

First let us review why Christianity is believable, why one need neither leave their brain at the door of the church, nor their faith in the university parking lot. (Click on the links to read the corresponding “Shrunk Sermon.”)

BELIEVABLE

  • Compelling Truth. People who are “relativists” when it comes to faith and religion suddenly become “modernists” when they need surgery. Truth can be known and does matter. We consistently live as people who know truth can be known and does matter. The truth about Jesus can be known and does matter.
  • A Compelling Cosmos. We considered that the universe had a beginning, the “fine-tuning” of the universe to be life-permitting, and the fact that anything exists at all. What we learn from studying the universe points to the reality of God.
  • Compelling Morality. Very few people will say that there are not certain behaviours that ought to be considered evil for all people at all times in all places. The reality of objective morality points to the reality of God.
  • Compelling Life. Life began and now flourishes in a world that seems ideally suited for it. The realities of life point to the reality of God.
  • Compelling Minds. Thinking people point to the reality of a thinking God.
  • Compelling Religion. The appetite for the spiritual points to the reality of God.
  • Compelling Evil. The existence of suffering and evil is consistent with what the Bible teaches about our experience. Suffering and evil point to the reality of God.
  • Compelling Holy Books. What caused each of the books of the Bible to be written? The documents that make up the Bible point to the reality of God whose interaction with the world stirred up much writing.
  • The Compelling Man. The most compelling man in history, compelling in his activity, his teaching, his ethics, his presence, his good works, his love, and his impact, points to the reality of God.
  • A Compelling Turn of Events. The tomb was empty and disciples were going about telling everyone that they had seen Jesus risen from the dead. They were willing to die for that testimony. Naysayers like James and Paul, changed their minds. Devoted Jews took radical shifts in their theology. The events of, and following, Easter, point to the reality of God.

Cold-case detective J. Warner Wallace speaks of a cold-case trial as being a cumulative case. That is, the best explanation of the evidence is the one that explains all the evidence. With regards to religion and faith, certain world-views may explain some of the evidence. For example, with regards to suffering, Eastern religions have a nice tidy explanation. If you suffer, it is because you deserve it. Your karma is catching up to you. There is a cosmic justice and suffering makes sense. However, there are still many things that don’t makes sense. If Eastern religions are correct, then how did the Bible come into being? Why was the tomb of Jesus empty, why did the disciples go around telling everyone that they had seen Jesus risen from the dead and why were they willing to die for that? Why did naysayers like James and Paul change their tune about who Jesus is and what he is about? Likewise, atheism also gives a good explanation as to why there is suffering. However, again, atheism can not explain all the evidence. Christianity explains all the evidence! Therefore, not only are the truth claims of Christianity believable, there are compelling reasons why we can see them as being the best depiction of reality. God is for real, and in Christ, God is for us.

We can further ask if each worldview is consistent in where it leads. It would be strange if, while the evidence points to the existence of a good and loving God, belief in, and devotion to, that God led to a terrible way to live, and a horrible society. We have used the example of Margaret Atwood’s The Handmaid’s Tale. If you have read the novel, or watched the tv series, you will see the dominance of a worldview which leads to ugliness and not beauty. Does Christianity lead to ugliness, or to beauty? In our series we considered how Christianity leads to beauty.

BEAUTIFUL

  • Compelling Evidence. Science and Christianity point in the same direction. Christianity helped science get started. A perspective which denigrates science is ugly. That Christianity can work with science is beautiful!
  • Compelling Religion. While religion can, in the words of Christopher Hitchens, “poison everything,” a Biblical Spirit-led Christianity leads to healing. This is beautiful!
  • Compelling Grace. The love of God for people is beautiful. God’s grace and forgiveness is beautiful!
  • Compelling Grace, Part 2. The call to grace, forgiveness, and wisdom in human relationships is beautiful!
  • The Compelling God. The perfect justice and wonderful mercy of God is beautiful. Only at the cross do we see God being perfectly just while also being merciful. This is beautiful!
  • Compelling Mission. The sharing of good news is always beautiful. That we share the good news through words, rather than by force, and give people the space and freedom to choose for themselves, is beautiful!
  • Compelling Family. The Christian vision for parenting and marriage is beautiful. Yet the flexibility that no one is forced to fit the mold of “married with children” is also beautiful!
  • A Compelling Life. The Jesus-centred, Spirit-filled, life lived in wisdom is beautiful. That we don’t just follow rules, but grow in character, is beautiful!
  • A Compelling Society. Christians are not called to takeover the government and set up a society that enforces Christian living. That Christians are called to be salt and light is beautiful!
  • A Compelling Perspective on Humanity. No one has greater value than anyone else. That all people are created in the image of God, without exception, and without exception Christ bore the cross for all people, is beautiful!
  • A Compelling People. That the Church is to be a people who do good works in Jesus’ name, in allegiance to Jesus, under the influence of the Spirit, is beautiful!
  • A Compelling Future. The future of every single person, whether they receive Jesus or not, is reasonable & consistent with a good and loving God. This is beautiful!
  • A Compelling Invitation. Everyone is invited! You are invited! This is beautiful!

The outworking of the Christian faith is consistent with the good and loving God the evidence points to. There are many aspects of Christianity that make us say “of course that is how a good and loving God would do it.” However, Christians have often made a mess of things and been the cause of ugliness rather than beauty. When this happens, it results from a disconnect from Jesus, and often, an unfortunate understanding of God’s Word. The inconsistency is ours. The ugliness is ours. But there is beauty. There is beauty, because there is God.

Perhaps you still have questions. I do. We don’t need all the answers. I have long thought of faith as being like a jigsaw puzzle. As we are figuring out our view of the world, our spirituality, and the way things are, pieces come together. Some people start with the most difficult of questions and give up. But for many of us, the puzzle pieces come together in such a way that the picture begins to form. It is a beautiful picture. So beautiful, in fact, that we cannot help but keep working on it. Sometimes there are pieces that we cannot yet place. Sometimes we have the sense that we are forcing certain pieces together that don’t fit. Sometimes we need to take pieces out that we thought fit, and fit them in where they really belong. This is all a normal part of growing and maturing in our understanding. The picture that comes together as we grow in our understanding is beautiful, and well worth the effort. It is a picture of the cross, of God’s love in Christ.

My prayer throughout this whole series is that you would find the Christian faith to be believable and beautiful, that you would find Christ to be compelling.


June 9, 2019

Jesus in the Psalms

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:48 pm
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John 5:39:

You pore over the Scriptures because you presume that by them you possess eternal life. These are the very words that testify about Me (BSB)

You search the Scriptures because you think they give you eternal life. But the Scriptures point to me!   (NLT)

■ Worship liturgy by Ruth Wilkinson:

The Son of God
Comes in name of the Lord
Praised by children
Delights in God’s Word

Mocked by enemies
Accused by liars
Hated without cause
Betrayed by friend
Prays for enemies

Lots cast for clothes
Given vinegar & gall

Hands & feet pierced
Bones unbroken
Forsaken by God

His betrayer replaced
Rises from death
Ascends to heaven

A priest forever
The Chief Cornerstone
Ruler of all
The Eternal King
Rules over His enemies with justice

■ From Nick Batzig at The Place for Truth

Athanasius once made the following statement about the book of Psalms: “While the entire Holy Scripture is a teacher of virtues and of the truths of faith, the book of Psalms possesses somehow the perfect image for the soul’s course of life.” The Psalter has a unique place in Old Testament revelation in that it really is a sort of miniature Bible. Every systematic and biblical-theological truth of Scripture is found, in seed form, in the Psalms. It should not, therefore, surprise us that the New Testament writers cite the Psalms more than any other book of the Old Testament. Neither should it surprise us that, in each citation, Jesus and the Apostles teach us that the Psalms are Messianic in nature. In so doing, they teach us the principles that we must follow as we seek to discover Christ in all the rest of the Psalms.

■ Timothy Keller at Crosswalk

…Most of all the psalms, read in light of the entire Bible, bring us to Jesus. The psalms were Jesus’s songbook. The hymn that Jesus  sang at the Passover meal (Matthew  26:30; Mark 14:26) would have been the Great Hallel, Psalms 113–118. Indeed, there is every reason to assume that  Jesus  would have sung all the psalms, constantly, throughout  his life, so that he knew them by heart. It is the book of the Bible that he quotes more than any other. But the psalms were not simply sung by Jesus; they also are about him, as we will see throughout this volume.

■ Nicholas Davis at Core Christianity

…At first glance, Psalm 1 doesnt look like a Messianic psalm. Theres no mention of a king or of a kingdom like we see in Psalm 2 or Psalm 110. There is nothing that ties the psalm directly to the suffering work of Jesus Christ as in Psalm 22. Psalm 1 looks like its just about any Israelite who is given the basic instruction to follow the Torah (the Law). But if we look at it again, we see something else. On the road to Emmaus, Jesus taught his disciples how to read the Bible. In Luke 24:44, he claimed that the whole Bible is about himself. This means that even all of the Psalms are ultimately about him.

■ Jeffrey Kranz at Biblia (Noting that the connection runs both ways; the Psalms point to Jesus and Jesus points to the psalms.)

…People didn’t follow Jesus only because of his miracles—they also followed him because he knew how to handle the Old Testament…

…Psalms is the most-read book of the Bible, and it’s the one Jesus quotes most often.

The book of Psalms is a collection of 150 songs and poems written to God. David penned half of them, and the rest were written by temple worship leaders (like the sons of Asaph), wise men (like Solomon), and some unknown poets (like . . . well, I don’t know).

Jesus quotes the Psalms on 11 occasions:

 


Go Deeper: Click the individual links to read more of each article by each author.

June 5, 2019

On People Coming and Going from Death

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:33 pm
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A year ago we introduced you to Graham and Amaryllis, a retired couple living in Trimsaran, West Wales, UK who have worked in Eastern Europe, Africa and the Middle East. Yesterday I revisited their blog and found this article on a topic we had been discussing the day before. Click the title below to read this at their site.

Once to Die!

There is a most interesting verse in Matt 27:52, 53 – The earth shook, and rocks split apart.  Graves opened, and many of God’s people were raised to life. Then after Jesus had risen to life, they came out of their graves and went into the holy city, where they were seen by many people – but I have never heard anyone explain this satisfactorily.

The sequence is important, at the Friday earthquake when Jesus died and the veil was torn in half, these ‘many’ Old Testament saints were raised up and must have been with Jesus in spirit until Sunday.  On Sunday, these people were seen in Jerusalem by many people, so, we must assume that they then were united with their bodies.  But what happened to them afterwards?

This is a fascinating and again we can assume that the purpose of it was two-fold, encouragement for God’s people in Jerusalem and also a demonstration of power against the Dark Kingdom – death, hell and the grave were thoroughly defeated.  But was there something more?

Now, another interesting verse – As the Scriptures say, “When he went up to the highest place, he led away many prisoners and gave gifts to people. Eph 4:8 – who were the prisoners Jesus ‘led away’ at the ascension?  Can we put these verses together?  We cannot be dogmatic about this, for there is too little information given, but we can read between the lines, as long as we don’t contradict any other verses.

So, were the prisoners that were ‘led away’, the risen Old Testament saints of Matt 27:52?  Their bodies had been prisoners in the grave and the spirits had been ‘in heaven’ waiting for resurrection, [Abraham’s bosom, paradise, sheol, where-ever!  There’s no need to get into a debate over those terms, they all suggest shades of meaning of the same thing for various people.  Every righteous person in any age who dies, goes to be with God in spirit!  They had passed their test and God would reward them, with His presence at the very least].

It is unthinkable to me that these raised people could die again, in any circumstances, besides the important verse – it is appointed to man once to die, after that the judgment, Heb 9:27 – those saints had been at the Judgment Seat of Christ as one cannot be in God’s presence without that; I’m sure there was something similar for Old Testament saints.  So, is it impossible that any one should go through death twice?  Certainly not judgment twice!

If this blessedness was for those Old Testament saints of being with Jesus as He ascended back to heaven, could it also be the same for Lazarus, Jairus’ daughter and the widow of Nain’s son?  Surely, God would not want them to go through the horrors of death twice?  Could Heb 9:27 refer to them as well as the Old Testament saints?

There might be one difference, especially for Jairus’ daughter who had not long died, perhaps her spirit had been held ‘in limbo’; even science is now aware of ‘out of body experiences’ where people were clinically dead, but revived once their spirit returned to the body.  American doctors researched this and are convinced these experiences are real and that the term ‘clinically dead’ has limitations!  Even the widow’s son, it might be reasonable to think that his spirit could be in limbo for a few hours, but surely it is stretching it for 4 days, for Lazarus.  These 3 are rather speculative, so I would be inclined to discount it, but it remains a problem, does God really want people to die twice which is contrary to Heb 9:27?

There is one more possible ‘candidate’ for this ‘captive ascension’, the dying Thief, who was told by Jesus – today, you will be with me in paradise – it is possible that he too enjoyed being one of the ‘prisoners led away’, a border line case?

Now, with Eph 4:8, also think of Col 2:15 – having spoiled principalities and powers, he made a show of them openly, triumphing over them – we assume this to be the Ascension of Jesus.  Now imagine the Risen and glorified Christ taking that band of risen Old Testament saints, at least, and going up slowly through the skies, right through Satan’s new sphere of authority.  Remember, in the Old Testament, he was the Ruler of this World, but Calvary’s victory demoted him to be Prince and Power of the Air and ex-occultists state that there is a dark spiritual cloud completely encircling the world like a mantle.  Jesus and His ‘new’ friends broke right through that mantle and -the Ascension was the final scene of Satan’s defeat!

Some claim that it was defeated demons that were ‘led away captive’, but I don’t think that is the sense.  Why should only some be led away, and where to, and what about the gifts distributed?  All demons were defeated along with Satan and they all still await their final judgment; dreading it.

Can you imagine the great joy of those saints as they rose up through Satan’s territory?  I’m sure the demons slunk away as far as possible!  It was yet another reminder for Satan that he is a defeated foe and the day is surely coming when the full harvest that those ‘firstfruits’ are a promise of, will be completely gathered in, the Rapture!

There is another ponderable, fascinating issue – the risen saints in Jerusalem the 50 days up the resurrection!  Amazing what God will do!

I hope this is helpful for you; to me it is very encouraging.  We must always remember that God always seeks ways to bless people and to demonstrate to Satan that he is a defeated foe, think of Job 1&2; after all – Jesus Christ was manifest to defeat the works of Satan, 1Jn 3:8 – this is our challenge today, the Dark Kingdom is rampant and causing so much suffering, globally; our hospitals can’t cope, in most areas of life are now, there is much angst, stress and pressure that are intolerable so that mental health is the huge problem and doctors cannot deal with it; for it is a spiritual problem.  Many preachers also appear not to have the answers, they can’t even help themselves so how can they help others?  We need to understand that, even for God’s people, even we are perishing if we are not in the enjoyment of the abundant life, not walking that Narrow Way.

So, the Kingdom of God is diminished for want of more Overcomers to walk that wonderful pathway; these few are the disciples of Jesus, the worshippers Father seeks; the problem being is that there are very few that find that Straight Gate to the Narrow Way that is the Life Abundant, Mat 7:13,14, Jn 10:10.

Pray dear friends that our churches will be led, by faithful men, real overseers, elders full of the Spirit, into great fruitfulness so that the Dark Kingdom can be set back until after the Rapture; that is what God wants to do!  Yes, that pre-Rapture Revival is coming, let’s hasten it with our passionate intercession.


Mission Statement: Christianity 201 is a melting-pot of devotional and Bible study content from across the widest range of Christian sites and blogs. An individual article may be posted even if some or all readers might not agree with other things posted at the same blog, and two posts may follow on consecutive days by authors with very different doctrinal perspectives. The Kingdom of God is so much bigger than the small portion of it we can see from our personal vantage point, and one of the purposes of C201 is to allow readers a ‘macro’ view of the many ministries and individual voices available for reading.

May 3, 2019

Things You Must Believe to be a Christian

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:32 pm
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25 On one occasion an expert in the law stood up to test Jesus. “Teacher,” he asked, “what must I do to inherit eternal life?”

26 “What is written in the Law?” he replied. “How do you read it?”

27 He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’; and, ‘Love your neighbor as yourself.'”

28 “You have answered correctly,” Jesus replied. “Do this and you will live.”

29 But he wanted to justify himself, so he asked Jesus, “And who is my neighbor?”

30 In reply Jesus said: “A man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. 31 A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. 32 So too, a Levite, when he came to the place and saw him, passed by on the other side. 33 But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him. 34 He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him. 35 The next day he took out two denarii and gave them to the innkeeper. ‘Look after him,’ he said, ‘and when I return, I will reimburse you for any extra expense you may have.’

36 “Which of these three do you think was a neighbor to the man who fell into the hands of robbers?”

37 The expert in the law replied, “The one who had mercy on him.”

Jesus told him, “Go and do likewise.”

We tend to couch our Christianity in terms of propositional statements. But we don’t necessarily see that in the ministry of Jesus. We don’t see him teaching an apologetics seminar.

Andy Stanley often says that “you don’t have to believe everything to believe something.” In other words, there isn’t a package of doctrinal beliefs that requires you to check each line before you are welcomed by God into His family. On initial approach to faith, there’s some truth in that, but I am quite sure that even Andy would say it only applies to the early days of faith investigation.

On the other hand, for some belief in the deity of Christ is a deal-breaker. Take that away, and there’s nothing left; you’ve sacrificed the gospel itself. Does a Jesus who isn’t divine have anything substantial to offer?

I thought today’s article would get us thinking along these lines. Statistically, many readers here don’t have evangelistic discussions ongoing. They don’t have friends, family, neighbors or co-workers who are asking them, ‘What do I need to do to become a Christian?’ It’s easy to pontificate about these matters when there no real person involved in the discussion. For some of us however, we interact with people who are drawn to the person of Jesus without knowing (or knowing about) any of the theological underpinnings. Again, I thought the topic was worth considering…

…Today we’re again at Done With Religion only this time with a different writer, Mike Edwards. Click the header below to read this at their site. Do you agree with the spirit of this approach? Are there some items listed below with to which you would take exception? Feel free to leave a comment here or on their blog.

I don’t have to convince anyone that God does or doesn’t exist. God can speak to the hearts of individuals on their own. That billions are convinced there is a loving God cannot be declared definitely irrational or delusional. It is not irrational either to ask if God is real, why doesn’t God clinch the argument by making their Presence obvious? I would encourage those who believe in a relational God to not stand in the way of others and speak for God declaring any beliefs are required by God to consider a relationship.

God doesn’t require any belief!  

I am convinced God only wishes for all to consider the possibility of a loving God who desires to help you in your journey of becoming the person deep down you want to become. Loving, human parents don’t require certain beliefs from their children before hoping they will consider if they love them. Are we better lovers than God? 

You certainly don’t have to believe in magical trees and talking snakes.

No one was there with Adam or Eve to know literally what took place. Genesis isn’t necessarily a scientific explanation about Creation but about a relationship with the Creator. Flood stories appeared in ancient literature before Genesis. The global flood story could describe a regional flood in hyperbolic terms to convey moral, spiritual food for thought. God doesn’t require literal belief in any event in the Bible or else! Now if God physically appears raising your friend from the dead, you may want to consider!

You don’t have to believe Jesus resurrected from the dead.

I know the above statement is extremely offensive to many, but I care more about those who want to believe in a God but struggle with certain requirements as opposed to those who are already convinced a loving God is real. Jesus told followers He was coming back from the dead and they didn’t believe Him. And they supposedly witnessed miracles beforehand to have less doubts such a claim was possible.

I would like to think more of us if we witness a man or woman coming back from the grave after being killed that we would think their message such as claiming to be the son of God would be believed. But, none of us lived during biblical times so we will not have such an opportunity. I happen to believe the historical evidence is credible that Jesus rose from the grave, but God can handle doubts or skepticism.

You don’t have to believe that Jesus was the Son of God.

Many insist that Jesus was both God and man. Some can’t logically wrap their heads around Jesus being both man and God. Exactly how does one do that chromosomally? Isn’t it logically impossible to be God and not God? Some may be willing to accept that Jesus was an extraordinary man who epitomized who God was. Why can’t we begin there as a discussion as to what teachings and actions of Jesus seem to represent what a loving God is like?

Doesn’t God at least require the Law of Love?

I have written before that the only belief God requires is love. I would say that differently now. God doesn’t demand love but only seeks to encourage unselfish love which leads to personal freedom. God know what we know – the road traveled of learning, reflecting, and freely choosing convictions over time is what leads to genuine, lasting love.

Didn’t Jesus require belief for eternal life?

When Jesus was asked directly by a religious expert how to have eternal life, Jesus didn’t talk about escaping torture after death. Please see here that the Bible says nothing about the traditional understanding of Hell. Jesus replied to simply love God and your neighbor (Lk.10:25-37). Jesus’ focus wasn’t on quantity of life after death but about a life worth living here on earth. Jesus’ message wasn’t about requiring certain beliefs but avoiding consequences in life here on earth through destructive choices. This is the message of any loving parent!

What beliefs about God are worth insisting upon to others?  

There is no belief about God you should impose upon others. You could be wrong. God is big enough to prove themselves to those interested. You don’t even have to insist God is loving. A tyrannical God isn’t worth believe in. I surely am not as perfect or loving of a parent as God is, but even I don’t require my children accept any of my beliefs or else. Even I understand controlling through fear than proving my love doesn’t lead to true change and intimacy.


What do you think?

May 2, 2019

Compelling Events

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:33 pm
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A Compelling Turn of Events: How the Events of Easter Point to the Reality of God

by Clarke Dixon

I Cor.15.1  Now, brothers and sisters, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain.

For what I received I passed on to you as of first importance; that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Cephas and then to the Twelve. After that, he appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living, though some have fallen asleep. Then he appeared to James, then to all the apostles, and last of all he appeared to me also, as to one abnormally born.

For I am the least of the apostles and do not even deserve to be called an apostle, because I persecuted the church of God. 10 But by the grace of God I am what I am, and his grace to me was not without effect. No, I worked harder than all of them—yet not I, but the grace of God that was with me. 11 Whether, then, it is I or they, this is what we preach, and this is what you believed.

Can we really believe that Jesus rose from the dead? If someone told you they had a friend who spontaneously rose from the dead three days later, would you believe them? Probably not, and that is good, for doubt and skepticism are important tools in helping us avoid deception and discover truth. So if we would not believe a report about a friend being raised in three days, then why believe it with regards to Jesus?

First off, let us remember the nature of the Bible. It does not present a simple system of belief, or a series of philosophical ideas, but instead a series of sometimes convoluted history lessons. For the person of faith it is the history of God’s interactions with humanity. For the unbeliever, the history lessons are still important. For example, when we look to the Old Testament, even a very skeptical person will want to consider what happened that caused the Israelites to think they were rescued from Egypt, and to think they had a special covenant relationship with God. Likewise in the New Testament, even a very skeptical person will want to consider what happened that;

  1. caused the body of Jesus to not be in the tomb in which he was laid, nor ever be produced.
  2. caused many people to go around saying that they saw Jesus risen from the dead and be willing to die for that testimony.
  3. caused naysayers like James, and especially Paul, to change their tune despite a very devout devotion to Judaism. Paul went from persecuting Christians for their supposed blasphemy to being one. Why?
  4. caused theology to develop within the New Testament which has some surprising and unexpected twists. It was expected that God would rescue His people. It was expected that God would send a messiah. It was expected that there would be a resurrection of all people at the end of the age. It was not expected that God would rescue people through being the suffering messiah who would be executed then rise from the dead, quite apart from a resurrection of everyone else.

What happened to cause these things?

Were the disciples hallucinating? Were the disciples so distraught that they all just thought they saw Jesus? The possibility of mass hallucinations is fraught with problems from the get-go, however the hallucinations theory does not explain the new boldness of the disciples, the empty tomb, the turnarounds in Paul and James, nor the surprising new twists in theology.

Did the disciples steal the body of Jesus then make up the story of the resurrection? This would explain the empty tomb, but would not explain why the disciples were not only willing to die for their testimony, but able. No one broke down and shared a different story! It also does not explain the change in Paul or James. Nor is it likely they would have made up a story and developed a theology which ensured persecution from both Jewish and Roman antagonists alike.

Perhaps Jesus did not really die? However, the Romans were recognized as being very capable at putting people to death! But why the change in Paul and James, neither of whom were disciples before the events of Easter? A battered and bruised Jesus would hardly be convincing. Why the interesting and unusual new twists in theological reflection?

If you are open to a miracle at all, an actual resurrection of Jesus is the simplest explanation that accounts for all the evidence. The resurrection explains everything; why the tomb was empty and a body was never produced, why the disciples were willing to die for their testimony of seeing Jesus alive and boldly all stuck to the story, why skeptics like James and Paul change their tune, and why theology developed in an unexpected way.

If you are open to a miracle. Therein lies the problem for many people. However, we have already looked at compelling reasons to believe in a miracle working God, a creator God. The cosmos points to the reality of God. Our minds point to the reality of God, as does the existence of evil, the fact of morality, and the existence and nature of the Bible. We can be reasonable people, and be open to the miraculous. If you are open to a miracle at all, the resurrection of Jesus is the best explanation of all the facts.

Consider also, that the resurrection of Jesus was not a random occurrence that came out of the blue. Rather this is an event in history which fits the compelling nature of Jesus. What he did, what he taught, how he related to people, it was all extraordinary. His resurrection may still be surprising, but it makes sense given how extraordinary Jesus was known to be. The resurrection is also an event in history which perfectly fits what the Old Testament was pointing to all along. The death and resurrection of Jesus confirms what we should expect to be true about God, that God is perfect in justice and in love. While a story of spontaneous resurrection would normally be considered nonsense, the resurrection of Jesus happens in a context in which it makes sense.

In considering the context of the resurrection of Jesus, we can also consider the purpose. If Jesus rose from the dead, we look forward to resurrection to eternal life also. This too, is compelling, for why bother with a random resurrection that has no purpose? The resurrection of Jesus is not some random event but one which fits a context, fulfills a purpose, and best explains the evidence.

Last, but not least, the resurrection of Jesus makes sense of the experience many of us have of Christ making a difference in our lives!

Can we, as intelligent, thinking people, really believe that Jesus rose from the dead? Yes, not only can we, there are compelling reasons to do so. The events of Easter point to the reality of the God we discover in the Bible.


This post is part of a series called “Compelling” which begins here. The full sermon can be heard on the podcast which is found here.

April 21, 2019

Resurrected, Jesus Was Seen by Hundreds

Andy Rau writes at Bible Gateway:

It’s clear from the Gospel accounts that the story of Jesus reaches its culmination with the Resurrection. But the tidbits we do get about the post-Resurrection days not only satisfy some of our curiousity about how Jesus’ Resurrection was received by his followers, but also give us the evangelistic direction that guides Christ-followers to this day.


An introduction from the website Answers in Genesis:

Following His Resurrection from the dead, Jesus made a number of appearances to his followers—no less than ten of these are recorded in Scripture. Beginning on Resurrection Sunday, He “showed himself alive . . . by many infallible proofs” (Acts 1:3, KJV) and instructed His apostles and many other followers periodically for forty days. He then ascended from Mount Olivet, near Jerusalem, while the apostles watched (Acts 1:9–12). To sort out the verses in question, we need to examine several appearances in terms of when and where they occurred and who witnessed them.

Paul included a summary statement in 1 Corinthians 15 that provides information about these appearances and others unrecorded in the Gospels or Acts.

For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, and that He was buried, and that He rose again the third day according to the Scriptures, and that He was seen by Cephas, then by the twelve. After that He was seen by over five hundred brethren at once, of whom the greater part remain to the present, but some have fallen asleep. After that He was seen by James, then by all the apostles. (1 Corinthians 15:3–7)

We know that those appearances include a visit with Cephas (Peter), to “the twelve” after that, and subsequently to over five hundred people at once, most of whom were still living eyewitnesses at the time Paul wrote his letter.


Don Stewart at the website Blue Letter Bible:

Luke records Jesus’ saying.

Look at my hands and my feet. It is I myself! Touch me and see; a ghost does not have flesh and bones, as you see I have (Luke 24:39).

The Various Appearances Of Jesus

Many different people saw Jesus after the resurrection. The appearances were as follows.

Mary Magdalene

The first appearance of Jesus was to Mary Magdalene.

Now when she had said this, she turned around and saw Jesus standing there, and did not know that it was Jesus. Jesus said to her, ‘Woman, why are you weeping? Whom are you seeking?’ She, supposing him to be the gardener, said to him, ‘Sir, if you have carried him away, tell me where you have laid him, and I will take him away.’ Jesus said to her, ‘Mary!’ She turned and said to him, ‘Rabboni!’ (which is to say, Teacher) (John 20:14-16).

This appearance was totally unexpected.

Mary The Mother Of James, Salome, And Joanna

Jesus also appeared to these three women. This happened after the appearance to Mary Magdalene. After an angel told them Jesus had risen, they were on their way to tell Jesus’ disciples when they met the risen Christ

And behold, Jesus met them and greeted them. And they came up and took hold of his feet and worshiped him (Matthew 28:9).

Again, we have another unexpected appearance. As was true with Mary Magdalene, these women touched the body of Jesus.

Peter

Peter is the first person mentioned in Paul’s list of witnesses, and is the first of the apostles to see the risen Christ. This was a private appearance to reassure him, since he had just denied his Lord. The gospels are completely silent as to the details of this meeting. Luke merely wrote:

The Lord is risen indeed, and has appeared to Simon! (Luke 24:34).

Two Disciples On The Emmaus Road

Later on Easter Sunday, Jesus appeared to two disciples on the road to Emmaus.

And behold, two of them were going that very day to a village named Emmaus, which was about seven miles from Jerusalem. And they were conversing with each other about all these things which had taken place. And it came about that while they were conversing and discussing, Jesus himself approached, and began traveling with them. But their eyes were prevented from recognizing him (Luke 24:13-16).

As was true with the women, these two disciples were not expecting Jesus to rise. In fact, they were leaving Jerusalem because they had lost hope in Him.

The Disciples – Thomas Absent

This is the last of the five appearances of Jesus on Easter Sunday. It took place in the evening, probably in the upper room in which Jesus had instituted the Lord’s Supper. It is recorded in both Luke’s and John’s gospel, giving us two independent accounts as to what happened. John wrote:

When therefore it was evening, on that day, the first day of the week, and when the doors were shut where the disciples were, for fear of the Jews, Jesus came and stood in their midst, and said to them, “Peace be with you.” And when he had said this, he showed them both his hands and his side. The disciples therefore rejoiced when they saw the Lord. . . But Thomas, one of the twelve, called Didymus, was not with them when Jesus came (John 20:19,20,24).

All Of The Disciples

Eight days later He appeared again – this time with Thomas present.

And after eight days his disciples were again inside, and Thomas with them. Jesus came, the doors being shut, and stood in the midst, and said, ‘Peace to you!’ Then he said to Thomas, ‘Reach your finger here, and look at my hands; and reach your hand here, and put it into my side. Do not be unbelieving but believing.’ And Thomas answered and said to him, ‘My Lord and My God!’ (John 20:26-28).

Seven Disciples At The Sea Of Galilee

Another appearance was to seven disciples on the Sea of Galilee.

After these things Jesus manifested himself again to the disciples at the Sea of Tiberias, and he manifested himself in this way. There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of his disciples (John 21:1, 2).

A Mountain In Galilee

There is also the account of Jesus appearing before His eleven disciples in Galilee.

But the eleven disciples proceeded to Galilee, to the mountain which Jesus had designated. And when they saw him, they worshiped him; but some were doubtful(Matthew 28:16,17).

[There’s more supporting texts outside the Gospels; go back above and click the link for the whole article.]


Brian Chilton notes other appearances from a longer article, 13 Different Resurrection Appearances of Jesus

7. 500 or More at One Time (1 Cor. 15:6)

It could be that this meeting is the same as number 11 on our list. However, we do not have enough evidence to know when this gathering took place. Suffice to say, Jesus appeared to a large gathering of disciples. He was seen of over 500 disciples at one time.

Personally, since only men were numbered in antiquity, I think you see the same effect with this number that you would with the feeding of the 5,000. I think it is possible that there were 1,500 or even perhaps 2,000 that witnessed the risen Jesus at this encounter.

8. James and Perhaps Other Family Members (1 Cor. 15:7)

James had a private meeting with his risen brother. I think it is strongly probable that Jesus also met with his other family members at this time.

10. 72 Apostles Implied (1 Cor. 15:7)

In 1 Corinthians 15:7, a distinction is made between Jesus’s appearance to the Twelve (1 Cor. 15:5) and his appearance to “all the apostles” (1 Cor. 15:7). Jesus had twelve disciples, but he also had a larger body of disciples outside of the twelve.

Luke notes that Jesus appointed “seventy-two others, and he sent them ahead of him in pairs to every town and place where he himself was a bout to go” (Lk. 10:10). I think this means that Jesus appeared to all the seventy-two disciples that he had previously commissioned while in Galilee.

12. Ascension (Ac. 1:1-11)

Jesus’s final public post-resurrection event happened at his ascension. Being that the ascension happened in the bustling town of Jerusalem on a prominent mount in the area, it would be difficult to ascertain just how many people witnessed the ascension of Jesus.

13. Appearance to Paul (Ac. 9:1-9)

Lastly, Jesus appeared after his ascension to Paul. Saul Paul was a man who was an antagonist to the Christian faith. However, the post-resurrection appearance of Jesus to Paul transformed him from a skeptic to a passionate communicator of Christian truth.

[The writer also notes that these appearances]

  1. Had embarrassing factors (seen first by women).
  2. Transformed skeptics into believers (Thomas, James, and Paul).
  3. Was not a one-time event but witnessed by many over the course of 40 days.
  4. Was publicly seen by multiple people which dispels any rumors of hallucinations.
  5. Allowed those who were weak to become strong in their faith that Jesus had risen (e.g., Peter).

I believe that Jesus appeared to many others during this period. Jesus’s resurrection was not a hallucination. His appearance was not a one-time showing. The fact that Jesus appeared after his resurrection as he did verifies that Jesus had indeed defeated death. This is something that we should not only celebrate for the forty days of Easter, but 365 days a year.


Summary of the events from the website Evidences for Christianity:

 

March 28, 2019

The Compelling Man

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:30 pm
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Is Jesus Evidence that Christianity is True?

by Clarke Dixon

Who is Jesus and why should we care? Some would say that we should consider Jesus apart from any religious ideas, without asking the “God question.” Let us do so for a moment. Before we ask whether God exists, or, if Jesus has anything to do with said God, what can we say about Jesus? Here are some things:

  • Jesus was a man of compelling activity. He went about doing good. Life changing miracles are ascribed to him, but even if your worldview is not open to miracles, you can at least say that the earliest witnesses knew him to be a man of good works for many people.
  • Jesus was a man of compelling teaching. He is described as teaching “with authority” and “not like the teachers of the law” (see Mark 1:22). He was not educated, yet was recognized as having better teaching than the educated and sophisticated teachers.
  • Jesus was a man of compelling ethics. His vision for behaviour was focused on love long before the Beatles sang “all you need is love.” In contrast to the religious leaders of the day, Jesus pointed out that the divine rules existed for the sake of humans, rather than humans existing for the sake of the rules (see, for example, Mark 2:27).
  • Jesus had a compelling presence. He was known as a friend to sinners (see Matthew 11:16-19). Despite his profound teaching and capability, things which can often make people inaccessible, he was a man of the people. People enjoyed and longed for his presence.
  • Jesus issued a compelling challenge. Whether telling the woman caught in adultery to “go and sin no more” (see John 8:11) or, as happened far more often, challenging the religious leaders, the status quo had no chance.
  • Jesus issued a compelling life-changing and world-changing call. Where it was expected, even hoped for, that Jesus would call people to pick up a sword and fight the Romans, instead he called people to pick up a cross and follow (see Matthew 16:24-26). His call was to the way of  understanding, love, grace, and forgiveness.
  • Jesus had and continues to have a compelling impact. Even if you do not believe in God, or that Jesus is God, you cannot deny that Jesus has had a huge positive impact in the lives of individuals, in entire societies, indeed upon the world. Yes, Christians at times have a negative impact, but the impact of Jesus has been profoundly positive and enduring.

Seeing all that is compelling about Jesus, it is no surprise that Jesus can be fairly described as the most compelling person in the history of the world. We have not even considered the “God question” yet.  Let us now do so.

In Mark 8:27-30 Jesus asked the disciples “Who do people say that I am?”, followed with “who do you say that I am?”. This is perhaps the most important question ever asked. Peter answers “You are the Messiah,” which shows that Peter was beginning to recognize that Jesus was from God in some special way.

We can also ask “who does Jesus say he is?”. Consider;

“I am the living bread that came down from heaven” John 6:51
“I am the light of the world” John 8:12
“You are from below, I am from above; you are of this world, I am not of this world.” John 8:23
“If God were your Father, you would love me, for I came from God and now I am here. I did not come on my own, but he sent me.” John 8:42
“Very truly, I tell you, before Abraham was, I am.” John 8:58
“I am the good shepherd. The good shepherd lays down his life for the sheep.” John 10:11
“I am the resurrection and the life. Those who believe in me, even though they die, will live,” John 11:25
“I am the way, and the truth, and the life. No one comes to the Father except through me. If you know me, you will know my Father also. From now on you do know him and have seen him.” John 14:6-7

In case there is any doubt that Jesus had a very high opinion of himself:

For this reason the Jews were seeking all the more to kill him, because he was not only breaking the sabbath, but was also calling God his own Father, thereby making himself equal to God. John 5:18

In case we think that John is putting words in Jesus’ mouth, let us consider that the “high Christology” of Jesus is consistent with all the New Testament witnesses. That is, all the New Testament writers affirm, or are in tune with the belief that, Jesus is God the Son. Take for example the opening of the Gospel of Mark, which is the most “down to earth” of the four Gospels;

1 The beginning of the good news of Jesus Christ, the Son of God.
2 As it is written in the prophet Isaiah,
“See, I am sending my messenger ahead of you,
who will prepare your way;
3 the voice of one crying out in the wilderness:
‘Prepare the way of the Lord,
make his paths straight,’ ” Mark 1:1-3

This reference to Old Testament prophecy in Mark is not in mere anticipation of a Messiah, a man anointed by God to rescue the people from oppressors. That is not what the prophecy in Isaiah is about. This is anticipation of God, Himself, coming. The Gospel of Mark is about God coming to us, it is about Jesus.

Jesus taught that he was from God, that He came from God in a special way which could not be said of anyone else. But do we believe him? If a person we considered evil, like Stalin, said the kind of things about himself that Jesus said about himself, would we believe him? Given his life, you’d say “Nope!”. Likewise, if you said the kinds of things about yourself that Jesus said about himself, would anyone believe you? Again, “Nope!”. But when Jesus says it, with his compelling activity, teaching, ethics, presence, challenge, call, and impact, plus the eyewitness testimony of people saying “he was dead but lives!”, well that is different.

Consider also, if God were to come to us as one of us, if He were to become incarnate,  especially the kind of promise-making-and-keeping God we find in the Old Testament, what would He be like? We would expect Him to have compelling activity, teaching, ethics, presence, challenge, call, and impact. Because He is love, we would expect a rescue. Because He is powerful we would expect victory over death. Jesus fits!

Who Jesus was, who people experienced him to be, adds weight to who he said he is. Of course Jesus is the most compelling person in history. We would expect that from someone who is “God with us” (see Matthew 1:23), “Lord” (see Romans 10:9), and the “Lamb who takes away the sin of the world” (see John 1:29). He is the great God solution to the great human problem of sin and death.

Jesus is the most compelling person in the history of the world, even without the God question. Add in the God question, and the God answer to the human problem, Jesus is even more compelling! Jesus is compelling evidence that God is, and that God is love. Being a compelling man, Jesus is yet more compelling evidence that Christianity is true.


This post is part of a series called “Compelling” which begins here. The full sermon can be heard on the podcast which is found here. All Scripture references are taken from the NRSV.

December 28, 2018

Recurring Fulfillment: A Virgin Shall Conceive

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:30 pm
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Today’s post is new, but first I want to refer back to something we covered in 2012. At the time — as we will also consider today — the question was, “How can a prophecy which was so clearly fulfilled at ‘Point A’ in time, be considered to be one which will be fulfilled at ‘Point B’? Or to put it the other way around, “How can something which is so clearly speaking about something which will be fulfilled at ‘Point B’ be said to have already been fulfilled at ‘Point A’?

At the time I shared this:

I asked an old friend of mine and former seminary student about this, because it happens in the prophetic writings and also in the Psalms. He shared with me how the prophets see across a line of time, with the vision of someone following stones skipping across the water. So we find prophecies having fulfillment at various junctures in history; and while the a text in Luke [21] would seem to have its primary fulfillment in the destruction of the temple, it could also be argued that this is actually a secondary fulfillment because it is a mere foreshadowing of the main events to come.

When you’re in the moment however, things are different. In 2011, we shared this:

Bruxy Cavey is a pastor and author who maintains the prophecy should be read ‘backwards’ to see how God was in control all along, not ‘forward’ to try to predict the future. We can’t read forward. On the other hand, author and pastor Rob Bell teaches that every Jewish girl envisioned the possibility of herself being “the one” who would give birth to the Savior.

That brings us to today’s thoughts, our second visit to the site Discovering the Bible, written by Deborah, a retired doctor now living in Swansea, Wales.

The virgin shall conceive…?

Isaiah 7:1-17 [click here to read the whole passage]

King Ahaz has a problem: enemies are marching on Jerusalem, and he needs help urgently. The prophet Isaiah goes to meet him and declares that God will intervene. God even offers the king a sign of his own choosing, to bolster his faith. But Ahaz refuses – faith plays no part in either his religion or his politics. He has already made up his mind what to do – which is to entrust the fate of his people to the Assyrian empire (II Kings 16:7,8) – and he doesn’t want to be proved wrong.

But God doesn’t take ‘No’ for an answer! David’s family cannot treat David’s God in such a cavalier fashion; so instead of being given a clear sign of God’s favour, they will be given an enigmatic one that they cannot understand…

“Therefore the virgin will conceive and give birth to a son, and will call him Immanuel” (Isaiah 7:14)

In its immediate context, this prophecy refers to a certain young woman (the Hebrew word literally means ‘young unmarried woman’, but those who translated the Old Testament into Greek chose to use the Greek word for ‘virgin’). She is known to the king (the virgin), and there is no suggestion that her child will not be conceived in the normal way, in due course, when she has a husband. Her son’s name is a statement of faith, echoed in the following chapter: “God is with us” (Isaiah 8:10). So the kingdom of Judah will not fall. In fact, the crisis will be over (because Judah’s enemies will have been crushed by Assyria) before the boy has even had time to grow up (Isaiah 7:15,16).

On the face of it, this prophecy was a straightforward one, fulfilled within a few years of its pronouncement. Why should it have anything to do with Jesus? Certainly the Jews never expected their Messiah to be born of a virgin…

And yet… there is nothing particularly unusual about a young woman having a baby (those of us who work in contraceptive clinics know that it happens all the time)! And after the solemnity of Isaiah’s preamble (“Ask the LORD your God for a sign, whether in the deepest depths or in the highest heights”), this is surely something of an anticlimax! Perhaps this is one reason why the old translators used the word ‘virgin’. It was an interpretation rather than a literal translation; nevertheless, their instinct was sound.

However, it was only after the Messiah was born of a virgin mother that the full significance of this prophecy was realised (Matthew 1:20,21). ‘Immanuel’ turned out to be not a prediction of His name but an accurate description of His nature: Jesus is not a symbol of God’s presence with us, but its reality (John 1:14).

December 27, 2018

Herod and a Ruined Christmas

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:33 pm
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by Clarke Dixon

You may have the kind of Christmas that is not Christmas-card-perfect. There are a great many things that can be the “ruin” of Christmas. We fret over things like finding that perfect gift, or having the perfect family gathering around the perfect Christmas dinner enjoying perfect relationships. Reality may stay from those ideals. For others, Christmas is ruined by grief. There is one less setting at the table. Christmas may not be Christmas-card-perfect for you this year.

You would not be the first to have a ruined Christmas. Herod ruins a perfect first Christmas for Mary, Joseph, and many others as we discover from a Bible passage we often associate with Christmas:

When Herod saw that he had been tricked by the wise men, he was infuriated, and he sent and killed all the children in and around Bethlehem who were two years old or under, according to the time that he had learned from the wise men.Then was fulfilled what had been spoken through the prophet Jeremiah: “A voice was heard in Ramah, wailing and loud lamentation, Rachel weeping for her children; she refused to be consoled, because they are no more.” (Matthew 2:16–18 NRSV)*

Christmas is ruined. However, was it even a Christmas-card-perfect Christmas before Herod’s killing spree? Rumours would have been swirling about Mary and the legitimacy of this child. Remember that Jospeh needed an angel visitation to be convinced. Bethlehem was an ancestral home, but Mary and Joseph were hardly home for the holidays. There was no room at the inn. There was no family gathering, in fact the first to show up were complete strangers. Meanwhile Mary and Joseph were bringing a child into a rather unsettled world. Roman power is in the background, indeed it is why they end up in Bethlehem. When Rome spoke, Jews jumped. At least, according to the Romans. Jewish people-power is in the foreground. Herod was stuck between Roman leaders, for the Romans said he could be king, and the Jewish people, many of whom were saying he ought not to be king. These were dangerous times and revolution hung in the air. Thanks to Herod the Christmas story ends with Mary and Joseph forced to flee to Egypt as refugees with their baby. Thanks to Herod the Christmas story ends with the grief of many mums and dads who lost their babies. The first Christmas was anything but Christmas-card-perfect. Herod made sure of that.

How do you define the perfect Christmas? Is it the perfect family with perfect people with perfect lives gathering for the perfect dinner, carrying out the the perfect family traditions, enjoying perfect Christmas baking while opening perfect Christmas gifts fetched from under a perfectly decorated tree? A lot of that stuff doesn’t happen for a lot of people at all, never mind perfectly. For some people, “Merry Christmas” is met with “I think I’d rather give it a pass this year.” For many people Christmas is a hot mess. Life itself just gets too messy for Christmas.

What really makes for the perfect Christmas? Christmas is not the celebration of sentimental moments that are free of mess. Christmas is the celebration of the moment God stepped into our mess. Every year around Christmas we mention Herod. Herod reminds us of the mess God stepped into through Jesus. So if your Christmas is messy and less that Christmas-card-perfect, celebrate God who steps into our mess. Let’s focus, not on the celebrations themselves, but on Him Whom we celebrate.

Herod ruined Christmas for himself. Look again at Herod. How was his first Christmas? Herod was self-focused. Herod was paranoid of losing a throne he did not belong on. Indeed historians tell us that Herod was so paranoid he had his favourite wife and some of his own children killed. Therefore, it comes as no surprise that Herod was troubled by the news from the magi and indeed sought to destroy the one “born king of the Jews” (Matthew 2:2). Herod knew he was king of the Jews thanks to Roman benevolence, but not by birth. It is no surprise that such a self focused person as Herod would have trouble celebrating the birth of Jesus. Nothing ruins Christmas like a focus on oneself, and one’s own power. Such a self-focus causes us to reject, rather than celebrate, Jesus.

God stepped into a messy world that first Christmas. But Herod was too self-focused to notice. God steps into our mess, but if we insist on being front and centre, if we insist on being the hero of our story, we won’t notice. We try to be the hero when we try to fix every problem. We try to be the hero when we act as if life can go on without God in it. We put ourselves front and centre by trying to put God in our debt, as if He owes us something. When we think of Santa Claus, we may think we are owed not a lump of coal, but a good gift, for we have not been naughty, but nice. However, the original Saint Nicholas gave gifts, not because he owed the help to anyone but because people needed help. His inspiration was Jesus. God will never be in our debt, but He will give us the gift of eternal life, not because we are owed it, but because we are in need of reconciliation with Him. Christmas could have turned out very differently for Herod had he thought about himself less, and thought about God more.

If we are really focused on the birth of Jesus, rather than on the celebrations themselves, or on ourselves, then Christmas can never be ruined. No one can ever take away God’s Christmas gift to us.


*The magi were most likely not included in the manger scene we envision in Christmas scenes. They likely arrived later. However, they are very much part of Jesus’ infancy so we traditionally associate them with Christmas.


Clarke Dixon is a pastor in Ontario, Canada. All scripture references are NRSV.

Check out Clarke’s blog, Sunday’s Shrunk Sermon.

December 20, 2018

Baby Jesus and the Surprising Visitors

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:34 pm
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by Clarke Dixon

When a baby is born certain people are invited to come and see. Usually they are loved ones; family, or good friends. Sometimes people take the intuitive to show up even without an invite. The birth is significant to them. Now let us look at the visitors on that first Christmas.

Shepherds are invited. Surprise! This is not an invitation from Joseph and Mary, who presumably would not have even known the shepherds. This is a special invitation from God! Why the shepherds? Why does God not invite the religious leaders or the political leaders? The shepherds were not the elite representatives of clean, holy, set apart Israel.
They were representative of the worldly, unclean, normal people of God. These are the kind of Israelites who would not be welcome in the most holy places of the temple. They are not holy enough. Why them?

“But the angel said to them, “Do not be afraid; for see—I am bringing you good news of great joy for all the people: to you is born this day in the city of David a Savior, who is the Messiah, the Lord.” (Luke 2:10–11 emphasis added)

The wisemen take the initiative and show up. Surprise! Who are these wisemen? They are technically magi, which means they are astrologers, perhaps even priests, from a foreign religion and people. They would have been frowned upon by the holy and especially not welcome within the temple. But they were welcomed into the presence of Jesus. The magi represent those beyond Israel, people different from, and not as holy as the Israelites.

“I am bringing you good news of great joy for all the people.”

This is only the beginning of “surprise visitors” who are invited and welcomed.

Look to whom Jesus went; people on the margins, the unclean, the diseased, sinners and tax collectors, even a Samaritan woman. Look who took the initiative to call upon Jesus, to come and see Jesus; the diseased and unclean, sinners and tax-collectors, foreigners even.

“I am bringing you good news of great joy for all the people

Read through the Book of Acts and pay attention to whom the early church was sent. Anyone and everyone! There is even a special mission to an Ethiopian eunuch in Acts chapter eight. Phillip is sent on a mission from God to help the eunuch discover Jesus.

“As they were going along the road, they came to some water; and the eunuch said, “Look, here is water! What is to prevent me from being baptized?”” (Acts 8:36 NRSV)

What if the question was “What is to prevent me from being in the presence of God at the temple?” We should not lose sight of the fact that the eunuch had gone to Jerusalem to worship. The answer would be clear; “you are a foreigner, a eunuch, you are not a priest, you are not the High Priest, you simply don’t make the grade and never will.” However, nothing hinders him from being baptized. Nothing hinders him from experiencing the presence of God in Jesus.

“I am bringing you good news of great joy for all the people

We have been looking at the “who and whom.” Now let us look at the “what.”

In the Old Testament, as God takes the time to teach about holiness, there is a constricting, a narrowing down of those who belong in the presence of God.  There is a narrowing down to those who are set-apart, or a “holy” people. They are narrowed down to being descendants of Abraham, then down to the descendants of Isaac, then down to the descendants of Jacob. Then there is a narrowing down to those who could approach God in the temple, those who were set-apart as the holiest of the holy. First there is a narrowing down to the tribe of Levi, then those priests who had properly prepared through consecrating themselves, then only the high priest. He was to be the cleanest of the clean, the holiest of the holy. However, even he does not belong in the presence of God. Only certain people make the grade and then even they can never make the grade. No one can truly stand in the presence of God.

We find this fact reflected in a passage from the Book of Revelation which reflects on the question “who can stand” in the presence of God given the consequence of sin.

“Then the kings of the earth and the magnates and the generals and the rich and the powerful, and everyone, slave and free, hid in the caves and among the rocks of the mountains, calling to the mountains and rocks, “Fall on us and hide us from the face of the one seated on the throne and from the wrath of the Lamb; for the great day of their wrath has come, and who is able to stand?”” (Revelation 6:15–17 emphasis added)

This thought is reflected in the words of a song often sung during Advent and Christmas:

The sun cannot compare to the glory of Your love
There is no shadow in Your presence
No mortal man would dare to stand before Your throne
Before the Holy One of Heaven, . . . 

(from “Offering” by Paul Baloche, emphasis added)

This reflects the teaching of the Old Testament, that really, no one has the right to stand in the presence of God “since all have sinned and fall short of the glory of God” (Romans 3:23 NRSV).

We are not without hope. The question “who can stand” is answered:

After this I looked, and there was a great multitude that no one could count, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, robed in white, . . . .“These are they who have come out of the great ordeal; they have washed their robes and made them white in the blood of the Lamb.” (Revelation 7:9,14 emphasis added)

Back to “Offering” by Paul Baloche:

It’s only by Your blood
And it’s only through Your mercy Lord I come

While there is a constricting and narrowing down in the Old Testament, there is an opening up, a widening up which we see beginning at the birth of Jesus and continuing through his life and the ministry of His Church. The shepherds, the magi, the people on the margins, the unclean, the eunuchs, the Gentiles, anyone and everyone is invited and welcome.

We might give up hope for people. We might give up hope for ourselves. We are not the right kind of people, we don’t make the grade, we are too sinful, too different, too intellectual, too something or other. We may not be the kind of people who would make the grade for serving as High Priest but don’t worry, that job is already taken. Jesus is our High Priest, God the Son, and he has given his life as the ultimate sacrifice to reconcile us to Himself.

Don’t ever give up hope for others, or yourself. If shepherds are invited and foreign astrologers are welcomed into the presence of God, then you are too!

I am bringing you good news of great joy for all the people

“All the people” includes you. The shepherds responded to the invitation by going to see Jesus. The magi took the initiative to seek him. Have you responded to God’s invitation? Are you seeking Him?



Clarke Dixon is a pastor in Ontario, Canada. All scripture references are NRSV.

Check out Clarke’s blog, Sunday’s Shrunk Sermon.

September 1, 2018

Greater Things Ahead

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:53 pm
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Today we’re back once again with Charles Price, Minister at Large and former Pastor of The Peoples Church in Toronto.  Find more devotions like this at Living Truth.

Even Greater Things

Psalms 132-134

1 Corinthians 11:17-34

“You believe because I told you I saw you under the fig tree. You shall see greater things than that.”   —John 1:50

Jesus not only knew who Nathanael was, but where he was and what he would become. When Nathanael asked Jesus, “How do you know me?” Jesus said that He saw him under the fig tree before Philip had called him. This would have seemed impossible to Nathanael because Jesus was not in the vicinity at the time. He declared, “Rabbi, you are the Son of God; you are the King of Israel” (John1:49).

For Nathanael, believing Jesus saw him under the fig tree led to the profound revelation of Jesus as the King of Israel, the Son of God. Jesus said to him, “You shall see greater things than that.” In other words, because you believe the little that you have begun to understand now, that belief will grow and you will see even greater things. The revelation of Jesus Christ as the Son of God works the same way in our own lives. It is a progression of knowledge and personal experience of Christ in which we will begin to see even greater things.

Jesus then said to Nathanael, “Very truly I tell you, you will see ‘heaven open, and the angels of God ascending and descending on’ the Son of Man” (John 1:51). We are not sure what Jesus meant by that, but we frequently read a passage in Scripture that rings a bell and connects with something we have read before. It may be that this verse alludes back to the story of when Jacob first acted in rebellion against God. One night, Jacob had a dream involving a ladder extending from earth to heaven upon which angels were ascending and descending. This is the same image Jesus speaks of with Nathanael, portraying a link between heaven and earth.

If I may paraphrase, perhaps what Jesus is saying is something like this: “Nathanael, you are going to see more than the King of Israel. You are going to see the bond between God and humanity. You are going to see the link between heaven and earth because of your experience of Me.” Jesus Christ is Himself the link between heaven and earth, God and humanity.

All revelation of God and of Jesus Christ is by the Holy Spirit whose task it is to live the life of Christ in us and through us. Every Christian is indwelt by the Spirit of Christ and so we have living within us the link between heaven and earth, God and humanity. It is living in intimate union with Jesus Christ that makes possible the greater things God will do in our lives.

Prayer: Dear Heavenly Father, it is incredibly amazing to know we have the link between heaven and earth living within us. Thank You for giving us Jesus, and I pray for an ever deepening relationship with Him.

 

July 18, 2018

God’s Perfect Timing

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:33 pm
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We periodically visit the devotional website of The Presbyterian Church in Canada, which features a different writer each day. This devotional reminds us three “timing” passages in scripture and was written by Dee Renaud.

The Right Place At The Right Time

When my husband and I were asked to lead an Alpha small group at our church a few years ago, we were in the right place at the right time. Thus began many Bible studies and many special relationships with so many wonderful people in our congregation.

When Esther saved her people from certain death, she was in the right place at the right time.

Esther 4:14 – For if you remain silent at this time, relief and deliverance for the Jews will arise from another place, but you and your father’s family will perish. And who knows but that you have come to royal position for such a time as this?” (NIV)

Have you ever looked back on your life and realized that God’s timing was perfect in one or more situations? We can always trust in God’s timing. We are impatient people, and we want everything now. Too often, we forget that God knows what is best for us and that He wants what is best for us. His timing is always perfect.

At exactly the right time, God sent His only Son, Jesus Christ, to earth.

Galatians 4:4 – But when the time had fully come, God sent his Son, born of a woman, born under law. (NIV)

Some may think that when Jesus was crucified on the cross, He was in the wrong place at the wrong time. However, His death was God’s plan for our salvation. We needed Jesus to be our Saviour, to save us from our sins. When He died on the cross, He took our sins upon Himself so that we could be forgiven. He was definitely in the right place at the right time.

Romans 5:6 – You see, at just the right time, when we were still powerless, Christ died for the ungodly. (NIV)

Many of us who have accepted Jesus as our Lord and Saviour will remember when we were in the right place at the right time.

  • Maybe we were listening to a sermon.
  • Maybe a friend was telling us about Jesus.
  • Maybe we were reading the Bible and the Holy Spirit convicted us of our sins.

There will be times in our lives when we make bad choices. It’s never too late to repent and turn back to God. The price has been paid. The offer is there. Will you accept God’s offer of forgiveness and receive Jesus Christ as your Lord and Saviour? Have you been waiting for such a time as this?

Prayer: Heavenly Father, we thank You that every day is a new beginning with new opportunities to trust in You. There is a time for everything in life. Forgive us for the times when we have made bad choices and we were in the wrong place at the wrong time. Thank You for the times when we have been in the right place at the right time. In Jesus’ name, we pray. Amen.


 

 

June 13, 2018

Christianity is never sentimental about death

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:37 pm
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Today we’re back with Colin Sedgwick at Welcome to Sedgonline. Click the title below to read at source, and then navigate around the blog to look at other articles, including this one, which also made the short list for today!

Thinking about dying

Jesus called out with a loud voice, ‘Father, into your hands I commit my spirit.’ When he had said this, he breathed his last. Luke 23:46

For to me, to live is Christ and to die is gain. Philippians 1:21

Every couple of weeks I attend a small poetry-reading group (oh, what wild, crazy, nefarious activities we retirees get up to!).

Recently someone read a poem by the Welshman Dylan Thomas – you may very well know it. It doesn’t have a title, but is known by its first line: “Do not go gentle into that good night.” The “good night” referred to is death, and the person Thomas is addressing is his father. He is pleading with his dying father not to meekly submit (“go gentle”) to the approach of death: “Old age should burn and rave at close of day;/ Rage, rage against the dying of the light.”

I know nothing about the circumstances of Thomas’ father’s death, and I certainly would never pass any kind of judgment. But I couldn’t help but feel how sad those words are – and how alien to the Christian understanding of death.

Christianity is never sentimental about death. Paul bluntly refers to it as an enemy – “the last enemy to be destroyed is death” (1 Corinthians 15:26).

And though I love the old hymn based on words of Francis of Assisi, “All creatures of our God and King”, I must admit I’ve never felt comfortable with the verse that starts, “And thou, most kind and gentle death,/ Waiting to hush our latest breath…”

No! Death may indeed come as “kind and gentle” to a very tiny minority; but it’s not like that in the experience of most people, and that’s not how the Bible sees it: “enemy” will do for me, thanks very much!

But Christianity is all about hope, even in the face of death: at its heart is the greatest story ever told – that death, though certainly an enemy, is a defeated enemy, overcome not in some “spiritual” or “mystical” sense, but in hard physical reality on that first Easter morning. Jesus died; and Jesus rose again. Hallelujah!

Personally, I have no wish to die. I shrink from the very thought. I enjoy this life too much, and feel that there is still a lot of living, and loving, to do. No doubt I will cling to life as long as I can – that’s just a natural part of the way we human beings are made. Probably you feel the same.

But when that time comes I hope that God, in his grace, will help me not to “rage, rage”, not to “burn and rave at close of day”, but to approach death with the attitude of Paul: to me, to live is Christ, to die is gain.

What extraordinary words those are! Have you ever seriously reflected on them? If they mean anything at all, they mean that, whatever he or she may lose, the Christian can only gain by dying.

Jesus knew better than anyone the horror of death. His suffering wasn’t just physical, but far worse – the suffering of being abandoned by his heavenly Father: “My God, my God, why have you forsaken me?” he cried (Matthew 27:46). But at the end he was able to pray – and “with a loud voice” too! – “Father, into your hands I commit my spirit” (Luke 23:46). John adds the vivid detail: “With that, he bowed his head and gave up his spirit” (John 19:30). Forgive the cliché but… what a way to go!

Paul brings his great resurrection chapter (1 Corinthians 15) to a climax with words of victory and triumph, some of them echoing Old Testament passages: “ ‘Death has been swallowed up in victory.’ ‘Where, O death, is your victory? Where, O death, is your sting?’ … But thanks be to God! He gives us the victory through our Lord Jesus Christ.” No burning, raging or raving there!

Why don’t we proclaim this breath-taking, life-changing, joy-giving truth more loudly? We need it for ourselves – oh, how we need it for ourselves! – for, unless Jesus returns first, we are all going to die. But, still more, our sad, troubled, frightened world needs it too – yes, your friends, your family and your neighbours, and mine. Trumpet it to all and sundry – and not just once a year when Easter happens to have come round!

I’ve quoted a hymn that I can’t really sing with conviction. But here’s another one that, so refreshingly, faces death head on by Matt Redman; it’s being sung everywhere, and deservedly so, I think…

And on that day when my strength is failing,
The end draws near and my time has come,
Still my soul will sing your praise unending
Ten thousand years and then forevermore…

I can sing that all right! — with the unspoken prayer at the same time “Yes, Lord, may it indeed be so!”

What about you?

Lord God, help me to live fully in Christ – and then to die triumphantly in him. Amen.

 

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