Christianity 201

October 2, 2018

Murder in the Early Church?

Honestly, in all the years I’ve studied the Book of James, I never really picked up on that word: Murder! (Yikes!)

Today we’re back with Peter Corak who we featured here in a Sunday Worship column a year ago and who has been very faithfully writing excellent devotionals at My Morning Meal since November, 2009. Click the title below to read this at source and then use his archives menu to find other material.

More Grace

His letter is written to “the twelve tribes in the Dispersion.” So James’ epistle was penned for believers but with a particular Hebrew flavor. Maybe not surprising given that it’s thought this could be the first NT book written, and thus written to a church that was still largely Jewish.

So it’s for those who are born again. Those who are new creations in Christ. And maybe that’s what makes the opening verses of chapter 4 a bit disturbing.

What causes quarrels and what causes fights among you? Is it not this, that your passions are at war within you? You desire and do not have, so you murder. You covet and cannot obtain, so you fight and quarrel. You do not have, because you do not ask. You ask and do not receive, because you ask wrongly, to spend it on your passions. You adulterous people! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God.

(James 4:1-4 ESV)

What? Quarrels? Fights? Murder? And all this among the believers?!? Say it ain’t so!

What happened to “and all who believed were together and had all things in common” (Acts 2:44)? Or, “Now the full number of those who believed were of one heart and soul, and no one said that any of the things that belonged to him was his own” (Acts 4:32)? Even if you understand that James isn’t referring to murder in the literal sense but in the Sermon on the Mount sense, that of intense anger towards someone (Mt. 5:21-22), you’re still asking yourself, what’s going on?

What could so corrupt the unity of the Spirit believers were born again into (1Cor. 12:13, Eph. 4:1-3)? What could so mar the testimony of love for one another that Jesus said would mark His disciples (Jn. 13:35)?

Two things, apparently. Passions at war within us, and love for the world around us. Evidently a lethal combo for the church being the church.

The nature of the flesh is to want. To desire what it thinks it must have to be satisfied. What it feels it needs in order to experience pleasure. And when someone else has that something, there can be a tendency to turn on that person. Either out of jealousy, or of trying to compete for it. Cue a catalyst for conflict.

And what feeds the flesh? The world. The system of values, priorities, and prizes that man has built up for themselves in order to satisfy “the desires of the flesh and the desires of the eyes and pride in possessions” (1Jn. 2:16). The world feeds the flesh. And flesh wars against others driven by flesh. And then you have quarrels, and fightings, and murders . . . oh my!!!

What’s the answer? Stop it!!!

It’s that simple, says James. Stop coveting and start praying, asking for what you think you need. And if you don’t get it, then know that you ask amiss.

What’s more, stop befriending the world (by the way, that’s not BFF type of befriending, that’s getting into bed with type of “friends” . . . you adulterous people). For to befriend the world is to set yourself up as an enemy of God. Why would believers hang the enemies flag in front of their homes? Oh yeah, the flesh!

Ugly mirror to be looking into this morning. Bitter food to be chewing on. But thank God for the word but.

But He gives more grace. Therefore it says, “God opposes the proud, but gives grace to the humble.”

(James 4:6 ESV)

More grace. Greater grace. Larger grace. Stronger grace. That’s the grace our God dispenses . . . and dispenses freely and abundantly.

And it’s available to the humble. To those who look in the mirror of Scripture and see their own reflection in the twelve tribes of the dispersion. Who refuse to say, “Not me! That’s someone else,” but know the battle between the flesh and the Spirit is their daily reality. Who, by the Spirit’s enabling power, say, “No!” to the flesh, and “Forgive me” to God. Who preach the gospel to themselves — the blood’s power to forgive and cleanse, the empty tomb’s power to allow those once in bondage to the flesh to live in newness of life. To believe in, and avail themselves of, “but He gives more grace.”

Humble yourselves before the Lord, and He will exalt you.

(James 4:10 ESV)

Yes He will.

Because of more grace. And that for His glory.

Amen?

September 25, 2018

The “Life” of Christ: The Mystery that Gives Hope for Eternal Salvation

by Russell Young

Jesus said, “I am the way and the truth and the life. No one comes to the Father except through me.” (Jn 14:6) This is a profound statement that presents the means to eternal salvation. The “way” and the “truth” are very straight-forward but understanding “life” has been confused and this understanding makes all the difference.

It is readily accepted by believers that Christ lived the sinless or perfect life and met God’s righteous requirements as outlined in the law. Although this is true, the Lord’s accomplishment of the law in the body of Jesus is not the fullness of “the life” that is needed to complete the believer’s eternal salvation. The Lord’s sacrificial offering is only the beginning of “the life” of Christ that saves. By faith or persuasion, believers must appropriate his life as the Holy Spirit which is Christ in them. (The category of “believer” applies to those who believe to the extent that they obey. See Heb 3: 18─19.) The nature of our service through the law has changed to service through the Spirit. “But now, by dying to what once bound us (the sinful passions aroused by the flesh), we have been released from the law and serve in the new way of the Spirit, and not in the old way of the written code.” (Rom 7:6)

The sinless life of Christ is imputed for righteousness (Rom 4: 11, 24) that the confessor might be redeemed from his or her burden of sin and its accompanying death. Those who remain in Christ (Jn 15:4, 10) will enjoy the promised hope, however to remain in him his “life” must be lived by those who call him Lord. The state gained at redemption does not meet God’s righteous requirements in full, nor does the life he lived in his flesh fully represent “the life.” The sinless life of Christ provided propitiation for sin bringing the old or first covenant to an end by meeting its requirements. It justified the believer and made provision for the New Covenant, however, Paul taught that “more” was needed to avoid God’s wrath. (Rom 5:9─10)

The life of Christ makes the believer competent to satisfy the New Covenant through his living indwelling presence. This is the life that provides “eternal” salvation. Many confessors are going to suffer judgement for failing to have grasped this truth. Paul wrote: “God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory.” (Col 1:27) Note that the believer’s hope is Christ’s indwelling presence. Paul also made the relationship between “the Lord” and “the Spirit” clear to the Corinthians. “Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom (from the law). And we, who with unveiled faces all reflect the Lord’s glory, are being transformed into his likeness with ever-increasing glory, which comes from the Lord, who is the Spirit.” (2 Cor 3:1718 Italics added) The Lord is the Spirit! It is the resurrected life of Christ as Spirit that is “the life” of which he spoke, the life that provides hope and the life that fully meets God’s righteous requirements. This truth must not be confused.

Paul addressed the importance of being Spirit-led. He stated that the righteous requirements of the law are fully met, not by the life of Christ in the body of Jesus, but by those who live according to the Spirit and not according to the sinful nature. (Rom 8:4) A person who has the Spirit can either live the life of Christ in him or her through obedience to the Spirit or they can deny his life and live according to their sinful nature. To further establish the importance of this life, Paul told the Romans, “For if you live according to the sinful nature you will die; but if by the Spirit you put to death the misdeeds of the body, you will live, because those who are led by the Spirit of God are sons of God.” (Rom 8:1314) Hear this! The believer needs to do something to live. He or she must quench the body’s sinful practices through the Spirit of Christ. A person’s escape from the first covenant and the promise of sonship depends upon honoring the life of Christ as Spirit. “But if you are led by the Spirit, you are not under the law.” (Gal 5:18)

The atonement that justified and redeemed the believer upon confession of faith was precisely so that past sins could be cleansed and he or she could be gifted with the Spirit to make available “the life” of Christ. “Christ redeemed us from the curse of the law…in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus, so that by faith we might receive the promise of the Spirit.” (Gal 3:13…14)

Once redeemed the believer must still meet God’s righteous requirements. “The law of the Spirit of life” sets people free from “the law of sin and death.” (Rom 8:2) Although the Old Covenant Law no longer applies to those living in obedience (Heb 5:9) to the law of the Spirit of life, the law of Christ still applies. Paul stated that having been freed from the law (Old Covenant) he was “not free from God’s law but [was] under Christ’s law.” (1 Cor 9:21) Christ’s law is dynamic and living and requires ears to hear the Spirit’s call. Many are unaware of God’s requirement or of their need. Those who thwart, deny, or quench the Spirit are preventing Christ’s ministry on their behalf. Through his life as indwelling Spirit he has come to enlighten, lead, and empower for victory over temptations and unrighteousness making them “an offering acceptable to God, sanctified by the Holy Spirit.” (Rom 15:16). Paul admonished the Philippians to “continue to work out (katergazomai– “to work fully”, “to finish”) your salvation with fear and trembling, for it is God who works in you to will and to act according to his good purpose.” (Phil 2:12─13)

All will be subject to judgment or reward (2 Cor 5:10) at the judgment seat of Christ for the way they have allowed his life to manifest itself in them. “[H]ow much more, having been reconciled, shall we be saved through his life.” (Rom 5:10) Eternal salvation belongs to the faithful, and obedience is the practice of faith as allowance is made for the exercise of his life in the believer.


Russell Young lives in Ontario, Canada and is the author of Eternal Salvation: “I’m Okay, You’re Okay” Really? available in print and eBook in the U.S. through Westbow Publishing, Amazon, and Barnes and Noble; in Canada through Chapters/Indigo.  His column appears here alternate Tuesdays.  To read all of Russell’s contributions here at C201, click this link.  There is also a feature-length article at this link.

August 14, 2018

Enter the Most Holy Place

by Russell Young

The writer of Hebrews taught about the activities of the Most Holy Place. The heavenly system of worship was represented by the tabernacle practices. God had revealed to Moses that the sanctuary was “a copy and shadow of what is in heaven.” (Heb 8:5) Moses had been commanded to make everything according to the pattern that had been revealed to him on the mountain. Consequently, the functioning of heavenly operations is revealed in tabernacle worship.

Priests regularly entered the outer room to carry on ministry. They offered animal sacrifices to provide atonement for sin on behalf of the people as they came forth and made their needs known. “But only the high priest entered the inner room (the Most Holy Place), and that only once a year and never without blood, which he offered for himself and for the sins the people had committed in ignorance.” (Heb 9:7) Christ is the believer’s high priest.

Since we have been given confidence to enter the Most Holy Place through our dwelling in Christ availed by his body, we can draw near to God with a sincere heart and in the full assurance of our faith. Our hearts have been sprinkled to cleanse us from a guilty conscience and we have had our bodies washed with pure water. Not only should we have the confidence to enter the Most Holy Place, we ought to enter. It is in the Most Holy Place that Christ ministers and believers have been invited into his presence. The writer has encouraged, “Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help in our time of need.” (Heb 5:16) He recorded these words after reminding his readers that nothing in creation is hidden from the eyes of him to whom we must give account.

The “time of need” is when we are facing or have given in to temptations; when we need strength for victory or when we have sinned. He is able to sympathize with our weakness (v 15) because he faced all the temptations to which we are subjected and did not sin. He knows all about the body that brings death and will be merciful to the contrite in heart because he understands the attractions of the flesh.

Christ is the believer’s helper and advocate; however, the one seeking him must “approach,” or be active in the pursuit of forgiveness. John has written, “If we confess our sins, he is faithful and will forgive us our sins and purify us from all unrighteousness.” (1 Jn 1:9) Christ is for us but failure to confess and repent shows disregard for the holiness of God and deliberately continuing to sin is disrespect and defiance. Deliberate sinning will not be forgiven (Heb 10:26); it is blasphemy against the Holy Spirit. (Num 15:30)

All sin is offensive to God. Paul taught, “For the wages of sin is death…” (Rom 6:23) Although many think that this does not apply to confessors, preceding this statement Paul addressed the need of those seeking holiness and eternal life (Rom 6:22) to be slaves to righteousness (Rom 6:18) and slaves to God. (Rom 6:22) Sinning is being a slave to sin (Jn 8:34) which leads to death. (Rom 6:16) John has written that, “no one who lives in him keeps on sinning,” and the Lord taught that being a slave to sin results in removal from the family. (Jn 8:35)

The encouraging truth is that sins committed in ignorance will be mediated by Christ as high priest. Just as in Jewish tabernacle worship, a person cannot offer a sacrifice or seek forgiveness regarding a sin about which he is unaware. The Most Holy Place can be entered by those needing to be cleansed from known sin. In relation to the need for continued cleansing, before his crucifixion the Lord washed the disciples’ feet. When Peter objected the Lord cautioned him that without feet washing Peter would have no part with him and further explained that “the person who has had a bath [been washed in the blood and cleansed] needs only to wash his feet. The whole body is clean.” (Jn 13:10) The feet are the part of the body that became dirty or soiled throughout the day; just as the feet become dirty, the body may give in to sinful temptations in the course of the day. The Most Holy Place can be entered to accomplish needed cleansing in the pursuit of holiness.

Christ is our mediator, he knows the weaknesses of the flesh, but he also knows the heart attitude of those who are “lukewarm” or rebellious and who are unwilling to engage the battle for righteousness. His mercy and grace will not apply to those who defiantly continue to sin and who defy his sovereignty and lordship. Everything that is needed for life and godliness has been provided (2 Pet 1:3) and a godly life is expected. The Lord who is the Spirit (2 Cor 3:17, 18) indwells believers and leads and empowers for righteousness. He also knows the commitment each has made to honor the one whom they had covenanted to be their Lord. (Rom 10:9) In the end, he holds the keys to death and Hades (Rev 1:18) and his judgments will prevail.

Those going before the throne of grace in the Most Holy Place need to appreciate that the only offering acceptable to God is one without blemish. Peter admonished, “So then, dear friends, since you are looking forward to [a new heaven and a new earth], make every effort to be found spotless, blameless and at peace with [God].” (2 Pet 3:14) Peter was requiring something of believers. They were to walk circumspectly. They were also to confidently enter the Most Holy Place as needed for purification. Paul said that we are to “continue to work out our own salvation with fear and trembling.” (Phil 2:12) Believers are to walk humbly before the Lord and to pursue righteousness. Paul admonished his readers to “do everything without complaining or arguing, so that [they] may become blameless and pure children of God without fault…” (Phil 2:14)

Believers need to appreciate that Christ ministers in the Most Holy Place and that he desires for them to enter and to have their feet washed; however, they must humbly and confidently enter that most sacred realm. As he told Peter, those who reject the washing of their feet will have no part with him.


Russell Young lives in Ontario, Canada and is the author of Eternal Salvation: “I’m Okay, You’re Okay” Really? available in print and eBook in the U.S. through Westbow Publishing, Amazon, and Barnes and Noble; in Canada through Chapters/Indigo.  His column appears here every other Tuesday.  To read all of Russell’s contributions here at C201, click this link.  There is also a feature-length article at this link.

(All Scriptures are from the NIV unless otherwise noted.)

July 30, 2018

The Lord’s Refining Ministry

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:33 pm
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by Russell Young

There is great neglect in the church when it comes to recognizing both the need for transformation through personal refinement and of its means. Many see their acquisition of an eternal hope having been accomplished by Christ on the cross with this being the end of the matter; however, Paul spoke of something more. “Since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him! For if when we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!” (Rom 5:9─10 Italics added.) “More” than justification through the blood of Christ is needed to avoid the wrath of God. That “more” is accomplished through Christ’s life in, and on behalf of, the believer. Paul taught of a great mystery that had been kept hidden, “which is Christ in you, the hope of glory.” (Col1:27) Apparently, the “mystery” remains a mystery to many. Perhaps this is so because teachers want to attribute the believer’s eternal salvation to Christ’s sacrificial offering alone. Christ, however, rose from the dead, has been given to the confessor as Spirit (2 Cor 3:17, 18), and is continuing his life in those who have covenanted his lordship. (Rom 10:9) Through his presence in the believer, he offers himself so that they, too, might live a righteous life and might be refined and conformed to his likeness.

The prophet Daniel spoke of the believer’s refining. “Many will be purified, made spotless and refined, but the wicked will continue to be wicked. None of the wicked will understand but the wise will understand.” (Dan 12:10 Italics added) Because a person has been pardoned for sin does not mean that all dross or impurity has been removed from his or her person and practices. Redemption from existing sin (Heb 9:15), resulting in justification, has been provided so that the Spirit might be given (Gal 3:14), enabling refinement. (Gal 5:5) Paul wrote that redemption of the body allows the believer to become adopted by God. (Rom 8:23) Only by such purification can a person be conformed to the likeness of Christ. The Word often equates the application of great heat to gold as the means of burning off the dross and impurities within it and applies this metaphor to believers.

In their blindness many do not see their impurities or their need. The Lord admonished, “Not everyone who says to me “Lord, Lord,’ will enter the kingdom heaven, but only he who does the will of my Father who is in heaven.” (Mt 7:21) Paul wrote that he was given the priestly duty of proclaiming the gospel of God, so that the Gentiles might become an offering acceptable to God, sanctified by the Holy Spirit.” (Rom 15:16) In addressing the church of Laodicea the Lord required of those who thought that they were wealthy, but who were wretched, pitiful, poor, blind and naked because of their “lukewarm” deeds, “to buy from him gold refined in the fire, so that they could become rich.” (Rev 3:18) Many in in the church of Laodicea were under the impression that they were wealthy when it came to their spiritual position. They were in the church, doing church things but their commitment to righteousness was “lukewarm.” His admonition was “to buy” from him gold refined in the fire so that they might actually become rich, and white clothes (righteousness) to wear to cover their shame, and salve for their eyes so they could truthfully see him. It is purity in heart–being refined–that has great value.

How does a person “buy” gold from Christ? To “buy” means that a transaction needs to take place where one item is traded for another. What did the Lord expect of these people? The only thing that they had to offer was themselves and their acts. The Lord followed his condemnation by stating, “Those whom I love I rebuke and discipline. So be earnest and repent.” (v 19) They needed more. They needed to be “earnest” in their walk, to pursue cleansing from impurities, to accept discipline, to repent of their sinful attitudes and ways.
Daniel has revealed that at the time of the end a two-step purification process would take place. People would be made spotless and then refined. The sacrificial offering of Christ made them spotless but did not refine their hearts, attitudes, and practices.

Paul told the Corinthians, “For we who are alive are always being given over to death for Jesus sake, so that his life may be revealed in our mortal body,” (2 Cor 4:11) and went on to say, “Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day.” (2 Cor 4:16) A need exists to be renewed inwardly.

According to Paul, slavery to righteous practices leads to holiness. “Just as you used to offer the parts of your body in slavery to impurity and to ever increasing wickedness, so now offer them in slavery to righteousness leading to holiness,” (Rom 6:19) and added, “But now that you have been set free from sin and have become slaves to God, the benefit you reap leads to holiness, and the result is eternal life.” (Rom 6:22) He also taught, “But by faith we eagerly await through the Spirit the righteousness for which we hope,” (Gal 5:5) and stated, “For if you live according to the sinful nature, you will die, but if by the Spirit you put to death the misdeeds of the body, you will live.” (Rom 8:13) Slavery is not passive; a slave must obey, and eternal salvation comes through obedience (Heb 5:9) for the refinement of the body and for service. All who do evil will be weeded out of his kingdom. (Mt 13:41)

Eternal salvation requires both redemption and refinement, the “more” that Paul spoke about to the Romans. The church has come to understand the blessed ministry of Christ through the redemption offered by his blood, but it has had difficulty discerning the need for purging sinful practices as accomplished through the Lord as Spirit, the need for engaging the Lord’s refining processes.


Author Russell Young lives in Ontario, Canada and is the author of Eternal Salvation: “I’m Okay, You’re Okay” Really? available in print and eBook in the U.S. through Westbow Publishing, Amazon, and Barnes and Noble; in Canada through Chapters/Indigo.  His column appears here every other Tuesday.  To read all of Russell’s contributions here at C201, click this link.  There is also a feature-length article at this link.

(All Scriptures are from the NIV unless otherwise noted.)

July 17, 2018

Seeking God’s Righteousness

by Russell Young

David wrote of the agony of his soul and pleaded for the Lord’s mercy to be restored after his adultery with Bathsheba. He knew that he had transgressed God’s law. He knew that God desired righteousness. He wanted joy and gladness to be restored to him through a pure and cleansed heart. (Ps 51) His sin had brought him unrest, sleepless nights, and separation from the closeness that he had enjoyed with his God. Sin separates; it did then, and it does today.

Many suffer from the same discomfort that plagued David. Their lives have become empty and unfruitful for the kingdom. They even find it difficult to bless their families or their friends. They live in desolate circumstances. It is easy to get caught up in disillusionment and loss of hope when God seems quite distant and prayers are left unanswered.

Modern teaching would dismiss the possibility of a confessor’s spiritual separation from God. Those teaching would cover sin with God’s grace and “unconditional love.” However, the Word reveals that destruction can come from sinful practices. Paul wrote, “Do not be deceived: God will not be mocked. A man reaps what he sows. The one who sows to please the sinful nature from that nature will reap destruction. The one who sows to please the Spirit, from the Spirit will reap eternal life.” (Gal 6:78) And, “He will punish those who do not know (appreciate) God and do not obey the gospel of our Lord Jesus. They will be punished with everlasting destruction and shut out from the presence of the Lord and from the majesty of his power.” (2 Thess 1:89) God expects his people to walk fearfully before him, to be righteous in his sight. The believer is to be a slave to God. (Rom 6:22) Righteousness must be lived.

James wrote, “The prayer of a righteous man is powerful and effective.” (Jas 5:16) He did not say that the prayers of “Christians” are powerful and effective but that efficacy rests with the righteous. John taught, “Whoever claims to live in him must live as Jesus did.” (1 Jn 2:6 NIV) The grace of God provides all that is needed for life and godliness and the Lord’s blessings rest on those who are seeking his kingdom and his righteousness through an obedient walk.

The Lord has promised: “But seek first his kingdom and his righteousness, and all these things will be given to you as well.” (Mt 6:33) He was referencing a person’s needs–food and clothing. These are provisions granted those seeking to live righteously and who are seeking God’s kingdom. Ignoring conviction of sin is not living righteously and quenching the Spirit keeps people from enjoying the fullness and richness of God. Believers are cautioned against loving the world and the things in it. “Do not love the world or anything in the world. If anyone loves the world, the love of the Father is not in him.” (1 Jn 2:15 NIV) Those who are surrounded by riches feel entitled to pursue them. In God’s sight such interest is sin. He does not bless the confessor who craves the things of this world or who pursues them but honors the person whose heart is established on righteousness, on him, and on his kingdom purposes.

The Lord does not bless those who defy him. “For the eyes of the Lord are on the righteous and his ears are attentive to their prayer, but the face of the Lord is against those who do evil.” (1 Pet 3:12) David had felt abandoned following his act of disobedience. His bones felt dry. Although we would not like to admit it, confessors can be too ready to excuse ungodly thoughts and actions, especially considering the wickedness about them. God is not so generous, however. That lesson will be learned through his punishment and discipline either today or at his judgment seat. Distress in life is not caused by sin alone, however. The righteous can suffer in pursuit of holiness as they are refined. Those who are walking with Christ, even though enduring tribulations will never feel abandoned but will recognize his presence and peace.

David repented and found joy again. In fact, God described him as, “a man after [his] own heart.” (Acts 13:33) Believers are to be men and women after God’s own heart. They are to enjoy fellowship with him, never feeling the dryness in spiritual life that comes from separation. The point is that God does not bless wickedness regardless of the utterances of those who would profess his “unconditional love.” He demands righteous practices from his people and blesses those who forgo sin and pursue his kingdom purposes. The LORD has said, “This is the one I esteem: he who is humble and contrite in spirit, and trembles at my word.” (Isa 66:2)


Author Russell Young lives in Ontario, Canada and is the author of Eternal Salvation: “I’m Okay, You’re Okay” Really? available in print and eBook in the U.S. through Westbow Publishing, Amazon, and Barnes and Noble; in Canada through Chapters/Indigo.  His column appears here every other Tuesday.  To read all of Russell’s contributions here at C201, click this link.  There is also a feature-length article at this link.

(All Scriptures are from the NIV unless otherwise noted.)

 

June 6, 2018

Continually Killing the Sin

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:33 pm
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We’re returning for another visit with Elizabeth Prata who writes at The End Time and while normally by not including pictures or graphics we encourage you to click through to read at source, this one didn’t make sense without the pictures! So we’ve offered you another article by her at the bottom of this one, to encourage you to send some internet traffic in her direction.

Entangled in sin

Therefore, since we have so great a cloud of witnesses surrounding us, let us also lay aside every encumbrance and the sin which so easily entangles us, and let us run with endurance the race that is set before us, (Hebrews 12:1)

We have a sin-nature. Everyone born after Adam (except Jesus) inherited it.Before salvation when we flowed along with everyone else int he world who wasn’t saved, we never noticed it. After salvation when we turned 1280 degrees and faced the full brunt of the flow of the world’s enmity against God, then we felt it.

We feel it every day inside of us. Paul certainly did. In Romans 7:15 he pleaded out loud,

For I do not understand my own actions. For I do not do what I want, but I do the very thing I hate.

And he definitely had been a Christian a long time and had lots of practice at it.

Believers can never conquer the sin nature. We can subdue it, wrestle with it, have some small victories over it. It might retreat to a dark corner of the heart for a while until a more opportune time, but we can’t be victorious over it.

With the Spirit’s help we can grow in righteousness, putting the squeeze on the remaining space in us that the sin-nature has to make room for. It might shrink back, but it can never leave us. Why?

The sin-nature is part of our flesh. Like this:

We can chip away at it, but the sin-nature remains an integral part of our biology.

After the resurrection when Jesus gives us new bodies in eternity, and we are glorified with no sin particle left in us, we will stand tall and proud, trophies of His glory. Like this:

Our roots in Christ, our sap His righteousness, our leaves His mercies, beautifully made and reaching for the Son.

Until then, we continue killing the sin in us-

For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live. (Romans 8:13)


Go Deeper: As promised in the introduction, here’s another post by Elizabeth which I selected for us today: Do Believers Need the Gospel?

May 22, 2018

Pluck Out the Eye that Causes Sin

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:31 pm
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If your eye causes you to sin, pluck it out”

by Russell Young

What is a person to make of the Lord’s admonition that it is better to cut off a hand or foot or to pluck out an eye if it causes him or her to sin? (Mk 9:47) This passage is easy to dismiss because it is so extreme and contrasts so greatly with the concept of God’s love, and the supposed freedom through grace given to believers. Like many biblical teachings, this one is easy to dismiss as an hyperbole certainly not as something that should be taken literally.

The Lord went on to explain that the consequence of practicing sin through the hand, foot, or eye would be “to go into hell where the fire never goes out.” (Mk 9:44) Surely teaching that advocates cutting off a body part or plucking out an eye cannot have literal meaning, and if it does, Christ must have been addressing “non-believers.” If sin has been pardoned once and for all, why would such an injunction exist for those who have confessed faith? If sin has been forgiven, why should a person consider plucking out an eye?

In light of current teaching concerning God’s grace, the Lord’s admonition does not make sense, after all the practice of sin is to have been forgiven and has no eternal consequence; it has been fully covered by the blood of Christ. It is not the admonition that lacks merit, it is the freedom offered by God’s grace that is misunderstood. Concerning “the end of the age,” the Lord has stated, “The Son of Man will send out his angels, and they will weed out of his kingdom everything that causes sin and all who do evil.” (Mt 13:41) Those who do evil and those who cause sin will not be part of his kingdom. Their eternal state will be dependent upon their actions. The very real possibility of missing his Kingdom is the reason for Christ’s admonition. The confessor’s hope is not to be achieved through an empty confession or pledge of Christ’s lordship but upon the testimony of his or her life practices and upon the honour that they have allowed the Spirit in their lives.

It is certain that the Lord does not want anyone to cut off a hand or foot, or to pluck out an eye. He is not really endorsing it. The point that is being made is that the practice of sin has serious consequences and should be diligently avoided and that confessors should give attention to the way they live their lives. Considering the possibility of enduring God’s wrath for disobedience through continued sinning, the confessor would be better off to be maimed than to be cast from his Kingdom. Paul told the Romans that he had been given “the priestly duty of proclaiming the gospel of God, so that the Gentiles might become an offering acceptable to God sanctified [purified, made holy] by the Holy Spirit.” (Rom 15:16 NIV) Gentiles must become an offering suitable for God’s heavenly kingdom if they are to dwell there. The philosophical-theological perception that sin lacks consequence needs to be reconsidered. “Without holiness no one will see the Lord.” (Heb 12:14) Holiness is developed through slavery to righteous living. (Rom 6:22)

John wrote, “The reason the Son of God appeared was to destroy the devil’s work. No one who is born of God will continue to sin because God’s seed remains in him; he cannot go on sinning because he has been born of God.” (1 Jn 3: 89 Italics added) Either this passage is true, or it is false. It very well may be that current theological teachings have so missed the great truths of God’s Word and have given such licence to sin that little effort is being made to avoid its draw. Christ said, “Make every effort to enter through the narrow door, because many, I tell you, will try to enter and will not be able to.” (Lk 13:24 Italics added.)

Sin is serious. John said, “Whoever claims to live in him must walk as Jesus did.” (1 Jn 2:6) Those who claim the name of Christ and seek his kingdom must gain victory over the issues of the flesh. How should the believer deal with the admonition to cut off the foot or hand or to pluck out the eye that causes him or her to sin? They must learn to hear the voice of Christ through his Spirit and respond obediently as he leads. Peter has said that “[Christ’s] divine nature (his Spirit) has given us everything we need for life and godliness.” (2 Pet 1:3) He did not say that he has given us life and godliness. Those who proclaim that all sin ever to be committed has been forgiven should seek definitive, supportive scriptural evidence of that fact. The Word reveals that the righteous requirements of God as revealed in the “first covenant”, the Old Covenant, were forgiven (Heb 9:15; 2 Pet 1:9) and that under the New Covenant they are fully met through obedience to the Spirit. (Rom 8:4) Believers are to live in the light (1 Jn 1:7) and sin is to be repented and confessed. (1 Jn 1:9). The life of Christ is to be lived in the believer (Col 1:27; Gal 6:8; Rom 8:14;4, 1 Jn 2:6)

The admonition of Christ to pluck out the eye that causes sin was not meaningless. It is obviously very serious and would have been considered serious in his day. Those who had lived under the law of the covenant would have understood it as such. We are not freed from law under the New Covenant, but it is the law of the Spirit of life (Rom 8:2) or the law of Christ (1 Cor 9:21) that must be honored. Those who live humbly and committedly before God will not need to maim the body.

All scriptures NIV except as noted


Author Russell Young lives in Ontario, Canada and is the author of Eternal Salvation: “I’m Okay, You’re Okay” Really? available in print and eBook in the U.S. through Westbow Publishing, Amazon, and Barnes and Noble; in Canada through Chapters/Indigo.  His column appears here every other Tuesday.  To read all of Russell’s contributions here at C201, click this link.  There is also a feature-length article at this link.

 

April 15, 2018

May We Be Discontent to Live in Sin

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:33 pm
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Today we’re introducing a writer who is new to us. Sarah Jo writes at Blind Insanity. This is really part testimony and part teaching. I appreciate her transparency. To read this post at its source, click the title below.

Worship in Deed

[Friday] night, I went to a worship concert.

It was wonderful to worship with so many believers of Jesus. But as I looked around the auditorium, seeing so many hands raised, I was reminded of what Samuel said to King Saul:

“Has the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to listen than the fat of rams.” (1 Samuel 15:22)

Saul chose to disobey God’s commands, but he tried to cover up his disobedience with excuses. Obviously, God did not stand for his excuses, because He could see Saul’s heart. There was no excuse for Saul’s sin. He should have bowed before God right then and there, but he chose to stand in his sin.

Almost everyone at the concert raised their hands and sang praises to Jesus, but I know that so many of them choose to stand in their sin on a daily basis. They make excuses for their actions, so they worship God in vain, because they worship with their lips, but don’t bow down their hearts and surrender their lives to His leading.

How can I know that people are living in sin and rebellion against God? Because I am no different.

I believe in Jesus. I love Him. But so many times, I sin, and that, knowingly. I have the willpower to resist sin and do the right thing, but I still choose sin. By the grace of God, my guilt draws me back to Jesus, again and again, and He gives me grace upon grace. But His grace and His Holy Spirit are changing me; making me more like Him, teaching me what it means to be holy, and giving me the strength and will to follow.

I am only accountable for my actions and the condition of my heart, but I see a need for every professing believer in Christ to live a holy life before God.

Without Christ, righteousness is impossible, but anyone who has Jesus has put on His righteousness. Through Him, they are made righteous, and through His Holy Spirit, they are given the strength to live a holy life; to live in a way that glorifies Him. That means that, what would be seen as normal, and even “healthy,” by the world, should not be present in our lives.

Every form of sexual immorality, gossip, lying, hatred, drunkenness, cheating, and any other sin should no longer have dominion over us. That is not to say that we won’t struggle or that we won’t stumble, but we should grow to the point where we don’t fall into that sin again. And we should humble ourselves before God on a daily basis; asking Him for the strength to resist sin and live for Him.

We need revival in the Church. Revival starts in the heart, and it should produce good fruits that bring glory to Jesus Christ.

O Lord, open my lips, and my mouth will show forth Your praise. For You desire not sacrifice; else would I give it. You delight not in burnt offering. The sacrifices of God are a broken spirit. A broken and a contrite heart, O God, You will not despise. (Psalm 51:15-17)

Abba, we need You to step into our mess and bring us to our senses. May we be discontent to live in sin. Teach us to be holy as You are holy; to be examples of You in word and deed. Please continue to shower Your grace and mercy over us, and may it be Your love that brings us to our knees and shapes us into the men and women that You intended us to be. Thank You for listening when we speak, and never forsaking us.
I love You, Jesus.

Amen.

April 14, 2018

Clear Them Out … Completely

Back in October we introduced you to Peter Corak who has been very faithfully writing devotionals at My Morning Meal since November, 2009.  In this devotional from a few days ago, he combines two articles from a scripture passage he finds himself returning to. Click the title below to read at source.

Drive Them Out . . . Again

Looking back through my journal, it’s been a reading that I’ve spent extra time “chewing on” seven of the past ten years. The opening chapters of Judges have repeatedly served as a fresh warning against the propensity to compromise. The Israelites failure to drive out the inhabitants of the land an ominous reminder of what happens when we get comfortable with the sin in our lives, or try to buddy up with the world around us.

They thought they were strong enough to live over their enemies and were confident that they would continue to submit them to forced labor–their arrogance blinding them to the real danger of their enemies’ gods gaining the upper hand and having dominion over them. Thorns that festered in their sides, snares that would eventually entrap them, that’s what they would become (Judges 2:1-3).

If for no other reason then the a regular reminder of these types of ageless warnings, having a plan to read repeatedly through the whole Bible on a regular basis has been of great value for me.

This morning, I’m rerunning some thoughts from 2013 that I remixed from some thoughts in 2008. The message unchanging, Drive Them Out!

————————–

“This town ain’t big enough for the both of us!”

So goes the old western movie cliche. So sets up the confrontation at high noon. If one ain’t leavin’ peaceably-like, then the other’s gonna make him git! So what’s got me thinking of old western re-runs? (Or was it a Bugs Bunny cartoon? . . . whatever.)  It’s the opening chapter of Judges and the ominous foreshadowing of a phrase repeated nine times. The land wasn’t big enough for the Israelites and the Canaanites . . . but the Israelites did not “drive them out.”

Through Moses, God had made the game plan clear. He was going to give them the land He had promised to Abraham, Isaac, and Jacob.  They were to go up in the power of His might and possess the land.  And they were to rid the land of its previous inhabitants . . . completely!  The warning had been clear:

But if you do not drive out the inhabitants of the land from before you, then those of them whom you let remain shall be as barbs in your eyes and thorns in your sides, and they shall trouble you in the land where you dwell.  (Numbers 33:55 ESV)

Any Canaanite remnant would tempt the Israelites away from their God.  Their worship would contaminate true worship.  Their world-view would obscure heaven’s view. And so the charge was unambiguous, “Drive them out!”

Looking at the original word, it looks like it has the idea of possessing or inheriting by the means of dispossessing or impoverishing. Moving into the promised land of God was dependent on completely evicting the previous owners.

But they did not completely drive out the inhabitants of the land.  They allowed them to live among them or they pressed them into forced labor. Bottom line is that God said they needed to be gone, and the people settled for “mostly gone” or “kinda’ gone”.

And Judges 2 says that within just a few decades the result was disastrous. Within a generation, “the people did what was evil in the sight of the Lord and served the Baals” (Judges 2:11).

These pagan nations left to live among them became a snare to them in subsequent generations. In particular, their gods and pagan religions became an alluring trap. The people served the Lord all the days of Joshua, and all the days of the elders who outlived Joshua, but, as the next generation grew up, those who didn’t have this first hand knowledge started being attracted to other gods. And our God, who is a jealous God and will not share His glory with another, dealt with this infidelity quickly and harshly.

Thus the vicious cycle of Judges: the people serve other gods . . . God judges them by allowing the nations around them to oppress them . . . the people cry out to God for deliverance . . . God raises up a judge to deliver the people . . . there’s a time of peace . . . and then the people slip back into serving other gods . . . and so it goes.

And so the warning is pretty clear to me . . . Drive them out!

By the abiding grace of God and the indwelling power of His Spirit, I need to put away that which is temptation and can become a snare. I need to renounce that which is of the world and would fester as a thorn. As much as lies in me, I need to leave no fuel to feed the old nature’s fire. I need to dispossess the things of the old man and the old way, that I might fully possess that which God has promised for the believer.

Drive them out!

By His grace . . . for His glory . . .

This town ain’t big enough for the both of us!

April 6, 2018

What Sort of Person Are You?

NIV 2 Peter 3:8 But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day. 9 The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance. 10 But the day of the Lord will come like a thief. The heavens will disappear with a roar; the elements will be destroyed by fire, and the earth and everything done in it will be laid bare. 11 Since everything will be destroyed in this way, what kind of people ought you to be? You ought to live holy and godly lives.

Today we’re returning to the writing of popular Christian author Neil Anderson whose unique writing helps us focus on we are in Christ (positionally) and what manner of people we ought to be (in daily practice). This is his 5th time at C201, but the first in four years.

Living Today

I believe in setting goals and making plans. But biblical vision for the future and godly goals for ministry or work have no value if they don’t provide direction for our steps today. Goals for tomorrow that don’t prioritize present activities are nothing more than wishful thinking. We make plans for tomorrow in order to establish meaningful activities for today. We need to ask the Lord each day if we are still on target, and give Him the right to order mid-course changes in direction.

Some people don’t like to set goals because they feel goals only set them up for failure. But a goal should never be a god. It should be a target, not a whip. Other people become obsessed with goals for tomorrow. Biblically, the will of God is almost entirely directed at living responsibly today. Legitimate goal-setting should support that.

“Are you trying to tell us that we aren’t to make any plans for the future or establish any goals for our ministry or work?” No, I’m trying to say that the primary focus of God’s will is that we seek to establish His kingdom by becoming the person He wants us to be today .

Most people want to know what God has in store for them tomorrow. That’s why prophecy has always been a popular subject. Most prophecy teachers know that the critical issue concerning the Lord’s second coming is “What sort of people ought you to be in holy conduct and godliness(2 Peter 3:11). Jesus said, “But seek first His kingdom and His righteousness; and all these things shall be added to you. Therefore do not be anxious for tomorrow(Matthew 6:33, 34). Biblical prophecy is given to us as a hope (the present assurance of some future good) so we will have the courage to live righteously and confidently today.

Prayer: Father, help me live in the present and not worry about tomorrow, accepting only Your will and guidance for my future.

Seated With Christ

NIV Ephesians 2: 4 But because of his great love for us, God, who is rich in mercy, 5 made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved. 6 And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus.

The New Testament clearly reveals that Christ’s power and authority over Satan and his kingdom have been conferred to those of us who are in Christ. In Ephesians 2:4-6, Paul explains that when Christ was raised from the dead, those of us who have believed in Him were also resurrected from our condition of spiritual death and made alive “together with Christ.” It’s only logical that the head (Christ) and the body (His church) should be raised together.

Furthermore, when God seated Christ at His right hand and conferred on Him all authority (Ephesians 1:20, 21), He also seated us at His right hand and conferred on us through Christ all authority because we are “together with Christ.” The moment you receive Christ, you take possession of what God did for you 2000 years ago. Your identity as a child of God and your authority over spiritual powers are not things you are receiving or will receive at some time in the future; you have them right now. You are a spiritually-alive child of God right now . You are seated in the heavenlies with Christ right now . You have power and authority over the kingdom of darkness right now . We have the authority because of our position in Christ, and we have the power when we are filled with the Holy Spirit.

Paul also related this life-changing truth in his letter to the Colossians: “In Him [Christ] you have been made complete, and He is the head over all rule and authority” (Colossians 2:10). Notice again that the action is past: We have been made complete. When? At the death, resurrection and ascension of Jesus Christ. And since Christ is the God-appointed head over all rule and authority, and since we are seated with Him in the heavenlies, we have the authority and power to live responsible lives.

Prayer: Father, help me want to live responsibly, to claim my position as Your child, and to grow to full stature in You.


Related song: Seek Ye First, The Imperials

March 27, 2018

Salvation through the Resurrection of Christ

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:32 pm
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by Russell Young

Salvation into God’s eternal kingdom is accomplished through the death and resurrection of Christ. Concerning baptism, Peter wrote, “the resurrection of Christ, who has gone into heaven and is at God’s right hand—with angels, authorities and powers in submission to him” (1 Pet 3:22) saves you or delivers you from danger and possible death through your response to your cleansing with a good conscience or the maintenance of a good conscience.

The struggle for eternal salvation is not completed by the imputation of Christ’s righteousness. Paul has stated that he–the main expositor of God’s truths on the matter–had to continue to work out or to finish his perfection to gain the hope of resurrection (Phil 2:12), and acknowledged that he had not yet been made perfect (Phil 3:12). The writer of Hebrews has stated that perfection applies to “those who are being made holy.” (Heb 10:14 NIV) In his letter to the Ephesians Paul cautioned that believers were to put on the armor of God and to stand against the devil’s schemes. He reminded Christ-followers, “For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.” (Eph 6:12) A struggle remains simply because life and opportunity for sinning remains follow the imputation of Christ’s righteousness.

Although the confessor may have been rescued from the consequences of past sins through the Lord’s blood offering, he or she must still contend with the devil for victory over the demons, powers, and evil authorities in the heavenly realms that could devour them. It is through Christ’s resurrection that such victory can be gained. Christ has not defeated the devil to the point that he cannot and does not influence, and even destroy, lives. That will not happen until the era of the millennial years when he has been bound and is unable to deceive any longer. Peter admonished, “Be self-controlled and alert. Your enemy the devil prowls around like a roaring lion looking for someone to devour.” (1 Pet 5:8 NIV) The fight has not been finished, nor has the victory been won. The keys to death and Hades have been taken from Satan and belong to Christ (Rev 1:18); the allocation for death and Hades has become Christ’s determination. Satan has not yet been prevented from exercising his evil schemes and from devouring the unwary. Through his death and resurrection Christ has gained authority over angels, authorities, and powers in the heavenly realms. That is, he can use them according to his own desires for the accomplishment of God’s eternal purpose. (Eph 3: 1011) He is in charge.

Paul has revealed that Christ “disarmed” the powers and authorities making a public spectacle of them, triumphing over them by the cross. (Col 2:15) Although Christ triumphed over them, confessors have not. His triumph through the cross completed the law and removed the power of death that Satan had used to accomplish his own purposes. His power rested in lies and deceits enticing people to defy God’s laws since breaking the law brought death and destruction and would have brought humankind to an end. The termination of the law robbed Satan of his instrument of death. However, terminating the law does not accomplish God’s righteous requirements either; the needed righteousness must be accomplished through the Holy Spirit. (Rom 8:4; Gal 5:5)

Satan is very much alive and active but the angels, powers, and authorities in the heavens are under Christ’s administration. Believers will be tested to discern their commitment and to reveal their heart-state. Certainly, eternal salvation can be gained, but it requires the believer to walk humbly in obedience to Christ. (Heb 5:9) He will discern those who love him as evidenced through their submission to him, as opposed to those who claim to love him but who are willing to live under the influence and control of the evil one. Paul wrote, “What then? Shall we sin because we are not under law but under grace? By no means! Don’t you know that when you offer yourselves to someone to obey him as slaves, you are slaves to the one you obey—whether you are slaves to sin, which leads to death, or to obedience which leads to righteousness?” (Rom 6:15─16 NIV) The Lord has said, “Everyone who sins is a slave to sin. Now a slave has no permanent place in the family, but a son (those led by the Spirit, Rom 8:14) belongs to it forever.” (Jn 8:35 NIV) The evil one can still bring about destruction, but God’s eternal purpose can and will be fulfilled through the Lord’s intervention in lives to the extent that he chooses, in those who have been called according to his purpose.

A mere pardon for sin does not provide for the accomplishment of God’s purpose for creation. He desires a kingdom of priests, a holy nation with inhabitants conformed to the likeness of his Son. The Lord’s authority over the heavenly beings is available to the called according to his purpose to enable them to live righteously and to fit them for his eternal kingdom. (Rom 15:16) Those who will dwell with him will have freely and committedly chosen to listen to his voice and to follow. His grace is available to those with a humble heart, those who are “poor in spirit” (Mt 5:3 NIV; Ps 34:18), and who recognize the need for his help and seek to gain it. The Lord (the Holy Spirit) works with the Father (the one who searches our hearts) (Rom 8:2627) to accomplish God’s purpose and he uses his authority over the heavenly beings for that purpose.

It is often presented that having been pardoned for sin provides eternal salvation, but the pardon does not provide for the accomplishment of God’s purpose. He desires a kingdom of priest, a holy nation with inhabitants conformed to the likeness of his Son. His authority is available to enable all confessors to accomplish his desired state, but not all will listen and follow. The Lord always allows the expression of free-will because that is also his desired state for humankind. He works with those who truly believe to accomplish their eternal salvation. He will provide a place in the kingdom of heaven After all, he has authority and possession of the keys of death and Hades. His authority over the heavenly powers as enabled through his resurrected life can accomplish God’s eternal purpose and fit believers (Rom 15:16) for his holy kingdom.

 


Author Russell Young lives in Ontario, Canada and is the author of Eternal Salvation: Really? available in print and eBook in the U.S. through Westbow Publishing, Amazon, and Barnes and Noble; in Canada through Chapters/Indigo.  His column appears here every other Tuesday.  To read all of Russell’s contributions here at C201, click this link.  There is also a feature-length article at this link.

March 13, 2018

Freedom from Sin through Death

by Russell Young

Paul has written that “anyone who has died has been freed from sin.” (Romans 6:7 NIV) This, of course, makes sense. If a person is dead, he or she can no longer sin. It is an impossibility. The intent that Paul is trying to convey is not so simple, however. Prior to these words he had stated: “Don’t you know that all of us who were baptized into Christ Jesus were baptized into his death. We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.” (Rom 6:34 NIV)

The thought of being baptized into Christ’s death should not be readily dismissed. Give it careful deliberation! Meditate on it. What does it mean to you? By choice the person who has been baptized has chosen to have died to this world making the claim to have died with Christ, to be whelmed by the death of Christ, and has identified himself or herself as being dead along with Christ. Being immersed in his death means that it has seeped into every pore of a person’s flesh. Nothing has been left untouched. The death is to be permanent and complete, one from which resuscitation is not allowed.

Although Christ physically died, we have not; however, we are to “count” (Rom 6:11), consider, or reckon that we have died. This may be more difficult than many would like to accept. By his or her will the person baptized into Christ’s death will not allow the flesh to command their attention; its interests can have no draw on the believer since it has been put to death.

It is easy to excuse earthly interests. The flesh demands pacification, the world’s interest is in the flesh, and the means for its appeasement is everywhere; however, to entertain fleshly interests can be flirting with destruction. (Gal 6:8; Phil 3:19) The Lord does not allow the freedom that many suppose. He requires that the misdeeds of the body be put to death (Rom 8:13), holiness (Heb 12:14), and commitment with all the believer’s heart, soul, and mind. (Mt 22:37) The believer in Christ cannot live passively but must be actively pursuing God’s will. Paul wrote: “Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry.” (Col 3:5 NIV) If the flesh has not died, the confessor has not died. If he has not died, he has not died with or in Christ, or to the world. It should not be accepted that a mystical death has occurred…a death without dying. Accepting such a perspective will grant licence to live in the flesh, satisfying its desires, while entertaining the comfort that death has occurred.

Paul wrote of his crucifixion: “I have been crucified with Christ and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave himself for me.” (Gal 2:20 NIV) Faith is not only a possession, it is evidenced through the practice of obedience to Christ.

Is the Lord expecting too much from those who would claim to be believers? Is his call reasonable? Many would claim that the idea of personal death is more than Christ demands; however, the Lord has said that only a few would find the small gate and narrow road that lead to life (Mt 7:17), and that those on the faith journey must deny themselves and take up their cross daily and follow him. (Lk 9:23) The cross is an instrument of death and when earthly or bodily interests start to emerge, the believer is to crucify himself or herself again. If a single crucifixion had been sufficient, the cross would not have to be carried daily, nor would it have to be constantly available.

Paul wrote that the purpose of the believer’s crucifixion was so that he or she “could live a new life.” (Rom 6:4 NIV) Baptism is a pledge (1 Pet 3:21) to God and to others that the confessor has acknowledged his or her death, having all their past sins washed away. (Heb 9:15,) Consequently, the confessor has been provided with the Spirit (Gal 3:14) so a new life might be lived.

Paul wrote of baptism saying, “If we have been united with him like this in his death, we will certainly also be united with him in his resurrection.” (Rom 6:5 NIV) “If” is a conditional word. Accordingly, Paul has rested the hope of resurrection in a person’s willingness to be united with Christ in his death. The life of death to the world (Lk 17:33) and to its interests is lifelong (Mt 24:13) and is the life of faith.

Christ said, “I am the way and the truth and the life.” (Jn 14:6 NIV) and Paul has revealed that “Christ in you [is] your hope of glory.” (Col 1:27 NIV) The “life” is his life in the believer and he is their hope of glory. Those seeking his eternal presence must be united with Christ in his death.

As Paul told the Romans, “In the same way [Christ’s death to sin] count yourselves dead to sin but alive to God in [through] Christ Jesus.” (Rom 6:11 NIV) Freedom from sin is not an automatic state that is gifted to the believer; it must be a moment by moment commitment to deny the interests of the body that cause death. If the needed victory is to be gained a humble and obedient walk with Christ is needed. Such a walk is not an option that only “super” believers are to entertain. John has taught, “Whoever claims to live in him must walk as Jesus did.” (1 Jn 26 NIV) The person who has died with Christ will also be resurrected with him. Even Paul professed that he “wanted to know Christ and the fellowship of sharing in his sufferings, becoming like him in his death, and so somehow, to attain to the resurrection from the dead,” (Phil 3:1011 NIV) and he confessed that he had not already obtained all of this. Being alive, he still had the option to entertain the flesh and to sin.

There is much to appreciate about the need for death to self, however, only through the practice of death to the body and through obedience to Christ can sin be defeated and victory gained.


Author Russell Young lives in Ontario, Canada and is the author of Eternal Salvation: Really? available in print and eBook in the U.S. through Westbow Publishing, Amazon, and Barnes and Noble; in Canada through Chapters/Indigo.  His column appears here every other Tuesday.  To read all of Russell’s contributions here at C201, click this link.  There is also a feature-length article at this link.

 

March 7, 2018

Boastfulness

This is what the LORD says: “Don’t let the wise boast in their wisdom, or the powerful boast in their power, or the rich boast in their riches. But those who wish to boast should boast in this alone: that they truly know me and understand that I am the LORD who demonstrates unfailing love and who brings justice and righteousness to the earth, and that I delight in these things. I, the LORD, have spoken! ~Jeremiah 9:23-24 NLT

Today we’re paying a second visit to Tara who blogs at PursuePeaceBlog. Click the title below to read at source.

The Heart of a Sinner

In high school I had a friend with very low self-esteem. She always pointed out her accomplishments and waited to be complimented—your standard fisherman of compliments. Even as a teenager, I knew low self-esteem was her problem. I saw that she was broken, but still, I chose not to love her. When she would start drawing attention to her greatness, I would do just about everything but compliment her. I have never been able to embrace a boastful person. I would avoid eye contact with her, change the subject, pretend I didn’t hear—all because I did not think a person as arrogant as her deserved to be praised. The irony here, however, is that this friend of mine was not arrogant. She was anything but arrogant.

Over ten years later, I am an adult—a wife, a mom, and a daughter of the King. However, boastfulness and arrogance still crawl under my skin more skillfully than any other sin. I can’t stand a boastful person. Being in the presence of one causes me to start locating the exits. I want nothing to do with arrogance.

Boastfulness is certainly a sin. God says in Matthew 6:1-2,

“Beware of practicing your righteousness before other people in order to be seen by them, for then you will have no reward from your Father who is in heaven.”

Then in James 4:6,

“God opposes the proud but gives grace to the humble.”

Seeking validation from anyone but God means we care more for this world than for Him. However, our human nature causes us to crave praise from just about everyone. Some of us seek it more fervently than others, but we are all boastful—small, insecure beings who want someone to notice how fantastic we are. Even though God commands us to not be part of this world, the world’s praises is the very thing many of us desire the most.

Recently in a conversation with an overtly boastful person, God began to heal my own brokenness. As I visited with this person, trying so hard to love her and acknowledge her accomplishments (hating every minute of it), I began to realize that despite the sins and worldly desires of this woman, I, too, was in need of God’s grace. I sat there in judgment of this woman because of her sin, never considering that my inability to embrace her was my sin, equal to her boastfulness. As I judged and ridiculed the heart of a boaster, God revealed the sins of my own heart. Let me worry about her heart, Tara, you must take care of your own.

By God’s grace, my next encounter with a self-conscious person who seeks my approval and praise, will be one where I exhibit the love of Christ. Because this person’s sins are not greater than my own, I will not condemn them nor despise them, but love them.

“He replied, ‘Blessed rather are those who hear the word of God and obey it.’” ~Luke 11:28


Let not the wise man boast in his wisdom
Or the strong man boast in his strength
Let not the rich man boast in his riches
But let the humble come and give thanks
To the One who made us, the One who saved us

This song was written by Paul Baloche. You can watch and listen to his original version (with lyrics) at this link, or this cover version:

 

January 9, 2018

Four Characteristics of a Faithful Christian

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:32 pm
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Once again we’re back with Shane Idleman, founder and lead pastor of Westside Christian Fellowship in Lancaster, California, just North of Los Angeles. This is Shane’s mission statement when preaching:

“To bring Centrality and Relevance to Jesus’ words. To understand theology in a deep, yet impacting way. To compare and contrast biblical truth with error. To allow the power of the gospel to truly shape and challenge hearts so that deep, meaningful change takes place…to magnify The Message.”

To read this at source on the church blog, click the title below.

Characteristics of a Faithful Christian

Although many godly traits are attributed to faithfulness, these four are vitally important. How can we increase faith and serve God with all of our heart? Here are just four ways:

1. Holiness is a priority. Charles Spurgeon rightly noted, “There will be three effects of nearness to Jesus—humility, happiness, and holiness.” If these three are not present, hard questions need to be asked: “Do I have a rebellious spirit? Do I love the things of the world more than the things of God? Have I let bitterness and pride set in?” We have to fight for holiness…our relationship with God is dependent upon it. Holiness produces faith and spiritual power; carnality produces faithlessness and a life void of spiritual power

Carnality gives God “His due” – a few hours on Sunday – but forgets His call to “come out from among them [the world] and be separate.” Holiness is a fire burning deep within. Do we stoke the flames and increase the heat or continually put them out? We are so “stoked” when it comes to the things of the world, but why not the things of God?

Carnality quenches the fire of the Spirit and dries up the rivers of living water. We cannot love both Christ and this world. A carnal Christian does not pray, really pray and seek the heart of God. A deep prayer life exposes facades and crushes hypocrisy. A carnal Christian does not worship, really worship in total abandonment. Deep, penetrating worship cannot take place in a carnal heart until repentance takes place.

You won’t find those who are carnal at prayer nights or worship mornings, but you will find them spending much of their time at Cinemark and the Mall. Check your calendar and checkbook. Where are your priorities?

If this is you, allow God to awaken and restore: “Therefore repent and return, so that your sins may be wiped away, in order that times of refreshing may come from the presence of the Lord” (Acts 3:19).

Do you desire peace and joy again? Simply return to God: “You will seek Me and find Me when you search for Me with all your heart” (Jeremiah 29:13). Full surrender is the fertile ground for seeds of joy and peace.

2. God’s Word is the source of authority. A faithful Christian is not continually looking for advice outside of God’s Word. Too often we look to Merrill Lynch for financial advice, a local nail salon for marriage counseling, and guys at work about how to prioritize our lives. Look to God for the final say – He is the “Wonderful Counselor.”

3. Reliance on God’s strength, not man’s. “My grace is sufficient for you, for my power is made perfect in weakness” (cf. 2 Cor. 12:9). God will often break us down in order to build us up. He’ll take away our strength – what we have been trusting in – so we look to Him, and Him alone. The refiner’s fire involves fire and heat. The waves of change involve being plummeted, tossed, and turned: “We are hard-pressed on every side, yet not crushed; we are perplexed, but not in despair; persecuted, but not forsaken; struck down, but not destroyed…” (2 Corinthians 4:8-12).

God reminds, “When you pass through the waters, I will be with you; And through the rivers, they shall not overflow you. When you walk through the fire, you shall not be burned, Nor shall the flame scorch you. For I am the Lord your God, The Holy One of Israel, your Savior…” God is always the fourth man in the fire (cf. Daniel 3:25).

4. Keep His Word despite setbacks. Faithful Christians keep the course regardless of the storm…regardless of the criticism…regardless of the heat. We must teach perseverance. Many theologians are divided on the timing of the rapture, or if it will occur at all. Telling people, “Don’t worry. You’ll be out of here before it gets hard,” is inconsistent with those who are suffering in other countries. And it does not prepare people for tribulation, challenges, and difficult times. One thing we do know for certain is that Christ will return. In Rev. 3:11 He says, “Behold, I am coming quickly! Hold fast what you have, that no one may take your crown.” The message of hope is always urgent.

Christian Heritage Fellowship offers a riveting example of why we should not wait to share the good news:

On Sunday night, October 8, 1871, D. L. Moody, preached to the largest congregation that he had yet addressed in Chicago. His text that evening was, “What shall I do then with Jesus which is called Christ?” At the conclusion of his sermon he said, “I wish you would take this text home with you and turn it over in your minds during the week, and next Sabbath we will come to Calvary and the Cross, and we will decide what to do with Jesus of Nazareth.” Then his song evangelist, Ira D. Sankey whose hymns are sprinkled throughout most evangelical hymnbooks, began to lead in singing the hymn, but Sankey never finished the hymn, for while he was singing the rush and roar of fire engines whistled by the church on the street outside, and before morning much of the city of Chicago lay in ashes. To his dying day, Mr. Moody deeply regretted that he had told that congregation to come next Sabbath and decide what to do with Jesus.

Turn, or return, to Him today. We are not even guaranteed tomorrow.

January 1, 2018

Why Does the Apostle Paul Say There’s Nothing Good Within Him?

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:31 pm
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This fall, we ran eight articles in a weekly series of devotionals from Charles Price, Minister at Large for The Peoples Church in Toronto. We’re just doing one this season, but I encourage you to click this link if you wish to follow these teachings.

Nothing Good Within

“For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out.” Romans 7:18 ESV

We might be tempted to think there is not all that much in us Jesus needs to forgive. Even if we have recognized we are sinners and asked Jesus for forgiveness, we might still think we are fairly good people on the whole. We might even be excited for God to use some of the inherent goodness we think we have to do His work. This is what makes Paul’s words in the opening verse difficult for many to understand. We like to think our ability to love, our artistic talents, the charity work we do are good things God can use for His glory. How then can Paul say nothing good dwells within us?

As Paul reminds us in Philippians 3, if there was anyone who could boast about his goodness before coming to know Christ, it was him. Paul was a perfect Jew, “a Hebrew of Hebrews” who was so faithful to God’s commands and the sacrifices required of him that he could be considered “faultless” before the law (Philippians 3:5-6). But Paul goes on to say he considers all of these good things “loss” and “garbage” for the sake of knowing Christ (Philippians 3:7-8).

Despite our attempts at goodness, they will always be marred by sin. We grew up being taught there are certain things that are good and certain things that are bad, and our natural selves apart from God will always be drawn to the latter. No matter how hard we try, how many charities we support, or how many promises we make to God that we will be good, we are deluding ourselves if we think we are anything but corrupt people apart from Christ.

To flaunt our claims to goodness is to be like a brand new car with all the bells and whistles, but no engine. We might attract attention from the people around us, but there is nothing good within us to make us function the way we are supposed to. For that, we need Christ. Any good deeds we do on our own is like trying to push that car without an engine up a hill, but a relationship with Jesus Christ gives us exactly what we need to do God’s work: Jesus Himself.

One day, we will all stand before God and have to account for our deeds. When that day comes, our good deeds and character will mean nothing if we do not have Christ. He alone makes the forgiveness of our sins possible, and it is only through His work in our lives that we come to have something good dwell within us to accomplish good in this world.

PRAYER: Lord Jesus, You alone are good. I give up my claims to any goodness of my own and depend instead on Your sufficiency to conform me to Your likeness. Thank You, Lord.


It’s the start of a new year, and a good time to review the basics:

  • 201 means a little deeper than what’s found in many devotional books; and we tend to skip illustrations and go directly to the text. But we do appreciate the ministry of the organizations which distribute those resources.
  • On first time author appearances we try to check website statements about reuse, or send an email for permission to include material. Then we often repeat authors after six months or after one year. As of today, 2830 posts and only two take-down requests.
  • When you break a twig or branch off a tree, if it’s green inside the tree is alive. (I know you’re thinking, ‘Isn’t that an illustration?’ Oops) For that reason we print scripture verses in green to show that while all the content is helpful, the scriptures quotations contain life.
  • Not everyone presented here agrees with everybody else on everything. The site is a devotional mosaic; or if you prefer, a devotional potpourri. We do however try to check the compendium of a writer’s thoughts so we’re not steering you to any blog or website that might be problematic.
  • Submissions are welcomed. Click the submission page and use the form there to make contact. If you’ve never written devotional or study material before, here’s your opportunity. Start with a passage about which you’re passionate, but please, nothing deliberately provocative or controversial.
  • Christian music videos are often added if they relate to the theme of the devotional. There’s an index (see under ‘Pages’) listing all of the songs if that helps you locate a particular piece of writing.
  • Regular contributors aren’t bound by the six month rule; Clarke Dixon, Russell Young, and myself, Paul Wilkinson appear more frequently.
  • Topical articles, humor pieces, short stories, Christian news and current issues relating to faith are covered at our associate blog, Thinking Out Loud (see button in upper right).
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