Christianity 201

September 4, 2018

Spiritual Alignment

Filed under: Christianity - Devotions — paulthinkingoutloud @ 10:06 pm
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Andy and Gina Elmes had a different analogy (or metaphor, if you prefer) which I found rather interesting.

Correct alignment is important

2 Corinthians 6:14, NKJV
Do not be unequally yoked together with unbelievers. For what fellowship has righteousness with lawlessness? And what communion has light with darkness?

Any Chiropractor or Physiotherapist will tell you that correct alignment in your body’s frame is very important for good health and optimum physical performance. I believe that God thinks the same about our whole lives – physical and spiritual – and is ever at work to bring correct alignment to the various areas of our lives that may have fallen out of alignment or become misaligned.

Naturally speaking, your body only has to be slightly out of alignment for it to cause great discomfort to your life. So it is with the unseen parts of who we are also. We can be out of alignment in our beliefs – you only have to be slightly wrong in what you believe to fall into a state of deception that can harm you and others. The Holy Spirit is constantly teaching us truth to bring good alignment to what we believe, so don’t resist His correcting hands. Relationally, bad alignment can be a very real issue too, especially when it comes to relationships being out of spiritual alignment.

Because God loves us and wants us to walk in correct alignment He can come sometimes like a Chiropractor to bring a healthy alignment to our relational structure. This can involve strengthening certain relationships, other times adding new ones, or even removing some. I have seen the Lord uncouple me from different relationships at different times, and though at the time it seemed confusing and uncomfortable it always brought about health and wellbeing a little later.

We often refer to God’s hands as the hands of the Gardener, or the Potter, but will you allow His hands to be like those of a Chiropractor in your life today, shifting and resetting things for your good? Don’t be surprised if you hear the sound of cracking and popping around your life at this time – that is merely the sound of things coming into better alignment. As it is in the natural, so it is in the spiritual. You may well be sore for a couple of days during the process but after you will feel stronger and fitter. Commit yourself to His hands and trust Him to align your life correctly – He knows what He is doing.

Bring correct alignment to our lives, Lord. Amen.


Because their devotionals are shorter, we’re bringing you a bonus installment today!


Responding from a different spirit

Matthew 5:38-45, NKJV
“You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’ But I tell you not to resist an evil person. But whoever slaps you on your right cheek, turn the other to him also. If anyone wants to sue you and take away your tunic, let him have your cloak also. And whoever compels you to go one mile, go with him two. Give to him who asks you, and from him who wants to borrow from you do not turn away. “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you, that you may be sons of your Father in heaven;”

So we have established that, as Christians, we are people of a ‘different spirit’ and that when we realise this we can make the decision to respond to people and situations we face differently to those around us who don’t know Jesus. It’s this I believe that causes us to stick out in life, not the big Bibles we carry or the stickers on our car bumpers! It’s when people see us responding differently, or from a different spirit, that we catch their attention and cause them to want to know what it is that makes us different. This is a good thing that can point them towards the Jesus we love and serve.

Our text … is a sobering one, and is embedded in a section called The Beatitudes, which are the teachings of Jesus concerning the attitudes we should have as followers of Him. Notice that they specifically call us to be different in our responses, that when we face things that seem to strike us, take from us or put unreasonable demands on us, that we are to respond in a way that is completely different to how the world we live in trained us to respond. This, I believe, is where the rubber hits the road with our Christianity. If we just respond to situations mentioned in today’s verses in the same way as everyone else then we really are no different to anyone else. Yet the truth remains: we really are different, His Spirit now lives in us to enable us and empower us to do and respond like we could not do before. When, by faith, we tap into His Spirit within us we will be amazed at what we are capable of, in the way we handle things and respond.

Our standard must be Jesus

Let’s face it, none of us will ever face what Jesus did: the beating, rejection and humiliation He faced over the period He was judged and crucified was horrific and beyond anything we could fully comprehend. Yet, moments before He gave up His Spirit, listen to what He said concerning a humanity that did not deserve Him or what He was doing for them:

Luke 23:34, NKJV
Then Jesus said, “Father, forgive them, for they do not know what they do.”

Even when it’s tough, even when it seems unfair, let us keep Jesus as our standard and example of how we are to respond. Let us dig deep and draw on His Spirit now within us to do what we never thought we could. As we do we will most certainly stick out and catch people’s attention in a world where people are desperately seeking something that is authentically different.


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June 6, 2018

Continually Killing the Sin

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:33 pm
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We’re returning for another visit with Elizabeth Prata who writes at The End Time and while normally by not including pictures or graphics we encourage you to click through to read at source, this one didn’t make sense without the pictures! So we’ve offered you another article by her at the bottom of this one, to encourage you to send some internet traffic in her direction.

Entangled in sin

Therefore, since we have so great a cloud of witnesses surrounding us, let us also lay aside every encumbrance and the sin which so easily entangles us, and let us run with endurance the race that is set before us, (Hebrews 12:1)

We have a sin-nature. Everyone born after Adam (except Jesus) inherited it.Before salvation when we flowed along with everyone else int he world who wasn’t saved, we never noticed it. After salvation when we turned 1280 degrees and faced the full brunt of the flow of the world’s enmity against God, then we felt it.

We feel it every day inside of us. Paul certainly did. In Romans 7:15 he pleaded out loud,

For I do not understand my own actions. For I do not do what I want, but I do the very thing I hate.

And he definitely had been a Christian a long time and had lots of practice at it.

Believers can never conquer the sin nature. We can subdue it, wrestle with it, have some small victories over it. It might retreat to a dark corner of the heart for a while until a more opportune time, but we can’t be victorious over it.

With the Spirit’s help we can grow in righteousness, putting the squeeze on the remaining space in us that the sin-nature has to make room for. It might shrink back, but it can never leave us. Why?

The sin-nature is part of our flesh. Like this:

We can chip away at it, but the sin-nature remains an integral part of our biology.

After the resurrection when Jesus gives us new bodies in eternity, and we are glorified with no sin particle left in us, we will stand tall and proud, trophies of His glory. Like this:

Our roots in Christ, our sap His righteousness, our leaves His mercies, beautifully made and reaching for the Son.

Until then, we continue killing the sin in us-

For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live. (Romans 8:13)


Go Deeper: As promised in the introduction, here’s another post by Elizabeth which I selected for us today: Do Believers Need the Gospel?

May 25, 2018

The Bible on Choosing Your Friends

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:33 pm
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This summer I’ve been asked to be part of a preaching team at the church that will be working through the book of Proverbs. One that has stayed with me over the past few years is Proverbs 13:20,

Walk with the wise and become wise, for a companion of fools suffers harm.
 (NIV)

Anywhere you see a verse which contrasts wise and foolish or wisdom and foolishness you are effectively seeing a microcosm of the entire book of Proverbs; this is the book’s overarching theme, seek wisdom. It echoes throughout the book in many places including the next chapter:

Stay away from fools, for you won’t find knowledge on their lips.
 (14:7 NLT)

Years ago, my parents found me a “youth edition” of The Living Bible’s book of Proverbs called Get Smart. The title is rather pithy — and possibly alludes to a TV show of that era — but this is indeed the message of Proverbs: Seek wisdom. Get wisdom wherever you can find it. Treasure wisdom like a fine possession.

We sometimes use the expression “married up” to describe someone whose life was bettered by finding a companion who could lift them to greater experience and potential. I would argue the Bible is making a case here for “friending up.”

This doesn’t mean we simply toss friendships that don’t meet a certain standard, but at the very least, it demands an awareness of whether our friends are lifting us up or bringing us down.  The reason is simple:  Wisdom in contagious, but so is foolishness.

Many are the people who would have, at one point said, “I would never say that;” or “I would never go there;” or “I would never do that;” but got talked into something because an influential friend or group of friends was saying/going/doing that particular thing.

We tend to think of peer-pressure and conformity as something that needs to be taught in Sunday School or at youth group. We rarely consider how it continues to impact us as adults. It’s possible that some reading this have heard J. B. Phillips rendering of Romans 12:2 more often than the more traditional version:

Don’t let the world around you squeeze you into its own mould, but let God re-mould your minds from within, so that you may prove in practice that the plan of God for you is good, meets all his demands and moves towards the goal of true maturity.

I think it’s important to note that the verse doesn’t say,

  • Whoever walks with the wise is wise and
  • Whoever walks with the stupid is stupid!

No! It goes beyond that and “a companion of fools suffers harm.” We can say that sooner or later, foolish behavior leads to negative consequences.  1 Timothy 5:24 reads:

Some men’s sins are clearly evident, preceding them to judgment, but those of some men follow later.   NKJV

The sins of some people are blatant and march them right into court. The sins of others don’t show up until much later. MSG

Time will tell. We see this also in Exodus 34:7b. I know this passage is interpreted many different ways, but I’ll simply toss it into the mix for you to consider:

“…Yet he does not leave the guilty unpunished; he punishes the children and their children for the sin of the parents to the third and fourth generation.”

I can’t leave this without remembering the warning of Jesus in the Sermon on The Mount concerning the consequences of becoming foolish:

NIV Lk 7.24 “Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. 25 The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock. 26 But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. 27 The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.”

I think it’s also important to remember that to “walk with” or “journey with” people today may mean to journey with them online. Many of us have a great depth of relationship with people online which can affect our worldview or decision-making.

Here are some practical indicators something might be wrong:

  1. when you realize your core group is moving in a direction you want your life to move in
  2. when you find yourself pretending to be someone other than you are
  3. when you feel pressure to compromise  (when something that was previously never a real temptation becomes a live option)

Our relationships can set the trajectory for our lives. Someone has put it this way:

Show me your friends and I’ll show you your future.

Again, walk with the wise!

May 19, 2018

Identifying the Source of Our Opposition

For we are not fighting against flesh-and-blood enemies, but against evil rulers and authorities of the unseen world, against mighty powers in this dark world, and against evil spirits in the heavenly places.
 – Eph 6:12 NLT

The time for judging this world has come, when Satan, the ruler of this world, will be cast out.
 – John 12:31 NLT

For such people are false apostles, deceitful workers, masquerading as apostles of Christ. And no wonder, for Satan himself masquerades as an angel of light.
 – 2 Cor. 11:13-14 NIV

We’re back again at Done With Religion by Jim Gordon. If you click the title below and then click the banner at the top of their page, you’ll see that this is a blog written from the perspective of ones who left the institutional church, a numerically significant group. He is able to make contact with people that other blogs, including this one, might not. To see some of that dialog, click this link and read the comments.

Fight Evil Not People

Growing up in church we have always been told that God was a god of love. In fact, it is stated in the bible that God IS love. Yet so often we have seen more of a judgmental and condemning God by the actions of many christian people over the years.

Take for instance a popular song I remember singing while growing up in the church: Onward Christian soldiers, marching as to war. Now I know the intent was to show we are in a battle, but the battle is a spiritual one. Our battle is not against flesh and blood but so often we fight people rather than spiritual forces and principalities. We turn people into enemies rather than the spiritual forces of evil.

SpiritualWarfare

To often these days we seem to live in a spirit of war rather than love. We spend more time arguing over doctrine and interpretation with our brothers and sisters in Christ.

We argue so much over sin that we become judgmental and condemning toward those who see things differently or are not of faith or belief in God.

Over the years many churches have taught that although God is a god of love, he was also judgmental, mean and condemning. We are told that we better do our best to please him or we will be in danger of judgment.

Yet Jesus came to show us what the Father was really like. He showed love, compassion, acceptance and forgiveness to everyone, especially to those most of the religious world would have no contact.

Even though Jesus showed us that God loves us, we still turn the cross of Jesus into a weapon for our personal cause or belief rather than a symbol of love and good news.

If we are going to be Christian soldiers let it be against spiritual forces and not against our fellow human beings. Rather than fight and argue, let the love of God touch everyone you meet throughout each day.

May 10, 2018

Helping People Walk with Jesus In Faith

(This is part four in a series based on the tagline of our church: “To the Glory of God, Helping People Walk with Jesus in Faith, Hope, and Love”)

Who will take the first step? Who will trust God? I like to imagine the conversation among the Hebrew men as they stood before a divided Red Sea, with walls of water to the left and to the right. Sure, God did made that happen. But can God be trusted? Who will take that first step of trust? I can also imagine one of them saying, “since this is a rescue operation, perhaps it should be women and children first?”

There were already trust issues when God’s people stood between the Egyptian army and the sea;

As Pharaoh drew near, the Israelites looked back, and there were the Egyptians advancing on them. In great fear the Israelites cried out to the Lord. They said to Moses, “Was it because there were no graves in Egypt that you have taken us away to die in the wilderness? Exodus 14:10-11

Moses encourages the people to trust in God;

But Moses said to the people, “Do not be afraid, stand firm, and see the deliverance that the Lord will accomplish for you today; for the Egyptians whom you see today you shall never see again. The Lord will fight for you, and you have only to keep still.” Exodus 14:13-14

But even Moses himself seems to have some trouble trusting;

Then the Lord said to Moses, “Why do you cry out to me? Tell the Israelites to go forward. Exodus 14:15

The sea divides. They are to walk through! But who will take that first step? Will they trust God? This is not exactly a trip through Ripley’s Aquarium! They all took the step and walked through in faith.

When we invite people to walk with Jesus, we encourage them to trust God every step of the way. It may sometimes feel like there are walls of water to the left and right and an army behind. The Christian may endure suffering, trials and tribulations. Is God really with me as I keep plodding along the bottom of the sea? For someone who is not a Christian, the first step of faith may feel like the hardest. ‘I will be misunderstood and mocked. People will think I have lost my mind.’ A person on the verge of faith may feel like they are standing at the sea with a very scary fist step ahead. As a church family, we are to help people walk with Jesus in faith whether they have been walking with Him for a long time, or considering a first step. Each step with Jesus is the very best next step you could take no matter where you are right now.

Walking in faith means we trust in the promises of God the Father. Like God’s people feeling trapped at the sea with the promise of a rescue, we have promises to hang onto. Walking in faith means we trust in the work of God the Son. Like Moses, we don’t need to cry out for what has already been promised. Our reconciliation has been accomplished in Jesus. Our part is not to ask over and over again for God to save us, like a child begging and pleading with an unwilling parent. Our part is to keep walking with Jesus. Walking in faith means we trust God to be present though the Holy Spirit. Just as God’s people walked through the Sea while God’s presence kept the Egyptians back, we can trust that God is not going to suddenly change his mind and leave us to the enemy. As a church family, we are to help people trust God, Father, Son, & Holy Spirit, with every step.

When some hear “faith” they think “blind faith, belief without any evidence, or belief despite the evidence”. Those outside the church may think of church as helping you maintain a blind faith and will say no, thank you. Those within the church may respond with “you just gotta believe” and quote Hebrews 11:1:

Now faith is the assurance of things hoped for, the conviction of things not seen. Hebrews 11:1

But are we really to help people with a “blind faith”? We should ask what is “unseen” in Hebrews 11? What can’t be seen is the future. When the people walked through the Red Sea, they could not see the future, but they took the step of faith, trusting that God would rescue them.

Faith in Hebrews 11 It is referring to what we have not seen fulfilled yet, what God has yet to do. Before God’s people stood before a divided sea with a decision to make, they had known the works of God. They saw what God did to the Egyptians. They had evidence upon which to take a reasonable step of faith. They had not yet seen what God was going to do, but they had seen what God had already done.

We are not called to help people believe something despite a lack of evidence. We are called to help people trust Someone because of the evidence. We do well to step into the world of apologetics and become familiar with that evidence. In addition to the lines of evidence which we can present to others, there is evidence that is personal to us. We know the presence of God through the Holy Spirit. Moses had his own burning bush experience which he could tell others about, but which some might have trouble believing. However, he could also point to the evidence of God’s hand at work which the others had seen with their own eyes. In the same way we can each have and speak about our own personal experiences of God which others have not seen or experienced. But we can also point to those lines of evidence which can be seen.

The people did trust God:

By faith the people passed through the Red Sea as if it were dry land, but when the Egyptians attempted to do so they were drowned. Hebrews 11:29

To the glory of God, may we help people walk with Jesus, may we help them trust Him every step of the way, knowing that every step with Jesus is always the next best step.


All scriptures NRSV.  Clarke Dixon is the Pastor of Calvary Baptist Church in Cobourg, Ontario.

Listen to the audio of the full sermon on which this based (26 minutes).

clarkedixon.wordpress.com

May 3, 2018

Walk with Jesus

by Clarke Dixon

(This is part three in a series based on the tagline of our church: “To the Glory of God, Helping People Walk with Jesus in Faith, Hope, and Love”)

One of the best “taglines” I’ve heard for a church is “To Know Jesus, and to make Him known.” So why would we go with something more wordy? Why walk with Jesus rather than simply know Him? There are several reasons:

When we walk, there is in mind a destination, a goal. We are implying that we are going somewhere, we are becoming something. We are on a journey of becoming mature in Christ:

The gifts he gave were that some would be apostles, some prophets, some evangelists, some pastors and teachers, to equip the saints for the work of ministry, for building up the body of Christ, until all of us come to the unity of the faith and of the knowledge of the Son of God, to maturity, to the measure of the full stature of Christ. Ephesians 4:11-13 (NRSV emphasis added)

As a church family, we want to keep our eyes on this amazing destination. We want to keep this goal of becoming mature in mind.

If we are walking, then we have not yet reached our destination! We recognize that have not arrived, but we are making progress. This is an echo of Paul:

Not that I have already obtained this or have already reached the goal; but I press on to make it my own, because Christ Jesus has made me his own.   Beloved, I do not consider that I have made it my own; but this one thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the heavenly call of God in Christ Jesus. Philippians 3:12-14 (NRSV emphasis added)

Walking with Jesus happens one step at a time. This should help keep us from a legalistic style of Christianity which assumes everyone should be equally ready to cross the finish line on the very next step. That is not the kind of church I want to be a member of. We all start at different times, and have different capacities. We are not all going to be at the same level of maturity, though we can have that same goal and do have the same Spirit helping us reach the goal.

It is a walk and not a run. The journey is long, the Christian life is not a sprint. Also, walking is an everyday part of life, rather than a special occasion. If you are a runner, you probably schedule in running. However, walking is something we do everyday very naturally. It might just be walking from the couch to the fridge and back, but it happens. Walking with Jesus is like that, an everyday thing. We might schedule in spiritual training like a runner schedules physical training. We schedule worship and times of devotion. But we don’t schedule in putting another person before ourselves, being patient, being generous, forgiving someone, having compassion, or spontaneously praying for someone.

You were taught to put away your former way of life, your old self, corrupt and deluded by its lusts,  and to be renewed in the spirit of your minds, and to clothe yourselves with the new self, created according to the likeness of God in true righteousness and holiness. Ephesians 4:22-24 (NRSV)

Being clothed with “the new self” is an everyday thing, like walking, and not a scheduled thing, or worse, a good-intentions-to-set-aside-the-time-if-I-ever-get-the-time thing, like running! We want to be a people who walk the walk, everyday.

When we walk there is the possibility of stumbling. Christian celebrities, pastors and artists alike, face the pressure of being pretty-near-perfect. The band DC Talk came up with these lyrics:

What if I stumble, what if I fall?
What if I lose my step and I make fools of us all?
Will the love continue when my walk becomes a crawl?
What if I stumble, and what if I fall? (Daniel Joseph / Toby Mckeehan)

The song goes on to speak about God not turning away from from us when we stumble.  But do we turn away from each other? What if a member of our church commits a terrible crime this week? There would be discipline and a statement that the perpetrator’s actions do not represent us. But will we go to that person and ask how we can help him or her take a step toward Jesus? “Walk with Jesus” recognizes the possibility of stumbling. It might be you. Or me.

Why walk with Jesus? Who else?! Who else can be an anchor for our souls? Who else sees us at our absolute worst and yet offers His absolute best? Who else does the evidence lead to? Who else has had such an impact on the world and on individuals? Who else walks with us in our suffering having endured suffering Himself? Who else offers His Holy Spirit?  Who else reconciles sinful people to a holy God?

let it be known to all of you, and to all the people of Israel, that this man is standing before you in good health by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead.
This Jesus is
‘the stone that was rejected by you, the builders;
it has become the cornerstone.’
There is salvation in no one else, for there is no other name under heaven given among mortals by which we must be saved.” Acts 4:10-12 (NRSV emphasis added)

When Peter said there is no name given under heaven by which we must be saved, he was not saying that the Christian religion is better religion than any other. He was simply stating a fact; there really is no one else through whom, or no other way by which, we can have a relationship with the Creator. There is no other way for the justice of God and the mercy of God to come together. Only God the Son could endure the consequence of sin so that justice could be served, yet people could be forgiven. Who else would we walk with?

As a church family, we have the privilege, the opportunity, the calling, to walk with Jesus and help others do the same.


Clarke Dixon is the Pastor of Calvary Baptist Church in Cobourg, Ontario.

Listen to the audio of the full sermon on which this based (33 minutes).

clarkedixon.wordpress.com

April 26, 2018

The Purpose of a Church: Helping People

by Clarke Dixon

(This is part two in a series based on the tagline of our church: “To the Glory of God, Helping People Walk with Jesus in Faith, Hope, and Love”)

Why “Helping People”?

When we want as few words as possible in our tagline, why should “Helping People” make the cut? In reading the Bible we learn that God has always had a focus on helping people. One example is the giving of the the law. Consider the words of Jesus:

The Sabbath was made to meet the needs of people, and not people to meet the requirements of the Sabbath” Mark 2:27 (NLT).

When God gave the law He was not arbitrary in choosing its commandments. The law helped people. A day off for rest is helpful. It still is! We choose many other examples. If you were keeping God’s law, you were forbidden from sacrificing your child in fire as some religions from Biblical times required. That too, is helpful! God’s law also helped people to realize their need for grace which brings us to Jesus. He was always helping people through his teaching and miracles. However, Jesus also helped us with our greatest need, reconciliation to God. In Jesus God offers the grace we need. That too, is helpful! Since God has always had a focus on helping people we can expect that His Church will be called to help people also.

What are we helping people with?

Consider the story of Jesus helping a man and his son:

21 He replied, “Since he was a little boy. 22 The spirit often throws him into the fire or into water, trying to kill him. Have mercy on us and help us, if you can.”
23 “What do you mean, ‘If I can’?” Jesus asked. “Anything is possible if a person believes.”
24 The father instantly cried out, “I do believe, but help me overcome my unbelief!” Mark 9:21-24 (NLT)

Jesus is asked for help in a very practical way, the curing of the child through the casting out of the demon. However, the father also asks for a help with his spirituality: “I believe, help my unbelief”.  Churches may help people with very practical things, helping with food, clothing, shelter, and the like. But there is a spiritual help that will only come through the Church. Jesus spent three years helping people by working miracles, but it was only three years, and it was only in a small corner of the world.  However, Jesus has helped people across the world and throughout the generations by offering the cure for what alienates us from God. We do good works as Christian people, but they are not the core of what we are about. We are to do something that only we as Christians will do; that is, point people to God in Jesus Christ. If all heaven rejoices over the repentance of one sinner, then the people called the Church will be reaching out to that sinner. If the Father runs to welcome home the prodigal son, then we want to call the son home.  While helping people with the practical stuff of life is important, our main focus is on helping people to connect with the Giver of Life Himself, to help people walk with Jesus.

Whom are we helping?

Jesus teaches us to love our neighbor, and through the parable of the Good Samaritan we learn that our neighbor is anyone and everyone. But are we to focus on helping the people who are the Church, or people beyond the Church? Our neighbor includes both. Churches which do not help Christian people walk further with Jesus have a wide open back door. Churches which do not help non-Christian people begin, or at least consider, walking with Jesus do not have a front door.

Who is helping?

We could phrase this question another way. Is the task of Christians to support the church financially, then the staff of the church will help people? Ephesians 4 will bring some clarity:

11 The gifts he gave were that some would be apostles, some prophets, some evangelists, some pastors and teachers, 12 to equip the saints for the work of ministry, for building up the body of Christ, 13 until all of us come to the unity of the faith and of the knowledge of the Son of God, to maturity, to the measure of the full stature of Christ. Ephesians 4:11-13 (NRSV emphasis added)

The entire church body is involved in ministry, the entire church is to be involved in helping others. The people of our church family have passions and gifts which I, the pastor, do not, so they can be of greater help to a greater number of people. They also have connections with neighbours and friends and acquaintances which I do not. Any church which limits its helping of others to its staff is severely limiting its capacity to help people. The mission of the Church is always to be carried out by all the people of the church.

Are there any icebergs ahead? Is there anything that might sink a church in helping people?

There is a subtle slide that can happen.

15 But speaking the truth in love, we must grow up in every way into him who is the head, into Christ, 16 from whom the whole body, joined and knit together by every ligament with which it is equipped, as each part is working properly, promotes the body’s growth in building itself up in love. Ephesians 4:15-16 (NRSV emphasis added)

Here we read about “the body’s growth”. We might, therefore, try every trick in the book to “grow” our church. However, we can lose sight of the fact this passage is about people. Just as we saw last week that the church is the people, not the building, so too we must realize that each church is the people, not the organization.  Just as the Sabbath exists for people and not people for the Sabbath, the organization exists for people, rather than people existing for the organization. There is a subtle difference.

Conclusion

It has always been about the people. When God introduced religion, it was about the people; a better way to live, a way to live that pointed to the need for a better way to relate to God. Now that God has come to us in Jesus and we relate to him, not through religion, but through relationship by His grace and through faith – it brings glory to God, but it helps people.

To the glory of God, may the people called “Church” always be helping people.


Clarke Dixon is the Pastor of Calvary Baptist Church in Cobourg, Ontario.

clarkedixon.wordpress.com

 

March 6, 2018

John Newton Quotations

Glorious things of thee are spoken,
Zion, city of our God!
He, whose Word cannot be broken,
Formed thee for His own abode;
On the Rock of Ages founded,
What can shake thy sure repose?
With salvation’s walls surrounded,
Thou mayst smile at all thy foes.

Blest inhabitants of Zion,
Washed in the Redeemer’s blood!
Jesus, whom their souls rely on,
Makes them kings and priests to God;
’Tis His love His people raises
Over self to reign as kings,
And as priests, His solemn praises
Each for a thank off’ring brings.

~ Glorious Things of Thee Are Spoken – John Newton

Glorious things are spoken of thee, O city of God. (Psalm 87:3)

Look upon Zion, the city of our solemnities: thine eyes shall see Jerusalem a quiet habitation, a tabernacle that shall not be taken down; not one of the stakes thereof shall ever be removed, neither shall any of the cords thereof be broken. But there the glorious Lord will be unto us a place of broad rivers and streams; wherein shall go no galley with oars, neither shall gallant ship pass thereby. (Isaiah 33: 21-22)

Great is the Lord, and greatly to be praised in the city of our God, in the mountain of his holiness. Beautiful for situation, the joy of the whole earth, is mount Zion, on the sides of the north, the city of the great King… As we have heard, so have we seen in the city of the Lord of hosts, in the city of our God: God will establish it for ever. (Psalm 48: 1-2,8)

No doubt like many of you, we sang Amazing Grace in our church on Sunday. It’s author, John Newton said many other things too! First, Wikipedia reminds us that Newton “was an Anglican clergyman in England who served as a sailor in the Royal Navy for a period, and later as the captain of slave ships. He became ordained as an evangelical Anglican cleric, served Olney, Buckinghamshire for two decades, and also wrote hymns, known for “Amazing Grace” and “Glorious Things of Thee Are Spoken” [see above]. Newton started his career at sea at a young age, and worked on slave ships in the slave trade for several years. After experiencing a period of Christian conversion Newton eventually renounced his trade and became a prominent supporter of abolitionism, living to see Britain’s abolition of the African slave trade in 1807.

Because his change of heart on the matter of slavery did not happen until much after his spiritual conversion, he marked the date of the latter annual but would say he was not a true believer until he became an abolitionist.


You will likewise find advantage, by attending as much as you can on those preachers whom God has blessed with much power, life, and success in their ministry. And in this you will do well not to confine yourself to any denomination or party for the Spirit of the Lord is not confined. Different men have different gifts and talents. I would not wish you to be a slavish admirer of any man. Christ alone is our Master and Teacher. But study the excellencies of each: and if you observe a fault in any (for no human models are perfect), you will see what you are yourself to avoid


Experience is the Lord’s school, and they who are taught by Him usually learn by the mistakes they make that in themselves they have no wisdom; and by their slips and falls, that they have no strength.”


Assurance grows by repeated conflict, by our repeated experimental proof of the Lord’s power and goodness to save; when we have been brought very low and helped, sorely wounded and healed, cast down and raised again, have given up all hope, and been suddenly snatched from danger, and placed in safety; and when these things have been repeated to us and in us a thousand times over, we begin to learn to trust simply to the word and power of God, beyond and against appearances: and this trust, when habitual and strong, bears the name of assurance; for even assurance has degrees.


Although my memory’s fading, I remember two things very clearly: I am a great sinner and Christ is a great Savior.


I compare the troubles which we have to undergo in the course of the year to a great bundle of sticks, far too large for us to lift. But God does not require us to carry the whole at once. He mercifully unties the bundle, and gives us first one stick, which we are to carry today, and then another, which we are to carry tomorrow, and so on. This we might easily manage, if we would only take the burden appointed for us each day; but we choose to increase our troubles by carrying yesterday’s stick over again today, and adding tomorrow’s burden to our load, before we are required to bear it.


Your constitution, your situation, your temper, your distemper, all that is either comfortable or painful in your lot, is of his appointment. The hairs of your head are all numbered: the same power which produced the planet Jupiter is necessary to the production of a single hair, nor can one of them fall to the ground without his notice, any more than the stars can fall from their orbits. In providence, no less than in creation, he is Maximus in minimis. Therefore fear not; only believe. Our sea may sometimes be stormy, but we have an infallible Pilot, and shall infallibly gain our port.


Happy is that family where the worship of God is constantly and conscientiously maintained. Such houses are temples in which the Lord dwells, and castles garrisoned by a Divine power.


The Bible is the grand repository … It is the complete system of divine truth, to which nothing can be added, and from which nothing can be taken, with impunity. Every attempt to disguise or soften any branch of this truth, in order to accommodate it to the prevailing taste around us, either to avoid the displeasure, or to court the favour, of our fellow mortals, must be an affront to the majesty of God, and an act of treachery to men.


It belongs to your calling of God as a minister, that you should have a taste of the various spiritual trials which are incident to the Lord’s people, that thereby you may know how to speak a word in season to them that are weary; and it is likewise needful to keep you perpetually attentive to that important admonition, “Without Me ye can do nothing.


I endeavored to renounce society, that I might avoid temptation. But it was a poor religion; so far as it prevailed, only tended to make me gloomy, stupid, unsociable, and useless.


And I am afraid there are Calvinists, who, while they account it a proof of their humility that they are willing in words to debase the creature, and to give all the glory of salvation to the Lord, yet know not what manner of spirit they are of. Whatever it be that makes us trust in ourselves that we are comparatively wise or good, so as to treat those with contempt who do not subscribe to our doctrines, or follow our party, is a proof and fruit of a self-righteous spirit. Self-righteousness can feed upon doctrines, as well as upon works; and a man may have the heart of a Pharisee, while his head is stored with orthodox notions of the unworthiness of the creature and the riches of free grace.


The Word of God is not to be used as a lottery; nor is it designed to instruct us by shreds and scraps, which, detached from their proper places, have no determinate import; but it is to furnish us with just principles, right apprehensions to regulate our judgments and affections, and thereby to influence and direct our conduct.


When people are right with God, they are apt to be hard on themselves and easy on other people. But when they are not right with God, they are easy on themselves and hard on others.


How sweet the name of Jesus sounds
in a believer’s ear!
It soothes our sorrows, heals our wounds,
and drives away our fear.

It makes the wounded spirit whole
and calms the troubled breast;
’tis manna to the hungry soul,
and to the weary, rest.


If two angels were sent down from heaven,–one to conduct an empire, and the other to sweep a street,–they would feel no inclination to change employments.


Sources: Christian Quotes, A-Z Quotes, Inspiring Quotes, Timeless Truths,  Grace Quotes, Hail and Fire, Hymnary.org.

 

 

 

 

March 3, 2018

Can Any Christian Do Deliverance Ministry or is it a Specialized Gifting?

This is a question which came up today and I thought I’d share it with you, as this is a topic which, outside of Charismatic and Pentecostal environments, is not discussed among Evangelicals.

The issue is whether or not ‘the average Christian’ when in a situation of spiritual confrontation can move in the power of the Holy Spirit, or if they need to retreat and defer to ‘the experts’ in this area of ministry. An analogy to the movie Ghostbusters, while rather distracting, is not entirely out of place here. Who are you gonna call?

Before we begin, an important question to ask is, ‘Does the person seek healing and deliverance?’ If the person who needs Christ doesn’t particular want Christ’s help — and I’ve met people on both sides of this equation — then you’re possible going to proceed differently.

Another clarification needs to be made between deliverance ministry and spiritual warfare, something we looked at here in January, 2014:

The difference between deliverance and spiritual warfare is that deliverance is dealing with demonic bondages, and getting a person set free, whereas spiritual warfare is resisting, overcoming and defeating the enemy’s lies (in the form of deception, temptations and accusations) that he sends our way. Deliverance involves the breaking up of legal grounds, the tearing down of strongholds (offensive spiritual warfare), and the casting out of demons. Spiritual warfare on the other hand, is dealing with three key things the enemy sends at us: temptations, deception and accusations.

So we need to keep that distinction in mind as we proceed.

Deliverance is certainly similar to the supernatural gifts of the spirit in 1 Cor. 12, yet it is not one of them; of the nine listed, see especially these:

The same Spirit gives great faith to another, and to someone else the one Spirit gives the gift of healing. He gives one person the power to perform miracles… (12:9-10a)

This certainly gives the believer confidence that part of our ministry can include operating in the supernatural realm. Also, bringing relief to those in need was part of Christ’s mandate as shown in Luke 4:18 (AMP):

The Spirit of the Lord [is] upon Me, because He has anointed Me [the Anointed One, the Messiah] to preach the good news (the Gospel) to the poor; He has sent Me to announce release to the captives and recovery of sight to the blind, to send forth as delivered those who are oppressed [who are downtrodden, bruised, crushed, and broken down by calamity]

and then he tells us (John 14:12-13)

“I tell you the truth, anyone who believes in me will do the same works I have done, and even greater works, because I am going to be with the Father. You can ask for anything in my name, and I will do it, so that the Son can bring glory to the Father.

In Luke chapter 10, Jesus sends out the 72 disciples and then we read in vs. 17:

When the seventy-two disciples returned, they joyfully reported to him, “Lord, even the demons obey us when we use your name!”

The tone of the verse suggests a bit of surprise on the part of these short-term missionaries, but also implies something which came naturally or organically because of their connection to Jesus. We get this sense two verses later in 19-20:

[Jesus:] “Look, I have given you authority over all the power of the enemy, and you can walk among snakes and scorpions and crush them. Nothing will injure you. But don’t rejoice because evil spirits obey you; rejoice because your names are registered in heaven.”

While the last half of the 16th chapter of Mark has been disputed because of manuscript corroboration, it is there we find a ‘spiritual power package’ of instructions including verse 17:

These miraculous signs will accompany those who believe: They will cast out demons in my name, and they will speak in new languages.

You have the authority. So why have we relegated deliverance ministry to being a the purview of a very select few?

It might be that this passage brings with it the potential for deliverance ministry failure:

Mark 9.17 One of the men in the crowd spoke up and said, “Teacher, I brought my son so you could heal him. He is possessed by an evil spirit that won’t let him talk. 18 And whenever this spirit seizes him, it throws him violently to the ground. Then he foams at the mouth and grinds his teeth and becomes rigid. So I asked your disciples to cast out the evil spirit, but they couldn’t do it.”

19a Jesus said to them, “You faithless people! How long must I be with you?…

25 When Jesus saw that the crowd of onlookers was growing, he rebuked the evil  spirit. “Listen, you spirit that makes this boy unable to hear and speak,” he said. “I command you to come out of this child and never enter him again!”…

28 Afterward, when Jesus was alone in the house with his disciples, they asked him, “Why couldn’t we cast out that evil spirit?”

29 Jesus replied, “This kind can be cast out only by prayer.

The Pulpit Commentary elaborates:

Though all things are possible to faith, some works are more difficult of accomplishment than others. This kind can mean only this kind of evil spirit, or demons generally. But the latter interpretation is excluded by the fact that the apostles had already exercised successfully their power over devils without special prayer or fasting. The words point to a truth in the spiritual world, that there are different degrees in the Satanic hierarchy (comp. Matthew 12:45); some demons are more malignant than others, and have greater power over the souls of men. In the present case the possession was of long standing; it revolved a terrible bodily malady; it was of an intense and unusual character. The mere word of exorcism, or the name of Jesus, spoken with little spiritual faith, could net overcome the mighty enemy. The exorcist needed special preparation; he must inspire and augment his faith by prayer and self-discipline. Prayer invokes the aid of God, and puts one’s self unreservedly in his hands; fasting subdues the flesh, arouses the soul’s energies, brings into exercise the higher parts of man’s nature. Thus equipped, a man is open to receive power from on high, and can quell the assaults of the evil one. (emphasis added)

Elliott’s Commentary adds:

The disciples, we know, did not as yet fast (Matthew 9:14-15), and the facts imply that they had been weak and remiss in prayer. The words are noticeable as testifying to the real ground and motive for “fasting,” and to the gain for the higher life to be obtained, when it was accompanied by true prayer, by this act of conquest over the lower nature.

or perhaps this passage from Matthew is in the back of someone’s mind:

17.14b A man came and knelt before Jesus and said, 15 “Lord, have mercy on my son. He has seizures and suffers terribly. He often falls into the fire or into the water. 16 So I brought him to your disciples, but they couldn’t heal him.”

17 Jesus said, “You faithless and corrupt people! How long must I be with you? How long must I put up with you? Bring the boy here to me.” 18 Then Jesus rebuked the demon in the boy, and it left him. From that moment the boy was well.

19 Afterward the disciples asked Jesus privately, “Why couldn’t we cast out that demon?”

20 “You don’t have enough faith,” Jesus told them. “I tell you the truth, if you had faith even as small as a mustard seed, you could say to this mountain, ‘Move from here to there,’ and it would move. Nothing would be impossible.

We often refer to the website, GotQuestions.org. Some non-Pentecostals or non-Charismatics downplay the need for this as a specialized ministry. Since you’ll find this thinking online in various places, here is a sample from their site:

…The Gospels and Acts relate that Jesus and the disciples cast out demons. The teaching portions of the New Testament (Romans through Jude) refer to demonic activity yet do not discuss the method of casting them out, nor are believers exhorted to do so. We are told to put on the whole armor of God…

…The Gospels and Acts relate that Jesus and the disciples cast out demons. The teaching portions of the New Testament (Romans through Jude) refer to demonic activity yet do not discuss the method of casting them out, nor are believers exhorted to do so…

…It is interesting that we have no record of Jesus’ instructions to His disciples on how to cast out demons…[and then the commentary goes on to list a rather significant number of ‘exceptions.’ Hmmm…]

Did we answer the question at the top of the page?

I think the issue here is not the office or title of the person rebuking the evil spirits, but rather the preparation of the person entering into such a ministry.

Of course, some situations are extremely short notice. We don’t know exactly when we might find ourselves seeing or being part of a direct demonic confrontation. I believe in those situations, a person who has heard God’s word on this subject, and is thereby aware of the powers that exist should resolve to act in whatever timely opportunity is available. (But I also believe God will give you some foreknowledge to be prepared to do so.)

In other parts of the world, I’m told that demonic activity is much more acute; much more visible. People in those situations don’t need to be told what they’re dealing with, they see its effects.

So the answer is both: It is a ministry that is the specialty of some pastors and Christian leaders, but it is also within the reach of any Christ-follower who has prepared themselves for the task.

Do you want to take this on?

It’s definitely worth remembering that the seventy-two were sent out in pairs. That might be a better way to apprentice in this type of ministry.


In any deliverance situation, there’s also the issue of providing ‘filling’ to someone whose ‘casting out’ of something has created a void or a whole. In Matthew we read the words of Jesus,

12.43 “When an evil spirit leaves a person, it goes into the desert, seeking rest but finding none. 44 Then it says, ‘I will return to the person I came from.’ So it returns and finds its former home empty, swept, and in order. 45 Then the spirit finds seven other spirits more evil than itself, and they all enter the person and live there. And so that person is worse off than before. That will be the experience of this evil generation.”

There are some good resources online on this topic, be discerning as you search however, and recognize that there are differences of opinion on this issues from different theological traditions.


Scriptures today were all NLT (just because) except where indicated.

 

 

 

 

 

January 31, 2018

Filling the Overall Void in Our Lives and Filling the First Hour of the Day

Today’s title is a bit longer because we’re playing a six-month catch-up with two different blogs that we last featured in July of last year; each one offering a short article on a significant theme. I hope, as our own title suggests you see the connection between the two.

The first one is from Partners in Hope Today, a website we first connected with five years ago. The devotionals posted there — in print and in audio — are especially focused for readers who are in a recovery program. This is something that is also part of my own personal story. Don’t skip past the first sentence too quickly…it’s SO important.

Running on Empty

When we get rid of something bad in our lives, we need to fill the vacancy with something good.  Failure to fill the vacancy with something good can lead to relapse and even cause a person to be worse off than they were before.

For it was I, the Lord your God, who rescued you from the land of Egypt.  Open your mouth wide, and I will fill it with good things. (Psalm 81:10 NLT)

In the past, bad habits and negative attitudes played a significant role in our lives.  When we felt vulnerable we used our substance of choice to help cope with the emptiness, the pain, and the loneliness we were experiencing.  In addiction our daily agenda was entirely focused on meeting and fulfilling the demands our substance of choice made on us.  In recovery we have become aware that God has promised to meet all our needs.  Are we entirely willing to let Him do so?

This same God who takes care of me will supply all your needs from his glorious riches, which have been given to us in Christ Jesus.  (Philippians 4:19 NLT)

Life in recovery is about living in truth, and the truth is that on our own our hearts are unfulfilled.  We struggle with anxiety and fear when we feel vulnerable and powerless.  God, through His word in the Bible, and trusted people in recovery around us, assure us that there is a sure way forward.  Step by step we can come to know and believe in a Power greater than ourselves who can restore us to sanity.  We are encouraged to turn our will and our lives over to the care of this powerful God.  When we choose to do so, God fills our dead hearts with His Holy Spirit, the power greater than ourselves, who enables us to do the things that please God.

It is God who enables us, along with you, to stand firm for Christ. He has commissioned us, and he has identified us as his own by placing the Holy Spirit in our hearts as the first installment that guarantees everything he has promised us.  (2 Corinthians 1:21-22 NLT)

Prayer:  Heavenly Father, When I am afraid and feel vulnerable, help me to trust that You are always with me and will meet all my needs.  Amen. 


Our second piece today is from Gary Henry at WordPoints. For people battling the issue in the first article, this — the way we start each day — is probably the very best place to begin.

Now Abraham arose early in the morning and went to the place where he had stood before the LORD (Gen 19:27)

In the early morning, while it was still dark, Jesus got up, left the house, and went away to a secluded place, and was praying there. (Mark 1:35)

In the morning, O LORD, You will hear my voice; In the morning I will order my prayer to You and eagerly watch. (Psalm 5:3) (all verses NASB sourced at Knowing Jesus)

Giving God the First Hour

I have found that giving God the first hour of every day is an excellent practice. Not only does it honor God by giving Him the “firstfruits” of the day, but it is the most helpful thing I’ve ever done in regard to my own spiritual growth.

Before I do anything else, I spend an hour in prayer, Bible study, singing, and meditation on God. In order to do this, of course, I have to get up an hour earlier than my schedule would otherwise require. I do this seven days a week. I don’t always get up at the same time every day, but on any given day, whatever time I would “have to get up,” I get up an hour earlier than that — and give that hour to the Lord.

Not being a “morning person,” this is a very difficult thing for me to do. Even so, I have made it a matter of commitment that I will not allow myself to do anything else until I have devoted myself to the Lord for an hour or more.

Some individuals might practice a similar discipline at the end of the day, staying up an hour later than they normally would and giving that hour to the Lord. Either way, there is a great benefit in making the sacrifices necessary to devote a certain time exclusively to the Lord.

Personally, I believe the beginning of the day is preferable because it gets the day started off in the right manner. It puts into practice our preaching about what should come first. It says, “Lord, I thank you for this new day. I will not embark on any of this day’s activities until I have worshiped You and learned from Your word. Lord, I give this day to You.”

December 29, 2017

When is it Right to Judge?

I mentioned on December 20th that I was so impressed by the material by Colin Sedgwick at Welcome to Sedgonline, that we now return for an extra visit this month (plus a link to a third article) before our “six month rule” kicks in!  Click the title to read the first one at source.

Is it ever right to judge?

Jesus said, “Do not judge, or you too will be judged”. Matthew 7:1

The minister stood at the church door to greet people after the service. The sermon hadn’t been an easy one to preach. He had spoken about sexual morality, and had stressed particularly the biblical ideal of marriage – one man and one woman, for life – and he knew that not everyone would take it kindly.

(He knew too, of course, that the ideal is exactly that: an ideal. And that God is compassionate and forgiving towards those who may have failed to achieve it.)

One woman had just a very brief comment to make: “I prefer to live my life according to Matthew 7:1. Goodbye.” By which she meant, of course: “I believe in not making judgments on the way other people live their lives.”

Was her frosty comment right?

In one sense, of course, yes. We should not judge others in the sense of condemning them. We are all sinners, so the sins we should take most seriously are… our own. Jesus goes on to make this clear in his words about the speck of sawdust and the plank: “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye?… You hypocrite…” Point taken!  Ultimately, God alone is qualified to judge.

But in another sense she was wrong. Taking Matthew 7:1 as a stand-alone text – treating it as if it says everything that needs to be said – simply creates chaos.

Somebody has calculated that the Bible as a whole contains 31,102 verses (depending on which version you use), so if that minister had had the chance he could well have replied to the woman, “Er, yes, of course, Matthew 7:1 is great verse – but what about the Bible’s other 31,101 verses? What about verses that put a different angle on the matter – shouldn’t they be taken into account as well?”

For if you take Matthew 7:1 as the only word on the subject of judging, it implies that there are no rights and wrongs at all. Somebody commits murder? Oh dear, that’s bad – but, of course, Jesus says I mustn’t judge them. Somebody operates an internet scam and robs people of millions of pounds? Mmm, that sounds pretty dodgy as well. But of course Jesus says I mustn’t judge them…

Fact: some things are right and some things are wrong. And we shouldn’t shy away from saying so.

Jesus himself wasn’t afraid to point this out: “Woe to you, teachers of the law and Pharisees, you hypocrites!” (Matthew 23:13) Not exactly non-judgmental, that, eh?

In the early days of the church Simon Peter had to deal with a case of gross dishonesty by a couple called Ananias and Sapphira (Acts 5:1-11). So what did he say: “Ananias and Sapphira, you have done a seriously bad thing – but of course I am forbidden by the Lord Jesus to judge you”? Er, no. No: he spoke some quite frightening words: “… how is it that Satan has so filled your heart that you have lied to the Holy Spirit…?” Non-judgmental?

A little later Saul (before he became known as Paul) was confronted on the island of Cyprus by “a sorcerer and false prophet named Bar-Jesus” (Acts 13:6-12). This man comes in for similar rough treatment: “You are a child of the devil and an enemy of everything that is right!” Again, non-judgmental?

The fact is that when we see evil and wickedness, whether in others or mainly in ourselves, something is wrong if we don’t recognize it as such.

But, having said that, shouldn’t our main reaction be one of sorrow?

This, I think, is what Jesus meant in the Sermon on the Mount when he said, “Blessed are those who mourn” (Matthew 5:4). He wasn’t talking about bereaved people or people attending a funeral; he was talking about people who shake their heads in sadness as they look into the darkness in their own hearts, and as they survey the sorry state of our world – the lies, the corruption, the greed, the vice and immorality, the violence.

Such people aren’t self-righteous or “holier-than-thou”; no, they are people who have looked a little into the heart of God, who have been moved by the beauty and purity they have seen there, and who long for things to be different. They are people who pray, as Jesus taught us: “May your kingdom come, may your will be done on earth as it is in heaven” (Matthew 6:10) – and who add “including in my heart”.

Is that a prayer you can pray with sincerity? If it is, I think that means you can stand up for what is right, and denounce what is wrong, without being guilty of judging others where you shouldn’t.

Lord God, save me from fault-finding, criticizing and condemning others. Help me to see clearly my own sins and failings – but at the same time not to be afraid to uphold what is good, right and true. Amen.


This topic raises another important issue – how easy it is, like that woman at the church door, to misuse the Bible. It might be helpful to have a think about that next. See this article by the same author.

November 14, 2017

“I Have Lost Everything!”

by Russell Young

I recently heard a committed believer lament, “I have lost everything!”  Perhaps as someone endeavoring to walk “in the light,” as John puts it (1 Jn1: 5─7), you are struggling through a valley experience; you feel that you are being attacked from all sides. The committed believer does not need be overwhelmed with loss, the only things that those “in Christ” can lose are sin, sin’s practices, right to self-determination, and your status “in Christ.”

The greatest fear that any believer can have is his or her failure to remain “in Christ.” Many teach that such a fear is unbiblical, that a person cannot lose his or her position in Christ. However, Christ presents this change in status as a very clear possibility. “[My Father] cuts off every branch in me that bears no fruit.” (Jn 15:1; Italics added.) Further, the Lord spoke about the blessings that arise “If [a person] remains in him” (Jn 15:5, 7, 10), and promises that he will remain in the person who remains in him. (Jn 15:4) A person remains in him if he or she obeys his commands. (Jn 15:10) The believer—a believer is one who obeys him—need not fear loss, but all who claim his name need to be believing–belief must be ongoing. In another place Christ also spoke of the possibility of impermanence in the family. (Jn 8:35)

It is important for the believer, the person “in Christ,” to understand the reality of what is transpiring in his or her life. Valley experiences require that time be committed to prayer and meditation. Truth must be separated from feelings and losses from gains. Certainly, disappointment, the thwarting of dreams, and even the loss of “friends” or financial security can weigh down a sensitive spirit, but these may not be losses from the Lord’s perspective; consequently, they should not be considered losses from the believer’s perspective. This is easy to say for someone not involved, but reflection will reveal that losses, in fact, may not have been losses at all.  “Losses” bring a person up short. They greatly impact the progress of life and call for an alteration in some sense. However, the Lord is looking out for the good of those “in him.”  Paul encouraged, “And we know that in all things God works for the good of those who love him, who have been called according to his purpose.” (Rom 8:28 NIV) It is easy to become distracted and to stray from the Lord’s will and it can hurt to become re-oriented, to have ungodly interests chipped away, and to be maintained on the narrow path.

The Word never taught that all things would go painlessly for the believer. In fact, he promised persecution (2 Tim 3:12) and trials (1 Thess 3:3; 1 Pet 1:6) and even discipline (1 Cor 11:32; Heb 12:5-7; Rev 3:19) and punishment. (Heb 12:6) Discipline and punishment apply to those he loves.  (Heb 12:5) “God disciplines us for our good that we might share in his holiness.” (Heb 12:10 NIV)

God tests hearts. He did it for the Israelites in the wilderness (Ex 12:25, 16:4, 20:20; Deut 8:2, 16, 13:3;) He tested Abraham (Gen 22:1), Job (Job 23:10), and Jeremiah (Jer 12:3). He even tested the heart of his Son (Mt 4:1; Mk 1:13; Lk 4:1) Those who claim the name of Christ will be tested also. (Job 7:18; 1 Chr 29:17; 1 Thess 2:4; Jas 1:12) God tests hearts and the faithful will be found walking obediently with him.

The only way a believer can “lose everything” is for him or her to abandon the Lord and the position that was provided for them. Trials must be faced for what they are…trials. This life is not easy. Imperfections must be cut away; holiness must be built through righteousness practices. (Rom 6: 19, 22) All those who want to remain in Christ and attain to the resurrection must live as he did. “Whoever claims to live in him must walk as Jesus did.” (1 Jn 2:6)

When you are counting your loses, it is important to consider them from an eternal perspective.  Jesus said, “For whoever wants to save his life will lose it, but whoever loses his life for me will find it.” (Mt 16:25 NIV) Loss is often a very good thing.


Russell Young’s column appears on alternate Tuesdays. He is the author of Eternal Salvation: “I’m Okay! You’re Okay!” Really? available in print and eBook through Westbow Publishing, Amazon, and Barnes and Noble; and in Canada through Chapters/Indigo. 9781512757514

To read all of Russell’s contributions here at C201, click this link.

November 12, 2017

Sunday Worship

And so, dear brothers and sisters, I plead with you to give your bodies to God because of all he has done for you. Let them be a living and holy sacrifice–the kind he will find acceptable. This is truly the way to worship him.
  – Romans 12:1

“The problem with a living sacrifice is that it tends to crawl off the altar.”

Today we return to a recurring theme verse here at Sunday Worship. It reminds us that worship is something we do, but rather worship is something we are. Years ago, Christian musician Chris Christian wrote,

We lift our voices
We lift our hands
We lift our lives up to You
We are an offering1

I really try to eschew pithy illustrations and stories here at C201, but I find this one most appropriate:

A chicken and a pig were discussing how they could do something for the farmer. Finally the chicken said, “He loves a good breakfast; why don’t we give him bacon and eggs?”

To this the pig replied, “That’s easy for you. All it demands of you is an offering, but for me it demands total sacrifice.” 2

Here are some things I think will help us remember what it means to live our lives as a living sacrifice. Each starts with the letter ‘s’ followed by a different vowel.

Sacrifice

If we are to judge it, the measure of a sacrifice is not the size of what is given, but the size of what is left over.

A sacrifice will cost us and it will be consumed. There is no taking back the investment of our energies, gifts or material possessions given up in the service and pleasing of God. The last distinction is important. In service we see tangible results. But God is sometimes pleased by our giving up of things. Ask yourself: How much cash would you put on the offering plate if, as it was in Old Testament times, what was giving was then burned? That’s what our Old Testament predecessors did with the best of their grain and animals.

Set-Apartness

If you were arrested for being a Christian, would there be enough evidence to convict you?

In a world that values conformity, no one wants to be the odd duck. Yet the book of Leviticus is essentially God wanting to insure that his people could maintain a distinct identity. It was all about showing yourself to be different.3

Sinlessness

Jerry Bridges has written,

Jesus said, “Any of you who does not give up everything he has cannot be my disciple” (Luke 14:33). We must honestly face the question, “Am I willing to give up a certain practice or habit that is keeping me from holiness?” It is at this point of commitment that most of us fail. We prefer to dally with sin, to try to play with it a little without getting too deeply involved. 4

Sovereignty

“There is a God. You are not Him,”

Jesus himself deferred to his Father on many occasions; providing us a reminder of who is in charge.

Surrender

When Abraham is asked to sacrifice is only son, we have the advantage that Abraham and Sarah didn’t; we know how the story ends. They did not, and yet Abraham is willing to do whatever it takes to obey God.5

Although we speak very different languages, two symbols are universal throughout the worldwide church. One is the word “Hallelujah” which I’m told is rendered the same in most languages. The other is lifted hands as a sign of surrender.

A writer at Charisma points out that our fingers, hands and arms are also most associated with human strength, power, creativity; both in a human sense and if we examine the Biblical record of God’s actions presented in a way we can best understand them. 6

 


1 Full video at YouTube.

2 This story is often used by leadership coaches as well. Here’s a longer version with the punchline contrasting contribution and commitment.

3 We looked at maintaining a distinct identity in this March, 2017 article.

4 We included more quotes from Jerry Bridges on this topic in this article.

5 This is excerpted from a fuller look at Abraham’s trip up the mountain with Isaac at this link.

6 See the full article about lifting hands at this link.

November 6, 2017

Developing the Discernment to Call Out False Prophets

I am grateful for the writers and musicians who speak into my spiritual life. But it’s only through God’s Word that I have a framework to know if they speak from God authentically. I need to be assured that their words resonate with scripture before I allow them to resonate with me.

Today we return to Todd Sepulveda who lives in Houston and writes at Glorify God • Magnify Him in This World. Click the title to read at source.

All the Voices

Scripture

Then the prophet Jeremiah told the prophet Hananiah, “Listen, Hananiah! The Lord did not send you! You are making these people trust in a lie!
Jeremiah 28:15 NET

Observation
Believers need to understand that not everything that proclaims to be from the Lord is truly from the Lord.

In Bible times, there were prophets whose message was different from each other. Both proclaimed to be prophets of God. Both proclaimed to have a message from God. But both had very different messages, one from God, one from wishful thinking.

Because people don’t necessarily want to hear a message of repentance and becoming holy, they usually listened to the false prophets. They listened to the wrong prophet.

At the most basic level, people who followed the false prophets we’re lazy. They didn’t care to know what the Word of God said. They didn’t examine or question the religious leaders. They new Jewish history, but they thought they were different.

And today, we have more access to the Word of God than any other time in history. Are you trusting what others say, or are you getting in the Word for yourself?

Application
There are so many voices vying for our attention. As a Believer, you should want the only voice you respond to, to be the true voice of God.

This means that you need to know Him, His Word, His presence!

Don’t rely on someone else to give you insight into spiritual matters only. Don’t fall into the trap of false teaching and false prophets, because there is much out there today! Don’t be lazy!

Start reading the Word today! Start praying today! Start walking with Him on a deeper level today. Nothing else compares.

Prayer
Lord, I desire to know You fully. Reveal Yourself to me as I read Your Word and I pray. Show me Your ways.

 

November 3, 2017

Discipline in All Areas of Life

Today we’re returning to the blog No Condemnation. Click the title to read at source.

Discipline and Discipling

My son, do not despise the LORD’s discipline, and do not resent his rebuke, because the LORD disciplines those he loves, as a father the son he delights in.
Proverbs 3:11-12 (NIV)

Read: Proverbs 3

Consider: Proverbs 3 is one of those chapters in the Bible that contain several striking verses that challenge our thinking. In reading through the chapter, the verses that stand out to me are:

My son, do not forget my teaching, but keep my commands in your heart, for they will prolong your life many years and bring you peace and prosperity (3:1-2).

Trust in the LORD with all your heart and lean not on your own understanding; in all your ways submit to him, and he will make your paths straight (3:5-6).

Do not withhold good from those to whom it is due, when it is in your power to act (3:27).

The verses quoted at the start of this post are repeated by the writer of Hebrews (12:5-6) as:

And have you completely forgotten this word of encouragement that addresses you as a father addresses his son? It says, ‘My son, do not make light of the Lord’s discipline, and do not lose heart when he rebukes you, because the Lord disciplines the one he loves, and he chastens everyone he accepts as his son.’

Interestingly the Greek word translated as discipline carries with it meanings of tutorage, education and training (by disciplinary correction). Have you ever noticed that the words ‘discipline’ and ‘discipling’ differ only in their final letter. This got me thinking about Jesus and his disciples. While we tend to think of a disciple as a follower, it means someone who is a learner. Jesus was teaching his disciples throughout his ministry.

Let’s be honest, discipline can be painful. Spiritual discipline can be particularly painful because it gets to the heart of what God points out as needing attention in our lives. It is important to realise that God disciplines us out of love. He wants us to become disciples, learning from him. So remember that while God is discipling you, you will be subject to his discipline.

Pray: Father, we thank you that your love for us is expressed in wanting us to be Christlike. May we willingly submit to your discipline in all aspects of our lives. Amen

 

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