Christianity 201

March 18, 2023

Repeatedly Considering a God-Inspired Vision

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Today we return to Practical Theology Today with writer Curt Hinkle. Click the header below to read this where it first appeared, with a longer ending where Curt describes a time where he applied this principle to a ministry situation he was facing.

What Might it Take?

If you have never read the book of Nehemiah in the Old Testament, you should. If you have read it, you might want to read it again, because it is a most amazing story. The books of Ezra and Nehemiah are paired together, following the historical books of Kings and Chronicles.  In the Hebrew Bible, Ezra and Nehemiah are one book entitled Ezra-Nehemiah, but the Christian canon separates them into two different books.

In the fifth century B.C., the Israelites continued to emerge from their exile in the Persian Empire. They were invaded and conquered by the Babylonians in 586 B.C., with Jerusalem and its temple destroyed in the process. God’s chosen people found themselves scattered throughout the Babylonian Empire and eventually witnessed Babylonian’s own fall to Persia.

With the Persian overthrow of Babylon, the Israelites found themselves living under a regime that was more accepting of God’s people and willing to let them return home to rebuild their nation. God raised up a series of leaders to take charge of that homegoing. Two of these were Ezra, the priest, and Nehemiah who became the governor of Judah.

The Book of Nehemiah is basically a memoir, written by Nehemiah himself and preserved and edited by later Jewish scribes. His story picks up around 445 B.C. when he was the cup-bearer and presumably trusted advisor to the Persian king, Artaxerxes I. Though the entire memoir of Nehemiah is a worthy read, I want to focus our attention on the beginning of the story…

In the month of Kislev (Autumn), Nehemiah learned that his countrymen were in trouble and that Jerusalem’s walls and gates were still in ruins. Nehemiah’s response? In his words:

As soon as I heard these words I sat down and wept and mourned for days, and I continued fasting and praying before the God of heaven. (Nehemiah 1:4, ESV)

His prayer, captured in verses 5-11, reads like any number of Psalms. Starting by appealing to God’s covenant loyalty (see Hesed and Emet), Nehemiah called on him to “let your ear be attentive and your eyes open, to hear the prayer of your servant that I now pray before you day and night for the people of Israel your servants” (verse 6). Continuing in a typical psalmist motif, he confesses the sins of the Israelites, employing the inclusive “we.” He closed his prayer with a specific request that, as the cup-bearer, God would grant him favor with the king.

In Chapter 2, the story picks up in the month of Nisan (March-Aprilish), 4-5 months after Nehemiah received and prayed about Jerusalem’s condition. God granted Nehemiah favor with the king, possibly surpassing his own hopes. (I think of the Apostle Paul’s prayer “to him who is able to do immeasurably more than all we ask or imagine…” [Ephesians 3:20]). The story in a nutshell…

The king noticed Nehemiah’s melancholy countenance and asked what was troubling him. In fear, he shared with the king his lamentation over the fact that Jerusalem lay in rubble. The king asked, “What are you requesting?” Nehemiah’s response to this most favorable question:

So I prayed to the God of heaven.  And I said to the king, “If it pleases the king, and if your servant has found favor in your sight, that you send me to Judah, to the city of my fathers’ graves, that I may rebuild it. (Nehemiah 2:4-5, ESV)

Nehemiah then proceeded to lay out a time frame as well as a plan to rebuild the city, starting with the walls and gates. He audaciously asked Artaxerxes that the provincial governors ensure his safe travel. He also asked for kingdom resources, like timbers for beams to rebuild the gates. The king granted Nehemiah’s requests and topped it off with an army escort back to Jerusalem.

So I prayed…and I said

This is where I want to park for a bit. I have heard many a sermon suggest that Nehemiah prayed and God, in that moment, gave him the exact words to say along with the plans. There is certainly something to that, but I fear it’s too simplistic and doesn’t do justice to the God/human relationship we see throughout the biblical narrative.

Consider this: Nehemiah had 4+ months to ponder the situation back in Jerusalem. I can imagine him repeatedly asking the question, “What might it take?” as he pondered his God-inspired vision to repair the walls and reinvigorate the city. I think Dallas Willard’s description of prayer (Talking with God about what we are doing together) is apropos. Though rhetorical in nature, “What might it take?” could have been the ongoing prayer as Nehemiah talked with God about his vision.

I suspect Nehemiah’s response to the king’s question “What are you requesting?” was a natural outcome of months of pondering, talking with God, and asking “What might it take?”

July 8, 2022

Praying on a Moment’s Notice

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A year ago we introduced you to Dave Lowe who writes at The Lowedown where his articles are called  DAVEotionals! He is in ministry with Cru, formerly known as Campus Crusade for Christ. Clicking the header (title) which follows will take you to where this one first appeared.

The Shortest (Non) Prayer in the Bible

Nehemiah 2

1Early the following spring, during the twentieth year of King Artaxerxes’ reign, I was serving the king his wine. I had never appeared sad in his presence before this time. 2So the king asked me, “Why are you so sad? You aren’t sick, are you? You look like a man with deep troubles.”

Then I was badly frightened, 3but I replied, “Long live the king! Why shouldn’t I be sad? For the city where my ancestors are buried is in ruins, and the gates have been burned down.”

4The king asked, “Well, how can I help you?”

With a prayer to the God of heaven, 5I replied, “If it please Your Majesty and if you are pleased with me, your servant, send me to Judah to rebuild the city where my ancestors are buried.”

6The king, with the queen sitting beside him, asked, “How long will you be gone? When will you return?” So the king agreed, and I set a date for my departure. (Nehemiah 2:1-6, NLT)


The Daily DAVEotional

The book of Nehemiah is a classic study on effective leadership.

Nehemiah is a Jew in exile who happens to be the cupbearer to the King. When Nehemiah gets word that the wall in the city of Jerusalem is in ruins he’s understandably distraught. The king notices Nehemiah’s sullen demeanor, which could have been disastrous for Nehemiah given his position, but fortunately, the king is compassionate and inquires about the nature of Nehemiah’s anguish.

Nehemiah shares about the news he received concerning Jerusalem and to Nehemiah’s surprise, the king asks, “well, how can I help you?”

What comes next in the text is what I find most interesting. It says, “With a prayer to the God of heaven, I replied…”

Nehemiah prayed to God before making his request to the king, a request which was certainly bold in nature.

It might be easy to overlook the significance of this verse. After all, it seems quite reasonable that Nehemiah would pray before making such a bold request of the king.

But think about it for just a moment. Did Nehemiah really pray? It’s not likely he had the time to pause, kneel, close his eyes and pray to the Lord, at least not as we tend to think about prayer.

This “prayer” was made in the middle of a back-and-forth conversation with the king. Nehemiah did not have the time to beseech the Lord in the traditional way we think of prayer. It would not have even been appropriate for Nehemiah to make a traditional prayer in the king’s presence while he awaited a response from Nehemiah to his question.

So if Nehemiah didn’t actually pray, how is it that the text can say Nehemiah prayed?

I think the key is the phrase “with a prayer to the God of heaven, I replied…”

Nehemiah didn’t stop to pray as we think about it. Instead, he prayed AS he replied to the king. In other words, at the same time he was engaging the king, he was inviting the God of heaven to give him wisdom, to give him favor in the eyes of the king and to grant the request he was about to make.

This may be a paradigm shift in how you think about prayer. Prayer is not JUST a focused time where we lift our requests up to God. Prayer is not JUST a dedicated time of solitude where we pause, reflect and lift up our praises and requests to God. Instead, prayer is an attitude of dependence and reliance on God that we can practice at all times. Prayer, essentially, is directing our thoughts towards God, whether it is audible or not, visible or invisible.

In Nehemiah’s case, he obviously didn’t stop, pause and lift up an audible prayer to God. Nehemiah’s prayer was in reality more of a heart attitude toward God in which he, in that moment, was acknowledging his dependence on God and exercising faith that God would speak through him and grant him favor in the king’s eyes.

And God honored Nehemiah’s prayer and granted his request before the king.

You may not be able to set aside hours each day for dedicated prayer. You may not be able to set aside even 30 minutes, though this discipline can have many benefits. But no matter how much time you may have to set aside for uninterrupted prayer, Nehemiah’s example demonstrates that we can pray at any moment and dedicated, focused time in prayer is not requisite in order to connect with the God of heaven!

Reflection

What has been your practice and discipline with prayer in the past?

How have you thought of prayer in the past? How have you defined and understood the nature and practice of prayer?

In what ways does Nehemiah’s example challenge your view and understanding of prayer?

In what ways can you implement Nehemiah’s example and make prayer more of an ongoing connection with God in which you are constantly directing your thoughts towards Him?


Bonus link: Here’s another recent study from Dave’s site, click to read The Mark of Immaturity.

June 4, 2021

Vowing not to be Distracted

Earlier today a popular internet web-browser introduced an update which left users confounded and frustrated. Using my phone, I typed some keywords and started thinking about the number of businesses and individuals who couldn’t get work done that they needed to prioritize because of this distraction, and my mind immediately went to our key verse in Nehemiah.

The first time I looked at this passage here, in 2013, I called it “Try Our Signature Dish!” The reason? Restaurants have signature meals, a particular menu item that the place is well known for and with each menu revision, it’s always left intact. Preachers have signature sermon series as well, a particular book of the Bible for which they have great affinity and/or expertise, or if they are academics, a particular commentary that they have authored that stands apart from all their other writing. For Andy Stanley, who introduced me to this passage, the signature dish is the Book of Nehemiah — you can read more in his book Visioneering — and when he preaches it, the key verses are:

Neh 6:2 Sanballat and Geshem sent me this message: “Come, let us meet together in one of the villages on the plain of Ono.”

But they were scheming to harm me; 3 so I sent messengers to them with this reply: “I am carrying on a great project and cannot go down. Why should the work stop while I leave it and go down to you?” 4 Four times they sent me the same message, and each time I gave them the same answer. (NIV)

Nehemiah had obtained special permission take what we would call today “a leave of absence” from his duties to the king to return home and rebuild the walls of his city, which had crumbled.

This is a passage about distractions in all areas of life, but especially distractions that can take us away from spending time with God and doing God’s work. In Nehemiah’s case the distraction was relentless. “Four times they sent me the same message, and each time I gave the same reply.” (v4)

Matthew Henry notes the specifics of those appeals:

  • When they courted him to an interview, with design to do him a mischief, he would not stir (v. 1-4).
  • When they would have made him believe his undertaking was represented as seditious and treasonable, he regarded not the insinuation (v. 5-9).
  • When they hired pretended prophets to advise him to retire into the temple for his own safety, still he kept his ground (v. 10-14).
  • Notwithstanding the secret correspondence that was kept up between them and some false and treacherous Jews, the work was finished in a short time (v. 15-19).

Author Steven J. Cole portrays Nehemiah’s refusals as a story you might get in your news feed:

Nehemiah Says No to Ono

Samaritan officials have disclosed that Nehemiah, governor of Judah, has again turned down the offer of Governor Sanballat of Samaria to meet at one of the villages in Ono, on the Judah-Samaria border. The proposed conference would include the Big Four of the area: Geshem, leader of the Arabs; Tobiah, leader of the Ammonites; Sanballat, and Nehemiah.

Sanballat issued a statement today in which he sharply criticized Nehemiah for his repeated refusals to cooperate. He reports that the purpose of such a meeting would be to work on a formula for lasting peace in the region. The Samaritan leader said with evident frustration, “This is the fourth time Nehemiah has turned down my invitation to meet and discuss our mutual concerns. These repeated refusals mean that the responsibility for increasing tensions and any violence that may result, rests solely upon Jerusalem.” (Adapted from Donald Campbell, Nehemiah: Man in Charge [Victor Books], p. 55.)

(If you want an excellent detailed commentary on this passage, the above link for that one is the one to choose!)

There have been several times in my life I’ve wanted to quote verse 3 to people, “I am carrying on a great project and cannot go down;” but I’m not sure they would get the reference.

Blogger Alyson Browning calls this one of three marks of leadership:

…Third mark of leadership – ignore the annoying distractions (chapter 6). In this chapter, we see the enemies of God – Sanballet, Tobiah, and Geshem – attempting to discourage and distract Nehemiah from everything he was doing to rebuild the city of Jerusalem. Nehemiah ignores their plot to distract and harm him. He gives this now famous response, “I am doing a great work and cannot come down. Why should the work cease while I leave it and go down to you?” (6:3, HCSB). Nehemiah kept his focus on the task God had for his life and ignored those who were trying to distract him.

Christopher Scott notes that we’re getting an inside look in this story:

One of the reasons I love the book of Nehemiah is that it allows the reader to peek inside the heart of Nehemiah because it was written as a memoir from Nehemiah. Most of the books of the Bible tell about events that happened, but rarely do they tell about the thoughts and feelings of the biblical characters. However, because the book of Nehemiah was written as a memoir, we get to take a peek past what has happened and actually read about what Nehemiah was thinking and feeling.

Michael “Sinbad” Creighton writes:

Nehemiah was doing something that could only be blamed on God. He led a group of people in the rebuilding of the wall around the city of Jerusalem and completed it in only 52 DAYS! And all through the process, he had distractors and distractions. Check it out here. And every time he stood firm in what God was leading and equipping him to do.

Notice the first line of the 2nd paragraph (italics added) here from Steven Ruff:

Proponents and opponents: those for and against something. Every leader has both in the circle of influence. Nehemiah was no different. He had received word of the condition of Jerusalem’s walls and his heart was broken. He had prayed, sensing a God-given mission, and approached the king for assistance. He made the long trip to Jerusalem, surveyed the situation first-hand, and gave a reasonable and attainable goal to the people. When Sanballat and Tobiah approached Nehemiah, sounding like children on the playground, a choice had to be made. Does he move forward with his plans or does he come down off the wall and argue with them about the legitimacy of his work? Does he make wise use of his time and strength by carrying out the work or does he waste time, energy, and strength arguing whether it could or could not be accomplished? Nehemiah chose in that pivotal and critical moment to not argue. As the work continued and his opponent’s displeasure became louder, he later made his decision known, loud and clear. He said, “So I sent messengers to them, saying, “I am doing a great work, so that I cannot come down. Why should the work cease while I leave it and go down to you?” [Nehemiah 6:3]

There is a difference between casting and defending a vision before those you lead and arguing with them about the legitimacy of that vision. There is a difference between answering legitimate questions from the organization and arguing with them about it. The difference : the opponent’s spirit. Nehemiah opponents were not genuinely concerned with his vision. They were not there to understand better the work at hand. They were not there to investigate how they might be involved. Instead, their spirit was one that simply wanted to see the work stopped and the Israelites embarrassed. Period. Leaders must decide where they will spend their precious time, strength, and energy. Will they spend it helping their opponents who genuinely want to better understand their vision and decision? Or, will they spend it arguing with an opponent who only wishes to see the work stop or fail? Nehemiah answers this question for us. Leaders lead confidently and choose not to argue, instead, inform and encourage. Ed Stetzer sums this matter up perfectly. He said, “You do not have to show up to every argument you are invited to.”

Conclusion: This is from Kendra Graham writing at the Billy Graham Training Center website:

When the opposition hears of the work that God is doing, it will raise eyebrows and tempers. Be prepared for opposition when you start doing what God has called you to do…When you do work for God, ill meaning people, but also many well meaning people and noble causes may try to steal your attention. These are not bad things, but are not the things God has called you to. Be on guard. Know what God has called you to and have confidence in that.

Like Andy Stanley, I’ve tried to take ownership of this passage, helped by the fact I’ve heard him refer to it several times. I hope you’ll find the spirit of this principle useful in the days ahead.

From Eugene Peterson, Ephesians 6:

The Message.Eph.6.10-12 And that about wraps it up. God is strong, and he wants you strong. So take everything the Master has set out for you, well-made weapons of the best materials. And put them to use so you will be able to stand up to everything the Devil throws your way. This is no weekend war that we’ll walk away from and forget about in a couple of hours. This is for keeps, a life-or-death fight to the finish against the Devil and all his angels.

13-18 Be prepared. You’re up against far more than you can handle on your own. Take all the help you can get, every weapon God has issued, so that when it’s all over but the shouting you’ll still be on your feet. Truth, righteousness, peace, faith, and salvation are more than words. Learn how to apply them. You’ll need them throughout your life. God’s Word is an indispensable weapon. In the same way, prayer is essential in this ongoing warfare. Pray hard and long. Pray for your brothers and sisters. Keep your eyes open. Keep each other’s spirits up so that no one falls behind or drops out.

February 2, 2020

When The Book of the Law Caused Weeping

Today we’re back again at Seeds of the Kingdom the devotional page of  Ellel Ministries*, an organization with locations on many continents.  Today’s author is Peter Horrobin, Founding and International Director of Ellel Ministries. The work was originally established in 1986 as a ministry of healing in the north-west of England, but today the work has spread round the world, with Ellel Centres in over thirty nations. Where I live, there is an Ellel about an hour north of Kingston, Ontario, Canada. Click the title below to read at their website and then take some time to look around.

Tears of Joy!

They read from the Book of the Law of God, making it clear and giving the meaning so that the people understood what was being read . . . all the people had been weeping as they listened to the words of the Law . . . This day is holy to our Lord. Do not grieve, for the joy of the Lord is your strength.”

From Nehemiah 8:8-10, NIV

The people of God had been in rebellion against God and His Word to them in the Law. As a result they lost their covering and protection and had been carried off as captives to Babylon. But then there came a time when God stirred the heart of one of those prisoners, Nehemiah, to ask the King’s permission to return to Jerusalem and repair the walls and gates of the city. Nehemiah’s book tells the amazing story of how he did it.

Then, after they had completed their task, in spite of a lot of opposition, and all the people had been settled back into their homes, Nehemiah, with Ezra the priest, gathered them all together, in the square before the Water Gate, to hear the Word of God in the Law of the Lord. A high wooden platform was built for the occasion (the first pulpit?!), from which Ezra read to them.

Not only did he read it to them, but he explained what he was reading “making it clear and giving the meaning so that the people understood what was being read.” Ezra was not only reading the Word, but preaching the truth. And as he did so the people came under conviction for all they had done which had been in rebellion to the living God. Tears of repentance were flowing down their faces as the Word of God impacted their souls.

Then Nehemiah made a very insightful comment – “for the joy of the Lord is your strength.” He knew this was a very holy day as he sensed that the people’s repentance was bringing joy to the Lord. And that, in turn, the joy that the Lord has, when His children return to Him, becomes the strength that everyone of us needs to rise up as men and women of God to live for Him and do the works of the Kingdom.

Our tears of repentance bring great joy to the Lord as we are restored in Him and are equipped and empowered by His presence. May I encourage you to come to the Word of God with an open heart, being willing to listen to the Lord’s voice. And when the Holy Spirit touches your life and He begins to change you from the inside out, remember that your repentance is bringing joy to the Lord and His strength will fill your life.

Prayer: Help me, Lord, to read Your Word with an open heart, listening to your gentle voice of encouragement and challenge. I’m sorry for the times of rebellion there have been in my life. I pray that You will help me rebuild the gates and the walls of my life, so that I may be strong in You and empowered by the joy of Your presence. In Jesus’ Name, Amen.


* What does Ellel mean?

In old English, the name Ellel means ‘All hail’ which means ‘All glory to God’
In Hebrew, Ellel means ‘towards God’
In Mandarin Chinese, it means ‘love flowing outwards (愛流).

So Ellel could be said to mean ‘All hail, Jesus, All glory to Him’ and be expressed as ‘Love flowing outwards’ into a fallen and broken world, where we are helping people move ‘towards God’.  It is all for His glory.


Read more: From the same website, Lambert Bariho together with his wife Catherine currently leads the work of Ellel Ministries in Rwanda. He looks at Romans 12:3 in an article asking the question, is there every any reason for pride?

December 16, 2019

God Focus Defeats Discouragement and Distraction

Today we’re again back at the website Live as If (part of StudyLight.org) This time around the writer is Sandy Shaw who we’ve featured before. Click the header below to visit the article, and check the link at the bottom for his personal site, Word from Scotland.

What Can We Do If We Feel Like Giving Up?

We have been reading in Nehemiah of the challenges he faced when leading that team of workers as they rebuilt the walls of Jerusalem.

Nehemiah made a few changes. He reorganized what was not working well.

Nehemiah 4 verse 13“So I stationed armed guards at the most vulnerable places of the wall and assigned people by families with their swords, lances, and bows.”

He did not give up on the goal – he simply reorganised how they were working.

That can apply to being out of shape – budget – being over-committed and we need to reorganise our time – or dealing with the clutter and the rubble which needs cleaned out.

Nehemiah made sure those working had support – that is crucial.

Hebrews 4 verse 25“Some people have gotten out of the habit of meeting with other believers, but we must not do that. Instead, we should keep on encouraging each other . . .” If people fall away from worship and fellowship and commitment to Jesus Christ and the Church of Jesus Christ, all kinds of difficulties can arise and appear. This can happen if people move out of God’s will for their lives.

Do not give up – just look at things differently.

Nehemiah refocused on GOD.

Nehemiah 4 verse 14 – “Then as I looked over the situation, I called together the leaders and the people and said to them, “Don’t be afraid of the enemy! Remember the Lord, who is great and glorious.”

It was as if some were so busy working for GOD that they forgot GOD! Do you think that may continue to happen today?

“When I had lost all hope I turned my thoughts once again to the Lord.” Jonah Chapter 2 verse 7. Yes, even Jonah took his eyes and thoughts off God – as did Peter when Jesus called him to step out of the boat and walk on the water.

Remember God’s presence with you in the past. Remember God’s available closeness to you now in the present – and the promises and power of Jesus Christ for the future.

Resist the discouragement – if that is possible – and I am sure it is if you are called by Jesus Christ.

Nehemiah 4 verse 14 (Then I told them) “. . . Fight for your brothers, and your sons and your daughters, and wives and homes!”

Nehemiah was at war. We are at war. We must not dare give up without a fight.

We face battles every day – “the enemy is the accuser of the brethren” – the enemy uses weapons of distraction and discouragement – to get you away from your post – or to get you to give up your post.

Nehemiah was a man who did not know how to give up. There are not many around. Nehemiah knew how to keep going – and Nehemiah teaches us important and profound lessons, as we face whatever might be going on around us.

Nehemiah knew how to focus upon God – and resist the distraction or discouragement of the enemy.

We too can apply these very practical lessons as we serve the risen and living Jesus in the power of the Holy Spirit.

“Almighty Father – for Your faithfulness down through the years, we praise You and worship You, because of Jesus – and His love and sacrifice on the cross. Whatever we may be facing, reassure us this day that you will be with us and will never leave us – according to the Scriptures and the promises of Christ our Saviour. Amen.”


Word from Scotland‘ Copyright 2019 © Sandy Shaw; used by permission.

More devotions like this at Live As If.

Alexander “Sandy” Shaw is pastor of Nairn Christian Fellowship in Nairn, Scotland. Nairn is 17 miles east of Inverness – on the Moray Firth Coast – not far from the Loch Ness Monster! Gifted as a Biblical teacher, Sandy is firmly committed to making sure that his teachings are firmly grounded in the Word. Sandy has a weekly radio talk which can be heard via the Internet on Saturday at 11:40am, New Orleans time, at wsho.com.

July 31, 2018

When the Answer to “How are you?” is “Not so fine.”

Today’s article has been shortened from its original form at the blog Jesus Unboxed, which we’re featuring here for the first time. Rev. David Eck is the pastor of Abiding Savior Lutheran Church, Fairview, North Carolina, and Chaplain PRN at Mission Hospital, Asheville, North Carolina. In the introduction, David points out that Nehemiah only surfaces once in the three year cycle of the Lectionary. Some of his thoughts below are derived from hearing author Brian McLaren. For the entire passage in Nehemiah, click here. To read the article in its full context click the title below.

Nehemiah: From Despair to Hope (Neh 8:1-18)

…“So, how are you?”…

…if you’re feeling “not so fine” today, that’s perfectly okay…

…Nehemiah gives us some tools for how to cope when it feels like life is an avalanche of “not so fine” days.

First, let me give you a little background on this relatively unknown prophet. The book of Nehemiah takes place after the Babylonian exile. This is a people who had experienced so many “not so fine” days in a row that they had lost count. They were people of despair. They were people who had abandoned all hope that things would get better.

Then, miraculously, King Cyrus of Persia defeated the Babylonian army. He allowed the Israelites to return to their homeland, and even gave them some of the resources they needed to rebuild their lives. Nehemiah is all about the rebuilding. Chapter 8, in particular, gives us a lot of wisdom regarding how we can rebuild our lives when we feel like we are a people without hope.

As chapter 8 begins all the people in Jerusalem were asked to gather in the public square in front of the Water Gate. The Water Gate was located near the Southwest corner of the Temple Mount in Jerusalem, near the Gihon Spring. It was a place that was open and accessible to everyone.

In this very public space Ezra began reading the Torah, the “law of Moses” to everyone who would listen. For those unfamiliar with the term, the Torah is the first five books we have in our Bibles. It was revised and edited by Ezra and other priests while they were in exile.

And so this brand-spanking-new version of the Torah was read to the people. When Ezra opened the scroll for the first time, the people shouted “Amen, amen!” and they began to worship together. While Ezra was reading the Torah, the Levites, who were the traditional teachers of the Law, moved among the people and helped them to understand how it applied to their lives.

This is something that lasted an entire day. During this gathering the leaders reminded the people “This day is holy to the LORD your God; so not mourn or weep.”

When the day came to an end they told the people, “Go your way, eat the fat and drink sweet wine and send portions of them to those for whom nothing is prepared, for this day is holy to our LORD; and do not be grieved, for the joy of the LORD is your strength.”

What I see going on in this passage is a blueprint for how we successfully navigate the “not-so-fine” times our our lives; times when we have lost hope and despair is our constant companion.

First of all, we need to immerse ourselves in the Word and in worship. The “law of Moses” that Ezra read was defined by Brian McLaren as “the standards of basic human decency.” They contained the Ten Commandments and reminded the people how they were supposed to live in covenant with God and with each other.

In times of despair, it’s important that we immerse ourselves in scripture. This is something we do not do alone. We interpret it together. This circle of interpretation involves the whole family of God: pastors, lay people, poets, musicians and scholars.

It’s important that we have this holy conversation because in 2018 it’s vital that we understand clearly who Jesus is and what he stands for. There are many counterfeit Jesuses out there. If we are students of the Word, we are less likely to fall for them.

My challenge to you… is that if you haven’t read the gospel lately, it’s time to do so. We all need to be able to defend the Jesus we know and love in a world that often makes him into their image instead of the other way around.

Worship is also important during the “not so fine” times of our lives. When we are despairing, when we have lost hope, we need to surround ourselves with those who will remind us of God’s promises to us. They are there to sing the hymns of faith we cannot bring ourselves to sing. They are there to love us and care for us when we cannot love and care for ourselves. We see this happening in Nehemiah 8. It was Ezra’s way of helping God’s people to heal and have their hope restored.

The second thing that emerges in Nehemiah, is that during the “not so fine” times of our lives, we need to practice gratitude, celebration, and service to the needy. Ezra tells the people “Go your way, eat the fat and drink sweet wine, and send portions of them to those for whom nothing is prepared, for this day is holy to our LORD; and do not be grieved, for the joy of the LORD is your strength.”

When things are going wrong, we need to focus on what’s going right. When things get us all hot and bothered, we need a cool oasis where we can refresh our weary souls.

This is exactly what the people did. They set aside their troubles for at least one day. They feasted with one another. and shared a portion of what they had with those who could not afford to feast.

Then they were reminded by Ezra that “the joy of the Lord is our strength.” This is not some rose-colored glasses kind of joy. It’s not even the-glass-is-half-full kind of joy. It’s the kind of joy that believes “If God is for us, who can be against us?” It’s the kind of joy that lives deep inside our souls. It cannot be taken away from us no matter what is happening in our lives and in our world.

We may not think we do not have this kind of joy within us. But, trust me, its there. Our job is to awaken that kind of joy in those around us when they cannot awaken it themselves…

But there’s one more piece of the blueprint we need to examine for how to navigate the “not-so-fine” times our our lives. This occurs in our second lesson which contains a ritual celebration known as the Festival of Booths. It is a festival that Jews celebrate to this very day. Some of you may remember the Jewish Secular Society of Asheville, who does their monthly Shabbat here, set up a booth or tent in our yard this past fall.

The reason why it’s important in Nehemiah, is that the Israelites had not celebrated this festival since the time before the exile in Babylon. Now that they were rebuilding their community, this particular festival was important. They feasted under these booths to remember how their ancestors wandered in the wilderness after escaping from Egypt, as well as how God led them to the promised land.

The important lesson we learn from this festival is that during the “not so fine” times of our lives, it’s important that we remember how God delivered us from difficult times in the past. When we do this, it gives us hope for the future. It helps to replenish the deep well of joy that is our strength.

And so, as we make our way, through these unstable and unpredictable times we are experiencing as a nation, it’s absolutely vital that we remember God’s faithfulness to us in the past. This gives us the strength we need to trust that God will help us to navigate the “not so fine” days were are experiencing currently.

Friends in Christ, there is a lot of wisdom we can gain from Nehemiah. I encourage you to read this chapter during the week, and see what else you can learn from it. Make no mistake about it, God is with us in these “not so fine” times. The joy of the Lord WILL be our strength. If we immerse ourselves in the Word and in worship; if we practice gratitude, celebration, and service to the needy; if we remember the times in our lives when God was faithful to us; we will get though this! Our hope will be renewed as we place our trust in the One, who helped Israel persevere during both an exodus and an exile. Amen!

Copyright ©2018 by David Eck; used with permission.

 

February 22, 2015

The Bible on Depression

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During Sundays in February we’ve been visiting the blog Christian Fellowship Devotions.  Archives at the blog go back to 1996, and today I want to link you to their topical index.

For our final Sunday with them, I wanted to use an older item by Janice that deals with a topic I know is very real to many of you.  (I think by NNAS she is referring to the updated New American Standard.) Click the title below to read at source.

depression

Passages about Depression

Depression — it’s something many of us struggle with — yes, even Christians. Being depressed does not mean you are “not a good Christian.” In fact, some of the “heroes of our faith” went through periods of what used to be called “melancholy.” Sometimes depression is a result of sin, but at other times, it is as Christian psychiatrist Frank Meier says, simply “…the result of life stresses.” Here is a bit of what God’s word has to say about it.

Biblical Examples of Depression

Neh 1:3-4 (NNAS) They said to me, “The remnant there in the province who survived the captivity are in great distress and reproach, and the wall of Jerusalem is broken down and its gates are burned with fire. When I heard these words, I sat down and wept and mourned for days; and I was fasting and praying before the God of heaven. Psa 13:1-3 (NNAS) How long, O LORD? Will You forget me forever? How long will You hide Your face from me? How long shall I take counsel in my soul, Having sorrow in my heart all the day? How long will my enemy be exalted over me? Consider and answer me, O LORD my God; Enlighten my eyes, or I will sleep the sleep of death.

Psa 102:9-11 (NNAS) For I have eaten ashes like bread and mingled my drink with weeping. Because of Your indignation and Your wrath, For You have lifted me up and cast me away.My days are like a lengthened shadow, And I wither away like grass.

Prov 14:13 (NNAS) Even in laughter the heart may be in pain, And the end of joy may be grief.

What We Are to Do About Depression?

We should follow Nehemiah’s and the Psalmist’s examples, pouring our hearts out to God:

Neh 1:6-7 (NNAS) Let Your ear now be attentive and Your eyes open to hear the prayer of Your servant which I am praying before You now, day and night, on behalf of the sons of Israel Your servants, confessing the sins of the sons of Israel which we have sinned against You; I and my father’s house have sinned.We have acted very corruptly against You and have not kept the commandments, nor the statutes, nor the ordinances which You commanded Your servant Moses.

James 4:8-10 (NNAS) Draw near to God and He will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded. Be miserable and mourn and weep; let your laughter be turned into mourning and your joy to gloom.. Humble yourselves in the presence of the Lord, and He will exalt you.

Find things to be thankful for, even in the most painful times. God will honor that.

1 Th 5:18 (NNAS) In everything give thanks; for this is God’s will for you in Christ Jesus.

Share with a trustworthy friend. Let him minister to you.

Rom 12:15 (NNAS) Rejoice with those who rejoice, and weep with those who weep.

February 2, 2013

Try Our Signature Dish!

Restaurants have signature meals, a particular menu item that the place is well known for and with each menu revision, it’s always left intact. Preachers have signature sermon series as well, a particular book of the Bible for which they have great affinity and/or expertise, or if they are academics, a particular commentary that they have authored that stands apart from all their other writing.

For Andy Stanley the signature dish is the Book of Nehemiah — you can read more in his book Visioneering — and when he preaches it, one of the key verses is:

Neh 6:2 Sanballat and Geshem sent me this message: “Come, let us meet together in one of the villages on the plain of Ono.”

But they were scheming to harm me; so I sent messengers to them with this reply: “I am carrying on a great project and cannot go down. Why should the work stop while I leave it and go down to you?” Four times they sent me the same message, and each time I gave them the same answer.   (NIV)

This is a verse about distractions that can take us away from spending time with God and doing God’s work.

Blogger Alyson Browning calls this one of three marks of leadership:

Third mark of leadership – ignore the annoying distractions (chapter 6). In this chapter, we see the enemies of God – Sanballet, Tobiah, and Geshem – attempting to discourage and distract Nehemiah from everything he was doing to rebuild the city of Jerusalem. Nehemiah ignores their plot to distract and harm him. He gives this now famous response, “I am doing a great work and cannot come down. Why should the work cease while I leave it and go down to you?” (6:3, HCSB). Nehemiah kept his focus on the task God had for his life and ignored those who were trying to distract him.

Christopher Scott notes that we’re getting an inside look in this story:

One of the reasons I love the book of Nehemiah is that it allows the reader to peek inside the heart of Nehemiah because it was written as a memoir from Nehemiah. Most of the books of the Bible tell about events that happened, but rarely do they tell about the thoughts and feelings of the biblical characters. However, because the book of Nehemiah was written as a memoir, we get to take a peek past what has happended and actually read about what Nehemiah was thinking and feeling.

Michael “Sinbad” Creighton writes:

Nehemiah was doing something that could only be blamed on God. He led a group of people in the rebuilding of the wall around the city of Jerusalem and completed it in only 52 DAYS! And all through the process, he had distractors and distractions. Check it out here. And every time he stood firm in what God was leading and equipping him to do.

Notice the first line of the 2nd paragraph here from Steven Ruff:

Proponents and opponents: those for and against something. Every leader has both in the circle of influence. Nehemiah was no different. He had received word of the condition of Jerusalem’s walls and his heart was broken. He had prayed, sensing a God-given mission, and approached the king for assistance. He made the long trip to Jerusalem, surveyed the situation first-hand, and gave a reasonable and attainable goal to the people. When Sanballat and Tobiah approached Nehemiah, sounding like children on the playground, a choice had to be made. Does he move forward with his plans or does he come down off the wall and argue with them about the legitimacy of his work? Does he make wise use of his time and strength by carrying out the work or does he waste time, energy, and strength arguing whether it could or could not be accomplished? Nehemiah chose in that pivotal and critical moment to not argue. As the work continued and his opponent’s displeasure became louder, he later made his decision known, loud and clear. He said, “So I sent messengers to them, saying, “I am doing a great work, so that I cannot come down. Why should the work cease while I leave it and go down to you?” [Nehemiah 6:3]

There is a difference between casting and defending a vision before those you lead and arguing with them about the legitimacy of that vision. There is a difference between answering legitimate questions from the organization and arguing with them about it. The difference : the opponent’s spirit. Nehemiah opponents were not genuinely concerned with his vision. They were not there to understand better the work at hand. They were not there to investigate how they might be involved. Instead, their spirit was one that simply wanted to see the work stopped and the Israelites embarrassed. Period. Leaders must decide where they will spend their precious time, strength, and energy. Will they spend it helping their opponents who genuinely want to better understand their vision and decision? Or, will they spend it arguing with an opponent who only wishes to see the work stop or fail? Nehemiah answers this question for us. Leaders lead confidently and choose not to argue, instead, inform and encourage. Ed Stetzer sums this matter up perfectly. He said, “You do not have to show up to every argument you are invited to.”

Like Andy Stanley, I’ve tried to take ownership of this passage, helped by the fact I’ve heard him refer to it several times. Just today I was watching something on a popular media channel and realized that it was serving solely as a distraction. It reminded me of this verse, which led to today’s thoughts. I hope you’ll find the spirit of this principle useful in the days ahead.

January 3, 2013

Construction in Progress

Christian Under Construction

Today’s post appeared originally at the blog Into The Foolishness of God and was written by Shara Case.  It was originally published as  Hand Me Another Brick.

Nehemiah wasn’t exaggerating when he prayed to God saying, ”Hear us oh God, for we are despised” (Nehemiah 4:4). Called by God to rebuild the walls of Jerusalem and rally the exiles who were already “in great distress” the task itself was difficult. Upon hearing his calling, Nehemiah sat down and wept for many days (1:4).  He humbly accepted his duty and got to work. It wasn’t long before the enemy was also hard at work:

When Sanballat heard that we were rebuilding the wall, he became angry and was greatly incensed. He ridiculed the Jews,and in the presence of his associates and the army of Samaria, he said, “What are those feeble Jews doing? Will they restore their wall? Will they offer sacrifices? Will they finish in a day? Can they bring the stones back to life from those heaps of rubble–burned as they are?” Tobiah the Ammonite, who was at his side, said, “What they are building–if even a fox climbed up on it, he would break down their wall of stones!” Nehemiah 4:1-3

Doing God’s will and His work means coming up against strong opposition from and enemy that would like nothing better than to see us give up and quit. I like smooth sailing as much as the next person, but it just doesn’t work that way in the spiritual realm. God’s people are mocked, teased, threatened and worse for trying to set about the work they have been given. What I love about this story is Nehemiah’s response: 

So I stationed armed guards at the most vulnerable places of the wall and assigned people by families with their swords, lances, and bows. After looking things over I stood up and spoke to the nobles, officials, and everyone else: “Don’t be afraid of them. Put your minds on the Master, great and awesome, and then fight for your brothers, your sons, your daughters, your wives, and your homes. And it happened, when our enemies heard that it was known to us, and that God had brought their plot to nothing, that all of us returned to the wall, everyone to his work.” (Nehemiah 4:13-15)

This is how it’s done folks! If only we applied this more often to our own setbacks. Here are some things Nehemiah did that I find amazing:

  • He didn’t ignore the fact that there was a problem; It sounds crazy, but sometimes it’s just easier to stick our heads in the sand and hope for the best. The Israelites weren’t just being mocked, they were being threatened. Their task of rebuilding was in jeopardy. As the opposition grew, Nehemiah knew he could not just do nothing. God doesn’t want us to focus on it, but instead acknowledge it and take it to Him.
  • He didn’t respond directly to his accusers;  He looked around and addressed his own people, reminding them that the Lord God, “great and awesome” would fight for them. How hard this is for me sometimes, in the age of Facebook, Twitter, and instant news of all kinds where everyone has an opinion they want heard. We are called to speak the Truth and share it in the midst of all the backwards things the world proclaims – but we are also reminded to “avoid foolish and ignorant disputes” (2 Timothy 2:23) that only lead to more strife. Nehemiah knew it would be a waste of time arguing with those so set against him – he turned to his fellow workers and he turned to God.
  • He called on the people to PRAY and WATCH; they were to set their hearts to prayer, being watchful for what was to come. Watchmen were set strategically along the wall to be on the lookout for an attack. Being on the lookout places us in a far better position that if we are hit suddenly without warning. Prayer gets us into this position. One without the other doesn’t make much sense, but prayer and watchfulness put together make us strong.
  • He called on the people to PRAY and WORK; The enemy wants to back us into a corner and fill us with fear and discouragement so that we stop our work, or quit altogether. He wants us to sit around and fret. God wants us to keep moving! Nehemiah divided his people up and had half praying while the other half continued the work. They had been assigned something very important, regardless of the opposition that came, they were to stay on task. We do God’s work because we love Him, not because our circumstances are always favorable.

We all have walls that need rebuilding, gates that need fortifying, vulnerable places that need to be patched up so the enemy can’t have access to them over and over. This story encourages me to go after the things God has told me to do without the fear of failure or ridicule nagging at me in the back of my mind.  It is nice when things just seem to fall into place, many things worth having, however, are going to come at a price. How amazing to walk through that fire of discouragement, conflict and disappointment and come out on the other side just where God intended us to be.

“Those who built on the walls, and those who carried burdens, loaded themselves so that with one hand they worked at construction, and with the other held a weapon”… (4:17).

There it is in a nutshell: Hold your weapon in one hand and keep working with the other! Don’t go about it alone, be someone’s watchman. Be a prayer warrior for someone who is hurting. Take your eyes off of the opposition and those who ridicule you – put them squarely on God and restore all those walls that have been torn down, they will be stronger than they ever were before.

Here is another post from the same blog I greatly enjoyed, the story of David rejecting Saul’s armor and going into battle with Five Smooth Stones.