Christianity 201

April 9, 2021

The New Normal, the Status Quo, and Jesus

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:34 pm
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NIV.Matt.21.33 “Listen to another parable: There was a landowner who planted a vineyard. He put a wall around it, dug a winepress in it and built a watchtower. Then he rented the vineyard to some farmers and moved to another place. 34 When the harvest time approached, he sent his servants to the tenants to collect his fruit.

35 “The tenants seized his servants; they beat one, killed another, and stoned a third. 36 Then he sent other servants to them, more than the first time, and the tenants treated them the same way. 37 Last of all, he sent his son to them. ‘They will respect my son,’ he said.

38 “But when the tenants saw the son, they said to each other, ‘This is the heir. Come, let’s kill him and take his inheritance.’ 39 So they took him and threw him out of the vineyard and killed him.

40 “Therefore, when the owner of the vineyard comes, what will he do to those tenants?”

by Clarke Dixon

A year ago at this time we were talking about a new normal. That new normal now feels like the status quo with masks, social distancing, outbreaks, and lockdowns. Even as vaccines are rolled out, it feels like life under a pandemic is now the status quo, that these changes will be with us forever. At least that how it feels. The new normal has become the status quo and we are stuck with it.

This is eerily reminiscent of another great disruption.

We go back to the early chapters of Genesis when Adam and Eve were in the garden of Eden, in perfect relationship with God Who gave them life. The expectation was that they would live forevermore. This is a picture of what humanity could have been.

All that is life-giving was theirs, except for one condition, they were not to eat from one particular tree. I think you know what happened next.

Adam and Eve ate the fruit and plunged us into a new normal. They were kicked out of the garden, barred access to the tree of life, and death was now the expectation. Rebellion against God and God’s ways became the status quo. We can think of Cain killing Abel. The expectation of death became the status quo. We can think of Abel being killed by Cain. The picture of what humanity could have been became a picture of what humanity is; a people who are in rebellion against the Giver of life, a people who could always expect death because of separation from God. The new normal became the status quo.

Yet God gave us signs of hope, signs that this new status quo would not last forever.

We can think of a fresh start with Noah, a new beginning. Yet shortly after hitting the reset button, there was a return to the status quo of rebellion against God Who gives us life, and the expectation of death.

We can think of the promise God made to Abraham, to create from him a nation through whom all nations would be blessed, a promise reiterated to Isaac, and Jacob. We see progress on that promise through the rescue of Jacob’s descendants from Egypt. This will be a different kind of people, a people in relationship with God. Yet in the wilderness we see these rescued people living according to the status quo of rebellion against God Who gives life, and the experience of death.

We can think of the giving of the law as sign of hope, so that God’s people could be a different kind of people who, far from rebelling against God, would walk according to his law. They would operate according to a good sense of justice. For example, it was to be an eye for an eye, a tooth for a tooth, instead of an arm and a leg plus an eye for an eye, and a head for a tooth. They would not sacrifice their children. They would take care of the vulnerable. They were to be a light to the other nations as they lived according to God’s law. Yet they did not have a very good track record of keeping the law. They succumbed to the status quo of rebellion against God Who gives life, and the expectation of death.

We can think of the sending of prophets as a sign of hope, so that God’s people could get back on track. Yet the response to the prophets pointed to the status quo of rebellion against the God Who gives life, and the experience of death.

There were many signs of hope. Yet the status quo persisted. The new normal, from the great disruption at the Garden of Eden, remained the status quo. It was like the discovery of a vaccine during a pandemic, and yet nothing seems to change.

But there was one more sign of hope. God sent His Son.

Jesus told a parable of a landowner who sent messengers to the farmers who were working his land. They kept beating up and killing the messengers. In the story of Jesus it was symbolic of God’s people ignoring and sometimes killing the prophets that God sent. In the story the landowner finally sent his own son. They killed him too. That points to Jesus. For God so loved the world that he sent His only begotten son, and we killed him! Rebellion against God and the expectation of death had become so normal, that we even killed Immanuel, “God with us.”

On Good Friday we recognize the status quo of rebellion against God and the experience of death made so visible at the cross.

But on Sunday there was a true sign of hope, of change, of the status quo being disrupted and the possibility of something new. The stone was rolled away, there was no body, for Jesus had risen from the dead. That is the greatest disruption to the status quo the world has ever seen. Jesus was obedient. Jesus is alive. This was different!

Our rebellion was no match for God’s love. In a world where rebellion was normally dealt with through power, through armies, and violence, God did not respond to our violence with his. Jesus took the nails.

One would expect that to be the end of it, the expectation of death is the status quo, correct? But Jesus rose from the dead, then told the disciples to go invite anyone and everyone to the Kingdom of God, to be part of His royal family.

Even those who were involved in the crucifixion of Jesus could respond to his invitation. It would be up to the enemies of Jesus whether they would stick with the status quo of rebellion against God and the expectation of death, or step into a new normal, a new normal of intimate relationship with God, walking with Jesus in the power of the Holy Spirit, a new normal of living in Jesus, a Kingdom life that challenges the status quo of a world gone mad, a new normal of the fear of death giving way to the anticipation of everlasting life, a new normal made possible by the grace of God, forgiveness in and though Jesus.

It would be up to the enemies of Jesus, those who crucified him, whether to stick with the status quo of rebellion against God and the expectation of separation from God in death, or to step into a new normal.

And it is up to us.

Will it be status quo? Or will we enter into the new normal Jesus brings?

When Adam and Eve sinned, they ushered in a new normal. That new normal become the status quo. That status quo made the events of Good Friday predictable. There was rebellion against God. There was death. The events of Easter Sunday were not as predictable. The stone was rolled away, Jesus was not in the tomb, he had risen! This is the greatest disruption to the status quo there has ever been in the history of the world. There is a new normal, a new way of life, a new expectation of life.

It is brilliant!

You are invited to step into it.


Watch message in context of the entire online worship expression (26 minutes) from Clarke Dixon’s church in Ontario, Canada or watch just the sermon (15 minutes).

April 7, 2021

A Morning Like That

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:30 pm
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Last year we introduced you to The Cove, a multi-site church in Mooresville, NC (Greater Charlotte) which posts weekday devotions on their website. This time around, the writer we’re featuring is Noelle McDermott. This was the Tuesday devotional in a series on the resurrection. Please support and encourage the writers we feature by reading these devotionals at the source site where we found them. Click the header which follows.

As the Sun Breaks Through

Today’s Scripture: “Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead.” 1 Peter 1:3, ESV

Theme: The Resurrection gives us hope for today and for eternity.

AS THE SUN BREAKS THROUGH…

Growing up in North Carolina, with its predominately sunny weather, I have come to strongly dislike the rain. When clouds roll over and begin to drizzle, I immediately miss the sun. I’ll complain about how sad I feel or how I can’t wait until the sun comes back. During a persistent period of rain, I was surprised—not because the sky finally cleared up—but because the sun was out, though it was still raining.

I stepped outside and marveled at two different types of weather colliding. I felt the warmth of the sun as the rain drizzled down and watched puddles of water slowly transforming into steam that the wind swept away. The sun eventually withdrew behind the clouds once more, but that brief moment of sunshine, even while standing in the rain, had lifted my spirits.

IN THE MIDST OF STORMS…

Mary Magdalene is initially introduced to us in Luke 8 in a list of women “who provided for [Jesus and the twelve disciples] out of their means” (Luke 8:2-3). The passage specifically notes that seven demons had been cast out of her. She also witnessed Jesus’ crucifixion (Mark 15:40) and visited His tomb on the day of His Resurrection (John 20:1). Although other Gospels mention two other women accompanying her and telling the disciples of the open tomb with her, Scripture does not mention their staying afterwards. Even Peter and John, who visited the empty tomb at the women’s urging, left almost immediately also. Mary Magdalene is the only one who remained at the tomb.

Overwhelmed by her grief, she wept. I cannot imagine what went through her head as she sat in the garden, nor the hopelessness she must have felt. Not only had her Savior died, but she could not even find Him and anoint His body. What would have been next for Mary? How else could she serve Him if she could not even find Him? As she wept, she encountered two angels and a Man she did not recognize, even after speaking to Him. But as soon as He simply said her name, Mary realized that Jesus was standing before her. Mary Magdalene was the first person to see Jesus resurrected and was entrusted to tell the disciples, “I have seen the Lord.”

SO DOES HOPE!

The Resurrection renewed hope within Mary Magdalene and it can renew hope within us. How often do we weep and search for answers as Mary did? Distracted with questions and doubt, we sometimes fail to realize that the Lord stands before us until the very moment He calls us by name. We succumb to hopelessness and discouragement because we forget the “living hope” granted to us thorough Jesus’ Resurrection. He has already overcome, and in light of that truth, we have the assurance of hope. This living hope gives us the strength to keep the faith and persevere in difficult seasons, for we are being prepared for “an eternal weight of glory beyond all comparison” (2 Corinthians 4:17) in this life and in eternity.

Make It Personal: As you reflect upon the Resurrection this week, ask the Holy Spirit to reveal where you have lost hope in the Lord’s promises. Where have you begun to doubt and despair? Let Him renew hope in you.

Pray: God, thank You that You sent Your Son and resurrected Him. Thank You for the confident hope given to us by Jesus’ Resurrection. Through each season, remind me of the hope I have in You through the Resurrection. Amen.

Weekly Memory Verse: “I also pray that you will understand the incredible greatness of God’s power for us who believe him. This is the same mighty power that raised Christ from the dead and seated him in the place of honor at God’s right hand in the heavenly realms.” Ephesians 1:19-20, NLT

Read: John 20:1-18; Luke 8:2-3; Mark 15:40; 2 Corinthians 4:16-18

November 27, 2020

Following Jesus, but with Reservations, Pessimism and Doubts

In one of the original pieces here six months ago, I re-classified the twelve apostles into some different categories, including “final week disappointments” consisting of “Peter’s denial, Judas’ betrayal, and Thomas’ doubt.” We often hear sermons on the similarities and contrasts between the first two, but Thomas usually doesn’t get included in this grouping.

You know the story. Thomas misses out on that initial resurrection celebration because he just can’t take in the possibility.

At Joyful Heart Renewal Ministries, Dr. Ralph Wilson notes

…Thomas is a pessimist. Some people rejoice to see a glass half full, but Thomas sees it half empty. Oh, he’s full courage, but also possesses a streak of fatalism. Once, when Jesus and his disciples hear about their friend Lazarus’s death near Jerusalem, the center of Jesus’ opposition, Thomas comments darkly, “Yes, let’s go there that we might die with him.” His words are almost prophetic.

Soon, his world falls apart. Thomas sees his Master arrested in the Garden of Gethsemane and he flees for his life. On Good Friday he watches at a distance as they spike his Friend to a cross on the Roman killing grounds of Golgotha. As Jesus’ life drains away, so does Thomas’s hope.

On Saturday he is in shock. On Sunday he is so disillusioned that he doesn’t gather with his fellow disciples for an evening meal. Thomas is dazed, hurt, bitter — and lashing out. Monday morning, the disciples go looking for Thomas and tell him what has happened in his absence…

Thomas, at least in this moment in the narrative, is both a follower and a skeptic. And it’s safe to say his skepticism is winning the day on that Monday.

NIV.Jn.20.24 Now Thomas (also known as Didymus), one of the Twelve, was not with the disciples when Jesus came. 25 So the other disciples told him, “We have seen the Lord!”

But he said to them, “Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe.”

26 A week later his disciples were in the house again, and Thomas was with them. Though the doors were locked, Jesus came and stood among them and said, “Peace be with you!” 27 Then he said to Thomas, “Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe.”

He is basically saying, “I’ll believe it when I see it.” Does that remind you of a verse of scripture?

Now faith is the assurance of things hoped for, the conviction of things not seen.
 – Hebrews 11:1 NASB

or perhaps

For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what they already have?
 – Romans 8:24 NIV

We have to recognize that some of this is just the way Thomas is wired. It’s his temperament; his default setting; his basic character. The website for the Jesus Film Project notes that:

…At one point Jesus tells the disciples:

Do not let your hearts be troubled. You believe in God; believe also in me. My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am. You know the way to the place where I am going.” (John 14:1–4, NIV)

Naturally, the disciples don’t necessarily understand what He’s talking about. And it’s Thomas that asks Him, “Lord, we don’t know where you are going, so how can we know the way” (John 14:5, NIV)?…

So was Thomas a “doubting Thomas?” The Enduring Word Bible Commentary says no. You’re thinking, wait? No?

…Thomas is often known as Doubting Thomas, a title that misstates his error and ignores what became of him. Here we could say that Thomas didn’t doubt; he plainly and strongly refused to believe.

· Thomas refused the believe the testimony of many witnesses and reliable witnesses.

· Thomas made an extreme demand for evidence; evidence of not only sight but of touch, and to repeatedly touch the multiple wounds of Jesus.

The same commentary, quoting McLaren’s Commentary notes:

Thomas did the very worst thing that a melancholy man can do, went away to brood in a corner by himself, and so to exaggerate all his idiosyncrasies, to distort the proportion of the truth, and hug his despair, by separating himself from his fellows. Therefore he lost what they got, the sight of the Lord.

And as a result, he misses out. He misses out on the “Peace be with you” blessing noted earlier in John 20, and he misses out on that moment when something bigger happens:

He breathed on them, and said to them, “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.”

Thomas imposes a lot of conditions on what it would take to believe. Enduring Word quotes Leon Morris:

[A]nother possibility should not be overlooked, namely that he was so shocked by the tragedy of the crucifixion that he did not find it easy to think of its consequences as being annulled.

As we’ve seen above (vs. 26) he does see the risen Jesus. Eight. Days. Later.

Finally!

Then follows his confession; his affirmation; the statement that has major impact because it’s the words of someone who formerly did not believe:

NIV.Jn.20.28 Thomas said to him, “My Lord and my God!”

29 Then Jesus told him, “Because you have seen me, you have believed; blessed are those who have not seen and yet have believed.”

Dr. Wilson says,

“Doubting Thomas” utters the greatest confession of faith recorded anywhere in the Bible.

The Enduring Word commentary notes that the final part of verse 29, which begins “blessed are” is a beatitude, but then quotes Spurgeon on ways we can miss that blessing:

· When we demand for a voice, a vision, a revelation to prove our faith.
· When we demand for some special circumstances to prove our faith.
· When we demand for some ecstatic experience.
· When we demand for an answer to every difficult question or objection.
· When we demand what men think of as success in our work of Jesus.
· When we demand that others support us in our faith.

Are you a doubting Thomas? You may not think so, but if we’re honest, most of us, even on our best days, harbor misgivings about some aspect of the faith, or its relevance to our personal situation. We’re like parent who comes to Jesus with concern for a gravely ill son:

Immediately the father of the child cried out and said with tears, “Lord, I believe; help my unbelief!”
 – Mark 9:24 NKJV

At those times our prayer should be

The apostles said to the Lord, “Increase our faith!”
 – Luke 17:5 NIV

or in the NLT

The apostles said to the Lord, “Show us how to increase our faith.”

 

 

 

July 6, 2020

Found Naked: Paul’s Meaning in 2 Cor. 5:3

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:39 pm
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Meanwhile we groan, longing to be clothed instead with our heavenly dwelling, because when we are clothed, we will not be found naked.
2 Corinthians 5: 2-3

Just hours before our 5:30 PM deadline, I received a letter from a cousin asking about a particular Bible passage. I don’t claim that this is the best answer you’ll ever find on the internet concerning this verse, but I also wanted to share my process with her when delving into difficult-to-understand verses.

Hi Paul,

I’ve been reading 2nd Corinthians chapter five, verse three and I have a question, so I thought I’d turn to you to get your take on this. In this verse it says “if so be that being clothed we shall not be found naked.”

This is not the first place in scripture that I’ve read a fear of being found to be a “naked or unclothed” spirit. My question is, what is so fearful about being found to be a spirit without covering? I think of spirit as being a kind of pure energy or light.  Not necessarily in human form. Genesis has some really interesting things to say about this as regards the condition of Adam and Eve after the fall, such that God covered them in skin (not skins).

Not the easiest question.

The IVP Bible Commentary notes:

Second Corinthians 5:1-10 is one of the most researched and written-about passages in Paul’s writings–and for a good reason. Paul is tackling the topic of the Christian hope beyond the grave, and more specifically, what happens to the believer at the point of death. In our culture the subject of death holds a certain fascination as well as repulsion. On the one hand, we try to mask the fact of death with euphemisms such as “he passed on” and “she went to a better place” and with funeral rites such as viewing the body, remarking how well someone looks and placing flowers on the grave. On the other hand, our culture, especially in recent years, has displayed an attraction to the topic of death in the form of accounts of near-death experiences, a resurgence of spiritism, the growing popularity of the New Age movement and the like… [continue reading here]

First of all, I don’t think on a basic reading of this verse I would go to the Genesis passage in parallel with this, for reasons too long to get into here.

There are some things you can do when you encounter a tough passage…

Step One: Establish the context.

With the possible exception of verse 3 (!) most people know this passage well as the one where Paul is describing — as only someone can who worked in canvas as he did — our bodies as a tent. So “when this tent is taken down” is talking about death. But here it gets tricky early on, because the word tent is reminiscent of ‘tabernacle’ so is this analogy just intended for believers? (See below.) Writing to the Corinthian church, this is a reasonable assumption. He’s talking about that covering or tent being removed, but then longing for a covering which is far better — a heavenly dwelling as the NIV puts it in verse 4. So it’s not that the metaphor is mixed, it’s just that it’s complicated; namely we do have a covering — and we are the tabernacle or dwelling place of the Holy Spirit — but we have a far better one coming. So we want to (at God’s appointed time) shed the former to put on the latter, we don’t want to be found without either. (More on what that would look like in step 3.)

Step Two: Let the translators do the work for you.

I think it’s interesting how the ‘freer’ translations are set up so the individual verses don’t show on BibleGateway.  You`re forced to read in a larger context. Eugene Peterson doesn’t (in my opinion) directly address the naked thing, but looks at the passage as a whole:

For instance, we know that when these bodies of ours are taken down like tents and folded away, they will be replaced by resurrection bodies in heaven—God-made, not handmade—and we’ll never have to relocate our “tents” again. Sometimes we can hardly wait to move—and so we cry out in frustration. Compared to what’s coming, living conditions around here seem like a stopover in an unfurnished shack, and we’re tired of it! We’ve been given a glimpse of the real thing, our true home, our resurrection bodies! The Spirit of God whets our appetite by giving us a taste of what’s ahead. He puts a little of heaven in our hearts so that we’ll never settle for less.

JB Phillips echoes what I said looking at the passage contextually:

We know, for instance, that if our earthly dwelling were taken down, like a tent, we have a permanent house in Heaven, made, not by man, but by God. In this present frame we sigh with deep longing for the heavenly house, for we do not want to face utter nakedness when death destroys our present dwelling—these bodies of ours. So long as we are clothed in this temporary dwelling we have a painful longing, not because we want just to get rid of these “clothes” but because we want to know the full cover of the permanent house that will be ours. We want our transitory life to be absorbed into the life that is eternal.

So what does this nakedness look like? I could see how it could be used as a pretext for annihilation; an entry into a period when the soul ceases to exist. That provides comfort for people who don’t believe in a ECT hell – eternal conscious torment – but it could just as easily describe other forms of an eternity without God. Again, see what follows.

Step Three: Study Bibles and Bible Commentaries:

Space is limited so I’ll just deal with one here. I’m very fortunate to have in my collection To Corinth With Love by the U.K.’s Michael Green, published in 1988. He deals with this on pages 139-160.

► First, he points out that the Corinthians were “resurrection” people. Each doctrine we stress is often at the expense of another doctrine. So death was a topic that was less-discussed and the Corinthians were less well-versed on what we might call a doctrinal position on death itself.

► But they were very much celebratory concerning the resurrection. Therefore, to get the bigger picture, 2 Corinthians 5 needs to be read in context with a parallel passage in 1 Corinthians 15. (Space prevents a longer exposition.)

► There is a sense — gathered from Green’s writing but not expressed directly as I would like — that the danger might be in leaving this earth without making appropriate consideration for the next. In other words, the passage has an Evangelical urgency to it.

► However, nakedness is not the only metaphor. In writing to the Thessalonians, he describes the in-between stage as sleep rather than nakedness. See, for example, verse 16 of chapter 4. For we believe that Jesus died and rose again, and so we believe that God will bring with Jesus those who have fallen asleep in him. Again though notice the words in him. This echoes for me what I suggested in Step One, that these words are being spoken, if not to believers, to both followers and not-yet-followers gathered in the assembled congregation at Corinth or Thessalonica.

So there is the present age, an age to come, but also an in-between stage for those who die in Christ.

…I hope that points everyone toward the right direction on this one!

 

 

May 6, 2020

Look, Speak With, But Don’t Hug the Post-Resurrection Jesus

Jesus said, “Do not hold on to me, for I have not yet ascended to the Father. Go instead to my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God.'”
– John 20:17 NIV

Today we return again to Good Question, a blog by InterVarsity Press (IVP) author Christopher R. Smith. This is a treasure trove of Q&A on subjects that some people find difficult or controversial.  Click the title below to read at source.

Why did Jesus tell Mary not to hug him after his resurrection?

Q. Why did Jesus tell Mary not to hug him after his resurrection because he hadn’t yet returned to the Father? Why would Jesus object to Mary clinging to him … that is really puzzling. You would think he would have reciprocated with a bear hug for about an hour, if only for her sake. What’s the connection between the return to the Father and not clinging to him?

This is indeed a puzzling matter, and interpreters have offered many different explanations for it. Personally I like the way that Raymond Brown explains it in his commentary on the Gospel of John.

Brown suggests, first of all, that when Jesus tells Mary, “Do not hold on to me, for I have not yet ascended to the Father,” we should not think he is speaking of the ascension that Luke describes as taking place forty days after the resurrection. Brown feels that that particular event, in which Jesus was seen ascending on the clouds into heaven, was intended to indicate evocatively that the post-resurrection appearances of Jesus had come to an end. Brown believes that Jesus also went to be with the Father in less visible ways in between his appearances to the disciples. The first of those times would have been right after the resurrection, and Mary would have seen him, in effect, on his way there.

As Brown understands it, this timing is actually crucial to the point John is making. At the Last Supper, Jesus had said, “I will come back to you. In a little while the world will see me no longer, but you will see me.” Brown says that when Mary sees Jesus, “she thinks that he has returned as he promised and now he will stay with her and his other followers, resuming former relationships.” Jesus had also said, “I will see you again and your hearts will rejoice, and no one will take your joy from you.” Brown says that Mary is “trying to hold on to the source of her joy, since she mistakes an appearance of the risen Jesus for his permanent presence with his disciples.” But instead, by “telling her not to hold on to him, Jesus indicates that his permanent presence is not by way of appearances but by way of the gift of the Spirit that can only come after he has ascended to the Father.” (Jesus had also told his followers at the Last Supper, “It is to your advantage that I go away, for if I do not go away, the Counselor will not come to you; but if I go, I will send him to you.”)

So Jesus is basically saying to Mary, “I’m not on my way back from the Father” (this is not what my continuing presence with you will be like), “I’m on my way to the Father” (so that I can send the Spirit, who will be my continuing presence with you). So this would be yet another place in the Gospel of John where a person mistakes a physical reality for a spiritual one and Jesus needs to explain otherwise (as in the case of Nicodemus misunderstanding what it means to be “born again,” for example, or the woman at the well misunderstanding what Jesus meant by “living water,” and so forth).

Brown argues convincingly that the present imperative used here means “don’t cling to me” or “don’t hold on to me” rather than “don’t touch me.” So this isn’t an issue of what Jesus’ post-resurrection, pre-ascension body was like and how it could or couldn’t interact with earthly bodies. Rather, the issue is that Jesus’ followers are not to “cling to” him as they knew him on this earth, but rather experience his continuing presence through the Spirit he has sent from the Father.


Go Deeper:

Because Christopher Smith mentioned Raymond Brown, I thought some of you might be interested in further research Brown did on this topic, as located at Stack Exchange. (Warning: There’s quite a range of interpretations here!)

  • Jesus’ wounds were still sore so he did not like being touched.
  • Kraft proposes that the prohibition was because it was against ritual to touch a dead body.
  • Chrysostom and Theophylact argue that Jesus was asking that more respect be shown to him. This theory is sometimes linked to the notion that while it was not appropriate for a woman to touch Jesus it was fine for a man like Thomas.
  • C. Spicq sees the resurrected Jesus as the equivalent of one of the Jewish high priests who should not be sullied by physical contact.
  • Kastner, who believes Christ returned in the nude, believes the prohibition was so that Mary would not be tempted by Jesus’ body.
  • Mary should not touch Jesus because she should not need physical proof of the resurrection but should trust in her faith.
  • Bultmann sees the phrase as an indirect way of saying that the resurrected Jesus was not at this point tangible.
  • According to Moule Jesus’ intervention is not a prohibition on being touched, but rather an assurance that the touching is not needed for he had not yet returned to the Father and was still firmly here on Earth. His use of the present tense is said to mean that he should not be touched just at this moment, but could be touched in future.
  • Some link it with the next verse stating that they should be read as one to say “don’t touch me instead go tell my disciples of the news.”
  • In John Calvin’s commentary he argues that Jesus did not forbid simple touching, but rather that Jesus had no problems until the women began to cling to him as though they were trying to hold him in the corporeal world at which point Jesus told them to let go. Some translations thus use touch for the seemingly permitted actions in Mark and cling for the action Jesus chides Mary for in this verse.
  • Barrett mentions the possibility that between this verse and John 20:22 Jesus fully ascends to heaven.

Alternative translations mentioned by Brown:

  • Some scholars eliminate the negative leaving the phrase as “touch me,” implying that Jesus is telling Mary to verify his physical form
  • W.E.P. Cotter and others argue that the text should actually read “do not fear me”
  • W.D. Morris believes it should read “do not fear to touch me”

…we see as though through frosted glass, says the scripture, so some passages are not going to be immediately clear to everyone all the time.

 

April 16, 2020

When Everything Changed (Easter Reflection)

by Clarke Dixon

We have all experienced incredible change recently, to our routines, our plans, our lives. Our hearts go out to those who have experienced change in the worst ways.

I am reminded of a time I was the instigator of change. My first pastorate was a two-point charge, each of which had regular Bible studies. In the one church we met over lunch and tea was served in some very fancy teacups. Anyone who knows me knows that I don’t do fancy. And while my fingers are not large, they are still larger than the pathetic little handles in your average fancy teacup. By the time we left that church five years later, I had them drinking tea out of mugs!

That was pretty much the only change I made in that church. People resist change, especially people who are devout, people who are committed. Very often in smaller churches, people are both devout and committed. Thankfully so!

In New Testament times we see many devout, committed people making very big changes in a very short space of time. They made changes in their expression of faith. For example, they moved away from a focus on the temple, away from the practice of animal sacrifice, and away from a focus on Saturday, the Sabbath, as the highlight of the week, focusing on Sunday instead. They also moved away from an insistence on keeping a distance from anyone who was not Jewish.

How did these big changes come about among people like Paul, who were very devout and very committed to an old and enduring way of expressing faith in God? What made them want to change in matters of great importance? Paul tells us in his first letter to the Corinthians:

For I handed on to you as of first importance what I in turn had received: that Christ died for our sins in accordance with the scriptures, and that he was buried, and that he was raised on the third day in accordance with the scriptures, and that he appeared to Cephas, then to the twelve. Then he appeared to more than five hundred brothers and sisters at one time, most of whom are still alive, though some have died. Then he appeared to James, then to all the apostles. Last of all, as to one untimely born, he appeared also to me. 1 Corinthians 15:3-8 (NRSV)

Paul met the risen Jesus, and that changed everything.

Since Jesus had risen from the dead, people began to change their religious practices. For example, people began meeting on Sunday to worship in order to commemorate the resurrection of Jesus, which happened on a Sunday. Every Sunday is Easter Sunday! They stopped the sacrifice of animals, realizing that Jesus is the best, and truly only, sacrifice for sin. They stopped having a strong focus on the temple, realizing that God was not to be found there, but rather indwells all His people.

Since Jesus had risen from the dead, people realized that how they related to God had changed. We relate to God through a new covenant, not by our being good enough to “make the cut,” but in Jesus being good to us, taking the consequence of our sin on himself. Our relationship with God is based on his love and grace, his offer of reconciliation.

Since Jesus had risen from the dead, people changed how they related to one another. They related, not so much by law and custom, religious or national, but by a new way of love which touched all relationships. There was a new way of valuing one another, breaking down class divisions, another big change.

Jesus was raised from the dead and that changed everything. Jesus is alive, and that changes everything. It can change everything, for you and for me.

The resurrection of Jesus can change our future. Many are living in fear that COVID-19 will control our future, and rightfully so, it certainly has had, and will continue to have, an impact. However, some day it shall be a matter of history. It will be in the past. Jesus is the one who is, who was, and who is to come. The day will come when COVID-19 will be part of our history. Jesus is our future.

The day will come when COVID-19 will be part of our history. Jesus is our future.

Jesus was raised from the dead in the past. He lives with us now in our present. He will be there for us in our future. Resurrection to eternal life will be a life-changing, life-giving part of our future.

The resurrection of Jesus can change our lives now. We can walk with Jesus now, in faith, hope, and love. Walking with the risen Jesus changes everything. It changes our relationships, as we walk with others in the way of love. It changes our outlook on life and society. It changes us. The word “repentance” literally means “a change of mind.” We change our minds about ourselves, and about God. Among other things, in repentance we change from thinking that God does not matter, to realizing that God does matter, because we matter to God. Easter is the evidence that we matter to God, a lot!

Jesus is risen, and that changes everything. Are you ready for change?


Clarke Dixon is a pastor in Ontario, Canada. This reflection comes from an “online worship expression” which has replaced their regular church service due to COVID-19 precautions. You can watch the full worship expression, or the reflection alone. For a limited time, this reflection can also be heard here

April 12, 2020

Jesus Reveals Himself: To Mary in the Garden, To the Disciples on the Emmaus Road

Long ago God spoke many times and in many ways to our ancestors through the prophets. And now in these final days, he has spoken to us through his Son. God promised everything to the Son as an inheritance, and through the Son he created the universe.The Son radiates God’s own glory and expresses the very character of God, and he sustains everything by the mighty power of his command. When he had cleansed us from our sins, he sat down in the place of honor at the right hand of the majestic God in heaven.
– Hebrews 1:1-3 NLT


Many of you have been to church several times today in the form of virtual church, or as my oldest son termed it, “virch.” The realities of the pandemic lockdown have allowed us to visit churches both locally and around the world, many of which don’t normally broadcast or stream their services. If you know of an author who is also a pastor, track down that church’s service or sermon for today. If there’s a church you attended many years ago, take a few minutes to revisit as they probably have some posted content…

…Today we have two things to share with you.


The first is a very detailed retelling of Jesus revealing himself to the two disciples on the road to Emmaus. The writer is Bethany Pasma. It’s longer than what we normally run here, so I’m sharing it in the form of a link. Click here to get inside the story. Please don’t miss this.


The second concerns Jesus revealing himself first to Mary at the garden tomb. This is a video link. The speaker is Ruth Wilkinson, whose writing you’ve seen here many times, but this is your first time meeting her in person. It runs 8½ minutes. She tells the story in scripture and in music.


Last year at this time we also touched on the various post-resurrection appearances of Jesus. If you wish to review, you can find that article at this link.


From Romans 6, NIV:

Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.

For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his. For we know that our old self was crucified with him so that the body ruled by sin might be done away with, that we should no longer be slaves to sin— because anyone who has died has been set free from sin.

Now if we died with Christ, we believe that we will also live with him. For we know that since Christ was raised from the dead, he cannot die again; death no longer has mastery over him. 10 The death he died, he died to sin once for all; but the life he lives, he lives to God.

11 In the same way, count yourselves dead to sin but alive to God in Christ Jesus.

September 5, 2019

Blessed Are They That Mourn

Matthew 5.2 And He began to teach them.

    Blessed are those who mourn—they will be comforted.

This summer I was given a copy of a book from Regent College Publishing, which is one of the best treatments of The Beatitudes in Matthew 5 that I’ve seen. Written by former pastor and Regent professor Darrell Johnson, it is titled The Beatitudes: Living in Sync with the Reign of God. I’ve offered a fuller review of the book at this link.



…the picture the second Beatitude suggests is not that of Jesus coming into our city, spotting people who are mourning, and reaching out to them with comfort. He did do that, blessed be His name. He spotted the widow in the town of Nain, following behind the funeral procession that was carrying her son’s corpse to the cemetery, and He reached out to her (Luke 7:11-17). He saw the tears flowing down the faces of Mary and Martha as they stood outside the tomb of their brother Lazarus, and He so reached out to them that he Himself began to weep (John 11:1-37). But those encounters are not the primary picture suggested by the second Beatitude. Rather, the picture is that of Jesus coming into our city, reaching out, and calling people to Himself who then begin to mourn. Yes, they (and we) begin to rejoice deeply! But they (and we) also begin to mourn deeply…

…”Blessed… for you shall be comforted.” When? When are the mourners to receive comfort?

In the end, when the kingdom of heaven is fully realized. When, as the Voice from the throne of the universe says, God “will wipe away every tear from their eyes; and there will no longer be any death; there will no longer be any mourning, or crying, or pain” (Revelation 21:4).

But we shall also be comforted before the end, even now. How? The word translated “comfort” is the verb parakaleo, a rich word. The primary meaning of parakaleo is to exhort, to encourage, or to embolden. It is used of soldiers cheering each other on. This is also the original meaning of the English word “comfort”: com “with,” fortis “strength” – com-fort, “strengthen by being with.”

Jesus is saying that as we dare to open ourselves up to pain and grief, we feel ourselves strangely strengthened.

How? Why? From the verb parakaleo comes the noun paraklete. Paraklete is the word Jesus uses for the Holy Spirit, with whom and in whom Jesus baptized His disciples. Before the end, when every tear is wiped away, the Paraklete, the personal embodiment of the kingdom, comes alongside those who are mourning.

When we become aware of the depth of sin, the Paraklete speaks His word of comfort: “Jesus paid it all. Your guilt is removed, your iniquity is forgiven, your sin is covered by the blood of the Lamb.”

When we feel just how broken the world is, the Paraklete speaks His word of comfort: He reminds us that even now the Father and the Son are at work, that creation is groaning only because it is in the throes of childbirth, that the turmoil in the world is due in part to the kingdom invading and disturbing the status quo.

When we feel despair over how far we are from the kingdom’s way, the Paraklete speaks His word of comfort: The kingdom has come near; the kingdom is breaking in all over the world, and nothing can ultimately stand in its way.

As you can probably tell, I have great vision of what can be.

pp 45, 53-55

 

 

August 15, 2019

A Good Witness is a Witness to Jesus

Clarke Dixon is away this week, so we’re diving deep into his blog archives for this article from September, 2013, before we started carrying his articles here on a weekly basis.

The Good Sense of a Witness and 1st Peter 3:15

by Clarke Dixon

You get past your anxiety, step out of your comfort zone and share your faith with someone. Then come the objections: “But how can you know that you are right and everyone else is wrong? But doesn’t science show that we don’t need a Creator? Aren’t the stories in the Bible just myths? How can you be sure the Bible is reliable?” and on and on we could go (and on and on some do!). So now what?

There are two roads open before us in the face of objections:

  1. Say something like, “don’t overthink it, just believe.”
  2. Say something like, “Good question, one I have thought about too, can I share with you some thoughts on that?” or “Good question, one I have not thought about before, perhaps you will allow me some time to think that through”

What would the New Testament apostles do in the face of objections, would they discourage thinking, or encourage it? The following passage gives us a good indication of what they did:

Paul went to the Jews in the synagogue, as he customarily did, and on three Sabbath days he addressed them from the scriptures, explaining and demonstrating that the Christ had to suffer and to rise from the dead, saying, “This Jesus I am proclaiming to you is the Christ.” (Acts 17:2,3 NET)

There are quite a number of similar passages where Paul ’explains and demonstrates’ the truths of the Jesus and his Kingdom. There is one Greek word behind ’explains and demonstrates’ which according to standard lexicons could be translated with ’discuss, contend, argue, address, reason with.’ We do not get the impression that Paul or any of the other apostles would say anything like “do not think about it, just believe.” Instead they helped people think it through, they appealed to good sense. To the Jewish audience they would argue from the Scriptures (the Old Testament at this point), that the resurrection of Jesus makes good sense. To the Gentile audience they would argue that the Jewish hope and the resurrection of Jesus make good sense, far better sense in fact than pagan myths or Gentile philosophies. When the apostles proclaimed the Gospel, they appealed to good sense.

But doesn’t the Bible teach us to be leery of worldly wisdom, so ought we not to be careful in appealing to ’good sense’. We might quote Colossians 2:8 with this objection: “Be careful not to allow anyone to captivate you through an empty, deceitful philosophy that is according to human traditions and the elemental spirits of the world, and not according to Christ”(Colossians 2:8 NET). However, this verse and others like it refer more to philosophical systems that could be named and were popular at the time, such as Stoicism, Hedonism, Epicureanism,and the like. It is not referring to logic and reason which are gifts of God, indeed part of what it means to be created in his image. That two plus two equals four is true for the atheist, the Buddhist, the Muslim, and the Christian alike, it is a logical statement without reference to any system of thought. In our day the Christian will want to be wary of naturalism, existentialism, communism, and many other isms, but we will always want to appeal to good sense, using the Godly gifts of logic and reason. In fact the Bible teaches us to appeal to good sense:

But set Christ apart as Lord in your hearts and always be ready to give an answer to anyone who asks about the hope you possess. Yet do it with courtesy and respect, keeping a good conscience, so that those who slander your good conduct in Christ may be put to shame when they accuse you. (1 Peter 3:15, 16 NET)

Being ready with an answer means being ready to share why it makes sense to you to hold the Christian hope. Are we ready to share the reason we are Christians?

We should note here that saying something like “I am a Christian because my parents were Christians and their parents were Christians, and so on” will do nothing to help someone come to faith in Jesus. This is not being a witness to what is true about Jesus, it is being a witness to what is true about your family. If we were brought up in the Christian faith, can we go further and explain why we have chosen to accept and affirm the tradition handed down to us? I once heard a story about a woman who in cooking her first turkey put the turkey in the sink and put the dish rack upside down over it. Her mother asked why she did that and with the response “because you always did,” said “don’t be silly dear, you don’t have a cat.” A tradition can begin for a reason, but when the reason for its existence vanishes does it make sense to carry the tradition into our generation?

It has made sense for me to carry faith in Christ into my generation and endeavour to pass it on to the next. I can point to the experience of Christ in my life, I can point to looking more deeply into Christianity through the lenses of ethics, history, literature, science and so forth. Whatever angle I have come at it, it has always ended up making sense. I have thought it through and am happy when I can help others think it through too.

When you witness to someone and the objections to Christianity start flying, are you ready to walk with them on a thoughtful path? They are worth the effort! To do so just makes sense.

June 5, 2019

On People Coming and Going from Death

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:33 pm
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A year ago we introduced you to Graham and Amaryllis, a retired couple living in Trimsaran, West Wales, UK who have worked in Eastern Europe, Africa and the Middle East. Yesterday I revisited their blog and found this article on a topic we had been discussing the day before. Click the title below to read this at their site.

Once to Die!

There is a most interesting verse in Matt 27:52, 53 – The earth shook, and rocks split apart.  Graves opened, and many of God’s people were raised to life. Then after Jesus had risen to life, they came out of their graves and went into the holy city, where they were seen by many people – but I have never heard anyone explain this satisfactorily.

The sequence is important, at the Friday earthquake when Jesus died and the veil was torn in half, these ‘many’ Old Testament saints were raised up and must have been with Jesus in spirit until Sunday.  On Sunday, these people were seen in Jerusalem by many people, so, we must assume that they then were united with their bodies.  But what happened to them afterwards?

This is a fascinating and again we can assume that the purpose of it was two-fold, encouragement for God’s people in Jerusalem and also a demonstration of power against the Dark Kingdom – death, hell and the grave were thoroughly defeated.  But was there something more?

Now, another interesting verse – As the Scriptures say, “When he went up to the highest place, he led away many prisoners and gave gifts to people. Eph 4:8 – who were the prisoners Jesus ‘led away’ at the ascension?  Can we put these verses together?  We cannot be dogmatic about this, for there is too little information given, but we can read between the lines, as long as we don’t contradict any other verses.

So, were the prisoners that were ‘led away’, the risen Old Testament saints of Matt 27:52?  Their bodies had been prisoners in the grave and the spirits had been ‘in heaven’ waiting for resurrection, [Abraham’s bosom, paradise, sheol, where-ever!  There’s no need to get into a debate over those terms, they all suggest shades of meaning of the same thing for various people.  Every righteous person in any age who dies, goes to be with God in spirit!  They had passed their test and God would reward them, with His presence at the very least].

It is unthinkable to me that these raised people could die again, in any circumstances, besides the important verse – it is appointed to man once to die, after that the judgment, Heb 9:27 – those saints had been at the Judgment Seat of Christ as one cannot be in God’s presence without that; I’m sure there was something similar for Old Testament saints.  So, is it impossible that any one should go through death twice?  Certainly not judgment twice!

If this blessedness was for those Old Testament saints of being with Jesus as He ascended back to heaven, could it also be the same for Lazarus, Jairus’ daughter and the widow of Nain’s son?  Surely, God would not want them to go through the horrors of death twice?  Could Heb 9:27 refer to them as well as the Old Testament saints?

There might be one difference, especially for Jairus’ daughter who had not long died, perhaps her spirit had been held ‘in limbo’; even science is now aware of ‘out of body experiences’ where people were clinically dead, but revived once their spirit returned to the body.  American doctors researched this and are convinced these experiences are real and that the term ‘clinically dead’ has limitations!  Even the widow’s son, it might be reasonable to think that his spirit could be in limbo for a few hours, but surely it is stretching it for 4 days, for Lazarus.  These 3 are rather speculative, so I would be inclined to discount it, but it remains a problem, does God really want people to die twice which is contrary to Heb 9:27?

There is one more possible ‘candidate’ for this ‘captive ascension’, the dying Thief, who was told by Jesus – today, you will be with me in paradise – it is possible that he too enjoyed being one of the ‘prisoners led away’, a border line case?

Now, with Eph 4:8, also think of Col 2:15 – having spoiled principalities and powers, he made a show of them openly, triumphing over them – we assume this to be the Ascension of Jesus.  Now imagine the Risen and glorified Christ taking that band of risen Old Testament saints, at least, and going up slowly through the skies, right through Satan’s new sphere of authority.  Remember, in the Old Testament, he was the Ruler of this World, but Calvary’s victory demoted him to be Prince and Power of the Air and ex-occultists state that there is a dark spiritual cloud completely encircling the world like a mantle.  Jesus and His ‘new’ friends broke right through that mantle and -the Ascension was the final scene of Satan’s defeat!

Some claim that it was defeated demons that were ‘led away captive’, but I don’t think that is the sense.  Why should only some be led away, and where to, and what about the gifts distributed?  All demons were defeated along with Satan and they all still await their final judgment; dreading it.

Can you imagine the great joy of those saints as they rose up through Satan’s territory?  I’m sure the demons slunk away as far as possible!  It was yet another reminder for Satan that he is a defeated foe and the day is surely coming when the full harvest that those ‘firstfruits’ are a promise of, will be completely gathered in, the Rapture!

There is another ponderable, fascinating issue – the risen saints in Jerusalem the 50 days up the resurrection!  Amazing what God will do!

I hope this is helpful for you; to me it is very encouraging.  We must always remember that God always seeks ways to bless people and to demonstrate to Satan that he is a defeated foe, think of Job 1&2; after all – Jesus Christ was manifest to defeat the works of Satan, 1Jn 3:8 – this is our challenge today, the Dark Kingdom is rampant and causing so much suffering, globally; our hospitals can’t cope, in most areas of life are now, there is much angst, stress and pressure that are intolerable so that mental health is the huge problem and doctors cannot deal with it; for it is a spiritual problem.  Many preachers also appear not to have the answers, they can’t even help themselves so how can they help others?  We need to understand that, even for God’s people, even we are perishing if we are not in the enjoyment of the abundant life, not walking that Narrow Way.

So, the Kingdom of God is diminished for want of more Overcomers to walk that wonderful pathway; these few are the disciples of Jesus, the worshippers Father seeks; the problem being is that there are very few that find that Straight Gate to the Narrow Way that is the Life Abundant, Mat 7:13,14, Jn 10:10.

Pray dear friends that our churches will be led, by faithful men, real overseers, elders full of the Spirit, into great fruitfulness so that the Dark Kingdom can be set back until after the Rapture; that is what God wants to do!  Yes, that pre-Rapture Revival is coming, let’s hasten it with our passionate intercession.


Mission Statement: Christianity 201 is a melting-pot of devotional and Bible study content from across the widest range of Christian sites and blogs. An individual article may be posted even if some or all readers might not agree with other things posted at the same blog, and two posts may follow on consecutive days by authors with very different doctrinal perspectives. The Kingdom of God is so much bigger than the small portion of it we can see from our personal vantage point, and one of the purposes of C201 is to allow readers a ‘macro’ view of the many ministries and individual voices available for reading.

June 2, 2019

Excerpts from the Program and Funeral Liturgy for Rachel Held Evans

This is something rather different today. Please bear with us as we offer a different type of content for our Sunday Worship feature. The funeral for author Rachel Held Evans took place on Saturday, June 1st at First-Centenary United Methodist Church. For a link to the full text of the Requiem Eucharist or a link to the full video, click here. Because so much of this is either direct quotation or allusion to familiar scripture texts, we are foregoing our usual practice of place Bible quotations in a different color.


I am Resurrection and I am Life, says the Lord.
Whoever has faith in me shall have life,
even though she die.
And everyone who has life,
and has committed herself to me in faith,
shall not die for ever.

As for me,
I know that my Redeemer lives
and that at the last he will stand upon the earth.
After my awaking,
he will raise me up;
and in my body I shall see God.

I myself shall see, and my eyes behold him
who is my friend and not a stranger.
For none of us has life in himself,
and none becomes her own master when she dies.
For if we have life, we are alive in the Lord, and if we die, we die in the Lord.
So, then, whether we live or die,we are the Lord’s possession.


Isaiah 2:2-5

In days to come
the mountain of the Lord’s house
shall be established as the highest of the mountains,
and shall be raised above the hills;
all the nations shall stream to it.
Many peoples shall come and say,
“Come, let us go up to the mountain of the Lord,
to the house of the God of Jacob;
that he may teach us his ways
and that we may walk in his paths.
”For out of Zion shall go forth instruction,
and the word of the Lord from Jerusalem.
He shall judge between the nations,
and shall arbitrate for many peoples;
they shall beat their swords into plowshares,
and their spears into pruning hooks;
nation shall not lift up sword against nation,
neither shall they learn war any more


CONFESSION AND ABSOLUTION

Leader: Let us in the presence of God and one another confess our brokenness and strife. Holy One who makes all things new:

People: We confess that we have sinned against you and one another. We have thought better of ourselves than others. We have told lies, said hurtful things, acted in ways we wish we could take back, and looked the other way when action was needed. We cannot live up to even our own values and ideals. But you make all things new. In your infinite compassion, set us free from the bondage of sin and shame and lead us to the new life in Christ that you have prepared for us. Amen.

Leader: God, who is gracious and merciful, slow to anger and abounding in steadfast love, loves you as you are. As a called and ordained minister of the Church of Christ and by his authority, I declare to you the entire forgiveness of all your sins in the name of the Father, the Son, and the Holy Spirit, Amen.

People: Amen.

THE PEACE

Leader: When the disciples were locked in a room mourning the death of Jesus, he appeared to them and said, “Peace be with you”; and then, Jesus breathed the Holy Spirit upon them.

Leader: The Peace of the Lord be always with you.

People: And also with you.


BENEDICTION

Blessed are the agnostics. Blessed are they who doubt. Blessed are those who have nothing to offer. Blessed are the preschoolers who cut in line at communion. Blessed are the poor in spirit. You are of heaven and Jesus blesses you.

Blessed are those whom no one else notices. The kids who sit alone at middle-school lunch tables. The laundry guys at the hospital. The sex workers and the night-shift street sweepers. The closeted. The teens who have to figure out ways to hide the new cuts on their arms. Blessed are the meek. You are of heaven and Jesus blesses you.

Blessed are they who have loved enough to know what loss feels like. Blessed are the mothers of the miscarried. Blessed are they who can’t fall apart because they have to keep it together for everyone else. Blessed are those who “still aren’t over it yet.” Blessed are those who mourn.You are of heaven and Jesus blesses you.

I imagine Jesus standing here blessing us because that is our Lord’s nature. This Jesus cried at his friend’s tomb, turned the other cheek, and forgave those who hung him on a cross. He was God’s Beatitude— God’s blessing to the weak in a world that admires only the strong.

Jesus invites us into a story bigger than ourselves and our imaginations, yet we all get to tell that story with the scandalous particularity of this moment and this place. We are storytelling creatures because we are fashioned in the image of a storytelling God. May we never neglect that gift. May we never lose our love for telling the story. Amen.

May 25, 2019

After the Righteous Die

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:31 pm
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One writer we’ve borrowed from extensively over the years is Elsie Montgomery who writes at Practical Faith. This article reminds us that Christ’s resurrection foreshadows our own resurrection some day.  We sleep, but we will wake up.

As always, click the header below and send some blog traffic to Elsie (and all our writers).

What happens after death?

Someone close to us recently experienced the death of a loved one without having any assurance about life after death. Their traditional hope is reincarnation, yet this seems to give little comfort. I’d never met the person who died but am deeply grieving the lack of assurance in this other person’s life.

It is true that the instant we are born we start to die. Most push this enemy out of mind unless sickness or old age insist it be given consideration. The Christians in Thessalonica had lost some of their number to death. They once worshiped idols and for them the afterlife was a place of fear and darkness. They needed to know what God said about this final enemy so Paul wrote to them good news:

But we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope. For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep. (1 Thessalonians 4:13–14)

For Christians, ‘sleep’ is a suitable euphemism for death. We will wake up. The resurrection of Jesus Christ is God’s full demonstration of His power over death and of the eternal future of those who put their faith in Him. While there is a bit of controversy of how this will happen (Will we rise out of the grave? Do we go directly to heaven? Does the soul sleep? Etc.?) the answer is in Jesus. He died and He rose again.

Paul uses a negative approach to this issue in another of his epistles . . .

Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead? But if there is no resurrection of the dead, then not even Christ has been raised. And if Christ has not been raised, then our preaching is in vain and your faith is in vain. We are even found to be misrepresenting God, because we testified about God that he raised Christ, whom he did not raise if it is true that the dead are not raised. For if the dead are not raised, not even Christ has been raised. And if Christ has not been raised, your faith is futile and you are still in your sins. Then those also who have fallen asleep in Christ have perished. If in Christ we have hope in this life only, we are of all people most to be pitied. (1 Corinthians 15:12–19)

Paul goes on to explain what will happen, revealing that death is no longer an unknown and that our faith has an incredible reward. Because Christ defeated death, we who live by the power of Christ will also defeat death. It cannot overpower the eternal life of Christ that is in us.

For as by a man came death, by a man has come also the resurrection of the dead. For as in Adam all die, so also in Christ shall all be made alive. But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ. Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power. For he must reign until he has put all his enemies under his feet. The last enemy to be destroyed is death. For “God has put all things in subjection under his feet.” (1 Corinthians 15:21–27)

People hold all sorts of ideas about death. Some think that it is simply the end. Others hope their life will return in another form. There are a few reports from people who supposedly died, went to heaven then returned, but the Word of God is silent on most of this. It says only that we die once and that after death there is judgment. We only know the report from the only One who came back to life. Paul told the church at Thessalonica and He tells me to trust Jesus. He is my living Savior.

Prayer: Jesus, I am happy to trust You. Not only are You alive, You are alive in me. I am aware of Your presence and Your voice, also that You love me with an everlasting love. You are my hope. No idol nor ideology has ever done that for me. I’m grateful for the grace of God that brought me to this place of faith and peace. While I might not relish the idea of leaving this life right this minute, should it happen I do not fear death. You defeated it and Your victory is also mine! Amen!

May 8, 2019

Can’t Stop Talking

One of the first people I truly “met” online was Christian Blogger Rick Apperson who is a Salvation Army officer in British Columbia, Canada and also the author of Killed by the Church, Resurrected by Christ, published by Westbow. His blog, Just A Thought was somewhat inactive when I last checked in 2017, but this week I discovered he is back writing. I thought this article would be a good fit here. Click the header below to read it on the blog.

I’ve Seen too Much

Peter and John were hauled before the leaders and told in no uncertain terms they could not talk about Jesus Christ. They were threatened and that threat was real, palpable. Yet Peter and John, in the face of pressure were able to say:

“As for us, we can’t stop speaking about what we have seen and heard.” (Acts 4:20)

Think about that for a moment. These two had every reason to NOT speak abut Jesus. Most people threatened with prison, beatings, death…they would hesitate to continue a course of action that would see that as the end result. Jesus was gone. Taken up into heaven. Peter and John could have very easily pulled back from their public proclamations.

Instead they said they couldn’t stop speaking about what they had seen and heard!

They had a testimony!

Later in Acts we see that James was beheaded and Stephen was stoned to death. Peter was thrown in prison. There were consequences for speaking about this Jesus.

“We proclaim to you what we have seen and heard, so that you also may have fellowship with us. And our fellowship is with the Father and with his Son, Jesus Christ.” (1 John 1:3)

I think about the state of our faith today.

It seems many have gotten distracted by the “culture wars” and, at least on social media, people seem angrier and have wrapped themselves in an “us against them” mentality. Christians seem to want to fight politically (at least in the US) to stop “those people” from winning! I have to say that the “sins” of society will not be won politically! We can try to legislate morality but political gains will not change the hearts of man. Government funding may allow Christian organizations to keep doing our social service activities but it won’t save lives from the pit of hell!

We need to get back to the Peter and John way of communicating. We need to stop talking about what we’re against/for and start telling our stories.

We have a testimony!

I have seen too much. People may doubt the existence of God but I have seen the sick miraculously healed. I have personally seen the impossible become possible. I have seen not only healings but miraculous acts of provision where no other explanation is possible. I have seen God move in my own life. To that I can testify!

Let us remember how the Lord has moved in and through our lives and then proclaim HIM boldly!


This song was recorded in 1997. (In case the clothing doesn’t give that away.) Still, this song came to mind after reading Rick’s article. I didn’t realize it was Hillsong.


Read Rick’s other articles here at C201.

May 2, 2019

Compelling Events

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:33 pm
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A Compelling Turn of Events: How the Events of Easter Point to the Reality of God

by Clarke Dixon

I Cor.15.1  Now, brothers and sisters, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain.

For what I received I passed on to you as of first importance; that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Cephas and then to the Twelve. After that, he appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living, though some have fallen asleep. Then he appeared to James, then to all the apostles, and last of all he appeared to me also, as to one abnormally born.

For I am the least of the apostles and do not even deserve to be called an apostle, because I persecuted the church of God. 10 But by the grace of God I am what I am, and his grace to me was not without effect. No, I worked harder than all of them—yet not I, but the grace of God that was with me. 11 Whether, then, it is I or they, this is what we preach, and this is what you believed.

Can we really believe that Jesus rose from the dead? If someone told you they had a friend who spontaneously rose from the dead three days later, would you believe them? Probably not, and that is good, for doubt and skepticism are important tools in helping us avoid deception and discover truth. So if we would not believe a report about a friend being raised in three days, then why believe it with regards to Jesus?

First off, let us remember the nature of the Bible. It does not present a simple system of belief, or a series of philosophical ideas, but instead a series of sometimes convoluted history lessons. For the person of faith it is the history of God’s interactions with humanity. For the unbeliever, the history lessons are still important. For example, when we look to the Old Testament, even a very skeptical person will want to consider what happened that caused the Israelites to think they were rescued from Egypt, and to think they had a special covenant relationship with God. Likewise in the New Testament, even a very skeptical person will want to consider what happened that;

  1. caused the body of Jesus to not be in the tomb in which he was laid, nor ever be produced.
  2. caused many people to go around saying that they saw Jesus risen from the dead and be willing to die for that testimony.
  3. caused naysayers like James, and especially Paul, to change their tune despite a very devout devotion to Judaism. Paul went from persecuting Christians for their supposed blasphemy to being one. Why?
  4. caused theology to develop within the New Testament which has some surprising and unexpected twists. It was expected that God would rescue His people. It was expected that God would send a messiah. It was expected that there would be a resurrection of all people at the end of the age. It was not expected that God would rescue people through being the suffering messiah who would be executed then rise from the dead, quite apart from a resurrection of everyone else.

What happened to cause these things?

Were the disciples hallucinating? Were the disciples so distraught that they all just thought they saw Jesus? The possibility of mass hallucinations is fraught with problems from the get-go, however the hallucinations theory does not explain the new boldness of the disciples, the empty tomb, the turnarounds in Paul and James, nor the surprising new twists in theology.

Did the disciples steal the body of Jesus then make up the story of the resurrection? This would explain the empty tomb, but would not explain why the disciples were not only willing to die for their testimony, but able. No one broke down and shared a different story! It also does not explain the change in Paul or James. Nor is it likely they would have made up a story and developed a theology which ensured persecution from both Jewish and Roman antagonists alike.

Perhaps Jesus did not really die? However, the Romans were recognized as being very capable at putting people to death! But why the change in Paul and James, neither of whom were disciples before the events of Easter? A battered and bruised Jesus would hardly be convincing. Why the interesting and unusual new twists in theological reflection?

If you are open to a miracle at all, an actual resurrection of Jesus is the simplest explanation that accounts for all the evidence. The resurrection explains everything; why the tomb was empty and a body was never produced, why the disciples were willing to die for their testimony of seeing Jesus alive and boldly all stuck to the story, why skeptics like James and Paul change their tune, and why theology developed in an unexpected way.

If you are open to a miracle. Therein lies the problem for many people. However, we have already looked at compelling reasons to believe in a miracle working God, a creator God. The cosmos points to the reality of God. Our minds point to the reality of God, as does the existence of evil, the fact of morality, and the existence and nature of the Bible. We can be reasonable people, and be open to the miraculous. If you are open to a miracle at all, the resurrection of Jesus is the best explanation of all the facts.

Consider also, that the resurrection of Jesus was not a random occurrence that came out of the blue. Rather this is an event in history which fits the compelling nature of Jesus. What he did, what he taught, how he related to people, it was all extraordinary. His resurrection may still be surprising, but it makes sense given how extraordinary Jesus was known to be. The resurrection is also an event in history which perfectly fits what the Old Testament was pointing to all along. The death and resurrection of Jesus confirms what we should expect to be true about God, that God is perfect in justice and in love. While a story of spontaneous resurrection would normally be considered nonsense, the resurrection of Jesus happens in a context in which it makes sense.

In considering the context of the resurrection of Jesus, we can also consider the purpose. If Jesus rose from the dead, we look forward to resurrection to eternal life also. This too, is compelling, for why bother with a random resurrection that has no purpose? The resurrection of Jesus is not some random event but one which fits a context, fulfills a purpose, and best explains the evidence.

Last, but not least, the resurrection of Jesus makes sense of the experience many of us have of Christ making a difference in our lives!

Can we, as intelligent, thinking people, really believe that Jesus rose from the dead? Yes, not only can we, there are compelling reasons to do so. The events of Easter point to the reality of the God we discover in the Bible.


This post is part of a series called “Compelling” which begins here. The full sermon can be heard on the podcast which is found here.

April 22, 2019

Hope Through the Resurrection of Christ

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:33 pm
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by Russell Young

The hope of all who will dwell eternally with the Lord is accomplished through his death and resurrection. Peter has written, “Praise be to God and the Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil, or fade.” (1 Pet 1:3) The word “through” is “a primary preposition denoting the channel of an act.” (Strong’s Greek Dictionary) That is, the resurrection of Jesus Christ is the channel that gives new hope into an eternal inheritance; his resurrection does not accomplish the inheritance but gives hope for it. This makes sense when considering other texts.

Before his crucifixion the Lord said, “But I tell you the truth: It is for your good that I am going away. Unless I go away, the Counsellor will not come to you; but if I go, I will send him to you.” (Jn 16:7) The Lord had to be resurrected to send the Counsellor or Spirit and it is the Spirit who gives life. (Jn 6:63) The resurrection of Christ is “the channel” through which God’s gift, the Spirit, is given. Paul taught now that “we have been released from the bondage of the law we serve in (are in bondage to or are a slave to) the Spirit and not in the old way of the written code.” (Rom 7:6) It should not be mistaken! Having been released from the law the confessor is now in bondage to the Spirit who was given through the resurrection of Christ.

The New Covenant is a covenant of the Spirit (2 Cor 3:6) and the hope of every confessor rests in his or her commitment to keeping it. Peter wrote of the need to be on guard against the “error of lawless men.” (2 Pet 3:17) Lawless men teach the absence of law; however, the law of the New Covenant is the Law of the Spirit of life (Rom 8:2) or the law of Christ (1 Cor 9:21). This is important! The confessor’s living hope comes through the resurrection of Christ and his provision of the Spirit so that his law might be honored.

Some understand that the believer’s eternal hope is accomplished through being raised with Christ– that those who confess belief have been raised with him and remain with him. Paul wrote, “Since then, you have been raised with Christ, set you hearts on things above, where Christ is seated at the right hand of God.” (Col 3:1) “Raised” means “roused or revived in resemblance” to Christ. (Strong’s Greek Dictionary) With the cleansing provided by Christ’s blood offering the confessor has been freed of sins (“past” Heb 9:15) and resembles Christ in purity. The confessor is not raised and seated with Christ but has been made pure. He or she has been given a “living hope” so that as Paul says, “we may live a new life.” (Rom 6:4).

Paul has addressed the security that comes from being “in” Christ. “Therefore, there is now no condemnation for those who are in Christ Jesus.” (Rom 8:1) This thought should provide comfort and induce commitment. It is the dead in Christ who will be raised first at his return. (1 Thess 4:16) The problem is that not all confessors (possessors of the Spirit) will not remain in Christ. The Lord warned that those who do not produce fruit would be cut out of him. (Jn 15:2) John wrote, But if anyone obeys his word, love for God is truly made complete in them. This is how we know we are in him: “Whoever claims to live in him must live as Jesus did.” (1 Jn 2:5−6 Italics added)

Even Paul declared his lack of certainty about being resurrected (Phil 3:11−12) and that he wanted to become more like Christ in his death (to sin); he still had more living to do which would bring more opportunity to sin and continued need to overcome. A person’s resurrection to life or damnation will be based on his or her “doing” while in his or her body. (Jn 5:29)

Easter Sunday commemorated the resurrection of Christ and it is through him that the Spirit is given that we, too, might have a living hope through the defeat of sin by the power of the Spirit. The resurrection of Christ is the channel of the believer’s hope. “Christ in you, [your] hope of glory” (Col 1:27) and Christ is the Spirit. (2 Cor 3:17, 18) Believers must continue to use all that has been provided to “work out (complete, finish) their salvation with fear and trembling.” (Phil 2:12) Without the resurrection of Christ there would be no Spirit, and without the Spirit their would be no life and no hope.



Russell Young’s column appears here on alternate Tuesdays. His book, Eternal Salvation: “I’m Okay, You’re Okay” Really? is available in print and eBook in the U.S. through Westbow Publishing, Amazon, and Barnes and Noble; in Canada through Chapters/Indigo.

To read all of Russell’s contributions here at C201, click this link. There is also an extended article at this link.

 

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