Christianity 201

May 28, 2019

Three Years With Jesus… and He Still Didn’t Get It

Six months ago we featured an article which had appeared on the website The Ministry Wire. We went back this week to see what else is there. This article is by Will Berry who the site describes as passionate about ministry to children and teens. He’s one of three regular contributors to the site. Click the title to read at source.

Growing Pains

Have you ever been embarrassed by how little you know about someone that you should know a lot about? Maybe you forgot a church members name, and have been calling them “sir” or “brother” for years now, and you’re too caught up in the charade to come clean and just ask for their name? Maybe you’ve forgotten an important date like an anniversary or birthday and felt the wrath thereby incurred by your forgetfulness? It probably wasn’t as bad as Phillip’s blunder in John 14:8.

Jesus had more patience and temperance than I can fathom. He spent years with the disciples and, though He was the greatest teacher to ever walk the earth, they did not seem to “get it.” He taught them over and over again what His purpose on earth was, and they still assumed He was there to overthrow the Romans in a blaze of glory. He taught and taught about humility and service to others and yet, up until the last supper, they still viciously bickered about who would sit at Jesus’ right hand. He told them bluntly and often that He would die and rise again, but when the day came, His disciples were hiding, confused, scared, and doubting. They just did not seem to be the best listeners.

One prime example of this being played out is in John 14:1-9. Jesus is trying to comfort the disciples and explain to them that He is not only the Messiah but God incarnate. In verse seven, Jesus practically spells it out for them and basically said “I am God, the Father and I are one and the same”. I can just imagine Him pointing to Himself when He said, “and have seen Him”.

But Phillip proved for all time that there are indeed stupid questions when, in verse eight, he said, “Lord, show us the Father, and that will be enough for us.” He wanted Jesus to show them the Father because he did not understand what Jesus had been teaching them for ages. It hadn’t clicked. He had not been able to see who Jesus actually was, because he was too busy seeing Jesus as who he wanted Jesus to be.

Verse nine has got to be one of the most stinging rebukes of the entire Bible.

Jesus answered: “Don’t you know me, Philip, even after I have been among you such a long time? Anyone who has seen me has seen the Father. How can you say, ‘Show us the Father’?

Basically Jesus is asking, “After all this time you have still don’t understood this?” Despite years of walking with Jesus, Phillip had not grown to the level he should have. He still had the same view of Christ as before. He had not matured in his faith like you would imagine a disciple sitting at the feet of Christ would have.

Now it can be easy to make fun of Phillip and point out his flaws because they are spelled out for us. But the thought that really took hold of my heart was, “Would Jesus ask me the same question?” I have been saved for eleven years, but have I grown as much as I should have in that time? Are there lessons that I still have not gotten down despite numerous sermons, devotions, trials, and tests? Do I have greater faith in Jesus and His grace than I did last year? Am I closer to Him now than before? Or have I grown complacent in my walk with Christ? Am I content with where I am?

This thought really gripped me, because I think we often lose sight of who Jesus really is and only see Him as what we desire Him to be. Like Phillip, we try to fit Him into a box so that He matches our narrative. But He should be our friend and God who we walk with daily and learn from constantly.

My simple question for you, reader, is this: are you growing in your walk with God? Or are you stuck in a rut of failing tests over and over again where you are not experiencing the joys and benefits of yielding to God and growing? I have known plenty of Christians over the years who have not experienced the joy of having faith in God in every area, because they refuse to trust Him in areas like finances or with the lives of those around them. I have known Christians who have not experienced the peace of God because they still let little things offend them greatly. God wants to use the time we have and experiences we go through to teach and sanctify us. Is there an area of your life that you are not letting Him use?

Would Jesus have to ask you the same question He asked Phillip? Maybe you’ve been saved a year or maybe 50 years. Have you grown to the level God wants you to be at? Are you still growing? Strive for “Well done” not “Yet hast thou not known me?”

May 8, 2019

Can’t Stop Talking

One of the first people I truly “met” online was Christian Blogger Rick Apperson who is a Salvation Army officer in British Columbia, Canada and also the author of Killed by the Church, Resurrected by Christ, published by Westbow. His blog, Just A Thought was somewhat inactive when I last checked in 2017, but this week I discovered he is back writing. I thought this article would be a good fit here. Click the header below to read it on the blog.

I’ve Seen too Much

Peter and John were hauled before the leaders and told in no uncertain terms they could not talk about Jesus Christ. They were threatened and that threat was real, palpable. Yet Peter and John, in the face of pressure were able to say:

“As for us, we can’t stop speaking about what we have seen and heard.” (Acts 4:20)

Think about that for a moment. These two had every reason to NOT speak abut Jesus. Most people threatened with prison, beatings, death…they would hesitate to continue a course of action that would see that as the end result. Jesus was gone. Taken up into heaven. Peter and John could have very easily pulled back from their public proclamations.

Instead they said they couldn’t stop speaking about what they had seen and heard!

They had a testimony!

Later in Acts we see that James was beheaded and Stephen was stoned to death. Peter was thrown in prison. There were consequences for speaking about this Jesus.

“We proclaim to you what we have seen and heard, so that you also may have fellowship with us. And our fellowship is with the Father and with his Son, Jesus Christ.” (1 John 1:3)

I think about the state of our faith today.

It seems many have gotten distracted by the “culture wars” and, at least on social media, people seem angrier and have wrapped themselves in an “us against them” mentality. Christians seem to want to fight politically (at least in the US) to stop “those people” from winning! I have to say that the “sins” of society will not be won politically! We can try to legislate morality but political gains will not change the hearts of man. Government funding may allow Christian organizations to keep doing our social service activities but it won’t save lives from the pit of hell!

We need to get back to the Peter and John way of communicating. We need to stop talking about what we’re against/for and start telling our stories.

We have a testimony!

I have seen too much. People may doubt the existence of God but I have seen the sick miraculously healed. I have personally seen the impossible become possible. I have seen not only healings but miraculous acts of provision where no other explanation is possible. I have seen God move in my own life. To that I can testify!

Let us remember how the Lord has moved in and through our lives and then proclaim HIM boldly!


This song was recorded in 1997. (In case the clothing doesn’t give that away.) Still, this song came to mind after reading Rick’s article. I didn’t realize it was Hillsong.


Read Rick’s other articles here at C201.

April 26, 2019

Thinking We’re Playing it Safe

For the first time this month, we’re introducing a blog which is new to us, Just Thinkin’. The site uses several different writers, this piece is by Crystal Brashear. As always, click the header below to read the complete article at source.

Love Over Rules

… It was a rude awakening to realize that I could do what I believed was right and still be hurt. Still grieve. Still be taken off guard.

I wonder if that’s what Jesus’ disciples thought, staring up at him as he hung on the cross. “I did what I thought was right. I left my job, my family and friends, to follow this man. I thought he was the One. I thought he was the Christ. How could I have missed it? How could I have been so wrong?”

How could they have missed it? They saw more than most. They saw Jesus heal people nobody else could help. They saw him teach as one who had a direct line to the Father. They saw him calm storms, walk on water and raise dead people. They saw more than most.

But somehow, they missed what was right in front of them. Isaiah had prophesied:

Yet it was the will of the Lord to crush him; he has put him to grief; when his soul makes an offering for guilt, he shall see his offspring; he shall prolong his days; the will of the Lord shall prosper in his hand. Out of the anguish of his soul he shall see and be satisfied; by his knowledge shall the righteous one, my servant, make many to be accounted righteous, and he shall bear their iniquities. Therefore I will divide him a portion with the many, and he shall divide the spoil with the strong, because he poured out his soul to death and was numbered with the transgressors; yet he bore the sin of many, and makes intercession for the transgressors. — Isaiah 53:10–12

Many years earlier, a prophet had predicted exactly what would happen to their Christ. Isaiah had revealed not only the purpose of the crucifixion, but also the glorious end to the story! By the inspiration of God, Isaiah had written, “He shall see his offspring; he shall prolong his days.” Before Jesus was ever born as a human baby, he was destined not only to die, but also to be raised to life again. But they missed it.

I can relate. Sometimes I look for what will make me feel safe and protected, and I miss what is right in front of me. Maybe we are all guilty of that when we are young and naive.

Now I know differently. Playing by the rules doesn’t keep me safe. Following Jesus didn’t keep his disciples safe. In fact, it put them in mortal danger. It caused them immense pain. Their friend suffered, even though he had never done anything wrong. The bravest of them stood paralyzed in confusion. The most fearful of them denied they even knew him.

And yet…

The God we love is not confined by man-made rules. He does not keep himself safe by them. Instead, Jesus suffered loneliness, betrayal, embarrassment, abandonment and excruciating pain, all because of his great love. This love, this all-consuming love, surpassed human understanding on its way to ultimate sacrifice.

Nothing in this world will keep me safe from hurt. But Love, true Love, will risk everything to ensure my salvation. Jesus Christ broke even the rule of death on his quest to save what was lost.

If you have been playing by man-made rules hoping to be safe, I have beautifully devastating news. Following all the rules won’t protect you from hurt. But you are truly, dearly, deeply loved by Jesus. The God of the universe gave his life to make you his own. Today, in this moment, he is calling you to what is next. His victory over sin and the grave is yours too. Take hold of it, and live!

 

April 19, 2019

Final Words to Friends

An excerpt from Peter Marshall –The First Easter (McGraw-Hill, 1959) pp. 16-19

The eleven men who were left were very quiet. The voice of Christ was very soft and low — tender with farewell.

It was now only a matter of hours until Christ and his disciples would be separated. He wished to fill those last hours of fellowship with the tenderest and most significant of His teachings.

The most sacred… the most tender… the most heart-felt emotions… are those expressed at the end of the letter…

The tenderest caress comes just before the parting. The softest word just before the conversation is ended… before the train pulls out… before we turn away.

We seem to catch the quiet intimacy of that fellowship. Unforgettable words of parting and comfort were spoken by Jesus to His friends. Jesus has written them out for us:

  • “Little children … a new commandment I give unto you, that you love one another; as I have loved you … By this will all know that you are my disciples…”
  • “Let not your heart be troubled; … In my Father’s house are many mansions; if it were not so, I would have told you…”
  • “I will not leave you comfortless. I will come to you…”
  • “I am the vine, you are the branches… Abide in me, and I in you…”
  • “these things I have spoken unto you that in me you might have peace. In the world you have tribulation, but be of good cheer, I have overcome the world…”

Overcome the world? When the one who spoke was so soon to fall under the power of Caesar? Yes, for in reality we must remember that Jesus could have escaped the cross. No one compelled him to go to Jerusalem on that last journey. Indeed His friends and apostles urged Him not to go.

Watch Him, in the bitter hours that lie immediately ahead, time after time taking the initiative in deciding His own fate.

Christ had begun His ministry by telling His apostles that the Son of many must suffer many things. Must — there was no other way. It was for that purpose that He had come into the world.

“For as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up .. that whoever believes in Him should not perish but have everlasting life.”

There was Light in the little room that night. But beyond the light lay a death-ridden world…

  • in the midst of the military might that was Rome where life was cheap
  • in the philosopher’s porticoes of Athens where the mind found no hope
  • in the dangerous living of the great shipping centers of Asia Minor to the disease infested alleys of old Jerusalem —

Men feared death, dodged its hideous grasp, could nowhere find respite from their fear.

But here was something new… Here was one facing death — not afraid but confident … already triumphant … already speaking about seeing His friends again … about never leaving them…

Strange words … about being with them to the uttermost parts of the earth and to the end of time.

How? Why? Because He alone knew the Father’s eternal purpose for what it was — the determination once and for all to destroy the power of death — once and for all to deliver men from their lifelong bondage to the fear of death.

Within a matter of hours, Christ Himself was to become the instrument by which the Father would — for all time — make death not a wall … but a door.

May 9, 2018

Awaking from Spiritual Slumber

Back in November I introduced you to Jay Mankus who writes at Express Yourself 4 Him, calling it at the time “a goldmine of devotional resources.” These posts today are recent and appeared back-to-back and it occurred to me they had sleep or unconsciousness as a common theme. Click the individual titles to read each at source.

Snap Out of It

Prior to the discovery of chronic traumatic encephalopathy, most professional sports ignored game related concussions.  Athletic trainers often took smelling salts laced with ammonia inhalants to awaken concussed or knocked out athletes.  As portrayed in several older films, this trainer would apply the salt, then clap their hands over injured heads.  The goal of this archaic practice sought to help snap individuals out of their woozy state.

O foolish Galatians! Who has bewitched you? It was before your eyes that Jesus Christ was publicly portrayed as crucified, Galatians 3:1.

You don’t have to receive a concussion to be dizzy, slightly off or weak.  From a spiritual perspective, anyone can randomly stray off course.  During this period of time, your mind is susceptible to making poor decisions.  This prodigal mindset might even lead you to become bewitched, tricked into believing a lie planted within you by the Devil.  If you ever reach this state, you need the Holy Spirit’s help to snap out of it.

You were running [the race] well; who has interfered and prevented you from obeying the truth?  This [deceptive] persuasion is not from Him who called you [to freedom in Christ], Galatians 5:7-8.

The apostle Paul found a similar climate during a visit to Galatia.  Peer pressure, opposing views and a lack of guidance caused many from within the church to lose sight of what’s important.  Luke 4:8 sheds light on this, to worship the Lord and serve Him only.  Sure, there are plenty of worldly chores and exercises that must be completed daily.  Yet, in the end, human beings were created to worship God.  Falling short of this goal leads to compromise and temptation.  Therefore, snap out of it by keeping in step with the Holy Spirit, Galatians 5:25.

The Greatest Temptation

Then Jesus returned to his disciples and found them sleeping. “Couldn’t you men keep watch with me for one hour?” he asked Peter, Matthew 26:40.

When the Son of God spoke in the first century, eager followers flocked to hear his teaching.  Afterward the needy, poor and sick lined up, pushing their way to the front, hoping for a miracle.  To a certain extent, the twelve disciples became complacent, taking their access to the Messiah for granted.  During special occasions Jesus left nine disciples behind, confiding in his inner circle composed of James, John and Peter.  During his greatest temptation, surrendering to religious leaders to be beaten, crucified and left to die, Jesus urges his disciples to pray late into the night.  An hour later Jesus returns to find his trusted leaders sleeping.

“Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak,” Matthew 26:41.

Disappointed, Jesus addresses the unseen battle going on within the human body.  The Spirit is willing to yield spiritual fruit detailed in Galatians 5:22-23.  Unfortunately, these traits often lose out to a weakened flesh, Galatians 5:19-21, by giving into temporary pleasures.  Way too often the events of Eden in Genesis 3 are re-enacted daily with forbidden fruits replaced by modern delicacies.  While current readers can take Jesus’ advice at face value, all but one disciple were about to abandon Jesus in his greatest time of need.  John, the one whom Jesus loved is the only disciple who doesn’t go into hiding.  Only one man put Jesus’ words into practice.

He went away a second time and prayed, saying, “My Father, if this cannot pass away unless I drink it, Your will be done,” Matthew 26:42.

Jesus was a victim of a mob mentality, innocent of the charges made against him accept of course for being the son of God.  Overcome by emotion, Jesus pours out his heart to God the Father in prayer.  If this was any other person, justification would be made to not go through with this sacrifice.  However, without Jesus’ death, there would be no forgiveness, left to rely on Old Testament animal sacrifices.  Realizing this fact, Jesus submits to God’s will, surrendering early Friday morning.  While there will always be new temptations that arise and attack your soul, the greatest temptation is to reject God’s will for your life.  May you find your purpose on earth using Romans 12:1-2 as a guide.  From here its up to you to apply Matthew 26:41 so that you will keep in step with the Holy Spirit, Galatians 5:25.

March 19, 2018

God’s Spirit at Work in a Chaotic World

This is our eighth visit to The Thought Just Occurred to Me, written by Mary Agrusa. Mary’s season of writing ended in December after six years, but she left a vault of great articles for you to read. Click the title below to read today’s — her final post — at source, and then click the blog title to see other items.

The Comforter

“Nevertheless I tell you the truth; it is expedient for you that I go away: for if I go not away, the Comforter will not come unto you: but if I depart, I will send Him to you.” John 16:7.

Had they consciously/unconsciously ignored Jesus’ previous statements about His impending departure, this time the message was inescapable. “I am leaving.”

For the disciples it had to be distressing, upsetting news. Jesus was their life. When other followers abandoned Christ, they had remained.

“Lord to whom shall we go? You have the words of eternal life. We believe and know that your are the Holy One of God.” John 6:68.

The bridges were burned and there was no turning back. Now their beloved teacher and friend would soon be gone leaving them with…a Comforter?

I can think of other things I would have wanted to learn was my reward for three years of loyal attention and devotion. What would this Comforter, who may have seemed more like a consolation prize for faithful attendance do…make them feel less foolish for forsaking all in pursuit of a dream?

Unlike the disciples then, we know just how well things worked out. The Comforter was exactly Whom they needed. Unaware that they were about to be launched into a world changing endeavor, Jesus knew from personal experience how tough this assignment would be.

While traveling with Him, the disciples tasted small doses of the rejection, animosity and persecution that Christ experienced. Now with His departure they would feel the full force of these attacks. Their decision to take on the mandate offered them would be richly rewarding and satisfying. It would also be filled with pain, suffering and even death for their belief in the Master.

Holy Spirit’s role at this time mirrors that He assumed in Genesis 1:1-2.

“In the beginning God created the heavens and the earth. Now the earth was formless and void, darkness was over the deep, and the spirit of God was hovering over the waters.”

In Hebrew, the earth was tohu bohu or chaotic. The disciple’s lives would now be shaken and their world upended. They’d experience the physical darkness of the crucifixion and the subsequent loss of their light in the world. However, in the midst of all that, the Spirit was at work.

“Spirit” in Hebrew is ruach (wind, spirit). This is a feminine noun and of the eighty-nine times it is used in the Old Testament, only nine times is it a masculine noun. The verb “hovering” is also feminine.

Just as a bird sits on the nest until the eggs hatch and new life appears, the Spirit brooded over those who at Christ’s command waited in Jerusalem until the church was birthed on Pentecost. Then, as in Genesis where light sparked the first sign of life, “tongues of fire” appeared, and we know the rest of the story.

When children are born, mother’s typically play the major role in their early developmental years. The transition from the safety of the womb to life in the real world is difficult, even frightening. Mom’s are there to offer nurture and assurance. They kiss the boo-boo’s, dry the tears and provide a safe place from fear. They systematically impart skills necessary to navigate life: potty training, shoe tying, and keeping your milk in the glass and not all over the table and the floor. I’m not insinuating that father’s don’t play a vital and important role in a child’s life. Our country is suffering on a scale not known previously the bitter fruit of fatherlessness in children’s lives today. God designed women in His image also and they normally display the nurturing, caring character of God.

The early church would need wisdom, power, boldness and so forth. However, Jesus realized that believers also need something just as important when times get tough-comfort. Holy Spirit fills this role in our lives perfectly.

How about you? How do you describe Holy Spirit’s involvement in your life? When have you experienced the Spirit’s comfort? In order of importance, where does comfort fall in the list of His ministrations to you? Can you really live without the comfort that the Spirit gives?

August 25, 2017

Even the Weather Obeys Him

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:31 pm
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We’re paying a return visit today to Bryan Lowe and his blog, Broken Believers. Click the title below to read this at source. We had several good articles to choose from, so click through and look around.

Here Be Giants!

Do not be afraid or discouraged, for the Lord will personally go ahead of you. He will be with you; he will neither fail you nor abandon you.”  Deuteronomy 31:8, NLT

There is an ancient map in London, England dated from 1525, that has some interesting notations written on it. At one edge someone wrote, “From this point there are fiery scorpions.’  And also written, was “Here be dragons.” On the other margin somebody else noted, ‘Here be giants.” But a believer named Sir John Franklin wrote on this same map, “Here is God.”

Certainly cartographic scorpions, dragons and giants seem to be bit quaint. We certainly don’t really believe in such things anymore. Yet the presence of God is true and quite real. He is present, and is quite active in the lives of everyone who has ever used a map of any sort.

35 “As evening came, Jesus said to his disciples, “Let’s cross to the other side of the lake.” 36 So they took Jesus in the boat and started out, leaving the crowds behind (although other boats followed). 37 But soon a fierce storm came up. High waves were breaking into the boat, and it began to fill with water.

38 Jesus was sleeping at the back of the boat with his head on a cushion. The disciples woke him up, shouting, “Teacher, don’t you care that we’re going to drown?”

39 When Jesus woke up, he rebuked the wind and said to the waves, “Silence! Be still!” Suddenly the wind stopped, and there was a great calm. 40 Then he asked them, “Why are you afraid? Do you still have no faith?”

41 The disciples were absolutely terrified. “Who is this man?” they asked each other. “Even the wind and waves obey him!”  Mark 4:25-41, NLT

The Sea of Galilee actually has four names, and it actually isn’t a sea, but a lake with sweet and good water. The lake is over 13 miles long and 7 miles at its widest point. The way the hills surround the lake can produce waves over 20 feet, due to unique weather pattern that exists today.

The disciples were seasoned fishermen. They had each seen tough times, but what is going to be unleashed on them is far and above anything they have ever seen. They were frightened.

Jesus was pretty much exhausted. He had been ministering for several days. This was a stretch. A trip across the lake would give Him a definite break. He is so tired, He falls asleep, using a “boat cushion” as a pillow. He is soon sound asleep.

The disciples seem to respect Jesus’ need for rest. But it all gets chaotic and confused quite quickly. None of them had experienced such a terrible storm. They woke Jesus up, and strongly suggested that He do something decisive. Otherwise, they would all be lost.

Jesus was awakened to another need. My guess is that He needed more sleep, but the present moment He needed to speak boldly into this ugly storm. The waves are quite nasty, but at His Word spoken, everything becomes quite serene.

His disciples are undone. They simply draw different conclusions. What they have just seen strips them down to a basic level. The deep presence of Him takes apart of all they understand. God takes them apart, and they end up in a very interesting position.

Our perceptions shouldn’t alter the presence of God. He is our steady rock in our ‘quicksand world.’ He shuts down our storms. You can truly rest with Him in your boat, controlling the storms.


Related: If you grew up in your church you know the song which follows, which is based on today’s scripture text. But if you didn’t give this a listen even if it’s not your usual musical genre.

 

May 26, 2017

A New Kind of Family Gathering

It’s been three years into his ministry working with the same core group of twelve guys as well as several women who also followed him and helped finance his ministry.

And he said to them, “I have eagerly desired to eat this Passover with you before I suffer.
 ~Luke 22:15

We get the “before I suffer” part. He has information he wants to impart to them. But more importantly, he wants to impart a symbol to them. He knows what he will do. He knows he will break the bread. He knows what he will do with the third cup. The Jews for Jesus website explains this to us Gentiles:

The third cup is referred to as either the cup of redemption or the cup of blessing…The New Testament names one of the cups—the cup taken after supper, which is traditionally the third cup. Jesus calls this cup “the new covenant in My blood, which is shed for you” (Luke 22:20)…Both Jesus and Paul draw on something from Jewish tradition to provide insights not previously understood. By calling the cup “the new covenant in my blood,” Jesus makes a direct reference to the promise of Jeremiah 31. God had declared that He would make a new covenant because the previous covenant had become “broken” (Jeremiah 31:32).

But forgive me for stepping back from the more meaningful, to something you may find simply superficial. Let’s delete “before I suffer” for a moment, and we’re left with: “I have eagerly desired to eat this Passover with you.”

The commentary Gill’s Exposition of the Bible offers a hint of where I’m going with this (emphasis added):

“…though he had kept many Passovers, yet of none of them did he say what he does of this, which was his fourth Passover from his entrance on his public ministry, and his last: two reasons are suggested in the text why he so greatly desired to eat this Passover; the one is, because he should eat it “with” his disciples; an emphasis lies on the phrase, “with you”, to whom, and not so much to the Passover, and the eating of that, was his desire; as it is to all his people: it was so from everlasting, when he desired them as his spouse and bride; and in time, when he became incarnate, suffered, died, and gave himself for them: his desire is towards them whilst in unregeneracy, that they may be converted; and to them when converted, notwithstanding all their backslidings and revoltings.”

We don’t see any mention of Jesus celebrating previous Passovers with The Twelve. This was, as we would expect from our family observances of Christmas or Easter, a time of family gathering.

Luke 2:41 Every year Jesus’ parents went to Jerusalem for the Festival of the Passover. 42 When he was twelve years old, they went up to the festival, according to the custom.

I am speculating here, but I would think that most of, if not all the disciples would have spent this time with their immediate family. But Jesus is instituting a new family order:

Luke 14:16 If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters–yes, even their own life–such a person cannot be my disciple.

Think about that for a moment in a modern context. Can you imagine the pastor of a multi-staff church walking into a staff meeting sometime in early November and saying, “This year, I want us all as a team to spend the Thanksgiving meal together at a special location I’m going to reserve.”

Peter, who we know had a mother-in-law (in other words, married) might be torn on a holiday between two sets of family with which to observe the feast. But instead, Jesus is saying that his core group, his spiritual family presupposes a new type of family gathering.

Here again our friends at Jews for Jesus again provide some help in a different article:

A common Jewish view was that the messianic era would be preceded by a time of disharmony in family and social relationships. In other words, things were going to get worse before they got better. In his sayings quoted above, Jesus was announcing the messianic age and his own messiahship. In doing so, he was quoting from the Old Testament prophet Micah who spoke of the messianic age in the following terms:

Put no trust in a neighbor;
have no confidence in a friend;
guard the doors of your mouth
from her who lies in your arms;
for the son treats the father with contempt,
the daughter rises up against her mother,
the daughter-in-law against her mother-in-law;
a man’s enemies are the men of his own house.
Micah 7:5–6

Here’s the backstory: Micah had been speaking of God’s judgment that would come on Judah because of the nation’s corruption and moral failure. According to Micah’s words earlier in his book, this judgment would take the form of a military siege by an outside enemy. In this context, social relationships would fall apart and even close relatives would no longer trust one another. Social deterioration would be the end result of Judah’s moral failure.

In much Second Temple and rabbinic Jewish literature, this same passage and similar descriptions characterize the final “day of the Lord.” Before the Messiah arrives, or during that time period, there will be a time of  social dislocation. (See the section “Going Deeper” below for citations.)

Jesus is not encouraging hate. Rather, he is saying that social networks will be torn apart because the time of Messiah is now here. People will be divided over Jesus and his call to repentance and faith. Social unrest was not Jesus’ goal. But when God’s kingdom comes, sin stands out in sharp relief.

They then go on to remind us that Jesus affirms the commandment to honor father and mother.

So this is yet another issue in the Christian life where a place of balance is needed.

What could we take from this? Are there times we need to prioritize our spiritual family on special occasions or special events? How many times do people miss out on serving the needs of the poor or the lonely on a holiday because of perceived family obligations? Could we balance the two models by opening our home on special days to non-family members?


Go Deeper: Read the entire article at J4J regarding “hating” parents.

 

May 2, 2017

The Cup of Sorrows and The Worth of a Soul

It’s been a year since we last visited with Jack Wellman at the website Rhetorical Jesus. His devotional posts are shorter than what we normally do here, so we’re giving you a double feature. Titles for each are also links back to his site, and there you’ll also find a graphic for each day which you can use to introduce a link to one of his articles on your own social media. (I haven’t borrowed those here to give you another reason to click through.) The topics are most engaging, so choose one that you think might apply to the people in your online social circle.

Can you drink from the same cup that I am going to drink from?

Matthew 20:22

Jesus answered, “You do not know what you are asking. Are you able to drink the cup that I am to drink?” They said to him, “We are able.

Who Is the Greatest?

The mother of the sons of Zebedee, James and John, came up to Jesus, knelt before Him, and asked Him if her two sons could sit at Jesus’ right hand (Matt 22:20-21). Can you imagine that? The disciples’ mother came up to Jesus asking Him if her sons could be chief rulers in the kingdom, which is what is meant by sitting at Jesus’ right hand. Jesus then asked the men if they’re able to drink from the same cup that He was about to drink from, and with no hesitation, James and John said, “Yes.” (Matt 20:22). Jesus did agree about their eventually drinking from His cup, but as for whether or not they would sit at Jesus’ right hand is up to the Father (Matt 20:23).

What Is the Cup?

This cup that Jesus was about to partake in was Calvary, and this included His drinking the cup of all the sins of all humanity of all time: past, present, and future. This the disciples could not do, nor could they drink of the cup of His illegal trial, His scourging by the Roman guards, or His torture on the cross. However, they would eventually go through suffering for their faith, but, of course, not to the same extent and measure that Christ did. Indeed, no one has (Isaiah 53). All believers, if they are living out their faith in public, such as at home, school, or work, will suffer at least some degree of persecution for what they believe. It might be behind their back, but they, too, will have a cup of persecution that they’ll drink from, at least if they are living out their faith publically and are bearing fruit of the Holy Spirit (John 15).

Anger and Jealousy

When the other disciples heard what James’ and John’s mother had asked, they were angry (Matt 20:24). Maybe they were angry because they didn’t think of it first or that James’ and John’s mother was trying to cull some favor from Jesus, which made them mad. Jesus saw their anger and called them over to speak with them. He said that the Gentile kings love to sit in places of power and rule over others and to be served (Matt 20:25-28). Jesus said that this is not how believers are to operate. We are to be servants, and just as Jesus said, He came to be a servant and die, giving His life as a ransom for others (like you and me). He came to serve and not be served, and He gave more than all by His dying for us (Matt 20:28).

A Closing Prayer

Father God, You are so kind to me and patient with me for the many times that I try to place myself above others. Please forgive me when I do that, and help me to realize that the greatest of Your people are not striving to sit at Your right hand, but to serve people in humility. I ask for Your help in this area, and in the name above all names, Jesus Christ, I pray.

What is your own soul worth?

Matthew 16:26

For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul?

Denying the Self but Not Christ

For much of my Christian walk, I did just the opposite. Instead of denying myself but not Christ, I denied Christ and didn’t deny myself much of anything. This, of course, is not walking with Christ as a disciple. Instead of dying to self, I put Christ to death in my life. I have tried to do better and not deny Christ in public before others, but deny myself before others and not Christ. Jesus said one little powerful word, and it was “if.” If we want to follow Christ, we must deny ourselves (Matt 16:24). If we want to save our life, ironically, we’ll lose it. If we desire to lose our life, we will find it (Matt 16:25). Once more, I tend to do just the opposite.

What Does It Profit?

If we can gain all that we can for a temporary life that is like a vapor (James 4:14), we have gained nothing because life is short, but eternity is a very, very long time. Can you put a value on a soul that is lost for all eternity? A man and a woman’s soul is priceless, and nothing can compare to its worth, but how worthless will it be if that life is forever banished from the presence of God with no hope of ever being reconciled (Rev 20:12-15)? The soul’s value cannot be estimated. Jesus’ point is that we can gain all that there is, but lose or forfeit our very soul for this life. If we do that, then we’ve lost everything because you can’t take anything in this life into the next, unless it is done for Christ. Those rewards that are done in His name are going with us to heaven. You can’t take it with you, but you can send it ahead and have it waiting there for you. In other words, the good we do for Jesus and for God’s glory will remain. Nothing else really matters.

Take Up Your Cross

If we are to take up our cross as Jesus said, what does that mean? Today’s equivalent would be to take up the electric chair or take up the lethal injection and die to ourselves. We must crucify the flesh in order to please God, Who is Spirit (Gal 5:24). That basically means nailing our desires and passions–that sinful nature of ours–to the cross, slaying our own desires for the desire to serve Christ and others, and doing it with the express purpose of glorifying God (Gal 2:20). If we are walking by the Holy Spirit’s leading, we’ll be putting to death earthly desires and passions (Gal 5:16). It is only those being led by God’s Spirit who are the children of God (Rom 8:14), and to live by the flesh will be dying in the flesh, but the Spirit will put the deeds of the flesh to death (Rom 8:12-13). In this way, your own soul will have infinite value, but if you’re living only in the flesh, you forfeit everything.

A Closing Prayer

Great God in heaven, I am so far short of Your glory (Rom 3:23), and there is nothing good in me (Rom 3:10) except your Spirit. Please help me yield to Your Spirit and to slay the flesh so that I might strive to not gain the whole world and lose my soul, but rather help me deny myself, take up my cross, die to self, and live for you. In Jesus’ name I pray.

 

March 20, 2017

He Wants Us to be With Him in His Glory

Tomorrow, I’m posting a review of a new collection of C. S. Lewis works wherein I noted that  Lewis wrote: “The symbols under which heaven is presented to us are (a) a dinner party, (b) a wedding, (c) a city, and (d) a concert.” Today’s devotional contains the wedding banquet theme presented in many depictions of the end times.

To do so, we pay another return visit to the blog of Gordon Rumford, one of the most faithful devotional writers online. I think the example by which he frames this best illustrates what Jesus is saying in the prayer which forms the key verse. Click the title below to read at source.

Who do you really wish to be with?

“Father,
I want those you have given me to be with me where I am,
and to see my glory.”
John 17:24 (NIV)

 

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I often am enlisted to drive one or another of my grandchildren somewhere. Occasionally it is to church but mostly to or from school. It is a great opportunity to engage them in conversation and learn more about their world and how they see it. I love this time and am thankful that I live close to them in order to be with them so frequently.

Some time ago I drove one of them to a banquet at school. Then, when the time came, I picked her up to drive her home. When my granddaughter got into the car she enthusiastically said that she had won an award and showed me the plaque with her name inscribed and a description of her achievement.

I knew that the banquet was only for the students and staff but I still expressed my disappointment that I could not be there to hear her name called and see her on stage to receive the honour. I was very proud of her and her diligent work to gain such recognition.

It is such a pleasure to see those we love recognized and honoured in front of their peers. To be able to say to others I am related to the person honoured brings such joy to our hearts.

This is what Jesus is getting at in our verse today. He has troubled the disciples by saying He is going away and now He lets them hear His words indicating He wants them with Him where He is going. He adds to that request the reason He wants them with Him.

It is a concern to Jesus that His people see Him in all His glory. Since Jesus humbled Himself by leaving heaven and becoming a “Man of sorrows and acquainted with grief” He now wishes the disciples to see the eternal glory He would re-assume in heaven.

Many of us have invested loved ones in heaven. They have gone ahead to be with Jesus and we wish to be reunited with them. This is indeed a good thing to wish for in our lives. It will be a grand reunion and there will be so much to catch up on and share at that time.

However there is a wonder in heaven that goes far, far beyond the reunion with loved ones. It is to see Jesus Who is the centerpiece of heaven. Ultimately it will be Jesus will Who receives the attention and praise. Anna Cousins… puts it like this:

The Bride eyes not her garment, but her dear Bridegroom’s face;
I will not gaze at glory but on my King of grace.
Not at the crown He giveth but on His pierced hand;
The Lamb is all the glory of Immanuel’s land.

Who do you really wish to be with? Jesus indicates that those whom the Father has given Him are those who will be with Him. Have you decided that Jesus is the One you really wish to be with? He invites you to come to Him and be one of His chosen people for all eternity. Will you come?


Further reading: As I read this, I couldn’t help but think of the earlier words of Jesus in John 14, “I go to prepare a place for you… I will come again and receive you unto myself.” (Yes, I know, KJV is how I memorized it as a child!) As it turns out, just a few days prior, Gordon Rumford wrote another devotional based on a verse in that same passage.

May 1, 2015

Keeping the Passion for Prayer

Today we pay a return visit to Pastor Jesus Figueroa, who was born in Tijuana, Mexico and today pastors a 700 member church in Los Angeles. He begins with a variety of translations, then some devotional thoughts, and then related verses. Each day’s writings are posted in both English and Spanish. I strongly encourage you to read this at his blog, Word for Today, and then take some time to look at other articles. Click the title below to read:

Watch With Me One Hour

Topic: We Must  Not Lose Passion In Prayer

40 Then He came to the disciples and found them sleeping, and said to Peter, “What! Could you not watch with Me one hour?

Matthew 26:40 (NKJV)

Daily Reading Plan

1 Chronicles 1

Bible Versions:

Matthew 26:40 (NIV) — 40 Then he returned to his disciples and found them sleeping. “Couldn’t you men keep watch with me for one hour?” he asked Peter.

Matthew 26:40 (MSG) — 40 When he came back to his disciples, he found them sound asleep. He said to Peter, “Can’t you stick it out with me a single hour?

Thoughts Of Devotion:

Scripture teaches us that it is possible to one lose our passion for prayer. You can get to a place in your spiritual life where you no longer desire to be in communion with the Lord. In this occasion we see how Jesus’ disciples were at a point in their lives where they allowed sleep to steal their prayer time. Jesus had to exhort them. Read what Matthew 26:41 says, “Watch and pray, lest you enter into temptation. The spirit indeed is willing, but the flesh is weak.”

The burning desire in prayer is so important and essential if we are to achieve an intimate communion with the Lord. It’s a very sad situation when sometimes our flesh is weak and we lose the privilege of prayer. Although our spirit is always ready, the battle with our flesh will always be present. It reminds me of what Galatians 5:17 says, “For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, so that you do not do the things that you wish.” I wonder, in how many occasions have we allowed our flesh to steal the blessing of prayer through sleep, distractions, and many other things that continually wish to rid us of our spiritual blessings?

It is only when we remain alert and vigilant in prayer that we will see the glory of God! In Luke 9:32, it tells us of another occasion in which they “DID” remain awake, ” But Peter and those with him were heavy with sleep; and when they were fully awake, they saw His glory and the two men who stood with Him.” Today the Lord wants us to enjoy His glory, great victories over the temptations that come into our lives, but for this to happen we have to be fervent in our spirit and not let our weak flesh win. Blessings!

Foundational Scriptures:

Matthew 25:5 (NKJV) — But while the bridegroom was delayed, they all slumbered and slept.

Luke 9:32 (NKJV) — 32 But Peter and those with him were heavy with sleep; and when they were fully awake, they saw His glory and the two men who stood with Him.

John 6:63 (NKJV) — 63 It is the Spirit who gives life; the flesh profits nothing. The words that I speak to you are spirit, and they are life.

John 6:63 (NKJV) — 63 It is the Spirit who gives life; the flesh profits nothing. The words that I speak to you are spirit, and they are life.

Galatians 5:17 (NKJV) — 17 For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, so that you do not do the things that you wish.

Psalm 103:14 (NKJV) — 14 For He knows our frame; He remembers that we are dust.

August 5, 2014

“Lord, to whom can we go?”

I discovered this article over a week ago, and hesitated using it here because I would have to reformat it. But I kept returning to it and decided to just go for it. The blog is named Redbird’s Roost and the author also links to a large number of faith-focused blogs by women. To read this at source, click on the title below:

Is Jesus Your Kind Of Christ?

“As a result of this many of His disciples withdrew and were not walking with Him anymore. So Jesus said to the twelve, “You do not want to go away also, do you?” Simon Peter answered Him, “Lord, to whom shall we go? You have the words of eternal life. We have believed and have come to know that You are the Holy One of God.” John 6:66-69 (NASB)

Some persons have a fixed notion of what the Messiah, the Christ, ought to be. He has to conform to that idea or they will not have Him. The five thousand whom Jesus fed expected a Christ who would deliver them physically from the humiliation of political bondage to Rome. Some of Jesus’ works had led them to believe that He could gain that freedom for them. A new Moses, He could feed them with bread from heaven and do other marvelous things for them. If Jesus would be that kind of Christ, they would gladly have Him.

But we read that “many of His disciples withdrew and were not walking with Him anymore.” How did that come about? Jesus simply refused to be their kind of Christ. He offered Himself to them as “the bread which came down from heaven” (John 6:14). He said other things that were strange to their ways of thinking, and it was all too much for them to take.

Have we set the terms on which we will have Jesus? Have we said to ourselves, “If Jesus does thus and so for me, I’ll follow Him”? Often what we do today is not to reject Jesus outright, but to distort His mission and message so as to get rid of Him less painfully. Perhaps we gladly accept the idea of His Saviorhood and reject His Lordship over all of life, or we gladly accept the idea of His demanding Lordship and ignore His gracious Saviorhood. Or we may do other things that minimize His real mission.

Most of us who have met Jesus would be reluctant to give Him up. He has an eternal fascination. But we may be confused and frustrated as to who and what He is and what He expects of us. Among the five thousand who heard Jesus and were fed by Him were many who forsook Him temporarily and later came back to Him to be faithful disciples. A loud minority can work havoc among a confused majority or can confuse a majority and take advantage of it. Looking for leadership, the majority often takes the ideas of a vocal minority too seriously. Suppose a few leaders had openly accepted Jesus’ teaching. Would most of the people gone along with them? We don’t know, of course. But it is quite likely. Years ago, a famous preacher presented a sermon on the theme, “The Hope of the World (Is) in Its Minorities.” But ignorant, prejudiced, selfish minorities can cause great mischief–as can majorities when confused in value judgments.

Who stirred up the crowd that wanted to make Jesus King? Who cause the confusion? Could it have been Jesus’ own disciples? They were slow to understand His teaching and His plans. Mark tells us that Jesus made His disciples go to the other side of the lake. Was it because the disciples themselves had added to the popular misunderstanding about the Messiah and about Jesus in particular? It is certainly true that sometimes Jesus’ truest friends make it difficult for others to believe in Him and take Him for what He actually is. Some potential disciples, therefore, have to wait for the air to clear a bit before they are ready to commit themselves to Jesus.

It must have been appalling when many went away from Jesus disappointed. Doubtless Jesus felt the pain of it and the disciples shared Jesus’ pain. Was this the way to win a world to God?

The disciples could have parted company with Jesus then. The situation was right. They were free. “You do not want to go away also, do you” Jesus asked.

Jesus does not force us to follow Him or to continue to follow Him. The best religion is free, spontaneous response to the promise and challenge of God’s love. The community has to compel its citizens to conform to certain forms of behavior. It does this through laws, courts, and certain judgments. However, every true Christian is a Christian by his own choice. God has given us the freedom to walk out–anytime. But Simon Peter replied to Jesus’ question, “Lord, to whom shall we go? You have the words of eternal life.”

As far as the disciples were concerned, all escape routes were closed. The disciple, of course, could walk away from Jesus physically; they could join the departing crowd physically. Nothing could prevent that. But psychologically and spiritually they could not leave. They were too closely bound to Him by love and conviction to ever leave Him. Staying with Jesus was their hearts’ deepest desire. In Him they had discovered the depths of reality; eternal life, the experience of God.

How can we explain it when a man stands with a minority–or even alone–on some vital issue? Or doggedly goes on believing in God when others around him are losing their faith one by one? Or faces crushing tragedy without giving up? The answer is very simple: Jesus Christ has given them something–an illuminating experience of God–that brings meaning to life. Because of what Jesus has done, there is something to live for, and even die for. Simon Peter would no doubt have a hard time explaining all his reasons for continuing with Jesus, but he put his finger on the basic, the most important reason: none can measure up to Jesus Christ in answering our deepest needs, especially our need for God.


Is there a subject you’d like to see covered here? A scripture verse you’d like addressed? Another devotional blog you’d like to recommend? Leave a comment any time in the current post or better still go to this page.

January 25, 2014

The Public Speech and the Private Speech

When I was much younger, I was taught that on some issues, Christian leaders have a public position and a private position. I’ve seen this play out many times, but while I appreciate that sometimes you don’t want to get too deep into issues with people who aren’t matured enough spiritually to absorb all the nuances of those issues, there is a danger of hypocrisy if your public and private position can be conceived of as being opposites.

Anyway, I’m not sure how we got into all that, but today, I want to think about the words Jesus shared as part of his public ministry and the words shared strictly to his disciples. By this I mean The Twelve — as compared to the disciples in general which may have involved about 70 regulars, or the great multitude we only have quantified as 5,000 men who attended his gatherings elsewhere.

In the small group we were part of last fall, we looked at what is usually termed The Sermon on the Mount, which is found in Matthew 5, 6 and 7. But Jesus seems to have other things reserved for the disciples in Matthew 10.  Anything that’s scripture here at C201 usually appears in green, but today we’ll revert to the more common custom of having the words of Jesus in red.

5…“Do not go among the Gentiles or enter any town of the Samaritans. Go rather to the lost sheep of Israel. As you go, proclaim this message: ‘The kingdom of heaven has come near.’ Heal the sick, raise the dead, cleanse those who have leprosy, drive out demons. Freely you have received; freely give.

“Do not get any gold or silver or copper to take with you in your belts— 10 no bag for the journey or extra shirt or sandals or a staff, for the worker is worth his keep. 11 Whatever town or village you enter, search there for some worthy person and stay at their house until you leave. 12 As you enter the home, give it your greeting. 13 If the home is deserving, let your peace rest on it; if it is not, let your peace return to you. 14 If anyone will not welcome you or listen to your words, leave that home or town and shake the dust off your feet. 15 Truly I tell you, it will be more bearable for Sodom and Gomorrah on the day of judgment than for that town.

16 “I am sending you out like sheep among wolves. Therefore be as shrewd as snakes and as innocent as doves. 17 Be on your guard; you will be handed over to the local councils and be flogged in the synagogues. 18 On my account you will be brought before governors and kings as witnesses to them and to the Gentiles. 19 But when they arrest you, do not worry about what to say or how to say it. At that time you will be given what to say, 20 for it will not be you speaking, but the Spirit of your Father speaking through you.

21 “Brother will betray brother to death, and a father his child; children will rebel against their parents and have them put to death. 22 You will be hated by everyone because of me, but the one who stands firm to the end will be saved. 23 When you are persecuted in one place, flee to another. Truly I tell you, you will not finish going through the towns of Israel before the Son of Man comes.

24 “The student is not above the teacher, nor a servant above his master. 25 It is enough for students to be like their teachers, and servants like their masters. If the head of the house has been called Beelzebul, how much more the members of his household!

26 “So do not be afraid of them, for there is nothing concealed that will not be disclosed, or hidden that will not be made known. 27 What I tell you in the dark, speak in the daylight; what is whispered in your ear, proclaim from the roofs. 28 Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell. 29 Are not two sparrows sold for a penny? Yet not one of them will fall to the ground outside your Father’s care.[b] 30 And even the very hairs of your head are all numbered. 31 So don’t be afraid; you are worth more than many sparrows.

32 “Whoever acknowledges me before others, I will also acknowledge before my Father in heaven. 33 But whoever disowns me before others, I will disown before my Father in heaven.

34 “Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword. 35 For I have come to turn

“‘a man against his father,
    a daughter against her mother,
a daughter-in-law against her mother-in-law—
36     a man’s enemies will be the members of his own household.’[c]

37 “Anyone who loves their father or mother more than me is not worthy of me; anyone who loves their son or daughter more than me is not worthy of me. 38 Whoever does not take up their cross and follow me is not worthy of me. 39 Whoever finds their life will lose it, and whoever loses their life for my sake will find it.

40 “Anyone who welcomes you welcomes me, and anyone who welcomes me welcomes the one who sent me. 41 Whoever welcomes a prophet as a prophet will receive a prophet’s reward, and whoever welcomes a righteous person as a righteous person will receive a righteous person’s reward. 42 And if anyone gives even a cup of cold water to one of these little ones who is my disciple, truly I tell you, that person will certainly not lose their reward.”

Some quick notes:

Verse 5/6 is not a universal prescription; inclusion in Jesus’ ministry will widen in the New Testament arc, just as it does in the Old Testament arc.

Verses 9 – 15 contain what is often called “The Person of Peace Principle.” You can read more about this in reference to church planting or in terms of starting any kind of ministry.

Verses 16 – 20 offer these disciples a promise that if they don’t know what to say God will give them words. (I often think of the phrase in Psalm 81, “Open your mouth and I will fill it;” though the context there is quite different!) What’s interesting here is that God promises the Holy Spirit will supply them the words, but at this point the Holy Spirit just rested on people. How much more the disciples would be able to speak with boldness when they were filled with the Spirit in Acts 2.

The remainder of the chapter begins what some call “the hard sayings of Jesus,” though being sent out without a change of clothes or money to buy food doesn’t sound like a cakewalk, either. I’ve heard stories about missions trips where pairs of people — often young people — are dropped off in a town in a foreign country with minimal money for a 24 hour period.  I’m not sure how I feel about this particular discipleship tactic, but two things strike me immediately. First, you would tend to look for that person of peace, and secondly you would tend to need the Holy Spirit’s help in a fresh way.

I’m sure some of Jesus’ disciples were equally nervous as they went out on their way.

Matthew Henry says, “This chapter is an ordination sermon, which our Lord Jesus preached, when he advanced his twelve disciples to the degree and dignity of apostles.” In succeeding chapters we hear these disciples report back successes, but also challenges they faced.


Note: A seemingly parallel section to today’s reading is found in Luke 10, but there it is directed to the seventy-two, not the twelve.

October 19, 2013

Why Did Jesus…? Part Two

Tody we continue where left off yesterday. There are no specific scriptures for this one, you’ll need to refer back to the verses posted here the day before.  Louisiana pastor Waylon Bailey has treated this subject well at the article titled Why Did Jesus Tell His Followers Not To Tell About Him?

We all know and understand that Jesus told His disciples to go into all the world, making disciples, baptizing, and teaching. That part makes sense. Everyone needs to know Christ. We all also understand that we have been given the responsibility to take the Gospel to the ends of the earth.

That makes the question even more difficult to comprehend. What did Jesus mean when he repeatedly told the people around him not to tell anyone what they had seen and heard? And, why did He tell them this? Mark 1:40-45 is one of my favorite passages of Scripture. It shows Jesus as He truly is. Having encountered a man with leprosy, Jesus had great compassion on the man. His heart went out to Him. Jesus healed the man of his leprosy. After the healing Jesus “sternly warned” the man to tell no one. He simply was to go to the priest as prescribed by the law of Moses. Instead, the man told everyone what had happened. This story is fairly representative of all those who were told to tell no one.

Why did Jesus tell him not to tell anyone?

The issue primarily seems to be one of timing and proximity.

After the resurrection, Jesus repeatedly and consistently told His disciples to go into all the world and preach the Gospel. Each of the Gospels has its own commission to take the message to the world. We commonly call this the Great Commission.

It was in the time before the resurrection that Jesus counseled His disciples and others not to publish widely what they had seen and heard.

Why was this the case?

First, Jesus did not want people to only associate Him with the miraculous. He was the bringer of good tidings not simply a miracle worker.

Second, Jesus did not want people to make Him an earthly king. We know that many Jews looked for the kind of Messiah who could overthrow Rome. It would be an easy step for all of the people to miss the significance of what Jesus came to do. As long as Jesus turned water into wine and a few loaves and fish into abundance, the people wanted to follow Him.

Third, Jesus wanted the freedom to move about Israel unhindered. When the man cleansed of his leprosy disobeyed Jesus and began to publish the matter “Jesus could not enter any town openly but stayed outside in lonely places” (Mark 1:45). Many other towns were deprived of the Lord’s presence. Jesus had not wanted that to happen.

Interestingly, Jesus told those outside Israel to proclaim the message. The fifth chapter of Mark is quite interesting. Jesus healed the demoniac from the Decapolis (largely Gentile area). He told him to go back home and tell what the Lord had done for him (Mark 5:19). In the same chapter he healed the daughter of the leader of the Synagogue and told them to tell no one (Mark 5:43). It was a matter of proximity. Inside Israel, the messianic fervor might lead to a premature confrontation with Rome or the Jewish leaders. Jesus “hour” had not yet come.

We live in this wonderful new age when all must hear the message of Good News.

Considering this subject for the past two days has reminded me of this quotation from Walter Wink that Philip Yancey uses:

“The more I studied Jesus, the more difficult it became to pigeonhole him. He said little about the Roman occupation, the main topic of conversation among his countrymen; and yet he took up a whip to drive petty profiteers from the Jewish temple. He urged obedience to the Mosaic law while acquiring the reputation of a lawbreaker. He could be stabbed by sympathy for a stranger, yet turn on his best friend with the flinty rebuke, “Get behind me, Satan!” He had compromising views on rich men and loose women, yet both types enjoyed his company.

“One day miracles seem to flow out of Jesus the next day his power was blocked by people’s lack of faith. One day he talked in detail of the Second Coming; another, he knew neither the day nor hour. He fled from arrest at one point and marched inexorably toward it at another. He spoke eloquently about peacemaking, then told his disciples to procure swords. His extravagant claims about himself kept him at the center of controversy, but when he he did something truly miraculous he tended to hush it up. As Walter Wink has said, if Jesus had never lived, we would not have been able to invent him.” 

~ Philip Yancey, The Jesus I Never Knew (Zondervan 1995) p.23

October 18, 2013

Why Did Jesus Sometimes Ask Miracle Witnesses to Tell No One?

Jesus - Don't tell anyone

Doug Wolter posted this several months ago as Why did Jesus say, “Don’t tell others?”:

Yesterday I preached on four incredible stories from Mark 4:35-5:43 where Jesus calms the storm, heals the demoniac and the hemorrhaging woman, and raises Jairus’ daughter from the dead.  Afterwards, a member of my church asked me a great question: Why did Jesus tell the demon possessed man to go and tell others but told the ones who saw Jairus’ daughter being raised to strictly tell no one?  What a great question!  Here’s my response:

The demon-possessed man was in a Gentile region where not many knew about Jesus or cared about the coming Messiah. In Mark 5:17, after Jesus had healed the man, they begged him to leave the area.  Jesus left, but told the demoniac to go and tell what had happened to him since he would now be the only real witness in this region (Mark 5:19).

Now Jairus and his daughter lived in Galilee. This region would’ve been Jewish and therefore anticipating a coming Messiah and so Jesus wanted to keep this a secret because he didn’t want to stir up a big crowd.  The concern on Jesus’ part was that people’s attention would be distracted from what he really came to do, namely, the ministry of the word (Mark 1:38).  His essential aim was to preach repentance and faith (the message of the kingdom) and then die on a cross. After he died and rose again, that’s when he told his disciples to go and tell everyone who he was because that was the real message he came to bring as the Messiah.

Of course there are many of these passages:

Healing of Many:

Matthew 12:15 …A large crowd followed him, and he healed all who were ill. 16 He warned them not to tell others about him.

Peter’s Confession of Christ’s Lordship and Divinity:

Matthew 16:13 When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say the Son of Man is?”

14 They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.”

15 “But what about you?” he asked. “Who do you say I am?”

16 Simon Peter answered, “You are the Messiah, the Son of the living God.”

17 Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven. 18 And I tell you that you are Peter,[b] and on this rock I will build my church, and the gates of Hades[c] will not overcome it. 19 I will give you the keys of the kingdom of heaven; whatever you bind on earth will be[d] bound in heaven, and whatever you loose on earth will be[e] loosed in heaven.” 20 Then he ordered his disciples not to tell anyone that he was the Messiah.

(also found in Mark 8 and Luke 9)

Returning from the Mountain of the Transfiguration:

Mark 9:2 After six days Jesus took Peter, James and John with him and led them up a high mountain, where they were all alone. There he was transfigured before them. His clothes became dazzling white, whiter than anyone in the world could bleach them. And there appeared before them Elijah and Moses, who were talking with Jesus….

…8 Suddenly, when they looked around, they no longer saw anyone with them except Jesus.

As they were coming down the mountain, Jesus gave them orders not to tell anyone what they had seen until the Son of Man had risen from the dead. 10 They kept the matter to themselves, discussing what “rising from the dead” meant.

Casting Out Demons:

Mark 3:11 Whenever the impure spirits saw him, they fell down before him and cried out, “You are the Son of God.” 12 But he gave them strict orders not to tell others about him.

The Healing of a Deaf Man:

Mark 7:35 At this, the man’s ears were opened, his tongue was loosened and he began to speak plainly.

36 Jesus commanded them not to tell anyone. But the more he did so, the more they kept talking about it. 37 People were overwhelmed with amazement. “He has done everything well,” they said. “He even makes the deaf hear and the mute speak.”

The Healing of Jarius’ Daughter:

Luke 8:51 When he arrived at the house of Jairus, he did not let anyone go in with him except Peter, John and James, and the child’s father and mother… 

…54 But he took her by the hand and said, “My child, get up!” 55 Her spirit returned, and at once she stood up. Then Jesus told them to give her something to eat. 56 Her parents were astonished, but he ordered them not to tell anyone what had happened.

Are Jesus’ reasons the same in each case, or do you think that there were different motivations for asking people not to tell what they had seen?

Jesus - Don't tell anyone 2

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