Christianity 201

September 18, 2021

Ever Been Called, “Spiritual?”

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:34 pm
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Today we are highlighting and featuring the writing of Michael Pircio who is appearing here for the first time. Michael’s life took a strange turn about two years ago, and while he doesn’t give us all the details, you can read a quick summary here. His blog is named Something Extraordinary. He is currently pursuing a graduate degree in Christian Apologetics.

The article we chose was the first of two (so far) in a series called “Society’s Assumptions.” Send some traffic his way by clicking the header which follows and reading today’s devotional there.

Society’s Assumptions: Christianity = Spiritualism?

NIV.Eph.2.8a For it is by grace you have been saved, through faith

I was sitting with a friend the other day, whom many may define as a good person.  He told me “You know Mike, I’m not sure I could have gone through what you’ve gone through without your Spirituality, It’s a good thing you have it.” This is interesting, simply because I don’t consider myself a spiritual person. I don’t consider Christianity, God, Christ, good or evil spiritual things. I consider them just as tangible as you or I. The reason I believe in God is the same reason I believe in trees, or water, or the sky, no I can’t touch him, but I can see His work. I can’t hear Him, yet I can read His words. I can’t see him, but He knows where I go.

Likewise, Christ was a real man. He is still God. Many of historians from antiquity have written about Christ and the Christians or “followers of Christ”, so I know He isn’t just a myth. The same can be said for good and evil. Human beings, since the beginning of time, have considered whether there is good and evil, and what that looks like. They question such things as “Are humans substantially more evil than good?”, “Can people choose good without a benefit?”, or my favorite “Why is there evil if there is a benevolent, all-powerful, deity?”.

Dictionary.com gives us more modern interpretations of words and how they are used colloquially or in other words, as common words in  conversation. The site defines “Spiritual” in definition 6 as “of or relating to the spirit as the seat of the moral or religious nature.” And I would have to agree in this use of the word, as many people, especially my age may define themselves as “Spiritual, but not religious”. As a Christian, I should be neither spiritual nor religious in my beliefs. If I define Christianity as a tangible faith, then how could either of those (religious or spiritual) bring me closer to my Creator?

Neither of them can. Religion, is a system made of rituals and practices associated with worship. Christians should not practice religion. God doesn’t require us to sing or do anything except love him. As I went over in my love series, that means being the best ambassador of Heaven on Earth. We are to study about Him and read His word. We are to pray and talk to Him, just like any relationship, and we can embark on artistic ventures about Him if we want to, in order to worship him, such as music or artwork; however, if we aren’t talented like that, we should worship Him with diligence in doing “all to the glory of God.” (1 Cor 10:13)

God doesn’t even require us to have corporate worship, we however are commanded to gather with like-minded believers as that encourages us in our faith, but that doesn’t mean we have to go to church. God requires a personal relationship with us first, and then by that relationship we will want to spend time worshipping and fellowshipping with other like minded individuals.

So what’s the issue with someone calling us Spiritual? It seems harmless doesn’t it? It’s all about pluralism. Pluralism allows someone to serve two masters. It separates innate curiosity of the divine from the animalistic instincts that keep us from perfection. It allows us to follow man-made principles in satisfactory fashion allowing for our superficial concern over eternity to be quenched, but also allows for humanity to continue indulging in vices, questionable morals, and blatant rebellion without much consequence if any. People who are spiritual may believe in “God” as a higher power, but also subject themselves to eastern ideas such as karma and nirvana. They may even call themselves Christian, but when tasked with explaining their faith they can’t expound on it much more than being raised in a church.

People who are Spiritual consider themselves good people, and they have a morality that they believe to be right; Christians on the other hand cannot consider themselves to be good people, because we know we aren’t deserving of the title as sinners.

The whole point of this blog is to pierce right through what the church has neglected in so many years. Churches have gotten hung up on being “Spiritual” focusing on music, worship teams, and nice messages about how being good will please God, and following God’s rules make you a good Christian. As Christians we really need to take a stand against what society thinks of us and correct them. We are not spiritual, we simply serve a very real being who cannot be seen because of His holiness, who cannot be touched but can change lives in a very real way, and cannot be heard but has written down His word in a guidebook for our lives.

We are Christians, because we follow the Son of the being, known as God, who was sent to tell us exactly how His Father thinks, as He and the Father are one. We don’t follow Him because of His good ideas, or His compassion, or His Death. We follow Him because He is God.

Out of all this, the takeaway is Christianity isn’t spiritual, it’s not religious, it’s faith; a faith that is very real based on personal experience with a divine being who reached out to choose us to love Him and follow His plan on this Earth. While other religions espouse that they received their words from angels or men, we and our Jewish brethren are the only ones who can say we’ve received word directly from God himself.

November 7, 2020

Malcolm Muggeridge Quotations

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:32 pm
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“In the end, coming to faith remains for all a sense of homecoming, of picking up the threads of a lost life, of responding to a bell that had long been ringing, of taking a place at a table that had long been vacant.” – Malcom Muggeridge

One week today, November 14th, will mark 30 years since the passing of Malcolm Muggeridge (b1903), a great English thinker and author of at least two dozen books, whose conversion to Christianity marked a real turning point. His Wikipedia writeup notes:

An agnostic for most of his life, Muggeridge became a Protestant Christian, publishing Jesus Rediscovered in 1969, a collection of essays, articles and sermons on faith. It became a best seller. Jesus: The Man Who Lives followed in 1976, a more substantial work describing the gospel in his own words. In A Third Testament, he profiles six spiritual thinkers, whom he called “God’s Spies”, who influenced his life: Augustine of Hippo, William Blake, Blaise Pascal, Leo Tolstoy, Dietrich Bonhoeffer, and Søren Kierkegaard. In this period he also produced several BBC religious documentaries, including In the Footsteps of St. Paul.

The article also noted that he “helped to bring Mother Teresa to popular attention in the West.”

Here then, in no particular order are some of his words… read these slowly and thoughtfully.


I can say that I never knew what joy was like until I gave up pursuing happiness, or cared to live until I chose to die. For these two discoveries I am beholden to Jesus.


Christianity . . . sees the necessity for man to have spiritual values and it shows him how to get at those through physical sacraments.


All happenings, great and small, are parables whereby God speaks. The art of life is to get the message. To see all that is offered us at the windows of the soul, and to reach out and receive what is offered, this is the art of living.


Earthly authority displays itself in giving orders, in magnificent apparel, in hordes of servitors, in sycophantic addresses; the authority of Jesus disposes of is, by contrast, spiritual, and expresses itself in serving, not being served, in seeking to be the least instead of the greatest, the last instead of the first, in finding wisdom in the innocence of children and truth in the foolishness of men rather than in those who pass for being sagacious and experienced in the world’s ways. When we want to adulate men, we say they are godlike; but when God became Man, it was in the lineaments of the least of men.


The trouble with kingdoms of heaven on earth is that they’re liable to come to pass, and then their fraudulence is apparent for all to see. We need a kingdom of heaven in Heaven, if only because it can’t be realized.


One of the peculiar sins of the twentieth century which we’ve developed to a very high level is the sin of credulity. It has been said that when human beings stop believing in God they believe in nothing. The truth is much worse: they believe in anything.


As out of Jesus’ affliction came a new sense of God’s love and a new basis for love between men, so out of our affliction we may grasp the splendor of God’s love and how to love one another. Thus the consummation of the two commandments was on Golgotha; and the Cross is, at once, their image and their fulfillment.


Every happening, great and small, is a parable whereby God speaks to us, and the art of life is to get the message.


People think of faith as being something that you don’t really believe, a device in helping you believe simply it. Of course that is quite wrong. As Pascal says, faith is a gift of God. It is different from the proof of it. It is the kind of faith God himself places in the heart, of which the proof is often the instrument…


Contrary to what might be expected, I look back on experiences that at the time seemed especially desolating and painful, with particular satisfaction. Indeed, I can say with complete truthfulness that everything I have learned in my seventy five years in this world, everything that has truly enhanced and enlightened my existence, has been through affliction and not through happiness, whether pursued or attained… This, of course, is what the Cross signifies. And it is the Cross, more than anything else, that has called me inexorably to Christ.


God, stay with me, let no word cross my lips that is not your word, no thoughts enter my mind that are not your thoughts, no deed ever be done or entertained by me that is not your deed.


Sources: GoodReads, Inspring Quotes, Brainy Quote, Grace Quotes, A-Z Quotes

June 23, 2020

Critical Elements of the Jesus Story Supported Without a Bible

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:31 pm
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One of the things that drives seekers and skeptics nuts is when we use the Bible to prove the Bible. To borrow a 2-word phrase from Wikipedia, “citation needed!” They’re looking for outside corroboration of the Bible’s facts.

Many have written on this subject, and I always thought it would be good to have a record of some of those arguments here at C201. This is part of the field known as Christian apologetics.

Branches of this include:

  • experiential arguments
  • evidential arguments
  • arguments for the reliability of scripture
  • arguments for the resurrection
  • reasoning from morality (the problem of good and evil)
  • philosophical arguments for deism (pre-suppositional arguments)
    • cosmological argument
    • teleological argument (aka intelligent design)
    • ontological argument
  • argument from fulfilled prophecy
  • creationism
  • theodicy (explaining the ways of God to humankind)

You find these fleshed out in detail at Wikipedia.

I started thinking about this yesterday when a friend introduced me to Alisa Childers at alisachilders.com. She describes herself on her YouTube page:

I’m a life-long Jesus follower and former CCM recording artist who experienced a period of profound doubt in my mid-thirties. I discovered apologetics, which helped navigate me out of unreasoned doubt and into a vibrant, intellectually informed faith. Now my passion is to read, study, and worship with all that I am!

She has a post entitled:

10 Historical Facts About Jesus From Non-Christian Sources

but in this particular case, I didn’t want to steal search engine results here from her blog, as much as I would have loved to copy and paste it as a reference. So if an internet search brought you here, click the header above and read it on her site.

Rather, I decided to break down what she had written into a few key sources. But you need to read her summary as you’re following this one.

Josephus: A Jewish historian who wrote The Antiquities of the Jews. (It was a First Century bestseller.) He is usually the first go-to source for confirmation of the Jesus narrative. As Alisa notes, he records the life of Jesus who he describes as “wise” and that “his conduct was good.” He also records the stoning of James, and mentions that he was the brother of Jesus.

Celsus: He gets the story wrong, believing that during some time spent in  Egypt Jesus got his miraculous powers, but in saying this, he is acknowledging that Jesus was able to perform miracles.

Tacitus: A respected governmental leader, the statement which follows sounds like it was ripped directly out of The Apostles Creed: “suffered the extreme penalty during the reign of Tiberius at the hands of one of our procurators, Pontius Pilatus.”

Thallus: This First Century author’s works no longer exist, but fortunately for our sake, he was quoted by another writer when he stated that, “there pressed a most fearful darkness; and the rocks were rent by an earthquake, and many places in Judea and other districts were thrown down.”

Phlegon: The same author who quoted Thallus, Julius Africanus, quotes Phlegon as verifying Luke’s date-stamp that these events took place “in the time of Tiberius Caesar,” and also records the crucifixion day darkness as an eclipse which is a reasonable explanation.

The Disciples: Let’s face it, we know from outside sources that they were willing to die for their beliefs. Can’t overlook that. (Staying on the purpose of the list, which we would also call ‘extra-Biblical sources,’ Alisa didn’t add the Bible’s own claim that the resurrected Jesus was seen by over 500 people before the ascension.)

Pliny the Younger: He records Christian worship — Book of Acts style — and notes the personal ethical integrity of the early Christians. They were people you could count on.

Lucian of Samosata: You know you’ve arrived when you turn up in the late night talk show monologues. Lucian was a satirist. Think “The Onion.” But in a more sober moment he notes that, “it was impressed on them by their original lawgiver that they are all brothers, from the moment that they are converted, and deny the gods of Greece, and worship the crucified sage, and live after his laws.”

I’ve greatly shortened Alisa’s material here in order to ENCOURAGE you again to read it on her website. Click here to read 10 Historical Facts… You’ll find fuller quotations, source footnotes for everything cited here, and over 70 reader comments.

…So, for my regular devotional readers, I know what you’re thinking today, “Where’s the green?” (We always put scripture verses in green here, to show that the scriptures contain a life that our own words do not.)

Well, that’s just the point. Sometimes you have go beyond the Bible to impress on someone the historical veracity and reliability of the Jesus narrative. Which brings me to one last extra-Biblical source that wasn’t in her list:

You. I want to avoid the cliché that “you are the only Bible some people will ever read;” but don’t minimize the power of your own testimony; the story of your own life-change. In apologetics, you can argue with a proposition, but it’s hard to argue with a story when the person is standing right there sharing it.

 

 

June 1, 2020

Just One Way: Through Jesus

Today we’re introducing a new website to you with the unusual title, Theist Thug Life. (I really wish there was an about page for this one!) Click the header below to read at source, then click the page header there to look at other articles.

The Exclusivity of Christ V. Religious Pluralism

“I am a Christian who believes that there are certainly many more paths to God other than Christianity”. – Oprah Winfrey

Immediately one may see the problem in Oprah’s statement above: A blatant contradiction.  Claiming to be a Christian she states that there is more than one path to God aside from Christianity. So what is she doing here? Oprah is advocating religious pluralism. Religious pluralism is generally the belief that two or more religious worldviews are equally valid or acceptable. This goes beyond simple tolerance (disagreeing but living peaceably together) but rather the very real acceptance of multiple paths to God (or gods) as a possibility. This is in stark contrast to those views that are exclusive, which is the idea that there is only one true religion or way to know God. Christianity is one such view that is exclusive. Immediately it becomes clear that her belief that there is more than one way to God is in opposition to her professed belief in Christ. In fact it is in blatant opposition to Jesus Christ himself. What do I mean? Christianity isn’t exclusive because Christians want it that way or because we are trying to come from a position of superiority of belief. No, Christian exclusivism just is because God has made it plainly known that he alone is God and there is only one way to him. One of the most prominent verses towards this end is found in John 14:6,

“Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.”

The claim here made by Jesus is distinct and purposely narrow. It’s exclusive in that it leaves no room for another way.  In a world that has hundreds, if not thousands, of worldviews proposing the way to God (or gods or not gods) we must apply the law non-contradiction. This law essentially states that contradictory propositions cannot both be true ‘at the same time and in the same sense. Ravi Zacharias helps us understand this point here,

“Truth by definition is exclusive. Everything cannot be true. If everything is true, then nothing is false. And if nothing is false then it would also be true to say everything is false. We cannot have it both ways. One should not be surprised at the claims of exclusivity. The reality is that even those who deny truth’s exclusivity, in effect, exclude those who do not deny it. The truth quickly emerges. The law of non-contradiction does apply to reality: Two contradictory statements cannot both be true in the same sense. Thus, to deny the law of non-contradiction is to affirm it at the same time. You may as well talk about a one-ended stick as talk about truth being all-inclusive.”

Every worldview about God or how to get to God can’t be correct. Either Jesus is the WAY, TRUTH, or LIFE or he isn’t.

Now some may object here by saying that various religious views share certain values and agree on some social issues. Isn’t this religious pluralism? No it isn’t. While, for example, Buddhists and Christians both agree that helping the poor is important, such limited concord is not pluralism per se. Again pluralism has to do with lending credence to competing truth claims. It is a position that advocates the acceptance of diverse beliefs regarding God and salvation as being just as true as any other. However, worldviews contradict each other on a fundamental level. This doesn’t mean some religions can’t share some doctrinal beliefs (like there being only one God) but that the fundamental positions that each hold are irreconcilable. One or the other is true, not both.

Christian Core Beliefs

Christians are those individuals who have been forgiven of their sins. They are individuals who have entered into a close personal relationship with God through faith in Jesus Christ (Ephesians 2:8–9Romans 10:9–10). Within the faith there are those beliefs that are essential and those that are non-essential. The non-essentials are those things that do not affect the salvation of an individual. Such things as dancing, head dressing, alcohol consumption, and so forth are not salvific issues. They are those issues that different Christians can disagree on but not divide over. Essential beliefs are those that are the core foundational beliefs that are paramount. These beliefs are something a person must fully accept as part of his or her own personal worldview to be called a Christian. The following are core beliefs:

• Jesus is the Son of God and is equal with God (John 1:149Luke 22:70Mark 3:11Philippians 2:5–11)
• Jesus was born of a virgin (Matthew 1:18Luke 1:26–35)
• Jesus lived a perfect, sinless life (Hebrews 4:15John 8:29)
• Jesus was crucified to pay the penalty for our sins (Matthew 26:281 Corinthians 15:2–4)
• Jesus rose from the dead (Luke 24:46Mark 16:6)
• We are saved by the grace of God; that is, we cannot add to or take away from Christ’s finished work on the cross as full payment for our sin (Ephesians 2:8–9)

Notice that these core beliefs of Christianity fly in the face of Oprah’s statement. While she claims to profess Christ she believes differently from what the core beliefs of Christianity are. Many people may indeed be ‘Christian’ in name but ignore or outright reject core beliefs that define who a Christian is. Truly if Christ is our only hope…our sole way of forgiveness of our sins and gaining redemption…then belief that we or others can go outside of Christ for hope and redemption is simply anathema. It does not follow. Such a person who advocates that there are other ways to God aside from Christ is someone who either doesn’t know what they are talking about, deceiving themselves, or they are outright lying and do not believe the truth.

Summary

Ravi Zacharias perfectly finishes off this article below with these last words,

“So where does that leave us? We must not be surprised at truth claims but we must test them before we believe them. If the test demonstrates truth then we are morally compelled to believe it. And this is precisely the point from which many are trying to run. As G.K. Chesterton said, the problem with Christianity is not that it has been tried and found wanting, but that it has been found difficult and left untried.

Christ is either the immeasurable God or one dreadfully lost. Apply the tests of truth to the person and the message of Jesus Christ. You see not only his exclusivity, but also his uniqueness.”

Note: While Christianity is exclusive in that Jesus Christ is the only way of salvation it must be said that Christianity is perhaps the most inclusive faith. No matter your skin color, creed, where you were born, or social status you are able to come to Jesus. No one is turned away as long as they repent and believe the Gospel. For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.” -John 3:16

Further Reading and Citations

https://www.rzim.org/read/a-slice-of-infinity/point-of-exclusion

Here are 10 verses that speak to the exclusivity of Jesus.

  1. John 14:6 – Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.
  2. Acts 4:12 – And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.
  3. John 3:16 – For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.
  4. Romans 10:9 – Because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.
  5. 2 Corinthians 4:4 – In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God.
  6. John 3:36 – Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.
  7. Acts 10:43 – To him all the prophets bear witness that everyone who believes in him receives forgiveness of sins through his name.
  8. 1 Timothy 2:5 – For there is one God, and there is one mediator between God and men, the man Christ Jesus,
  9. Romans 3:22 – The righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction:
  10. John 17:3 – And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent.

May 20, 2020

Ravi Zacharias Quotations

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:33 pm
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Ravi Zacharias was one of the leading voices in the field of Christian apologetics, and an author of many significant books in this genre. RZIM, his organization was based in Atlanta, Georgia; and his daily radio program was been heard throughout Canada and the United States. After his passing we re-ran this series of quotations which first appeared here in 2011, but sadly, in the weeks that followed there were some shadows cast on what we believed had been up to that point an exemplary life in ministry. For the time being, we’re leaving this here, with the observation that the very last quotation might have been prophetic.


“We experience emptiness not when we are wearied by our trials, but when we are wearied by our happiness.”


“A man rejects God neither because of intellectual demands nor because of the scarcity of evidence. A man rejects God because of a moral resistance that refuses to admit his need for God.”


“One of the most staggering truths of the Scriptures is to understand that we do not earn our way to heaven. …works have a place–but as a demonstration of having received God’s forgiveness, not as a badge of merit of having earned it.”


“I do not believe that one can earnestly seek and find the priceless treasure of God’s call without a devout prayer life. That is where God speaks. The purpose of prayer and of God’s call in your life is not to make you number one in the world’s eyes, but to make him number one in your life. We must be willing to be outshone while shining for God. We hear very little about being smaller in our own self-estimate.”


“Philosophically, you can believe anything, so long as you do not claim it to be true.
Morally you can practice anything, so long as you do not claim that it is a ‘better’ way.
Religiously, you can hold to anything, so long as you do not bring Jesus Christ in to it.”


“There is no greater discovery than seeing God as the author of your destiny.”


“These days its not just that the line between right and wrong has been made unclear, today Christians are being asked by our culture today to erase the lines and move the fences, and if that were not bad enough, we are being asked to join in the celebration cry by those who have thrown off the restraints religion had imposed upon them. It is not just that they ask we accept, but they now demand of us to celebrate it too.”


“I think the reason we sometimes have the false sense that God is so far away is because that is where we have put him. We have kept him at a distance, and then when we are in need and call on him in prayer, we wonder where he is. He is exactly where we left him.”


“You cannot really have the world and hold on to it. It is all too temporary and the more you try to hold on to it, the more it actually holds you. By contrast, the more you hold on to the true and the good, the more you are free to really live.”


“Where the eye is focused, there the imagination finds its raw material. The right focus must be won at immense cost and discipline. Train the eye to see the good, and the imagination will follow suit.”


“It is theoretically and practically impossible to build any community apart from love and justice. If only one of these two is focused upon, an inevitable extremism and perversion follow.”


“It is a mindless philosophy that assumes that one’s private beliefs have nothing to do with public office. Does it make sense to entrust those who are immoral in private with the power to determine the nation’s moral issues and, indeed, its destiny? …. The duplicitous soul of a leader can only make a nation more sophisticated in evil.”


“Anyone who claims that all religions are the same betrays not only an ignorance of all religions but also a caricatured view of even the best-known ones. Every religion at its core is exclusive.”


“God is the shaper of your heart. God does not display his work in abstract terms. He prefers the concrete, and this means that at the end of your life one of three things will happen to your heart: it will grow hard, it will be broken, or it will be tender. Nobody escapes.”


“The tragedy is that just when we need to remember the most because we have climbed some pinnacle of blessing and success–that’s when the tendency is to turn our back upon God.


Sources:

Good Quotes, Quotation Collection, Christian Quotes, Liberty Tree, Christian Apologetics Forum, Just My Thoughts, Simply Quotastic


Read some devotional excerpts from Ravi Zacharias at this link.

 

May 2, 2020

Would You Rate a Shout-out from Paul?

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:33 pm
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This is our 4th or 5th time featuring the writing of Jay Mankus at Express Yourself 4 Him. As a rabid sports guy in his youth, it’s fitting that Jay’s faith journey began in 1984 at a Fellowship of Christian Athlete’s event in Philadelphia. Since then he’s attended seminary, worked in youth ministry, and written a film script of his own life story. Click the header below to read this at source, and check out several of the other devotionals there. This is a blog I would recommend to people who maybe don’t want to go as deep (or wordy, or tangential!) as we do here, so you might have a friend who could use some solid devotional material each day who would like to know about this one.

What Would the Bible Say about You?

At the end of his letter to the church at Rome, the apostle Paul thanks those who worked quietly behind the scenes. Without these men and women, Paul’s ministry journeys would not have been possible or successful. Beginning with a deaconess and woman who opened her home as a congregational meeting place, Paul wanted to ensure that their contributions were not minimized or overlooked. Unlike the gospels where woman and children are excluded from the overall count of individuals present, Paul places women first on his list.

Now I introduce and commend to you our sister Phoebe, a deaconess of the church at Cenchreae, That you may receive her in the Lord [with a Christian welcome], as saints (God’s people) ought to receive one another. And help her in whatever matter she may require assistance from you, for she has been a helper of many including myself [shielding us from suffering]. Give my greetings to Prisca and Aquila, my fellow workers in Christ Jesus, Who risked their lives [endangering their very necks] for my life. To them not only I but also all the churches among the Gentiles give thanks, Romans 16:1-4.

In another letter to the church at Galatia, Paul breaks down his entire life into three stages. Galatians 1:11-24 serves as an outline for sharing your faith by detailing your life before knowing Jesus, your conversion experience and transformation since making this decision. While every faith story contains peaks and valleys, portions of your testimony will connect with or touch other souls. One of Jesus’ disciples urges first century Christians to be prepared, always ready to provide the reason for the hope that you have in God, 1 Peter 3:15-16.

[Remember me] also to the church [that meets] in their house. Greet my beloved Epaenetus, who was a firstfruit (first convert) to Christ in Asia. Greet Mary, who has worked so hard among you. Remember me to Andronicus and Junias, my tribal kinsmen and once my fellow prisoners. They are men held in high esteem among the apostles, who also were in Christ before I was. Remember me to Ampliatus, my beloved in the Lord. Salute Urbanus, our fellow worker in Christ, and my dear Stachys. 10 Greet Apelles, that one tried and approved in Christ (the Messiah). Remember me to those who belong to the household of Aristobulus, Romans 16:5-10.

As I turn our attention toward today, I’m curious about what modern writers might say. Would you receive a shout out like Phoebe, Priscilla and Aquila or be out-shined by other believers? As you go to work, reside in a neighborhood and let your guard down at home, what do people notice? According to my children, I drive too fast, I’m impatient and too opinionated. Are your daily actions full of light or do moments of darkness blur the love of Jesus inside of you? The book of Acts ends abruptly. Some scholars suggest that either the final chapter was never fully completed or simply missing. When judgement day arrives, what will God say about you? Only time will tell so make the most of the days that the Lord gives you.

January 17, 2020

The Best Proof for Christianity

Today is a revisit to the website Truth or Tradition, sponsored by Spirit and Truth Fellowship International.This is about half of a much larger article. If you read this, and fear rejection, click the header below to include the two sections on ‘having a thick skin’ and ‘having a thicker skin!’

Heart Matters

Proof of Jesus in our Actions 

Apologetics is the religious discipline of defending or proving the truth about one’s religion. Although some would argue that Christianity is not really a religion, there is information that every Christian needs to know to be able to defend and prove that Jesus Christ and his saving works are true. With all the different belief systems and ideas moving through our society, we need to be able to show others genuine and honest evidence that Jesus is who they need, that God is the creator of this universe, and that he is very real and alive and active in his endeavors to help them.

Your love Matters

I recently heard someone say that the best proof (apologetics) we have of Christianity being true and real is Christians themselves.  He said the way Christians act and relate to others is the best evidence to the world that Jesus is the answer, that Jesus is truth and life. Of course, this would mean that Christians are being good imitators of the love and kindness as shown by Jesus. One of the commands of our lord Jesus, and also one of the prayers by the apostle Paul for us, is that we have love for one another and love for all.

This is my commandment, That ye love one another, as I have loved you. Greater love hath no man than this, that a man lay down his life for his friends.

John 15:12-13

and may the Lord make you increase and abound in love for one another and for all, as we do for you,

 1Thes 3:12 

We are truly living in some very good times to be able to display this love for one another and to those around us that have not named Jesus as lord, yet. No matter where we turn there is so much strife and conflict and uncertainty and division and…and …and. Your love for a hurt and confused and possibly hateful person will certainly stand out in blatant contrast to the minimizing and indifference that they might be all too aware of in their interaction with others. During these difficult days we need to not withdraw our attempts to love and reach out to others and help with their difficulties, but we need to be bold and confident because we truly have answers and help for a dying world…

Plant and Water

There is no way of knowing for sure what effect we are having on many of the people we interact with over the course of our lives. So many times I have wanted to be efficient with my time in finding people who are interested in repenting and getting saved, and I have hastily necessitated a decision or a commitment from them without allowing ample time for them to consider deeply what the decision will mean for them, without allowing them to being able to see my life and the fruit produced by following Jesus.

But in my attempts to be efficient, I have often damaged my ability to be effective. It is almost always impossible to be efficient with people because there are so many emotional loose ends that end up taking longer than we have scheduled. Often people need to not feel pressured into making a decision, to have room to consider what they are getting into. Better to be effective than efficient.

Many times we hear about spectacular conversions of people coming to Christ. And of course this does happen at revivals or other life altering events. We need to be ready to supply people with the truth at these times. However, there are by far more people who come to know Jesus over a course of time, and sometimes through many exchanges from many different people.  Jesus said that he would personally build his church, and something for us to remember is that Jesus brings people and situations together into the lives of the people we meet to help in his building.

On a construction site, usually there are many different contractors who bring different skills at the right time during the building project. The foundation people show up first, then the framers, followed by the mechanical people including plumbers and electricians. It is a process that requires time and planning. Our lord Jesus is very good at putting us into others’ lives at the right time so that we can be a part of the building process that results in God giving growth. Even the Apostle Paul knew that there are others involved in the growth process.

I planted, Apollos watered, but God gave the growth.  So neither he who plants nor he who waters is anything, but only God who gives the growth.

1Cor 3:6-7

My wife and I were at a restaurant eating with a neighbor of ours that we have befriended. We of course have the hope of sharing the good news with her, and do so in little tiny bits. She has, through the course of our friendship, been very outspoken of her non-biblical views. She has listened briefly to some of the points we have made about God, but mostly changes the topic quickly. She also has a few tattoos that she has collected over the course of her life.

As we were at this restaurant, she mentioned the hostess who had these beautiful tattoos all over her arms.  She told us tattoos like those are called sleeves. As the hostess came by our table, our friend mentioned to the hostess how nice her tattoos were. This hostess asked if she could share the story of her tattoos with us. She sat down and started talking about her life and how she was into drugs and other very dark situations, and as she pointed to her arms, from one tattoo to another as they all tied together, she explained her journey out of darkness and into the grace and salvation of Jesus. Part of her tattoos where a stairway leading out of pain into light. Our friend was quiet and did not have much to say after the hostess left, until she changed the subject again.

This was such a great example to me of how our Lord is in the process of building his church and bringing different people together to plant and water.  We may not always be the one who gets the joy of seeing the actual conversion in another’s life, but we should be filled with joy that we get to be a part of the process of planting and watering, realizing that  we are not the whole process. In fact we need to pray that others will be sent to the people we love, so that there will be a concentrated effort leading them in the right way…

…continue reading here

75 Days of Christianity 201

On March 31st, 2020, Christianity 201 will have published a fresh devotional/study reading every day for ten years. On April 1st, Lord willing, we’ll still be here, but as I did with Thinking Out Loud, at the ten year mark I’m releasing myself from the obligation to post something every day. There will continue to be new content posting, as well as fresh articles by Clarke Dixon every Thursday, but not necessarily daily. If this is a subscription that you depend upon for daily input, I encourage you to start now following some of the other blogs which are featured here. Or consider writing for us to keep material coming! In the meantime, continue to enjoy “Digging a Little Deeper” daily at C201.

January 10, 2020

Apologetics for Anyone

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:32 pm
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Last week I was introduced for the first time to the name Michael Ramsden. He works with the Zacharias Trust, which is the UK name for RZIM. Anyone who knows the names, Joe Boot, Andy Bannister, Logan Gates, Abdu Murray, Vince Vitale, etc., should know about Michael, but I didn’t. I tracked him down first on YouTube and then found this transcript and podcast. It’s very, very long in written form, so I’m just including a small sample here today. (Note: If you have the time, click the link and read or listen to the story about the haircut Michael had which precedes this section.)

Click the header below to read or listen at BeThinking.org.

Conversational Apologetics

…I don’t know if anyone has ever asked you, “Why are you a Christian?” If you find yourself in the context where someone else has asked that question, listen very carefully to what they say. What you’ll find is that when we are asked why we are Christians, we often explain to someone how we became a Christian. But why you are a Christian is not the same as how you became one. Those are two different questions – why and how. If you answer the question “Why are you a Christian?” by telling someone how you became a Christian, what do you think you’re communicating to them? Put yourself in their shoes. What do you think they’re going to hear? It’s about me. And more than that, what about the process itself? “Why are you a Christian?” “Well…” And then you tell them how. “I met a Christian guy, he seemed very nice, he invited me to his church. I was intrigued by what they said, I went along to their bible study group, I spent some time, and then I became a Christian.” If you were a non-Christian, what’s the next thing that you would then ask? They might say, “But if you met a Buddhist that day, and he took you to his temple, and you joined his Zen group, you would now be sitting cross-legged on the floor going, ‘Ommm…’ Doesn’t it sound a bit random? But is that why you are a Christian? Just a random chance process and it just happened to happen to you, or is there more to it than that?”

Most of you are here because you’re interested in apologetics, and if you’re interested in apologetics, you’ll already be familiar with the verse in 1 Peter 3 where it says, “But in your heart set apart Christ Jesus as Lord, and always be prepared to give an answer to everyone who asks us for the reason for the hope that we have.” We’ll look at that briefly, because I want to go somewhere else into the Gospel as well. Here’s what is interesting with that command to be able to always give an answer: The word translated ‘answer’ is from the Greek word apologia, where we get apologetics from. For years, we’ve taught that apologetics is an inherently complex task. Apologetics is for a group of specialists. Apologetics, we said, is giving the philosophical branch of theology, or the theological branch of philosophy. But I don’t think that’s what it is at all.

When Peter wrote 1 Peter to the church, he didn’t write to an individual, and he wasn’t writing to just a very narrow geographical region. He wrote 1 Peter 1:1-2 to the church that was being scattered as a result of persecution. He addresses himself to the church. He’s addressing two universal commands in those two verses, 1 Peter 3:15-16. First, “In your heart, set apart Christ as Lord.” If you are a Christian, you must live in obedience to that command, are we agreed? And number two, “you must be prepared to give an answer, an apologia, an apologetic, for the reason for the hope that you have.” Who is that command addressed to? To the church.

I would suggest that the vision and the meaning of what is in here is not about a complex specialist task for a group of highly trained, skilled individuals. What is in here is a command addressed to the church, to the ordinary members of the body of Christ, saying, “You must be prepared and ready to give an answer – an apologia – to everybody who asks you for the reason for the hope that you have.” In other words, apologetics is not about introducing a dose of confusion into the gospel in order to make it sound more profound. It is about communicating the profundity of the gospel so as to remove the confusion surrounding it.

There has been a very big divergence between the historical development and definition of apologetics and its biblical definition. I have no trouble admitting that at all, but that is a disastrous development – absolutely disastrous. Now there are going to be people out there with incredible philosophical minds who will take this to a very deep level. That’s fine. But Peter can’t be addressing himself at that level, can he? Because unless you are a master of philosophy, how will you ever be in a position to give that kind of apologetic?

In other words, this idea of conversational apologetics – engaging with hairdressers, taxi drivers, your next-door neighbors, your friends, your family, meaningfully, with the gospel, I suggest to you from Scripture, is meant to be something which every member of the body of Christ should be able to do. It is not an optional extra. Two commands are given back to back: “In your hearts set apart Christ as Lord,” and “always be prepared to give an answer, an apologetic, to everyone who asks you for the reason for the hope that you have.”

We don’t have 1) Basic Christianity that’s got like, the lordship issue settled out, and then 2) Christianity Deluxe, with advanced theology, apologetics and a couple of extra software modules plugged in. Apologetics is part of the basic package. Apologetics therefore must live or die within the life of the church. It died in Western Europe when it became an abstract intellectual discipline as opposed to a spiritual dynamic exercise that was right at the heart of the church. Yes, there will be specialists, there will be people who have incredible ability, but that’s not all there is to it. It’s just as dangerous for apologetics to end up in a small group of specialists as it would be for theology to only exist among academic theologians…

August 15, 2019

A Good Witness is a Witness to Jesus

Clarke Dixon is away this week, so we’re diving deep into his blog archives for this article from September, 2013, before we started carrying his articles here on a weekly basis.

The Good Sense of a Witness and 1st Peter 3:15

by Clarke Dixon

You get past your anxiety, step out of your comfort zone and share your faith with someone. Then come the objections: “But how can you know that you are right and everyone else is wrong? But doesn’t science show that we don’t need a Creator? Aren’t the stories in the Bible just myths? How can you be sure the Bible is reliable?” and on and on we could go (and on and on some do!). So now what?

There are two roads open before us in the face of objections:

  1. Say something like, “don’t overthink it, just believe.”
  2. Say something like, “Good question, one I have thought about too, can I share with you some thoughts on that?” or “Good question, one I have not thought about before, perhaps you will allow me some time to think that through”

What would the New Testament apostles do in the face of objections, would they discourage thinking, or encourage it? The following passage gives us a good indication of what they did:

Paul went to the Jews in the synagogue, as he customarily did, and on three Sabbath days he addressed them from the scriptures, explaining and demonstrating that the Christ had to suffer and to rise from the dead, saying, “This Jesus I am proclaiming to you is the Christ.” (Acts 17:2,3 NET)

There are quite a number of similar passages where Paul ’explains and demonstrates’ the truths of the Jesus and his Kingdom. There is one Greek word behind ’explains and demonstrates’ which according to standard lexicons could be translated with ’discuss, contend, argue, address, reason with.’ We do not get the impression that Paul or any of the other apostles would say anything like “do not think about it, just believe.” Instead they helped people think it through, they appealed to good sense. To the Jewish audience they would argue from the Scriptures (the Old Testament at this point), that the resurrection of Jesus makes good sense. To the Gentile audience they would argue that the Jewish hope and the resurrection of Jesus make good sense, far better sense in fact than pagan myths or Gentile philosophies. When the apostles proclaimed the Gospel, they appealed to good sense.

But doesn’t the Bible teach us to be leery of worldly wisdom, so ought we not to be careful in appealing to ’good sense’. We might quote Colossians 2:8 with this objection: “Be careful not to allow anyone to captivate you through an empty, deceitful philosophy that is according to human traditions and the elemental spirits of the world, and not according to Christ”(Colossians 2:8 NET). However, this verse and others like it refer more to philosophical systems that could be named and were popular at the time, such as Stoicism, Hedonism, Epicureanism,and the like. It is not referring to logic and reason which are gifts of God, indeed part of what it means to be created in his image. That two plus two equals four is true for the atheist, the Buddhist, the Muslim, and the Christian alike, it is a logical statement without reference to any system of thought. In our day the Christian will want to be wary of naturalism, existentialism, communism, and many other isms, but we will always want to appeal to good sense, using the Godly gifts of logic and reason. In fact the Bible teaches us to appeal to good sense:

But set Christ apart as Lord in your hearts and always be ready to give an answer to anyone who asks about the hope you possess. Yet do it with courtesy and respect, keeping a good conscience, so that those who slander your good conduct in Christ may be put to shame when they accuse you. (1 Peter 3:15, 16 NET)

Being ready with an answer means being ready to share why it makes sense to you to hold the Christian hope. Are we ready to share the reason we are Christians?

We should note here that saying something like “I am a Christian because my parents were Christians and their parents were Christians, and so on” will do nothing to help someone come to faith in Jesus. This is not being a witness to what is true about Jesus, it is being a witness to what is true about your family. If we were brought up in the Christian faith, can we go further and explain why we have chosen to accept and affirm the tradition handed down to us? I once heard a story about a woman who in cooking her first turkey put the turkey in the sink and put the dish rack upside down over it. Her mother asked why she did that and with the response “because you always did,” said “don’t be silly dear, you don’t have a cat.” A tradition can begin for a reason, but when the reason for its existence vanishes does it make sense to carry the tradition into our generation?

It has made sense for me to carry faith in Christ into my generation and endeavour to pass it on to the next. I can point to the experience of Christ in my life, I can point to looking more deeply into Christianity through the lenses of ethics, history, literature, science and so forth. Whatever angle I have come at it, it has always ended up making sense. I have thought it through and am happy when I can help others think it through too.

When you witness to someone and the objections to Christianity start flying, are you ready to walk with them on a thoughtful path? They are worth the effort! To do so just makes sense.

June 27, 2019

Compelling: Believable and Beautiful

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:33 pm
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23 Then the master said to the slave, ‘Go out into the roads and lanes, and compel people to come in, so that my house may be filled. 24 For I tell you, none of those who were invited will taste my dinner.’ ” Luke 14:23-24

Editor’s note: This is the final installment in Clarke Dixon’s Compelling series and summarizes the entire series.

NIV.I Peter.3.13 Who is going to harm you if you are eager to do good? 14 But even if you should suffer for what is right, you are blessed. “Do not fear their threats; do not be frightened 15 But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect, 16 keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander. 17 For it is better, if it is God’s will, to suffer for doing good than for doing evil. 18 For Christ also suffered once for sins, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit.

1 John.1.1 That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched—this we proclaim concerning the Word of life. 2 The life appeared; we have seen it and testify to it, and we proclaim to you the eternal life, which was with the Father and has appeared to us. 3 We proclaim to you what we have seen and heard, so that you also may have fellowship with us. And our fellowship is with the Father and with his Son, Jesus Christ. 4 We write this to make our joy complete. 5 This is the message we have heard from him and declare to you: God is light; in him there is no darkness at all.

Believable and Beautiful: Why Christianity is Compelling

by Clarke Dixon

Can we really believe what we read in books written so long ago? With so many world-views and so many religions, how could we ever pick just one? Does it really matter what you believe, so long as you are sincere, and don’t bother others with it? Don’t people need to leave their brains at the door of a Christian church? Many people are reluctant to consider Christianity. However, in our series we have considered how Christianity is compelling, both in being believable, and beautiful.

First let us review why Christianity is believable, why one need neither leave their brain at the door of the church, nor their faith in the university parking lot. (Click on the links to read the corresponding “Shrunk Sermon.”)

BELIEVABLE

  • Compelling Truth. People who are “relativists” when it comes to faith and religion suddenly become “modernists” when they need surgery. Truth can be known and does matter. We consistently live as people who know truth can be known and does matter. The truth about Jesus can be known and does matter.
  • A Compelling Cosmos. We considered that the universe had a beginning, the “fine-tuning” of the universe to be life-permitting, and the fact that anything exists at all. What we learn from studying the universe points to the reality of God.
  • Compelling Morality. Very few people will say that there are not certain behaviours that ought to be considered evil for all people at all times in all places. The reality of objective morality points to the reality of God.
  • Compelling Life. Life began and now flourishes in a world that seems ideally suited for it. The realities of life point to the reality of God.
  • Compelling Minds. Thinking people point to the reality of a thinking God.
  • Compelling Religion. The appetite for the spiritual points to the reality of God.
  • Compelling Evil. The existence of suffering and evil is consistent with what the Bible teaches about our experience. Suffering and evil point to the reality of God.
  • Compelling Holy Books. What caused each of the books of the Bible to be written? The documents that make up the Bible point to the reality of God whose interaction with the world stirred up much writing.
  • The Compelling Man. The most compelling man in history, compelling in his activity, his teaching, his ethics, his presence, his good works, his love, and his impact, points to the reality of God.
  • A Compelling Turn of Events. The tomb was empty and disciples were going about telling everyone that they had seen Jesus risen from the dead. They were willing to die for that testimony. Naysayers like James and Paul, changed their minds. Devoted Jews took radical shifts in their theology. The events of, and following, Easter, point to the reality of God.

Cold-case detective J. Warner Wallace speaks of a cold-case trial as being a cumulative case. That is, the best explanation of the evidence is the one that explains all the evidence. With regards to religion and faith, certain world-views may explain some of the evidence. For example, with regards to suffering, Eastern religions have a nice tidy explanation. If you suffer, it is because you deserve it. Your karma is catching up to you. There is a cosmic justice and suffering makes sense. However, there are still many things that don’t makes sense. If Eastern religions are correct, then how did the Bible come into being? Why was the tomb of Jesus empty, why did the disciples go around telling everyone that they had seen Jesus risen from the dead and why were they willing to die for that? Why did naysayers like James and Paul change their tune about who Jesus is and what he is about? Likewise, atheism also gives a good explanation as to why there is suffering. However, again, atheism can not explain all the evidence. Christianity explains all the evidence! Therefore, not only are the truth claims of Christianity believable, there are compelling reasons why we can see them as being the best depiction of reality. God is for real, and in Christ, God is for us.

We can further ask if each worldview is consistent in where it leads. It would be strange if, while the evidence points to the existence of a good and loving God, belief in, and devotion to, that God led to a terrible way to live, and a horrible society. We have used the example of Margaret Atwood’s The Handmaid’s Tale. If you have read the novel, or watched the tv series, you will see the dominance of a worldview which leads to ugliness and not beauty. Does Christianity lead to ugliness, or to beauty? In our series we considered how Christianity leads to beauty.

BEAUTIFUL

  • Compelling Evidence. Science and Christianity point in the same direction. Christianity helped science get started. A perspective which denigrates science is ugly. That Christianity can work with science is beautiful!
  • Compelling Religion. While religion can, in the words of Christopher Hitchens, “poison everything,” a Biblical Spirit-led Christianity leads to healing. This is beautiful!
  • Compelling Grace. The love of God for people is beautiful. God’s grace and forgiveness is beautiful!
  • Compelling Grace, Part 2. The call to grace, forgiveness, and wisdom in human relationships is beautiful!
  • The Compelling God. The perfect justice and wonderful mercy of God is beautiful. Only at the cross do we see God being perfectly just while also being merciful. This is beautiful!
  • Compelling Mission. The sharing of good news is always beautiful. That we share the good news through words, rather than by force, and give people the space and freedom to choose for themselves, is beautiful!
  • Compelling Family. The Christian vision for parenting and marriage is beautiful. Yet the flexibility that no one is forced to fit the mold of “married with children” is also beautiful!
  • A Compelling Life. The Jesus-centred, Spirit-filled, life lived in wisdom is beautiful. That we don’t just follow rules, but grow in character, is beautiful!
  • A Compelling Society. Christians are not called to takeover the government and set up a society that enforces Christian living. That Christians are called to be salt and light is beautiful!
  • A Compelling Perspective on Humanity. No one has greater value than anyone else. That all people are created in the image of God, without exception, and without exception Christ bore the cross for all people, is beautiful!
  • A Compelling People. That the Church is to be a people who do good works in Jesus’ name, in allegiance to Jesus, under the influence of the Spirit, is beautiful!
  • A Compelling Future. The future of every single person, whether they receive Jesus or not, is reasonable & consistent with a good and loving God. This is beautiful!
  • A Compelling Invitation. Everyone is invited! You are invited! This is beautiful!

The outworking of the Christian faith is consistent with the good and loving God the evidence points to. There are many aspects of Christianity that make us say “of course that is how a good and loving God would do it.” However, Christians have often made a mess of things and been the cause of ugliness rather than beauty. When this happens, it results from a disconnect from Jesus, and often, an unfortunate understanding of God’s Word. The inconsistency is ours. The ugliness is ours. But there is beauty. There is beauty, because there is God.

Perhaps you still have questions. I do. We don’t need all the answers. I have long thought of faith as being like a jigsaw puzzle. As we are figuring out our view of the world, our spirituality, and the way things are, pieces come together. Some people start with the most difficult of questions and give up. But for many of us, the puzzle pieces come together in such a way that the picture begins to form. It is a beautiful picture. So beautiful, in fact, that we cannot help but keep working on it. Sometimes there are pieces that we cannot yet place. Sometimes we have the sense that we are forcing certain pieces together that don’t fit. Sometimes we need to take pieces out that we thought fit, and fit them in where they really belong. This is all a normal part of growing and maturing in our understanding. The picture that comes together as we grow in our understanding is beautiful, and well worth the effort. It is a picture of the cross, of God’s love in Christ.

My prayer throughout this whole series is that you would find the Christian faith to be believable and beautiful, that you would find Christ to be compelling.


June 6, 2019

A Compelling Perspective on Humanity

How the Christian Perspective on Humanity Points to the Reality of God.

by Clarke Dixon

Does Christianity lead to a beautiful perspective on humanity? Or is it ugly? If the God of the Bible is real and is love, then we should expect beauty and not ugliness. Some would say it is ugly, setting up some people as better than the rest, creating a people who look down on others. It sets up a hierarchy of worth and value. There is no doubt, that we who are Christians, have sometimes acted or spoken like this is so. But is that accurate? What does the Bible teach that our perspective on humanity should be?

Let us turn first, to the beginning;

26 Then God said, “Let us make human beings in our image, to be like us. . . . .
27 So God created human beings in his own image.
In the image of God he created them;
male and female he created them. Genesis 1:26-27 (NLT)

All people are created in the image of God, without exception. This fact unites us in our humanity.

It might be suggested that while this was true of Adam and Eve, it has not been true of anyone since the Fall, that we no longer bear the image of God because of sin. However, consider this early appeal to justice;

5 “And I will require the blood of anyone who takes another person’s life. If a wild animal kills a person, it must die. And anyone who murders a fellow human must die. 6 If anyone takes a human life, that person’s life will also be taken by human hands. For God made human beings in his own image. Genesis 9:5-6 (NLT)

To paraphrase, “how dare you lift a finger against another person in violence, for people were created in the image of God and that still matters.” Every person has worth and value, even with sin in the equation.

Now let us turn to the ending;

9 After this I saw a vast crowd, too great to count, from every nation and tribe and people and language, standing in front of the throne and before the Lamb. They were clothed in white robes and held palm branches in their hands. 10 And they were shouting with a great roar,
“Salvation comes from our God who sits on the throne
and from the Lamb!” . . . .
14 Then he said to me, “These are the ones who died in the great tribulation. They have washed their robes in the blood of the Lamb and made them white.
15 “That is why they stand in front of God’s throne
and serve him day and night in his Temple.
And he who sits on the throne
will give them shelter.
16 They will never again be hungry or thirsty;
they will never be scorched by the heat of the sun.
17 For the Lamb on the throne
will be their Shepherd.
He will lead them to springs of life-giving water.
And God will wipe every tear from their eyes.” Revelation 7:9,10,14-17 (NLT emphasis added)

The Book of Revelation speaks of an incredible diversity of peoples gathered together, redeemed by God through Christ. From this we learn that all people are redeemable, all people have the opportunity to wash their clothes in the blood of the Lamb.

To sum up what we learn at the beginning and at the end, we will never meet a person who was not created in the image of God, we will never meet a person for whom Jesus did not choose to bear the cross. All people bear the image of God without exception. Without exception, Jesus bore the cross for all people. That is the starting point point of relationship with God, though there is much we could say about where it goes from there and what allegiance to, and trust in, Christ looks like. It is also the perspective on humanity for the Christian and the starting point for our relationship with others.

We see this humanity valuing perspective in the Bible, not only at the beginning and the end, but also from beginning to end. For example,

  • When Abraham is called, that calling is ultimately for the sake of all nations, not just Abraham’s descendants.
  • In the Old Testament there are laws that provide for the well-being of the foreigner.
  • Foreigners were welcomed into the community, as exemplified with The Book of Ruth. We should note, however, that the community was to keep its worship pure from foreign religious influence. While foreign religion was unacceptable, foreign people were accepted.
  • God’s concern for the foreigner is explicitly made clear in The Book of Jonah. Jonah shrank back from God’s call to preach to the enemy, the people of Ninevah, knowing that God would be kind to them. God did indeed show His kindness to them.
  • Jesus loved all kinds of people, even touching “unclean” people, whom no one would touch, before healing them.
  • Jesus taught the importance of love for thy neighbour, then emphasized that the neighbour is anyone and everyone. Your neighbour could even be those dreaded Samaritans, who can act better than the religious elites by the way, as told in the Parable of the Good Samaritan.
  • God called Phillip for a special mission to the Ethiopian eunuch, who was from a different land, likely had a different skin colour, and, being a eunuch, could be described as having a different sexuality.
  • God gave the Holy Spirit to all kinds of people beyond the Jewish people.

From beginning to end, the Bible promotes the value and worth of all people. This covers more than just race, it covers any kind of difference. Consider that in a very patriarchal time and place, there is an emphasis on the equality of the sexes;

27 So God created human beings in his own image.
In the image of God he created them;
male and female he created them. Genesis 1:26-27 (NLT)

Speaking of gender, there is a lot going on with gender in society these days.  Many of us may struggle to understand why a man identifies as a woman, or a woman as a man, or some don’t identify as either. The starting point for relationship, even when people are beyond our understanding, is this: they are created in the image of God and Jesus chose the cross for them. What will we choose to do for them?

All people bear the image of God without exception. Without exception, Jesus bore the cross for all people. This is true for people who are unique for any reason. With each of our pregnancies, my wife and I were offered the opportunity to test for Down syndrome. This would lead to an opportunity to have an abortion. In our minds people with Down syndrome have as much worth and value as any other person. They are created in the image of God. Jesus chose the cross for them. Therefore should a Christian carry on with such a test? Speaking of abortion, in my mind, people in the womb has as much value and worth as people outside. This is why Christians often tend to be pro-life. We should understand that nothing is as simple as it seems, that there is a great need for sensitivity on this topic, and people need reminding of the grace of God. Also we should understand that some people are pro-choice based on their Christian ethic, based on love and concern for Moms and women in difficult circumstances. Nevertheless, every person has value and the question is valid; is a fetus just “tissue,” or a person created in the image of God and for whom Jesus bore the cross?

Given that all humanity bears the image of God, the Christian cannot not look down on people as being worth less for any reason. Rather, we are called to love others with the love of Christ who bore the cross for them. The starting point is not “you are so different from me,” but “we are so much alike, in our creation in the image of God, in our need for grace, and in being given the invitation to a relationship with God.” All people bear the image of God without exception. Without exception, Jesus bore the cross for all people. This is Christian view of humanity, and it is beautiful.

Now consider what can happen when we take God out of the picture. Without the Biblical perspective on humanity, we can easily fall into racism, sexism, or looking down on people because they are different.  If we are indeed evolved, if there is no God, then what is to stop us from thinking that one race has greater value than another? The rat has had just as much time to evolve as the human. We naturally give the human more value and will call exterminators to deal with rat infestations so as to protect humans from disease. What is to stop us from giving greater value to one type of human, even going as far as exterminating other types of humans to protect the more valuable? Indeed this kind of thing happened with Nazi Germany. It was not Bible study and a hunger for God that led the Nazi machine to commit atrocities against the Jews. It was philosophical thinking that applied evolution to society. “We are more highly evolved than you” is ugly. In contrast, “You bear the image of God, Christ bore the cross for you,” is beautiful.

Every single person bears the image of God, regardless of colour, culture, medical conditions, gender, sexuality, or anything else. Jesus bore the cross for every person regardless of colour, culture, medical conditions, gender, sexuality, or anything else. We share this same starting point with every other person without exception. This is a beautiful perspective on humanity which is also helpful to humanity. This is what we should expect if the God the Bible points to, the God the Bible portrays as love, is real. This is yet another reason that Christianity it compelling.


Clarke Dixon is a pastor in Ontario, Canada and is featured here each Thursday. This post is part of a series called “Compelling” which begins here. The full sermon can be heard on the podcast which is found here.

May 2, 2019

Compelling Events

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A Compelling Turn of Events: How the Events of Easter Point to the Reality of God

by Clarke Dixon

I Cor.15.1  Now, brothers and sisters, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain.

For what I received I passed on to you as of first importance; that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Cephas and then to the Twelve. After that, he appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living, though some have fallen asleep. Then he appeared to James, then to all the apostles, and last of all he appeared to me also, as to one abnormally born.

For I am the least of the apostles and do not even deserve to be called an apostle, because I persecuted the church of God. 10 But by the grace of God I am what I am, and his grace to me was not without effect. No, I worked harder than all of them—yet not I, but the grace of God that was with me. 11 Whether, then, it is I or they, this is what we preach, and this is what you believed.

Can we really believe that Jesus rose from the dead? If someone told you they had a friend who spontaneously rose from the dead three days later, would you believe them? Probably not, and that is good, for doubt and skepticism are important tools in helping us avoid deception and discover truth. So if we would not believe a report about a friend being raised in three days, then why believe it with regards to Jesus?

First off, let us remember the nature of the Bible. It does not present a simple system of belief, or a series of philosophical ideas, but instead a series of sometimes convoluted history lessons. For the person of faith it is the history of God’s interactions with humanity. For the unbeliever, the history lessons are still important. For example, when we look to the Old Testament, even a very skeptical person will want to consider what happened that caused the Israelites to think they were rescued from Egypt, and to think they had a special covenant relationship with God. Likewise in the New Testament, even a very skeptical person will want to consider what happened that;

  1. caused the body of Jesus to not be in the tomb in which he was laid, nor ever be produced.
  2. caused many people to go around saying that they saw Jesus risen from the dead and be willing to die for that testimony.
  3. caused naysayers like James, and especially Paul, to change their tune despite a very devout devotion to Judaism. Paul went from persecuting Christians for their supposed blasphemy to being one. Why?
  4. caused theology to develop within the New Testament which has some surprising and unexpected twists. It was expected that God would rescue His people. It was expected that God would send a messiah. It was expected that there would be a resurrection of all people at the end of the age. It was not expected that God would rescue people through being the suffering messiah who would be executed then rise from the dead, quite apart from a resurrection of everyone else.

What happened to cause these things?

Were the disciples hallucinating? Were the disciples so distraught that they all just thought they saw Jesus? The possibility of mass hallucinations is fraught with problems from the get-go, however the hallucinations theory does not explain the new boldness of the disciples, the empty tomb, the turnarounds in Paul and James, nor the surprising new twists in theology.

Did the disciples steal the body of Jesus then make up the story of the resurrection? This would explain the empty tomb, but would not explain why the disciples were not only willing to die for their testimony, but able. No one broke down and shared a different story! It also does not explain the change in Paul or James. Nor is it likely they would have made up a story and developed a theology which ensured persecution from both Jewish and Roman antagonists alike.

Perhaps Jesus did not really die? However, the Romans were recognized as being very capable at putting people to death! But why the change in Paul and James, neither of whom were disciples before the events of Easter? A battered and bruised Jesus would hardly be convincing. Why the interesting and unusual new twists in theological reflection?

If you are open to a miracle at all, an actual resurrection of Jesus is the simplest explanation that accounts for all the evidence. The resurrection explains everything; why the tomb was empty and a body was never produced, why the disciples were willing to die for their testimony of seeing Jesus alive and boldly all stuck to the story, why skeptics like James and Paul change their tune, and why theology developed in an unexpected way.

If you are open to a miracle. Therein lies the problem for many people. However, we have already looked at compelling reasons to believe in a miracle working God, a creator God. The cosmos points to the reality of God. Our minds point to the reality of God, as does the existence of evil, the fact of morality, and the existence and nature of the Bible. We can be reasonable people, and be open to the miraculous. If you are open to a miracle at all, the resurrection of Jesus is the best explanation of all the facts.

Consider also, that the resurrection of Jesus was not a random occurrence that came out of the blue. Rather this is an event in history which fits the compelling nature of Jesus. What he did, what he taught, how he related to people, it was all extraordinary. His resurrection may still be surprising, but it makes sense given how extraordinary Jesus was known to be. The resurrection is also an event in history which perfectly fits what the Old Testament was pointing to all along. The death and resurrection of Jesus confirms what we should expect to be true about God, that God is perfect in justice and in love. While a story of spontaneous resurrection would normally be considered nonsense, the resurrection of Jesus happens in a context in which it makes sense.

In considering the context of the resurrection of Jesus, we can also consider the purpose. If Jesus rose from the dead, we look forward to resurrection to eternal life also. This too, is compelling, for why bother with a random resurrection that has no purpose? The resurrection of Jesus is not some random event but one which fits a context, fulfills a purpose, and best explains the evidence.

Last, but not least, the resurrection of Jesus makes sense of the experience many of us have of Christ making a difference in our lives!

Can we, as intelligent, thinking people, really believe that Jesus rose from the dead? Yes, not only can we, there are compelling reasons to do so. The events of Easter point to the reality of the God we discover in the Bible.


This post is part of a series called “Compelling” which begins here. The full sermon can be heard on the podcast which is found here.

April 4, 2019

Compelling Evil

Compelling Evil: How Suffering Points to a Loving God

by Clarke Dixon

If the Bible is correct about God, that God is, and God is love, then why is the world in a mess? Why is there suffering? Yes, the Bible teaches that God is love, but the Bible also teaches that the world is, indeed, in a mess. First of, notice that humanity’s relationship with God is destroyed by sin. Adam and Eve were free to enjoy the Garden of Eden, except that there was one thing they ought not do:

“You may freely eat the fruit of every tree in the garden—except the tree of the knowledge of good and evil. If you eat its fruit, you are sure to die.” Genesis 2:15-17 (NLT)

Of course they did that one thing and death became an eventuality. Sin separates us from God. However, the Bible tells us that human sin affects more than just humanity:

And to the man he said,
“Since you listened to your wife and ate from the tree
whose fruit I commanded you not to eat,
the ground is cursed because of you.
Genesis 3:17 (NLT)

Adam is affected by his own sin, he will die, but so too is the ground affected. Sin messes up everything. We see this theme carried on in the very next story:

“Why are you so angry?” the Lord asked Cain. “Why do you look so dejected? You will be accepted if you do what is right. But if you refuse to do what is right, then watch out! Sin is crouching at the door, eager to control you. But you must subdue it and be its master.”
One day Cain suggested to his brother, “Let’s go out into the fields.” And while they were in the field, Cain attacked his brother, Abel, and killed him. Genesis 4:6-8 (NLT emphasis added)

Sin was “eager to control” Cain, but Abel, and Adam, and Eve, were the ones to suffer. Before there was ever a death by the natural consequence of one’s own sin, there was violent death from another’s. Sin makes a mess of everything! It still does. Consider a particularly cruel and selfish man whose attitudes and actions make life miserable for his family. He spreads the misery into his workplace like a bad virus. He then either gets fired, or his business runs down. Soon the money runs out, and the house falls into ruin also. Sin messes everything up for everyone and everything, not just the person who sins.

The Bible teaches that sin even makes a mess of creation:

For all creation is waiting eagerly for that future day when God will reveal who his children really are.  Against its will, all creation was subjected to God’s curse [as a result of the sin of humanity]. But with eager hope,  the creation looks forward to the day when it will join God’s children in glorious freedom from death and decay. Romans 8:19-21 (NLT)

Creation is not waiting for God to wipe out humanity, so it can flourish on its own, but to rescue humanity. Brokenness in all creation is tied to human sinfulness. Restoration of creation is tied to the healing of humanity’s sin problem.

So if the Bible is accurate, then we should expect to live in a world where relationship with God is destroyed, where death is the expected and normal end, and where everything is messed up. This is the world we live in! There is suffering because there is evil & sin, there is sin because there is freedom, there is freedom because God is love. It turns out that the world is exactly as we would expect if God is love. Therefore the presence of evil and suffering lends support to the Bible being accurate about the way things are.

But if God is love, would we not expect God to rescue us from evil and suffering? Indeed. The Bible teaches, from Genesis through to Revelation, that God is not content to leave humanity in a mess. God continued to work with humans. He did not just walk away.

God rescued a particular people from a messy situation, then gave them the law so that they would learn to not make a big mess of everything. For example, the Israelites were forbidden from practicing child-sacrifice. If they kept that law, there would be less evil and suffering in the world, for that practice was too common in that day. The law was given to lead God’s particular people out of evil so they could be an example to the other nations. However, they kept tripping on the way out.

All of this was part of a bigger plan for a bigger rescue. God sent his Son and Spirit to rescue us from sin. The two problems of sin are solved. First, we are personally, and individually, reconciled to God. Death, and separation from God is no longer our final end. Second, when it comes to sin making a mess of everything, we are enabled to be part of Spirit-led solutions rather than part of sin-wrecked problems.

But the Holy Spirit produces this kind of fruit in our lives: love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, and self-control. Galatians 5:22-23 (NLT)

Just think of how much less suffering and evil there would be in the world if all lives were marked by these “fruit” of the Holy Spirit! As people participate in God’s great rescue, our dark world gets brighter.

God’s rescue is not limited to the possibility of individuals being reconciled to God and making less mess along the way. God will rescue all of creation:

Then I saw a new heaven and a new earth, for the old heaven and the old earth had disappeared. And the sea was also gone. And I saw the holy city, the new Jerusalem, coming down from God out of heaven like a bride beautifully dressed for her husband.
  I heard a loud shout from the throne, saying, “Look, God’s home is now among his people! He will live with them, and they will be his people. God himself will be with them.  He will wipe every tear from their eyes, and there will be no more death or sorrow or crying or pain. All these things are gone forever.”
 And the one sitting on the throne said, “Look, I am making everything new!” And then he said to me, “Write this down, for what I tell you is trustworthy and true.”  And he also said, “It is finished! I am the Alpha and the Omega—the Beginning and the End. To all who are thirsty I will give freely from the springs of the water of life.   All who are victorious will inherit all these blessings, and I will be their God, and they will be my children. Revelation 21:1-7 (NLT)

Christianity provides a reasonable accounting of why evil and suffering exist in a world created by a loving God. There is suffering because there is sin, there is sin because there is freedom, there is freedom because God is love. Our sin messes up everything. God knows, and since God is love, He has a rescue underway. Christianity speaks of God’s revealed love solution to evil and suffering in Jesus, the Holy Spirit, and a future with God. The presence of evil and suffering in the world does not prove God does not exist or does not care. It confirms what the Bible teaches. People sin, God is, and God is love.


This post is part of a series called “Compelling” which begins here. The full sermon can be heard on the podcast which is found here. All Scripture references are taken from the NRSV.

March 21, 2019

Compelling Holy Books

Is the Bible evidence for the existence of God?

by Clarke Dixon

Does the existence and nature of the Bible point to the existence and nature of God? Some people just love the Bible. Others find reading it a head-scratching experience. Perhaps, of course, there is some selective reading involved. I suspect that many who love it, and are never driven to question their faith by it, stick to their favourite bits. Likewise, I suspect that those who question Christianity tend stick to their favourite tricky bits. We want to consider the Bible in its entirety as we ask whether it is a compelling aspect of Christianity. Does the existence and nature of the Bible actually point to the reality of God?

Our expectations of the Bible play a big role in how we respond to it and whether we will find it compelling or not. There are two expectations that people often have as they consider the Bible. Either it is written by God, or it is written by men. Let us consider how these expectations pan out.

If the Bible was written by God, and if it was simply downloaded to us as if God sent us an email, then it is not what we would expect. It is convoluted. There are obviously so many authors writing at different times, under different circumstances, writing for different reasons, using different genres which reflect the kinds of writing humans do. It is not simply a “Here are some messages from God with all humans, at all times, and in all situations in mind” kind of book. Indeed what we think of as one book is really many writings written and collected over a very long period of time. That much is obvious.

In addition, the Bible answers questions we are not asking today. Have you ever wondered who the great-great-grandson of Esau was? The Bible gives us the answer.  However, the Bible does not answer questions we are asking. What about the dinosaurs? Who did Cain marry? How do we ethically use all our advances in medicine? If the Bible is simply a direct message from God, would we not expect it to be a simple message that anticipates all the questions of humanity?

Therefore the Bible is not what we would expect it to be if it is simply a message written and sent by God.

However, if the Bible is purely written out of the imagination of humans then likewise, it is not what we would expect. There is an amazing consistency in the presentation of God, the nature of humanity, the human dilemma, and the relationship between God and humanity. Despise the number of writings, the differing authors from different centuries living under different conditions, there is an incredible sense of unity in the Bible. There is also an incredible storyline that spans the many, many, many generations that lived while the writings were being written. Each generation would have had trouble making up its own part in that overall story.

Therefore the Bible is not what we would expect it to be if it is simply a product of the human mind.

So what is the Bible, then, if the Bible is not what we would expect if God simply sent us a direct message, or if we made God up? The writings we find in the Bible are the kinds of writings we would expect, if God created humanity, then humanity rebelled, then God chose and called a specific people for the working out of His purposes, making covenant promises with them, rescuing them from Egypt, giving them the law at Sinai, establishing covenant promises and consequences, bringing them into a promised land where the people kept breaking the covenant, then God appointed leaders and prophets to get them back on track while continuing to reveal more of His purposes, then He came to us as a man, teaching, working miracles, was killed, then rose from the dead, appeared to many, gave the Holy Spirit, then the many people who saw him alive went about as witnesses telling others what they knew to be true, while God gave the Holy Spirit to people who were not from His specifically chosen people so they could be in relationship with Him also, while groups of believers gathered together in assemblies which sometimes needed instructions which was given through letters written by Paul and others, while the stories about, and teachings of, Jesus, were committed to writing by four men in what came to be known as the Gospels. If all these things happened and more, then the Bible is exactly the collection of writings we would expect.

The opposite is true. If these things did not happen, then why do the writings that make up the Bible exist, why do they take the shape they do, and why do they say the things they do?

The writings that make up the Bible are records of the ongoing relationship between God and humanity throughout many centuries in history until God finally revealed Himself most fully through Jesus:

Long ago God spoke many times and in many ways to our ancestors through the prophets.  And now in these final days, he has spoken to us through his Son. God promised everything to the Son as an inheritance, and through the Son he created the universe.  The Son radiates God’s own glory and expresses the very character of God, and he sustains everything by the mighty power of his command. When he had cleansed us from our sins, he sat down in the place of honor at the right hand of the majestic God in heaven. Hebrews 1:1-3 (NLT)

So are these writings from God, and therefore to be considered “The Word of God,” or are  they simply what humans wrote? They are both. As the Bible says of the sacred writings, what we now call “The Bible,”

But as for you, continue in what you have learned and have become convinced of, because you know those from whom you learned it, and how from infancy you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus. All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work. 2 Timothy 3:14-17 (NIV emphasis added)

The writings that make up the Bible are “God breathed.” That means they are not simply written by God and downloaded to us, nor are they simply written by men without God’s involvement. Both God and humans are involved. They absolutely passed through the minds of people, they were absolutely penned by people, but they absolutely have God’s blessing as expressing well what we need to know. God would not have a long, long history of relationship with humanity, culminating with His very coming to us to enable relationship with Him, without providing for an accurate representation to be written and collected for future generations. So the writings of the Bible are “God breathed,” which means they are neither “God written,” nor “human invented.” Both God and humans are involved. When the writings of the Bible seem to be from another time and place, we are not surprised. They were written by people in another time and place. When the writings of the Bible seem timeless we are not surprised. The creator of time, Who still relates to us in our time, was involved!

This being the nature of the Bible, we want to check our expectations. The Bible is described by Paul as being “able to make you wise for salvation through faith in Christ Jesus,” and useful for “training in righteousness.” This means it is not a handbook to answer every question and satisfy our curiosity. Neither is it an idol to be worshipped. It does help us know God in Christ, Whom we do worship. Knowing about reconciliation in Jesus is infinitely better than knowing about the dinosaurs, or where Cain found a wife!

The Bible is not what we would expect if God simply sent us a direct message, nor if we made God up. However, it is what we would expect if God has had a long relationship with us, interacting with us throughout history. The Bible itself, in all its convoluted mess, in all its wonderful consistency and amazing storyline, is compelling evidence that God exists and that God loves us.


This post is part of a series called “Compelling” which begins here. The full sermon can be heard on the podcast which is found here.

March 7, 2019

Compelling Minds

by Clarke Dixon

Can a thinking person be a Christian? Can a Christian be a thinking person?
Is thinking discouraged within Christianity?

First, there is a lot of thinking going on in the Bible. We often find the Psalmists in deep thought:

“I remember the days of old, I think about all your deeds, I meditate on the works of your hands.” Psalms 143:5 (NRSV emphasis added)
“On the glorious splendor of your majesty, and on your wondrous works, I will meditate.” Psalms 145:5 (NRSV emphasis added)

There is a whole portion of the Bible known as “Wisdom Literature” which is devoted to some deep thinking. We find wisdom applied to life in Proverbs and deep contemplation in Ecclesiastes:

I, the Teacher, when king over Israel in Jerusalem, 13 applied my mind to seek and to search out by wisdom all that is done under heaven . . . Ecclesiastes 1:12-13 (NRSV emphasis added)

Thinking continues into the the New Testament:

As was his custom, Paul went into the synagogue, and on three Sabbath days he reasoned with them from the Scriptures, 3 explaining and proving that the Messiah had to suffer and rise from the dead. “This Jesus I am proclaiming to you is the Messiah,” he said. 4 Some of the Jews were persuaded and joined Paul and Silas, as did a large number of God-fearing Greeks and quite a few prominent women. Acts 17:2-4 (NIV emphasis added)

Paul spent up to three years in Arabia following his conversion. Some Bible scholars believe this time was devoted to thinking through the results of Jesus’ resurrection from the dead. With his extensive knowledge of the Old Testament, the startling revelation of the living Jesus would have given him a lot to think about.

Second, there is a rich tradition of thinking throughout the history of Christianity. Some great thinkers throughout history include Augustine, Thomas Aquinas, Anselm, and Descartes to name a few. There are many great Christian thinkers in theology, but also every other field of study besides including science, literature, and philosophy.

So yes, a thinking person can be a Christian, and a Christian can be, in fact ought to be, a thinking person.

There is more we can say about Christianity and thought . . .

Christianity gives a good account for the reason we can freely think for ourselves. If there is nothing supernatural, if there is only matter and the physical, then the brain operates just like a machine, and therefore none of our thinking is free thinking. Rather, our thoughts are like the falling of dominoes. Or, to use another example, they are like the weather. We might experience a “random” gust of wind. However, a gust of wind is never random. The air is simply following the laws of physics and under the circumstances, the gust had to blow the way it did. If there is no God, then the same is true of our thinking. Every thought, though seemingly random, had to happen as it did. If this is the case, how can we hold people accountable for anything? However, we intuitively know that we have free-will. Christianity accounts for this experience of freewill for our minds are more than mere machines. Ironically, the atheist “free thinker” will have difficulty accounting for free-will under a purely naturalistic worldview.

Christianity gives a good account for the reason we can reason in the first place. How do we get from a brain to a mind? How do we get from physical matter to conscious thought? The brain and the mind interact, but they are different. Lee Strobel, in his book “The Case for the Creator” gives the example from Sam Parnia of the brain being like a television set. The TV is necessary for the watching of a movie or show, but the signal carrying the show is quite a separate thing. Should the TV be damaged, it will be hard for the signal to get through properly, but the signal is still a separate entity. So too with our brains. A physical problem with the brain will affect how the mind is expressed, yet they are not one and the same thing. In fact, there is no good theory as to how the two work together.

How did the brain give rise to consciousness in the first place? Strobel goes on to quote J.P. Moreland on this question

Here’s the point: you can’t get something from nothing . . . It’s as simple as that. If there were no God, then the history of the entire universe, up until the appearance of living creatures, would be a history of dead matter with no consciousness. You would not have any thoughts, beliefs, feelings, sensations, free actions, choices, or purposes. There would be simply one physical event after another physical event, behaving according to the laws of physics and chemistry. . . . How, then, do you get something totally different – conscious, living, thinking, feeling, believing creatures – from materials that don’t have that? That’s getting something from nothing! And that’s the main problem.

However, there is no problem accounting for the rise of consciousness in the Christian worldview. Continuing to quote Moreland:

. . . .you see, the Christian worldview begins with thought and feeling and belief and desire and choice. That is, God is conscious. God has thoughts. He has beliefs, he has desires, he has awareness, he’s alive, he acts with purpose. We start there. And because we start with the mind of God, we don’t have a problem with explaining the origin of our mind.

Strobel also references Phillip Johnson: “you either have ‘in the beginning were the particles,’ or ‘in the beginning was the Logos,’ which means ‘divine mind.’” If part of that sounds familiar, that is because “logos” is the Greek word for “word”;

In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made. John 1:1-3 (NIV)

When we consider the evidence of consciousness and free minds we can infer an intelligent, conscious and free agent as the Creator. Christianity fits that inference very well. Our minds are yet another compelling facet of Christianity.

Can a Christian be a thinking person and a thinking person be a Christian? Thinking is encouraged for every Christian. In fact thinking points to the One Who thought us up in the first place!


This post is part of a series called “Compelling” which begins here. The full sermon can be heard on the podcast which is found here.

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