Yesterday the world lost author, apologist, church planter and pastor Tim Keller. Although his many books have been very influential, his first was published only 15 years ago. Someone suggested that before getting involved with publishing, he waited to better express the message he wished to share with the world.
The gospel is this: We are more sinful and flawed in ourselves than we ever dared believe, yet at the very same time we are more loved and accepted in Jesus Christ than we ever dared hope.
I asked her what was so scary about unmerited free grace? She replied something like this: “If I was saved by my good works — then there would be a limit to what God could ask of me or put me through. I would be like a taxpayer with rights. I would have done my duty and now I would deserve a certain quality of life. But if it is really true that I am a sinner saved by sheer grace — at God’s infinite cost — then there’s nothing he cannot ask of me.”
If Jesus rose from the dead, then you have to accept all that he said; if he didn’t rise from the dead, then why worry about any of what he said? The issue on which everything hangs is not whether or not you like his teaching but whether or not he rose from the dead.
To find God we must repent of the things we have done wrong, but if that is all you do you may remain just an elder brother. To truly become Christians we must also repent of the reasons we ever did anything right. Pharisees only repent of their sins, but Christians repent for the very roots of their righteousness, too. We must learn how to repent of the sin under all our other sins and under all our righteousness — the sin of seeking to be our own Savior and Lord. We must admit that we’ve put our ultimate hope and trust in things other than God, and that in both our wrongdoing and right doing we have been seeking to get around God or get control of God in order to get hold of these things.”
God’s grace and forgiveness, while free to the recipient, are always costly for the giver…. From the earliest parts of the Bible, it was understood that God could not forgive without sacrifice. No one who is seriously wronged can “just forgive” the perpetrator…. But when you forgive, that means you absorb the loss and the debt. You bear it yourself. All forgiveness, then, is costly.
To be loved but not known is comforting but superficial. To be known and not loved is our greatest fear. But to be fully known and truly loved is, well, a lot like being loved by God. It is what we need more than anything. It liberates us from pretense, humbles us out of our self-righteousness, and fortifies us for any difficulty life can throw at us.
Love without truth is sentimentality; it supports and affirms us but keeps us in denial about our flaws. Truth without love is harshness; it gives us information but in such a way that we cannot really hear it. God’s saving love in Christ, however, is marked by both radical truthfulness about who we are and yet also radical, unconditional commitment to us. The merciful commitment strengthens us to see the truth about ourselves and repent. The conviction and repentance moves us to cling to and rest in God’s mercy and grace.
Christians will not, interestingly, benefit society if they’re just like everybody else in society. We’re not going to benefit a society filled with self-actualizers unless we really are different, unless we do believe Jesus died for us, unless we do believe that we live through the self-sacrifice of the great Jesus Christ, and therefore we’re going to live by self-sacrifice. You see, unless we are shaped deeply by that, then we’re really not going to be of any kind of benefit.
An idol is anything more important to you than God. Anything that absorbs your heart and imagination more than God. Anything you seek to give you what only God can give. Anything that is so central and essential to your life, that should you lose it, your life would feel hardly worth living.
The secret to freedom from enslaving patterns of sin is worship. You need worship. You need great worship. You need weeping worship. You need glorious worship. You need to sense God’s greatness and to be moved it — moved to tears and moved to laughter — moved by who God is and what he has done for you.
Most of all the psalms, read in light of the entire Bible, bring us to Jesus. The psalms were Jesus’s songbook. The hymn that Jesus sang at the Passover meal (Matthew 26:30; Mark 14:26) would have been the Great Hallel, Psalms 113–118. Indeed, there is every reason to assume that Jesus would have sung all the psalms, constantly, throughout his life, so that he knew them by heart. It is the book of the Bible that he quotes more than any other. But the psalms were not simply sung by Jesus; they also are about him, as we will see throughout this volume.
God directs his people not simply to worship but to sing his praises “before the nations.” We are called not simply to communicate the gospel to nonbelievers; we must also intentionally celebrate the gospel before them
If a person has grasped the meaning of God’s grace in his heart, he will do justice. If he doesn’t live justly, then he may say with his lips that he is grateful for God’s grace, but in his heart he is far from him. If he doesn’t care about the poor, it reveals that at best he doesn’t understand the grace he has experienced, and at worst he has not really encountered the saving mercy of God. Grace should make you just.
It’s not that you think less of yourself, it’s that you think of yourself less.
When pain and suffering come upon us, we finally see not only that we are not in control of our lives but that we never were.
It is remarkable that in all of his writings Paul’s prayers for his friends contain no appeals for changes in their circumstances.
Human beings are so integral to the fabric of things that when human beings turned from God, the entire warp and woof of the world unraveled …We have lost God’s shalom — physically, spiritually, socially, psychologically, culturally. Things now fall apart.
The irony is that many conservative Christians, most concerned about conserving true and sound doctrine, neglect the importance of prayer and make no effort to experience God, and this can lead to the eventual loss of sound doctrine… Christianity without real experience of God will eventually be no Christianity at all.
Tim Keller on Romans 8:28
Romans 8 is all about living in a suffering world marked by brokenness… Verse 28 says: For those loving him, God works together all things for good. …Earlier in Romans 8, Paul discusses how things fall apart because the world is burdened with evil and sin. Things are subject to decay. Everyone will eventually experience the decay of their bodies; that’s the nature of things. The little grains of sand on the beach used to be a mountain. Everything falls apart; things do not come together.
This verse tells Christians to get rid of the saccharine, sentimental idea that things ought to go right, that things do go right, and that it’s normal for things to go right. Modern, Western people believe that if things go wrong, we should sue, because things ought to go right. But Christians have to discard that idea completely.
Christians have to recognize that if our health remains intact, it is simply because God is holding it up. If people love us, if someone is there to hug us or squeeze our hand, if someone loves us in spite of all our flaws—if someone loves us at all—it’s because God is bringing all things together. God is holding it up. Everything that goes well is a miracle of grace.
Previously at Christianity 201:
sources: Care (UK), Good Reads, Anchored in Christ, Crosswalk, Prayer Coach, Church Leaders, The Blazing Center, and Christianity 201
For the rest of you, here are some quotations from 
Christianity 201 