Christianity 201

June 25, 2018

Compelling People to Become Christians: Can a Parable Contain a Commandment?

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:34 pm
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NIV Luke 14:12 Then Jesus said to his host, “When you give a luncheon or dinner, do not invite your friends, your brothers or sisters, your relatives, or your rich neighbors; if you do, they may invite you back and so you will be repaid. 13 But when you give a banquet, invite the poor, the crippled, the lame, the blind, 14 and you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous.”

The Parable of the Great Banquet

15 When one of those at the table with him heard this, he said to Jesus, “Blessed is the one who will eat at the feast in the kingdom of God.”

16 Jesus replied: “A certain man was preparing a great banquet and invited many guests. 17 At the time of the banquet he sent his servant to tell those who had been invited, ‘Come, for everything is now ready.’

18 “But they all alike began to make excuses…

…21 “The servant came back and reported this to his master. Then the owner of the house became angry and ordered his servant, ‘Go out quickly into the streets and alleys of the town and bring in the poor, the crippled, the blind and the lame.’

22 “‘Sir,’ the servant said, ‘what you ordered has been done, but there is still room.’

23 “Then the master told his servant, ‘Go out to the roads and country lanes and compel them to come in, so that my house will be full. 24 I tell you, not one of those who were invited will get a taste of my banquet.’”

If today’s title seems long, it’s because, in a very, very short comment on a Religion Forum, a writer opened not one, but two different cans of worms. First let’s read what they wrote:

Luke 14:23 says: The master said: “go out to the highways and country lanes and force people to come in, to make sure my house is full”. This verse is not a command of Jesus, but, rather is at the end of the parable

“A man once gave a feast”. In the parable a man gave a feast and invited many guests. At the time for the feast he sent the servants out to tell those he had invited to come because everything was ready. None of those people came, they all had other things to do. The man sent the servants to bring in the poor, the crippled, the blind and the lame. Then the servants came to him and said there is still some room left in the banquet room. The man said go out and find people and force them to come so my house will be full.

This verse was used centuries ago by Catholics and Protestants in Europe to support forcing people to go to the one officially approved church in a nation. Today Christians generally don’t favor forcing people to go to church, so what do Christians do with this verse now? I can’t think of any way to get around it except to ignore it. How do Christians soft pedal this verse today?

Parables exist to compare and contrast. When “foolish virgins” run out of oil for their midnight lamps, the message is a warning to be prepared. In other words, don’t do what you see happening in the story.

In this story, there’s room at the table. There are still empty seats. The host of the party desires a full house. In other words, you’re supposed to do what you see playing out in the story.

We’re expected to go out

  • i.e. “Go into all the world”
  • i.e. “Jerusalem, Judea, Samaria;” etc.
  • i.e. Search for the lost sheep, the lost coin, the lost son; etc.

and invite people to the great banquet God is preparing.

In a devotional we posted in March 2017, we noted:

C. S. Lewis wrote, “The symbols under which heaven is presented to us are (a) a dinner party, (b) a wedding, (c) a city, and (d) a concert.”

The banquet in Luke 23 could be either the dinner party or the wedding reception. It’s pointing us to something for which God is preparing us.

But the writer of our opening comment correctly notes that this verse has been used to create forced conversions. Even J. B. Phillips, in his translation, says, “make them come.” The Message says, “drag them in.” “Compel” and “Constrain” are frequently used.

Other translations however offer, “Urge them,” “Persuade them,” etc. (This is considered more consistent with the original Greek, as a later response in the same article points out.)  A respondent to the comment says, “This in Luke is, to me, the same as the wedding story in Matthew 22. There it states to “bid” them to come which is no more than to ask or invite them.”

So: Which is it?

The comment writer is correct in noting that this is a parable, and some aspects of the story may be very similar while the story is slightly different. Not everything in a parable has a perfect 1:1 mapping.  This is because the major point is that God’s desire is for the banquet to be filled. “God is not willing that any should perish.” (John 3:17a.)  In some schools of doctrine, this may grate a little since those who are chosen shouldn’t need to be ‘dragged in’ because of the irresistible grace presenting itself. (This is part of the larger question, ‘If unconditional election is a given, why evangelize?’)

I think the other can of worms is where the comment writer misses out.

The end of the parable is indeed a commandment; one that is consistent with the Great Commission, and all of (a), (b), and (c) above.

The parable represents the heart of God.

It’s a call to “come to the table” that in its broader context is being said in the home of a Pharisee and not strictly about who gets in but who is honored and given a place of prominence.

Make it your goal to invite others to the table.

PW

Come to the table
Come join the sinners
You have been redeemed
Take your place beside the Savior
Sit down and be set free
Come to the table.


Bonus content:

…There are so many people in this world who are lost and lonely and hurting, people who have nowhere to turn and no idea how to escape Satan’s evil grip. Jesus is the only one who can help them. All they need is someone to point them toward the Cross, someone to care enough to take them by the hand and lead them into the arms of their Creator, someone to hold them and love them into the kingdom…

…There is something about staring into the eyes of hopelessness, despair, and absolute grief that brings the gospel message home to you in a way that nothing else can. Your life takes on a renewed sense of purpose and urgency and you want to spend every waking moment of your life sharing your faith and setting captive souls free.

Reaching people for Jesus is what my life is about. “Then the master said to the servant, ‘Go out into the highways and hedges, and compel them to come in, that my house may be filled’” (Luke 14:23). I challenge you to join me and ask yourself this question: If I don’t help them, who will?

~Nicky Cruz, sourced at World Challenge.

 

May 21, 2018

The Unsaved Aren’t Afraid of a Hell They Don’t Believe Exists

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:31 pm
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Today we’re featuring, for the first time, the writing of Kaleb Tillman who calls his blog The Controversial Christian. Kaleb has an extensive background in Christian music and broadcast media. Click the title below to read this at source.

Can a Fear of Hell Save?

“In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ. Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, obtaining the outcome of your faith, the salvation of your souls. Concerning this salvation, the prophets who prophesied about the grace that was to be yours searched and inquired carefully, inquiring what person or time the Spirit of Christ in them was indicating when he predicted the sufferings of Christ and the subsequent glories. It was revealed to them that they were serving not themselves but you, in the things that have now been announced to you through those who preached the good news to you by the Holy Spirit sent from heaven, things into which angels long to look.”

‭‭1 Peter‬ ‭1:6-12‬ (ESV)

Very, very rarely are salvation and hell mentioned in the same sentence in the Bible. Any call to Jesus, you will find, often avoids the subject of hell entirely. Hell is obviously a thing, and it’s obviously what people are being saved from, but it doesn’t seem so important when the apostles are trying to convince people to follow Jesus.

Now think of every evangelist you’ve seen with a sign during a sporting event, or the televangelists who present the gospel, or the hellfire and brimstone preachers of old, or the people that come and preach on your college campus even though everyone is more interested in yelling at them than taking what they say to heart. What do they have in common?

Well, in most cases, their main selling points are either getting to heaven or not going to hell. They appeal to your fear. And, of course, it’s not just them. Plenty of pastors, evangelists and everyday Christians trying to reach out will bring up the idea that if you don’t accept this idea of Jesus, you are going to hell.

But we never see that approach taken from the apostles in the Bible. Jesus will mention hell, but mainly to people who are already following him, or at least people who claim to be religious leaders. Never is that line of logic used to convert someone in the Bible. Why?

Well, because it doesn’t work.

There are some major problems with using the fear of hell to evangelize:

1) The people who actually need the evangelizing don’t believe in hell.

Here lies a major practical problem. We evangelize to people who don’t believe Christianity. That means they don’t believe in God, the Bible or the concept of heaven and hell, or at least not the Christian versions of those things. Tell them your Bible says they’ll go to hell and they laugh. They don’t think hell exists, so they have nothing to be afraid of. This is why it also doesn’t work to tell people who don’t believe in Jesus that they need to stop sleeping around, for instance. They don’t believe in the concept of sin and don’t hold themselves to Christian standards, so why should they? You have to lead them to Jesus BEFORE they’ll accept the rest of the Bible.

2) It’s viewed by non-Christians as intentionally judgmental and offensive.

Yes, Christians are supposed to be extremely difficult to offend, but we can’t apply those standards to non-Christians while we’re evangelizing. Have you ever been in a discussion about, say, Star Wars with someone who has a different opinion on it than you? What if you were talking about how good the prequel movies are and the person you’re discussing with suddenly says “Well, if you like the prequels, you must hate children.” This guy is now attacking your character for seemingly no reason, and you likely won’t respond well.

To a non-Christian, hellfire and brimstone evangelism feels like that. This random person is attacking your lifestyle when he doesn’t even know you. Everything the person is saying may be factually true, but they hear it as an attack only designed to incite anger and start an argument. And when you see someone like that, you don’t want to listen, but you may listen to someone who’s telling you there’s a God who loves you for who you are, which is also true.

3) Fear doesn’t save people.

By far more important than any other reasoning I could give, fear of hell doesn’t work as a path to salvation. As the passage at the top says “Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, obtaining the outcome of your faith, the salvation of your souls. ”

Salvation comes from a knowledge of who Jesus is, what He did and His love for us, along with us giving our love in return. No one has ever been scared into honestly loving someone. “Love me or die” does not usually get actual love in response. People may act better, go to church, read their Bibles, preach, anything out of fear of going to hell, but without love there is still no salvation.

Now, I’m not in favor of changing the Bible to appeal to people. Hell is still there, and we can’t pretend otherwise. If someone we’re speaking to asks about it, we should absolutely tell them the biblical truth. We as Christians should acknowledge it, and we can even use it as motivation to lead the ones we love to Jesus.

But that’s not the pitch. If our goal is for people to understand the gospel so they may accept the salvation of Christ, especially if we only have a short window to do it, then we need to tell them the information that actually matters: God loves you, Jesus died for you, and if you love Him, He will forgive you. If we can convince people of that, they can come to understand the rest in time. Just something to think about.

December 13, 2017

Where Seekers Find Love Without Judgment

Matthew 13.24-30.NIV Jesus told them another parable: “The kingdom of heaven is like a man who sowed good seed in his field. But while everyone was sleeping, his enemy came and sowed weeds among the wheat, and went away. When the wheat sprouted and formed heads, then the weeds also appeared.

“The owner’s servants came to him and said, ‘Sir, didn’t you sow good seed in your field? Where then did the weeds come from?’

“ ‘An enemy did this,’ he replied.

“The servants asked him, ‘Do you want us to go and pull them up?’

‘No,’ he answered, ‘because while you are pulling the weeds, you may uproot the wheat with them.   Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.’


Romans 5.8.NIV But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.

Today we’re returning to re|knew the blog of Greg Boyd. The emphasis in two paragraphs below was added.

A Cross-Like Church

When God’s church loves like God loves—which means valuing the other at cost to self—it will puzzle those outside the church. While such love might cause the religious to rail with outrage, it will cause the searching and the hungry to ask, “how can people love like this?” In God’s plan, this puzzle is what prepares people to believe that Jesus Christ is Lord and to surrender their lives to him.

The evangelistic task of the Christian community, in other words, is to live and love in a way that draws people and cries out for explanation. Our proclamation only has as much credibility as our love requires explanation.

For too long the church has blamed the world for how ineffective it is at attracting people. Evidence that we have failed to love like God loves is found in the long-standing pattern of the church deflecting responsibility for its own sin and placing it on the world. If people are not being drawn to the Lord by the church’s love, this is the fault of the church. For Jesus taught us from the start that it is by our love, not just by our words, that people will know he is real and be drawn into a relationship with him. Christ convinced us of the love of God by demonstrating it on the cross while we were still sinners (Romans 5:8). We are called to do the same toward others.

By God’s own design—a design that recaptures the purpose for which God created the world—hurting and hungry people are to be drawn into the reality of God’s cross-like love by seeing it demonstrated in his body. Christ did this in his earthly body, which is why sinners were attracted to him. And he longs to do this again through his church body.

To the extent that the church embodies the spirit of Jesus as ultimately displayed on the cross, it will be a magnet for the hurting and the outcast.

On the other hand, to the extent that the church embodies a judgmental, critical spirit that sets up a perimeter, it will repel them.

This means that the church must be freed from any obsession with determining or developing rules that assess who is “in” and who is “out.” It must be ok with wheat and weeds growing alongside each other (Matt 13). When a church is focused on defining the perimeter that establishes boundaries for who is right and who is wrong, it will to some extent be getting its fulfillment and life from what it is “against,” rather than what is it “for.”

Sadly, far too many churches acquire their sense of worth and identity by their religious self-identity, where there is constant judgment and assessment whether people believe the right things and act the right ways.

When we define Christianity as “standing up for God” or defending a specific version of orthodoxy, we are focusing on the perimeter, not the cross of Christ. And as a result, we fall short of loving like God loves.

Churches will only embody and demonstrate to the world the cruciform life of Christ when we are defined by the center of God’s cruciform love. This empowers them to let go of any attempt to get life from their perimeter. They don’t need to police the perimeter to ensure that everyone looks and believes exactly as they do.

As a result, a church that lives out of the center of the cross is willing to have their reckless love scorned by the religious rule-keepers as compromising, relativistic, liberal, soft on doctrine, or anti-religious. After all, what kind of church attracts and embraces those who are judged by the religious, i.e. prostitutes, drunkards, those from the LGBT community, and drug addicts? In such a church, the perimeter between those who are “in” and those who are “out” is blurred, as seekers find love without judgment, and they have a gnawing suspicion that this is that for which they were created.


Adapted from Repenting of Religion, pages 198-200

September 13, 2017

The Wheat and the Weeds

On the Wednesdays in September, we’re going to look at a few of The Kingdom Parables as interpreted by Charles Price, Minister at Large and former Pastor of The Peoples Church in Toronto. Some of his takes on these may be just slightly different from what you’ve heard or thought. Find more devotions like this at Living Truth.

The Wheat and the Weeds

“The kingdom of heaven is like a man who sowed good seed in the field. But while everyone was sleeping, his enemy came and sowed weeds among the wheat and went away.” Matthew 13:24-25

This second parable tells us that if the Son of Man is sowing His seed in the world, an enemy is also sowing his seed in the same field. Jesus explains to His disciples, “The one who sowed the good seed is the Son of Man. The field is the world and the good seed stands for the people of the kingdom. The weeds are the sons of the evil one, and the enemy who sows them is the devil” (Matthew 13:37-39).

Wherever God is at work in this world we can be sure the devil is also at work. His purpose is to counterfeit the work of God, tempting us with something that looks real but is unreal. Within the kingdom of God, the devil will offer an attractive alternative to Jesus Christ, and it is not always easy to distinguish between the real and the counterfeit. This is conveyed by Jesus when the servant asked the owner about the weeds, “Do you want us to go and pull them up?” His answer was: “No, because while you are pulling the weeds you may root up the wheat with them. Let both grow together until the harvest” (Matthew 13:29-30).

Jesus tells us there is going to be a harvest time at the end of the age, and there will be harvesters, the angels whom Jesus will send to sort the weeds from the wheat. This parable is not about false teaching so much as it is about false Christians, people who present themselves as part of the real thing but are counterfeit. False Christianity will inevitably lead to false teaching, but at the harvest when the fruit is evident, it will be easier to identify and handle. This means we are not to set out on a crusade to purify the church of any false ingredient, because if we attempt to do so, we may disrupt the good.

On the day of separation of the wheat from the weeds, the real from the false, the bad seed will face the prospect of a fiery furnace where all will be lost and destroyed. The good seed, the righteous, will face the prospect of shining like the sun in the kingdom of the Father (Matthew 13:41-43). In the end, the kingdom will be pure, but in the meantime, it is infiltrated with false Christians. Were we to look over a fence to the field where weeds were growing among the wheat, we would not be impressed. This is the picture of the kingdom of heaven as the world perceives it.

PRAYER: Thank You, Lord, for these parables that teach us the importance of being genuine in our Christian faith, so that at harvest time we will be among the wheat.

 

September 6, 2017

Sown Into The World

On the Wednesdays in September, we’re going to look at a few of the parables as interpreted by Charles Price, Minister at Large and former Pastor of The Peoples Church in Toronto. Some of his takes on these may be just slightly different from what you’ve heard. Find more devotions like this at Living Truth.

Sown Into The World

“Still other seed fell on good soil, where it produced a crop – a hundred, sixty or thirty times what was sown.” Matthew 13:8

The Shallow Seed: This seed is sown along the path and the birds come and snatch it away. This is the person who hears the Word of God but does not digest it, understand it or appropriate it. He or she is vulnerable to losing it all as “the evil one snatches away what was sown in their heart.” Truth has to be combined with faith in order to become experience, but this seed has never taken truth into the realm of experience. This person is shallow and their being planted in the world comes to nothing.

The Superficial Seed: This seed is sown among rocks and is the person who hears the Word of God and receives it with joy, but since they have no root, “they last only a short time.” When trouble or persecution comes because of the Word, they quickly fall away. In the right atmosphere they can coast along, but will blow with the prevailing wind. This person is superficial and their planting in the world comes to nothing.

The Secular Seed: This seed is sown among thorns that choke the plants. This is the person who hears the Word of God and starts off well, but “the worries of this life and the deceitfulness of wealth choke it, making it unfruitful.” He or she has never been weaned from secular world views. They are deceived by wealth and seduced by worldly things. This person is secular and their planting in the world also comes to nothing.

The Successful Seed: This is the seed sown on good soil and is the person who “produces a crop yielding a hundred, sixty or thirty times what was sown.” Like the first seed, they hear the Word of God, like the second seed, get excited by it, and like the third seed, live in a secular world subject to all its temptations, but their roots are deep. They survive and are successful. Their planting in the world accomplishes its purpose.

The intention of this parable is not to show how some people respond to the Word of God and are converted while others are not, but it is to show how the kingdom of God is to be advanced. Each of us who belongs to Jesus Christ is planted by Him for the purpose of producing fruit. If we were to look over the fence to the fields in the first, second and third planting of seed, we would not be impressed. This is a true picture of the church of Christ, the physical manifestation of the kingdom on earth as seen from the vantage point of those yet outside of the kingdom.

PRAYER: : Dear Lord, I pray that I not only retain, digest and understand Your word, but that it grows and flourishes in me so that I may be used in producing fruit for You.

August 26, 2017

OMG: Hearing it and Saying It

Romans 12:2 Don’t copy the behavior and customs of this world, but let God transform you into a new person by changing the way you think. Then you will learn to know God’s will for you, which is good and pleasing and perfect.NLT

Romans 12:2 Don’t become so well-adjusted to your culture that you fit into it without even thinking. Instead, fix your attention on God. You’ll be changed from the inside out. Readily recognize what he wants from you, and quickly respond to it. Unlike the culture around you, always dragging you down to its level of immaturity, God brings the best out of you, develops well-formed maturity in you.The Message

This week I had a discussion with someone on the topic of knowing God by his name. At one very brief point in the conversation, this person surprised me by saying they were not particularly offended by people saying “Oh, my God” or using the printed form, “OMG,” because unless identified or qualified, the God we serve is not necessarily the one being referenced. It may be the third of the Ten Commandments being broken if the reference is to something else.

Exodus 20:7 “You shall not misuse the name of the Lord your God, for the Lord will not hold anyone guiltless who misuses his name.

It’s easy to take offense at the use of this phrase, because we are often taking it personally, but there’s no guarantee that it’s our God they’re talking about. For example, I have often lamented the general nature the term “god” (lower case) has and in so doing I appeal to this quotation by E. Stanley Jones, which regular readers here have seen before:

“When we say we begin with God, we begin with our idea of God, and our idea of God is not God. Instead, we ought to begin with God’s idea of God, and God’s idea of God is Christ”

In other words, while the Old Testament points to “the God of Abraham, Isaac, and Jacob” (see Exodus 3:6, 3:15, 3:16, 4:5 for the specific phrase in the KJV; and also look at these references) in the New Testament we speak of “the God as revealed in Jesus Christ.” That’s our God.

So on the one hand, I despair over the need to so clearly define who the God is of which we speak, and yet on the other hand I also find the “OMG” phrase to totally grate on me; but I’ve never really held the two situations in tension. The result I suppose is to be able relax a little and grant the non-churched person (or the non-Jesus-follower, or the secularist) using the phrase some grace.

…Unless…

The problem comes when believers use such phrases. (See our first key verse above.) Has that happened to you?

We covered this topic here before in a 2012 article called Exemplary Speech. In it, the writer quoted these key verses; notice the references to speech:

Command and teach these things.  Don’t let anyone look down on you because you are young, but set an example for the believers in speech, in life, in love, in faith and in purity. 1 Tim 4:11-13

In everything set them an example by doing what is good. In your teaching show integrity, seriousness and soundness of speech that cannot be condemned, so that those who oppose you may be ashamed because they have nothing bad to say about us. Titus 2:7-8

“Whoever would love life
and see good days
must keep his tongue from evil
and his lips from deceitful speech. 1 Peter 3:10

Likewise the tongue is a small part of the body, but it makes great boasts. Consider what a great forest is set on fire by a small spark.  The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole person, sets the whole course of his life on fire, and is itself set on fire by hell.

All kinds of animals, birds, reptiles and creatures of the sea are being tamed and have been tamed by man, but no man can tame the tongue. It is a restless evil, full of deadly poison.

With the tongue we praise our Lord and Father, and with it we curse men, who have been made in God’s likeness.  Out of the same mouth come praise and cursing. My brothers, this should not be. Can both fresh water and salt water flow from the same spring? James 3:5-11

As I’ve written previously, “OMG” and it’s equivalent are a line I simply will not cross, but it’s become increasingly common to hear believers lapse into using the phrase or typing the acronym.  For us, “God” is the God of Abraham; is the God revealed in Jesus. It should hurt us when we hear another Christian fall into the cultural speech pattern of using this and we ought to gently correct them.

With a non-believer, we actually have an Evangelistic opportunity presented to us. Like the Apostle Paul’s speech at Mars Hill in Acts 17:22ff, we can say, to paraphrase him, ‘This God who you make reference to without really knowing him…allow me to introduce you!’


Postscript: The person with whom I had the discussion skirts the problem entirely; when reading a passage of scripture together this week, he glossed over the word God in the text, substituting “The Most High.”

August 16, 2017

Can People Be Saved via Other Religions?

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:33 pm
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Today we’re paying a return visit to the website BibleKnowledge.com and an article on a subject sometimes called universalism. Note that the end there are links to other articles in a series on this topic, including one pertaining to the eternal destiny of those who have never heard; who have never been evangelized. You may land the plane differently on these issues, but the view presented is the one which has served Evangelical Christianity well for nearly all of its history. Click the title below to read at source:

What is Inclusivism?

Inclusivism is a view that includes all religions in God’s plan of salvation. Inclusivism is “inclusive” (hence the name) of all religions in salvation and says that a person can be saved regardless of his or her faith and/or religious practice.

Both a Buddhist and Hindu can be saved in this view — regardless of the fact that they believe in different things and hold to different views about man and the world.

Inclusivism is a view that is in contrast to exclusivism. If inclusivism means to include religions, then exclusivism is a doctrine that excludes religions or faiths. Christians who hold to exclusivism believe that one must assent to the teachings of Christ and believe that He is God and the way to eternal life if they hope to be saved.

Christians who hold to this view also disagree with all other religions and argue that a Buddhist and a Mormon, for instance, cannot be saved as adherents of their faiths; rather, the Mormon and Buddhist must turn to Christianity and Jesus in order to find salvation.

As usual, Christians want to know: Is there biblical evidence for inclusivism?

  1. That is, can people be saved by way of religions other than Christianity?
  2. Can an individual be saved through his or her belief in Buddha, Brigham Young, or some other god (Confucius, etc.)?

The Bible states unequivocally that one can only experience God’s salvation through faith in Christ, as can be demonstrated by the following passages:

  1. “But as many as received Him, to them He gave the right to become children of God, even to those who believe in His name” (John 1:12, NASB).
  2. “For the Law was given through Moses; grace and truth were realized through Jesus Christ” (John 1:17).
  3. “For God so loved the world, that He gave His only begotten Son that whoever believes in Him shall not perish, but have eternal life” (Jn. 3:16).
  4. “He who believes in Him is not judged; he who does not believe has been judged already, because he has not believed in the name of the only begotten Son of God” (Jn. 3:18).
  5. “Truly, truly, I say to you, he who hears My word, and believes Him who sent Me, has eternal life, and does not come into judgment, but has passed out of death into life” (Jn. 5:24).
  6. “For if you believed Moses, you would believe Me, for he wrote about Me” (Jn. 5:46).
  7. “Do not work for the food which perishes, but for the food which endures to eternal life, which the Son of Man will give to you, for on Him the Father, God, has set His seal” (Jn. 6:27).
  8. “This is the work of God, that you believe in Him whom He has sent” (Jn. 6: 29).
  9. “For this is the will of My Father, that everyone who beholds the Son and believes in Him will have eternal life, and I Myself will raise him up on the last day” (Jn. 6:40).
  10. “I am the door; if anyone enters through Me, he will be saved, and will go in and out and find pasture” (Jn. 10:9).
  11. “If anyone serves Me, he must follow Me; and where I am, there My servant will be also; if anyone serves Me, the Father will honor Him” (Jn. 12:26).
  12. “You call Me Teacher and Lord; and you are right, for so I am” (Jn. 13:13).
  13. “I am the way, and the truth, and the life; no one comes to the Father but through Me” (Jn. 14:6).
  14. “This is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent” (Jn. 17:3).
  15. In all these verses, it is Jesus who is to be believed in, whose name humans are to believe in so that they can experience God’s salvation. John 3:18 says that judgment awaits the one who does not believe on the name of Jesus, God’s “one and only begotten Son.” In other words, there is only one whose name we must believe in to be saved — that is, the name of Jesus. This is the same message Peter proclaims while preaching publicly:
  16. “And there is salvation in no one else; for there is no other name under heaven given among men by which we must be saved” (Acts 4:12).

First, notice that salvation comes through “no one else,” that “there is no other name under heaven” that can save humanity.

Peter’s words seem to exclude the possibility that God’s salvation can come through the names of Buddha, Confucius, Mohammed, or some other human that mankind has elevated throughout world history. Peter’s statement does not so much as entertain the idea that mankind can be saved through the names of others who are not Jesus Christ.

Although inclusivism seems to be an intellectually acceptable position, it does not have biblical support. If one can only be saved by confessing the name of Jesus and following His teachings (Christianity, cf. Luke 14:26-27), then one cannot be labeled a follower of Jesus while practicing Buddhism, Confucianism, Taoism, Mormonism, Hinduism, or the Muslim faiths.

If inclusivism lacks biblical support, the next question is as follows: Can Someone Turn Receptive to Christ by Way of General Revelation? Inclusivists also hold to general revelation as a source of conversion, but as will be shown in the article, General Revelation is Inadequate for Salvation.

July 19, 2017

Sharing Life

The last time we touched base with Charlie Garret at The Superior Word blog they were in Ephesians. Going one verse at a time they are now in 1 Thessalonians. After reading about 20 different verses, we decided to simply choose one since we couldn’t choose them all! So I really encourage you to click through in order to see the insights on different verses in this passage or bookmark this when you need a commentary on a Thessalonians or one of the other epistles available.

1 Thessalonians 2:8

So, affectionately longing for you, we were well pleased to impart to you not only the gospel of God, but also our own lives, because you had become dear to us.

1 Thessalonians 2:8

These words tie back to the simile of the mother nursing and caring for her children of the previous verse. The Greek word translated as “So” is even stronger in intent. It means, “Because of this,” or “Along with this.” What he says is following along in the same train of thought. In this state, and as a nursing mother to those at Thessalonica, Paul says he, and those with him, were “affectionately longing for you.”

They had come to Thessalonica and had developed such a closeness with them that there was a yearning to share in life with them. This was so much the case that, as he says, they “were well pleased to impart to you not only the gospel of God, but also our own lives.”

As nursing mothers, Paul and those with him not only imparted the spiritual milk of the word of life, the gospel, but they also were willing to expend themselves completely. Just as a mother would tirelessly give her all for her children, so were they also willing to do. They were prepared to exhaust themselves, or even lay down their lives, for their beloved church in Thessalonica. This was, as he continues, “because you had become dear to us.”

The bond of affection which had grown in their hearts was so close and personal that they were united as a family – parents caring for children and expending their lives for them. Paul will continue to explain this in the next verses.

Life application: When you lead someone to the Lord, do you consider it as something that is done and over with, or do you consider it as a first step in their new lives? It is good to offer your phone number or email address and to express to them that you will make the necessary time available to them to instruct them in this new life which they have received. In so doing, you will be ensuring that their life in Christ will develop properly. Try to remember to do this if you are honored enough to lead someone to acceptance of the gospel message.

Lord God, it’s a new day, and a new chance for us to go out and tell people about Your wonderful goodness. Help us to open our mouths and share the marvelous story of redemption which is found in the giving of Your Son. Help us not to be timid, but to be bold and willing to speak. Who cares if people are offended? Better offended in life than remorseful at the end of it. Grant us the fortitude to speak! Amen.

April 24, 2017

Water for the Thirsty and the Great Co-Mission

Today we’re again paying a return visit to David McGee who writes at Cross the Bridge which is carried on his own website as well as at Lightsource.com. There are two shorter devotions today and we’ve posted the link for each.

Give Me Some Water

John 4:15

“Please, sir,” the woman said, “give me some of that water! Then I’ll never be thirsty again, and I won’t have to come here to haul water.”
NLT

The Israelites and Samaritans lived in a dry, thirsty land; in a desert. It is hard for many of us to imagine how valuable water is in such a desperate place. Yet, we live in a spiritually dry and thirsty land; we are often oblivious to the lack.

I wonder how many times a day someone tells us they are thirsty. Perhaps not “Please give me some of that water,” but they put it another way. When they speak of problems with their children, troubles in their marriage, trials in their life, they are really saying, “I am thirsty.” When they are short tempered, worn out and angry, they are saying they don’t know how to quench their thirst. I also wonder how many times we don’t really understand their plea and their thirst. How many times we walk past opportunities to minister to them. Look for the thirsty and look for the dry. Hear their cries and offer them living water.

Life Lesson: We should be pouring out to the world what God has poured into us.

Dear God,
Thank You for loving me so much that You allow me to serve You. Lord, I lift this land up to You and ask You to raise up workers for the harvest. You offer the water that completely quenches our need and You offer it abundantly and freely. Open the hearts of this world to Your gift and allow me to play a part in the quenching of this thirsty world. I thank You that the results are in Your almighty hands. I pray this in Jesus’ name. Amen.

The Great Co-Mission

Ephesians 5:14
Therefore He says: “Awake, you who sleep, Arise from the dead, And Christ will give you light.”

NKJV

The scriptures teach us that we have light when we are in Christ. When we have His light we have His insight. We can begin to see the world the way that He does and love people that way that He loves us.

Matt 28:18-20
18 And Jesus came and spoke to them, saying, “All authority has been given to Me in heaven and on earth. 19 Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age.” Amen.
NKJV

Jesus was the lamb without blemish offered up for our sacrifice. Jesus, through His sacrifice, has now made us the bride of Christ without blemish also. Because of this we can begin to look at other believers the way that He looks at us ñ without blemish, with no condemnation. And for those who haven’t yet come to the Lord we offer the message of our Messiah, the Gospel, to share in eternal life. Have you invited someone to hear the Gospel or to be a disciple at your church recently?

Life Lesson: Your mission is to reach and teach: to evangelize and disciple.

Lord, thank You for Your sacrifice so that I might be without blemish. Please forgive me when I fail to allow Your light to shine through me to the dying world around me. Give me the power to see things and do things with the same heart that You have for me. In Jesus’ name, Amen.

April 3, 2017

Pray for People in High Positions

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:33 pm
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I’m not sure who recommended it, but I have had it bookmarked in my computer for some time to introduce you to Thomas Mathew whose website banner is ‘Praise the Lord Jesus Christ.’ also known as Believer Blogs. I had a really hard time choosing which article to post here, so you’re encouraged to click the title below and then surf the site for more interesting and helpful articles.

Pray for Kings

1Tim 2:1-3 First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way. This is good, and it is pleasing in the sight of God our Savior

Dear friends, I thank God for the freedom that we enjoy in many nations in this world to worship Jesus in spirit and truth and to proclaim our faith freely. But not every place has this privilege. Always, everywhere, the “spirit of the world” is opposed to the proclaiming of the truth! In the apostolic times, we see the men of God much taunted and persecuted for their passionate preaching of the Gospel of Jesus Christ. In such a context, Paul exhorts the church to pray for all people, especially to those who are in authority & the kings especially.

Why should we do this ? Because it’s pleasing in God’s sight. Because, this prayer will help the authorities to change their mind concerning our faith and will cause us to lead our lives in a quiet & peaceful manner with the precious fruits of godliness & honesty.

These people may even come to the faith!! Verse 4 says: It’s God’s will that all men are saved and that they should come to the knowledge of Truth. Dear child of God, the Lord has uniquely positioned you to minister the gospel to certain people who may be your friends, relatives and colleagues. No other evangelist may reach them, but the Lord has given them into your hands to lead them to a knowledge of Truth.

A verse in Phil 4:22 is a great encouragement for me. It says: All the saints greet you, especially those of Caesar’s household. Someone in those times had the anointing and calling to go into the Caesar’s palace to proclaim the gospel to them, and as a result many were saved there.

I thank God for all the blessed missionaries who are taking the Gospel of Jesus Christ to the unreached nations and people groups. But that leaves a lot of people within our reach: Whom we can reach with the message of God’s love, if only we are filled with God’s love for them, and boldness for declaring the gospel to them. Like Paul says, we need to come to the stage where we say “I am not ashamed of the Gospel of Jesus Christ. It is the power of God to salvation!”

Pray for all people without ceasing! Pray for Kings and rulers and governments! Pray for nations! Pray for your near & dear! Pray that the Lord of the harvest will send His chosen ones into the fields. Ask the Lord to show you the people whom you should be reaching with the Gospel. As we pray faithfully, we will see the hand of the Lord moving in our nations and turning the hearts of even the rulers towards the Lord Jesus.

God bless you !

December 26, 2016

Compromise: Making it “Easier” to be a Christian

Today we’re returning to the blog, Into the Foolishness of God by Shara Case. I got caught up in reading several articles here, and I encourage you to take ten minutes to do the same.  For today’s piece, click the title to read at source.

Your Compromise isn’t a Virtue

Friends, we are called as disciples to “preach the Word” and be ready in season and out of season”when the circumstances are for us and when they are against us. We are told to “convince, rebuke, exhort, with all long-suffering and teaching” (2 Timothy 4:2).

Why? Because “the time will come when people will not endure sound doctrine, but according to their own desires, because they have itching ears, they will heap up for themselves teachers; and they will turn their ears away from the truth and be turned aside to fables”  (2 Timothy 4:3-4)

Do you know how the church can “do better”? By adhering to God’s Word and loving our neighbor in truth.

How is it that we can “dig deep” and “do the hard work” that God really desires of us? By searching His word and hiding it in our hearts. It is the TRUTH that sets people free, not our well-meaning actions. The opinions of culture, authors, historians or professors don’t set people free, in fact they can do just the opposite.

Lets open our arms, but with the true gospel.

Our God is holy and righteous. He is also loving and full of mercy. These don’t cancel each other out, and we can’t adhere to one and not the other.

Sin has a diabolical agenda that will take us further down the road of good intentions than we ever imagined. Following Jesus requires hard things sometimes. It means we die to sin and self. We don’t rejoice in sin but flee from it. When others are stuck, we point them to a God who loves them and wants them free. The argument of “you’re too judgmental,  God just wants us to love each other” is worn out with me. A true disciple does everything in love. Speaking the truth does not equate me with Westboro Baptist lunatics. If we ignore what He says in His Word, if we rearrange it to suit our feelings, no matter how noble they may be, we are not living as Jesus followers. We are nothing more than people-pleasers.

“In the end its like two locals telling a visitor how to get into a building. One tells the visitor he must go through the main gate, while the other says to go through an easier side door. The latter fears the main gate is too far away and too hard to enter. Initially, this local appears to make it easier for the visitor to get in, while the other seems to impose a harsher standard – until you find out there’s no side door. 

While the easier instruction is well intended, it’s sadly just another way of keeping the visitor out.” – Derek Rishmawy, The Gospel Coalition

It is precisely because we don’t want any to perish that we are speaking up. We don’t want anyone left out,  Jesus didn’t come to be exclusive, He came for all of us. Ironically, those screaming to include what God has deemed not acceptable in His kingdom are shutting the door on the very people they hope to bring in.


Application: (1) Can you think of areas where the modern church has made it “easier” to be a Christian by being lax about things scripture teaches?

(2) Does this overlap on the issue of “belonging” versus “believing” as discussed in this article?

April 1, 2016

Don’t Build a Wall, Build a Bridge

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:33 pm
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The header that I chose today was meant to be deliberately provocative, as the idea of building a wall has been in the U.S. news a lot over the past winter. I was reminded it of it as I previewed today’s devotional. We’re paying a return visit to David McGee who writes at Cross the Bridge which is carried on his own website as well as at Lightsource.com  The title and subject of today’s piece is a microcosm of his overall devotional theme, Cross The Bridge. Click the original title below to read at source.

Build Bridges

Acts 17:22-23

Then Paul stood in the midst of the Areopagus and said, “Men of Athens, I perceive that in all things you are very religious; for as I was passing through and considering the objects of your worship, I even found an altar with this inscription: TO THE UNKNOWN GOD. Therefore, the one whom you worship without knowing, Him I proclaim to you.”
NKJV

It is easy to throw stones. It takes more effort to build something and costs much more to restore it. What then, is the price to redeem? Well, that price is far greater than we could ever pay. Only Jesus could pay that fine. Jesus died on the cross. He bore the penalty for our sins. It is by grace that we are saved and not by works (Ephesians 2:8, 9).

As Christians, we possess this knowledge. What should we be doing with it? Should we be using it as a crowbar to pry people apart? Should we use it as a wrecking ball to tear people down? Should we strike hard with this tool pinning nail to wood with one mighty blow? Certainly not! What a horrible misuse of God’s grace toward us that would be!

How we love to nest ourselves in the grace we have been given, and then, thinking ourselves to be on a higher branch, we drop stones on everyone else. We didn’t have to earn our grace, but everyone else had better get to work! How hypocritical! When we are unwilling to show grace to others, we are misrepresenting God.

Jesus humbled Himself and dwelt with sinners.

Luke 5:31-32 Jesus answered them, “Healthy people don’t need a doctor–sick people do. I have come to call sinners to turn from their sins, not to spend my time with those who think they are already good enough.” NLT

In Acts 17:22-23, it would have been easy for Paul to start throwing verbal stones. Instead, he demonstrated God’s grace by seeking to build a bridge of understanding so that the great news of the Gospel could be communicated. Instead of pointing out differences, he used a bridge to present the Gospel message to the people. Are you a bridge builder?

Life Lesson: We should build bridges with people who don’t understand the good news about Jesus, not just stand back and throw stones at them.

Dear God,
Thank You that it’s not by any works of my own, but by Your grace that I’m saved. Please forgive me for times when I have torn down bridges instead of building bridges to tell people about Your Son, Jesus Christ. Please give me the fortitude to speak out of love instead of boasting. I pray this in Jesus’ name, Amen.

Living to tell what He died to say,
Pastor David McGee
Cross the Bridge
crossthebridge.com


Scripture quotations marked ‘NKJV™’ are taken from the New King James Version®.
Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996. Used by permission of Tyndale House Publishers, Inc., Wheaton, Illinois 60189. All rights reserved.

 

January 27, 2016

Prophetic Reluctance: Jeremiah

A few days ago we introduced the term prophetic reluctance and interestingly enough it was also connected to Jeremiah:

Jeremiah 20:9

But if I say, “I will not mention his word
    or speak anymore in his name,”
his word is in my heart like a fire,
    a fire shut up in my bones.
I am weary of holding it in;
    indeed, I cannot.

Eugene Peterson renders this in The Message:

But if I say, “Forget it! No more God-Messages from me!” The words are fire in my belly, a burning in my bones. I’m worn out trying to hold it in. I can’t do it any longer!

The NIV Study Bible notes that this one verse indicates two seemingly contradictory inclinations: a prophetic reluctance that is overcome by a divine compulsion.

…Today we pay a return visit to the blog Weeping Into Dancing. I had a hard time choosing which devotional article to feature here, so I really hope you’ll click the title below and then take a few minutes to look around at other items.

Will You Speak?

Uniquely formed by the hands of God, with special gifts and talents, each one of us has been created to fulfill a specific purpose. Understanding the cost of our redemption, a freely given blood sacrifice, humbles man into submission. Therefore, we yield our will and take up His instead. Obedience, faith, and trust draws one into Christian service, but it is our love for the blessed Redeemer that propels us forward into unknown territory.

The prophet Jeremiah was very young when the Lord called him into service. He was ordained to be a prophet, a mouthpiece for God. Understanding the importance of such a position, he was filled with fear. He felt all of his insufficiencies. But God insisted that he go where he was sent, and speak as he was commanded. God persuaded Jeremiah there was nothing to fear, saying He would be with him to provide any necessary deliverance.

“Then the word of the Lord came to me, saying: 

‘Before I formed you in the womb I knew you;  Before you were born I sanctified you; I ordained you a prophet to the nations.’

 Then said I:

‘Ah, Lord God! Behold, I cannot speak, for I am a youth.’

 But the Lord said to me:

‘Do not say, “I am a youth,” for you shall go to all to whom I send you, and whatever I command you, you shall speak. Do not be afraid of their faces, for I am with you to deliver you,’ says the Lord.”

From that moment, Jeremiah lost all fear and pronounced the sad prophecies and warnings of God, without regard for the king and his strong men. This was often at the peril of his life. However, God was faithful to protect and deliver him from all harm. This is not to say he was free of trials and hardship, including time in a cistern. (Jeremiah 38)

Jeremiah lived during one of the most devastating periods in Jewish history. He saw the destruction of Jerusalem, after his warnings and prophecies fell on deaf ears. How sad it must have been to speak words of warning yet see them ignored. Once the catastrophe came, he lamented the terrible fate of his people in the Book Lamentations.

Hope found in Jesus ChristAs children of God, we ALL have a responsibility to share the Good News with others. To hold on to this hope, found in Jesus Christ, and not speak of it is contrary to our calling. The Great Commission is not just for missionaries, evangelists, preachers, or teachers. We all need to be ready and willing to give a reason for the hope that lives within our hearts. Fear will try to hold our tongue, but like Jeremiah, we must trust God to give us the words to say and the deliverance from every evil.

But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect.” 1 Peter 3:15 (NIV)

Some will ask, “What about the Christians who have been unjustly imprisoned for their faith? How is God protecting them? So many Christians are facing dreadful atrocities, painful persecution, even murder for simply professing their faith in Christ.

Here now is the hard pill to swallow. How do we know God hasn’t delivered them? Our heavenly Father is a God of compassion. He wants the very best for us. Although our feeble minds might not fathom the purpose for such trials and suffering, should we toss aside what we do know of God’s righteous character? Surely our faith assures us that there is some good, some great work, and some wondrous reward for those who refuse to deny Christ. We must remember our inheritance is in heaven.

The heavenly Father had a purpose for Jeremiah. God’s plan was to use Jeremiah to pronounce judgment upon the people of that time. It was not a job he relished. In all honesty can we say, should an opportunity arise, that we too would speak the truth regarding our faith, even if it led to persecution? Would we deny Christ to avoid imprisonment… or even death? The day may soon be upon us when the faith of every American is questioned, just as it is now questions in Syria, Iran, and across this world.

But whoever denies Me before men, him I will also deny before My Father who is in heaven.” Matthew 10:33 (NKJV)

January 26, 2016

A New Song, An Old Story

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Ecclesiastes 1:9

What has been will be again,
    what has been done will be done again;
    there is nothing new under the sun. (NIV)

Decades ago The Rambos, a country gospel group, recorded My Song Is New, My Story’s Old. I had to look up the song yesterday, but the idea of the lyric has always stuck with me. There’s a line that says, “Found a new way to say it.” That’s the challenge to Christ followers everywhere; to find a new redemptive analogy that puts across the story of grace and forgiveness; or to leverage the current technology to get that message seen.

Our devotional today is by John Stuart at the Presbyterian Church in Canada’s website. Click the title below to read at source.

Something Old, Something New

Ecclesiastes 1:10 – Is there anything of which one can say, “Look! This is something new”? It was here already, long ago; it was here before our time. (NIV)

I am fascinated by the current cinematic trend of remaking or re-envisioning old movies. For the last couple of years, it’s been difficult to find an original story or a completely new series of pictures. Hollywood seems preoccupied with retelling old tales with new actors and brilliant special effects, yet, no matter how wonderful these remakes appear to be, they’re just the same old stories presented in a different style or new medium.

As I watch crowds of people lining up at the movie theaters, it makes me wonder if the church could not learn something from this post-modern phenomenon. Are there new ways to retell God’s stories? Should we seriously consider using innovative media techniques to present our worship, our Bible studies, our programs, and our missions in order to reach a wider community?

The answer is, of course, “Yes!” Christianity has always been good at adapting its faith to new innovative processes. The gospel writers used widely-spoken Greek instead of obscure Aramaic to spread Christ’s message. The Reformers employed the printing press to produce Bibles in various European languages to expand Protestantism. Missionaries traveled the entire world using ships, trains, automobiles, and planes to take the gospel to other nations and indigenous peoples. And today, Christian pastors use the Internet by uploading sermons and devotionals, writing blogs, and posting pictures to reach people in their homes all over the world.

A long, long time ago, in Galilee far away, Jesus Christ lived, bringing a message of hope to His people and the rest of the world. His story is our history and we are the messengers of His words, works, and ways in our own homes, churches, and communities today. The gospel may be almost 2000 years old, but its teaching is still relevant for every human being on this planet. As Christians, it’s up to us to present that old message in new forms, whether it be by texting Bible verses, sharing prayers on Facebook, or writing devotional blogs. The opportunities are both amazing and boundless; it’s up to us to use them to glorify God and expand Christ’s kingdom across the globe.

Questions for personal reflection: How has my faith been shaped by current technology? How am I using that technology to share my faith?

Prayer: Lord Jesus, we live in amazing times and have wonderful resources to share Your gospel message with our families and friends, neighbours and strangers. Grant us new opportunities to express our faith in positive ways using the technology at our disposal. In Your holy name, we share and pray. Amen.

January 24, 2016

Ministry out of the Overflow

Luke 6:45b

The inner self overflows with words that are spoken. (CEB)

The things people say come from inside them. (GNT)

For the mouth speaks what the heart is full of. (GW)

Matthew 12:34b

For whatever is in your heart determines what you say. (NLT)

For out of the abundance of the heart the mouth speaks. (NRSV)

I’ve felt that I covered this theme before, but when I went to find it here, I couldn’t locate it. It’s a theme that turns up just about every week in my conversations with people about sharing their faith and passion for Christ, His church, the Bible, and so many other aspects of Christian living. That’s probably why I felt it was recorded here.

This week at Willow Creek, Bill Hybels shared several verses of scripture that are key for him and teaching pastor Steve Carter. Steve’s verse is Jeremiah 20:9

But if I say, “I will not mention his word
    or speak anymore in his name,”
his word is in my heart like a fire,
    a fire shut up in my bones.
I am weary of holding it in;
    indeed, I cannot.

Eugene Peterson renders this in The Message:

But if I say, “Forget it! No more God-Messages from me!” The words are fire in my belly, a burning in my bones. I’m worn out trying to hold it in. I can’t do it any longer!

The NIV Study Bible notes that this one verse indicates two seemingly contradictory inclinations: a prophetic reluctance that is overcome by a divine compulsion.

Amos 3:8b reiterates this:

The Eternal Lord has been heard; His prophets can’t help but prophesy. (The Voice)

We see this also in Acts 4:20

As for us, we cannot help speaking about what we have seen and heard.” (NIV)

And Paul reiterates this in 1 Cor. 9:16

Yet preaching the Good News is not something I can boast about. I am compelled by God to do it. How terrible for me if I didn’t preach the Good News!

I like the CEB on this:

…I’m in trouble if I don’t preach the gospel.

Many years ago I attended a church where it was common for people to stand up and give messages (prophecy, teaching, knowledge, wisdom, etc.) spontaneously. As a person who is always thinking, always pondering the scriptures, I once asked a friend, “How do you know that this is something you’re supposed to stand up and speak out loud to everyone?”

He — and notice it was a guy not a woman — said, “It’s like you’re pregnant with it. It has to come out. It has to be delivered. It has to be shared.”

Later, I began to hear people speak about ministry which comes out of the overflow of the heart. There is simply so much contained inside that it spills outside.

This reminded me of another analogy — this one I might have used before — of what it means to be filled with the Spirit. If you open the top of a can of soda pop, you can look inside and say that it’s filled. The contents fill the entire can. There is no room for any more.

But what it means to be filled changes if you put your thumb over the opening and then shake up the contents. What was filled spills out. It overflows.

So it is with our verbal proclamation. Whether evangelism, encouragement, or even rebuke, it has to come from somewhere. There needs to have been some point where content was poured into our lives. But then, when shaken, the contents overflow.

Matthew Henry says of the Amos passage:

They [the prophets] are so full of those things themselves, so well assured concerning them, and so much affected with them, that they cannot but speak of them; for out of the abundance of the heart the mouth will speak.

Their prophetic reluctance is overcome…

…And Bill Hybels’ own similar verse of scripture? 1 Cor. 15:58, with which we close today:

Therefore, my dear brothers and sisters, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain. (NIV)

 

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