Christianity 201

November 20, 2018

Zeal Not Based on Knowledge

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:33 pm
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by Russell Young

It is easy to level accusations at the Pharisees of Jesus’ day. They certainly defied him, sought his death, and were instrumental in bringing it about. They had political and economic reasons for condemning the Lord. Had the gospel message been widely accepted their positions and their livelihoods would have been jeopardized. However, in their own minds they were defenders of the Law and of Jewish traditions as they understood them. According to Wikipedia, “The Pharisees were at various times a political party, a social movement, and a school of thought in the Holy Land during the time of Second Temple Judaism. After the destruction of the Second Temple in 70 CE, Pharisaic beliefs became the foundational, liturgical and ritualistic basis for Rabbinic Judaism.” They had become the scholarly class. In their own minds they had legitimate reasons for opposing the proclamations of Christ that God was his Father and that he could forgive sins; after all, he was a man who walked among them.

In hindsight it is easy to condemn the Pharisees, but do their attitudes prevail even today? Paul spoke of their zeal for God. “For I can testify about them that they are zealous for God, but their zeal is not based on knowledge.” (Rom 10:2) The Lord said that the Pharisees would travel over land and sea to win a single convert. (Mt 23:15) Their zeal was commendable, but they did not know the truth about God. Despite their training they did not appreciate him or his purposes. The Pharisees were the “wise” concerning adherence to God’s requirements; however, they were in error.

The teachers of the law and the Pharisees were undoubtedly trying to protect the system of worship and the legitimacy of the Jews, God’s chosen people. The traditions and spiritual practices of Israel had existed for thousands of years and the ordained task of the priests was to maintain all that had been revealed to Moses and to the Prophets. Their system of honouring God was placed on laws, sacrifice, and ceremonies. The problem was that over the course of time and through improper guidance the purpose of the law and the Prophets had become lost and the law itself had become their focus. The teaching of the “wise” had missed the greater truth. Their zeal was not based on knowledge; the Lord called them “blind guides” (Mt 23:16) and “blind fools.” (Mt 25:17) He also revealed that “God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong.” (1 Cor 1:27 NIV) To them Jesus was just a man intent on destroying the nation of Israel but despite their knowledge they were blind.

The gathering of truth does not need to be relegated to those who are deemed “wise” by worldly standards. The Spirit gifts as he sees fit and God will not give his glory to another. The truth is not necessarily held by the scholarly class, as was found with the Pharisees; the Spirit is to be our teacher. In their zeal to interpret and to define the law, the Pharisees had missed relationship, love, justice, and righteousness. Institutions had replaced God. Although their intent may have been noble, they had simply become lost.

Has reliance on institutions, philosophical thought, and abandonment of the Spirit as teacher led to the distortion of truth as embodied in the Word? Would God be pleased with the multitude of “truths” as revealed in modern “knowledge” and practices? Has the key to understanding become so corroded that it can no longer function according to the Lord’s intentions? After all there is only one God and one truth, not many. Care needs to be exercised before responding since truth will have been lost before the Lord’s return. Isaiah has recorded that destruction will come to the earth because, “its people [will] have twisted God’s instructions, violated his laws, and broken his everlasting covenant.” (Isa 24:5 NLT) To what extent are false teachings being promoted today for the sake of preserving misguided “truth”?

Teachers do not intend to “twist” his instructions; that is not the motivations of their hearts, but it will happen. Jude has challenged believers to “contend for the faith.” (Jude 1:3) According to him contending for the faith is necessary because “godless men, who change the grace of our God into license for immorality and deny Jesus Christ our only sovereign and Lord,” will have slipped in among his people. (Jude 1:4 Italics added) They are teachers who deny the need to practice the sovereignty of Christ, who do not accept his lordship, and by their proclamations are giving license for immorality. They do not recognize the truth of God’s instructions, they dismiss the righteous requirements of his laws, and break his everlasting covenant. A philosophical emphasis on love—that which people’s itching ears want to hear (2 Tim 4:3 NIV)—often displaces recognition of the holiness of God and his requirement of a holy nation. The teaching of those who have denied the sovereignty of Christ for practical purposes will also have taken away the key to knowledge since only he, through the Spirit, can conform people to his own likeness. Stubborn adherence should not be given to denominational perspectives; prayer, the Word, and the Spirit’s leading must become the believer’s teacher. Christ is the Word (Jn 1:1; Rev 19:13). and he is also the Spirit. (2 Cor 3:17, 18)

Christ reported, “The Law and the Prophets were proclaimed until John. Since that time, the good news of the kingdom of God is being preached, and everyone is forcing his way into it. It is easier for heaven and earth to disappear than for the least stroke of a pen to drop out of the law.” (Lk 16:1617) The only way to find the kingdom of God is by entrance through satisfying the righteous requirements of the law which is accomplished through obedience to the Spirit. (Rom 8:4)

Zeal must be based on knowledge. Caution has been given to contend for the faith because its truths will be lost. They will not be intentionally distorted, but they will be. In many cases focus has been taken from God, the Holy Spirit, as teacher, and has been allowed to rest on the philosophies of men, the same practices that brought about the weakening of truth and purpose, and enabled the abandonment of God’s glory for Israel. The zeal of the church must be based on knowledge and truth.


Russell Young’s column appears here on alternate Tuesdays. His book, Eternal Salvation: “I’m Okay, You’re Okay” Really? is available in print and eBook in the U.S. through Westbow Publishing, Amazon, and Barnes and Noble; in Canada through Chapters/Indigo.

To read all of Russell’s contributions here at C201, click this link. There is also a feature-length article at this link.

November 13, 2018

Convincing Witnesses

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:31 pm
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Six months ago we introduced you to Martha Anderson who has been writing devotions at Strengthened by Grace since 2014 and is the author of four books available on Lulu.com. Click the title below to read this one at source.

Full of the Spirit

But during the night an angel of the Lord opened the doors of the prison, led them out, and said ‘Go stand in the Temple courts and proclaim to all the people the words of this life.’  Acts 5:20

This is what has stuck with me throughout this week, along with a few other thoughts.  It was the apostles that got tossed into jail for telling about Jesus and new life in Him.  The religious leaders were filled with jealousy, which is what 5:17 tells us.  It wasn’t any complicated scheme–just jealousy.  Anyway, an angel let them out and told them to go back to the Temple court and keep teaching.

What catches me is that the angel told them to teach about ‘the words of this life.’  The whole first few chapters of Acts are flooded with the accounts of the Early Church–about how the Holy Spirit has come and landed on them like tongues of fire.  And how when they prayed the place where prayed shook with power and everyone was filled with boldness.  And then there was so much Holy Spirit power that people brought the sick and they passed by Peter’s shadow and they were healed.

So when they went back to the Temple Courts, they talked about Jesus being risen from the dead, exalted to God’s right hand as a Founder and Savior to give repentance to Israel and forgiveness of sins.  And we are witnesses of these events and so is the Holy Spirit whom God has given to those who obey Him.  

I’m sure the apostles didn’t just mumble a sorry testimony and invite them to Temple too.  No, they were convincing witnesses about the resurrection of Jesus and the power of the Holy Spirit to change lives.  That’s what I’ve been thinking about.

Go on to Acts 6 and read about Stephen.  He was described as being “full of the Spirit,” “full of faith and of the Holy Spirit,” and “full of grace and power, who was performing great wonders and miraculous signs among the people.”  Now that’s an eye-catcher.

People are looking for something to fill the holes in their empty lives, something big enough to occupy the space that they’re filling with things like their fascination with technology, the NFL, materialism, sex, drinking and other addictions.  If we offer a wimpy version of the Christian life, it is no more appealing than picking up an old textbook, or visiting their grandmother’s church.

But if you show them the real Jesus, and the “life that is truly life,” as 1 Timothy 6:19 says, or the abundant life that John 10:10 talks about.  And 1 Corinthians 4:20 it says that the kingdom of God is demonstrated not in idle talk but in power.  

Last Sunday night I was at our County Jail for Bible study.  There were six Native American women and another jail chaplain and myself.  We talked for a bit to catch up on how they were doing, and as I began the study, there was a male inmate calling out loudly the whole time.  I stopped and asked what that was.  The women said it was a man in the holding cell. They felt bad for him and said he had been yelling out all day in about ten different voices.

I asked if any of them had been at church with me the last summer when one of the women did the same thing and we stopped and prayed–and she stopped yelling out.  The women immediately begged me, “Please stop and pray.  Please pray.”  So we stopped.  The other gal with me prayed out loud first and me second.  We prayed that the spirits that were oppressing him would be bound and that the peace of the Holy Spirit would rest upon him.  Within one or two minutes the man was totally quiet.

I said, “Hey, do you hear that?”  And they said, “Hear what?”  I said, “My point exactly. It’s dead quiet out there.  Jesus did that.  He hears our prayers and has the power to work.  He will do that in your life.”  We got back into the Bible study and the jailers were stirring up a mighty commotion out in the hallway.  I mean it was like a circus out there.  It went on and on.

Finally I stopped and said, “I’m praying again.  This circus has to stop.”  I prayed that God would silence the commotion in the hall and that it would be so quiet that they could hear a pin drop.  Again, within a minute the noise stopped.  And again, I said: “Do you hear that?  Jesus did it again.  That’s what He wants to do for you.”

Today I met with a Native American gal that just got out of jail and treatment.  She came to church and is resolute about “doing the next right thing.”  She is making a break from the bonds of meth and alcohol.  I told her the story of what happened in jail last week.  Her brother is in prison, but God has gotten a mighty hold on him and he is a living, walking evangelist everywhere he was been incarcerated.

She told me about when he was back at the County jail and was with a guy I’ve known since he was a kid.  He was telling this other guy about Jesus and the other guy kept saying that he was a Native and believing that.  Her brother was telling him that it wasn’t helping his life and that  Jesus is the only way, and that He’s real and wants to save him too.

The guy said, “Well, if Jesus is real, I’ll pray for something sweet.”  Maybe he was being sarcastic, because it was 10 at night and he knew it wasn’t going to happen.  But they prayed that S— would get something sweet and that S— would see that God is real.  Not even 5 minutes later a jailer came to their pod where 5 other guys were, at 10:00 at night and said, “S— I have a cupcake for you.  I just thought you’d like it.”

This guy S— got down on his knees and started sobbing and said, “I believe, I believe.”

Now that’s proclaiming the words of this life!  Words of power, words that aren’t just words, but are about life changing abundance that people can grab onto and say, “Yes, He is real and can do things in my life.”

Now, I have to go stand in the town courts and speak words of this life…


Want more? Check out this article by Martha: A Stripped-Down, Boring Jesus.

September 3, 2018

How Many (Spiritual) Children Do You Have?

Becoming a Contagious Christian

The church I attend has as its purpose statement, “Love God, Serve Others, Show the Way;” and several years ago, in the third of three messages, the focus was on the discipleship process.

Each of us is called to be discipled, but then to make disciples. We should have a deep desire to reproduce ourselves.

Question: How many of you have ever been present to witness the birth of a baby?

Next Question: How many of you have been present to witness someone’s spiritual birth?

Some people know what it’s like to lead someone else in a commitment to making Christ Lord of their lives, but sadly, others wouldn’t know where to begin. Yet nowhere in what we call “The Great Commission” is there indication that this is for some to do, but not others.

Eugene Peterson has given us a great gift with The Message Bible. I know I quote it often here, but I have great respect for it, and as he worked from original languages, I regard it as a translation, not, as some say derisively, a paraphrase. This is how he translates the passage:

Matthew 18-19 Jesus, undeterred, went right ahead and gave his charge: “God authorized and commanded me to commission you: Go out and train everyone you meet, far and near, in this way of life, marking them by baptism in the threefold name: Father, Son, and Holy Spirit. Then instruct them in the practice of all I have commanded you.

Why does it say “undeterred”? The previous verses give the answer:

Matthew 16-17 Meanwhile, the eleven disciples were on their way to Galilee, headed for the mountain Jesus had set for their reunion. The moment they saw him they worshiped him. Some, though, held back, not sure about worship, about risking themselves totally.

The process of leading someone to Christ does take some personal risk. A few weeks ago I was challenged to say to someone, “Are you ready to make that move? Do you think you want to cross that line of faith?”

This person replied that they were “heading in that direction;” but that this wasn’t the time. That’s fine. I considered that a good and honest response. However, what you need to know is that I actually broke off the conversation twice before returning a third time, to ask this question. I felt God prompting me to do so, but in my mind, I had a million reasons why I shouldn’t do this at that point in the discussion.

Someone once asked me how many children my wife and I have. I told him, “Two;” and he said “Oh, so you’ve only reproduced yourselves.” It turned out that his take on Christianity included the “Quiver-full” teaching that Christians should have as many kids as possible.

But how many of you have begotten spiritual children? Some of you perhaps have never reproduced yourselves at all. You could say, “I can’t do that;” but if you explain childbirth to a young woman it sounds equally daunting and impossible, yet many women bear children. There are so many books, podcasts, seminars, etc. on how to lead someone to Christ, that it’s hard for me to fathom someone dismissing the task that Jesus commanded us to do.

Before the early disciples of Jesus were called Christians at Antioch, the movement was referred to as “the way,” or we could even say, ‘the path.’ Our goal should be to lead people to “the way,” which not only describes the fledgling breakaway sect Judiasm, but is a term that Jesus used to describe himself:

Jesus told him, “I am the way, the truth, and the life. No one can come to the Father except through me. (John 14:6 NLT)

[Watch an actual encounter between an apologist and a student in the comments section of this blog post. Note: This uses a formulaic approach that may not be effective in all cases. 13 minutes.]

…I thought I’d leave us today with a song by the band Newworldson; I hope you enjoy it. You might even send the link* for the song to someone you know to start the faith conversation.

*double click through to view the video at source, then copy and paste the URL from your browser

August 23, 2018

The Good Sense of a Witness and 1st Peter 3:15

by Clarke Dixon

Editor’s Note: Clarke is away this week. This post was taken from the large number available at his blog, Sunday’s Shrunk Sermon, which includes many which have never been published here at C201.

You get past your anxiety, step out of your comfort zone and share your faith with someone. Then come the objections: “But how can you know that you are right and everyone else is wrong? But doesn’t science show that we don’t need a Creator? Aren’t the stories in the Bible just myths? How can you be sure the Bible is reliable?” and on and on we could go (and on and on some do!). So now what?

There are two roads open before us in the face of objections:

  1. Say something like, “don’t overthink it, just believe.”
  2. Say something like, “Good question, one I have thought about too, can I share with you some thoughts on that?” or “Good question, one I have not thought about before, perhaps you will allow me some time to think that through”

What would the New Testament apostles do in the face of objections, would they discourage thinking, or encourage it? The following passage gives us a good indication of what they did:

Paul went to the Jews in the synagogue, as he customarily did, and on three Sabbath days he addressed them from the scriptures, explaining and demonstrating that the Christ had to suffer and to rise from the dead, saying, “This Jesus I am proclaiming to you is the Christ.” (Acts 17:2,3 NET)

There are quite a number of similar passages where Paul ’explains and demonstrates’ the truths of the Jesus and his Kingdom. There is one Greek word behind ’explains and demonstrates’ which according to standard lexicons could be translated with ’discuss, contend, argue, address, reason with.’ We do not get the impression that Paul or any of the other apostles would say anything like “do not think about it, just believe.” Instead they helped people think it through, they appealed to good sense. To the Jewish audience they would argue from the Scriptures (the Old Testament at this point), that the resurrection of Jesus makes good sense. To the Gentile audience they would argue that the Jewish hope and the resurrection of Jesus make good sense, far better sense in fact than pagan myths or Gentile philosophies. When the apostles proclaimed the Gospel, they appealed to good sense.

But doesn’t the Bible teach us to be leary of worldly wisdom, so ought we not to be careful in appealing to ’good sense’. We might quote Colossians 2:8 with this objection: “Be careful not to allow anyone to captivate you through an empty, deceitful philosophy that is according to human traditions and the elemental spirits of the world, and not according to Christ”(Colossians 2:8 NET). However, this verse and others like it refer more to philosophical systems that could be named and were popular at the time, such as Stoicism, Hedonism, Epicureanism,and the like. It is not referring to logic and reason which are gifts of God, indeed part of what it means to be created in his image. That two plus two equals four is true for the atheist, the Buddhist, the Muslim, and the Christian alike, it is a logical statement without reference to any system of thought. In our day the Christian will want to be wary of naturalism, existentialism, communism, and many other isms, but we will always want to appeal to good sense, using the Godly gifts of logic and reason. In fact the Bible teaches us to appeal to good sense:

But set Christ apart as Lord in your hearts and always be ready to give an answer to anyone who asks about the hope you possess. Yet do it with courtesy and respect, keeping a good conscience, so that those who slander your good conduct in Christ may be put to shame when they accuse you. (1 Peter 3:15, 16 NET)

Being ready with an answer means being ready to share why it makes sense to you to hold the Christian hope. Are we ready to share the reason we are Christians?

We should note here that saying something like “I am a Christian because my parents were Christians and their parents were Christians, and so on” will do nothing to help someone come to faith in Jesus. This is not being a witness to what is true about Jesus, it is being a witness to what is true about your family. If we were brought up in the Christian faith, can we go further and explain why we have chosen to accept and affirm the tradition handed down to us? I once heard a story about a woman who in cooking her first turkey put the turkey in the sink and put the dish rack upside down over it. Her mother asked why she did that and with the response “because you always did,” said “don’t be silly dear, you don’t have a cat.” A tradition can begin for a reason, but when the reason for its existence vanishes does it make sense to carry the tradition into our generation?

It has made sense for me to carry faith in Christ into my generation and endeavour to pass it on to the next. I can point to the experience of Christ in my life, I can point to looking more deeply into Christianity through the lenses of ethics, history, literature, science and so forth. Whatever angle I have come at it, it has always ended up making sense. I have thought it through and am happy when I can help others think it through too.

When you witness to someone and the objections to Christianity start flying, are you ready to walk with them on a thoughtful path? They are worth the effort! To do so just makes sense.

June 25, 2018

Compelling People to Become Christians: Can a Parable Contain a Commandment?

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:34 pm
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NIV Luke 14:12 Then Jesus said to his host, “When you give a luncheon or dinner, do not invite your friends, your brothers or sisters, your relatives, or your rich neighbors; if you do, they may invite you back and so you will be repaid. 13 But when you give a banquet, invite the poor, the crippled, the lame, the blind, 14 and you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous.”

The Parable of the Great Banquet

15 When one of those at the table with him heard this, he said to Jesus, “Blessed is the one who will eat at the feast in the kingdom of God.”

16 Jesus replied: “A certain man was preparing a great banquet and invited many guests. 17 At the time of the banquet he sent his servant to tell those who had been invited, ‘Come, for everything is now ready.’

18 “But they all alike began to make excuses…

…21 “The servant came back and reported this to his master. Then the owner of the house became angry and ordered his servant, ‘Go out quickly into the streets and alleys of the town and bring in the poor, the crippled, the blind and the lame.’

22 “‘Sir,’ the servant said, ‘what you ordered has been done, but there is still room.’

23 “Then the master told his servant, ‘Go out to the roads and country lanes and compel them to come in, so that my house will be full. 24 I tell you, not one of those who were invited will get a taste of my banquet.’”

If today’s title seems long, it’s because, in a very, very short comment on a Religion Forum, a writer opened not one, but two different cans of worms. First let’s read what they wrote:

Luke 14:23 says: The master said: “go out to the highways and country lanes and force people to come in, to make sure my house is full”. This verse is not a command of Jesus, but, rather is at the end of the parable

“A man once gave a feast”. In the parable a man gave a feast and invited many guests. At the time for the feast he sent the servants out to tell those he had invited to come because everything was ready. None of those people came, they all had other things to do. The man sent the servants to bring in the poor, the crippled, the blind and the lame. Then the servants came to him and said there is still some room left in the banquet room. The man said go out and find people and force them to come so my house will be full.

This verse was used centuries ago by Catholics and Protestants in Europe to support forcing people to go to the one officially approved church in a nation. Today Christians generally don’t favor forcing people to go to church, so what do Christians do with this verse now? I can’t think of any way to get around it except to ignore it. How do Christians soft pedal this verse today?

Parables exist to compare and contrast. When “foolish virgins” run out of oil for their midnight lamps, the message is a warning to be prepared. In other words, don’t do what you see happening in the story.

In this story, there’s room at the table. There are still empty seats. The host of the party desires a full house. In other words, you’re supposed to do what you see playing out in the story.

We’re expected to go out

  • i.e. “Go into all the world”
  • i.e. “Jerusalem, Judea, Samaria;” etc.
  • i.e. Search for the lost sheep, the lost coin, the lost son; etc.

and invite people to the great banquet God is preparing.

In a devotional we posted in March 2017, we noted:

C. S. Lewis wrote, “The symbols under which heaven is presented to us are (a) a dinner party, (b) a wedding, (c) a city, and (d) a concert.”

The banquet in Luke 23 could be either the dinner party or the wedding reception. It’s pointing us to something for which God is preparing us.

But the writer of our opening comment correctly notes that this verse has been used to create forced conversions. Even J. B. Phillips, in his translation, says, “make them come.” The Message says, “drag them in.” “Compel” and “Constrain” are frequently used.

Other translations however offer, “Urge them,” “Persuade them,” etc. (This is considered more consistent with the original Greek, as a later response in the same article points out.)  A respondent to the comment says, “This in Luke is, to me, the same as the wedding story in Matthew 22. There it states to “bid” them to come which is no more than to ask or invite them.”

So: Which is it?

The comment writer is correct in noting that this is a parable, and some aspects of the story may be very similar while the story is slightly different. Not everything in a parable has a perfect 1:1 mapping.  This is because the major point is that God’s desire is for the banquet to be filled. “God is not willing that any should perish.” (John 3:17a.)  In some schools of doctrine, this may grate a little since those who are chosen shouldn’t need to be ‘dragged in’ because of the irresistible grace presenting itself. (This is part of the larger question, ‘If unconditional election is a given, why evangelize?’)

I think the other can of worms is where the comment writer misses out.

The end of the parable is indeed a commandment; one that is consistent with the Great Commission, and all of (a), (b), and (c) above.

The parable represents the heart of God.

It’s a call to “come to the table” that in its broader context is being said in the home of a Pharisee and not strictly about who gets in but who is honored and given a place of prominence.

Make it your goal to invite others to the table.

PW

Come to the table
Come join the sinners
You have been redeemed
Take your place beside the Savior
Sit down and be set free
Come to the table.


Bonus content:

…There are so many people in this world who are lost and lonely and hurting, people who have nowhere to turn and no idea how to escape Satan’s evil grip. Jesus is the only one who can help them. All they need is someone to point them toward the Cross, someone to care enough to take them by the hand and lead them into the arms of their Creator, someone to hold them and love them into the kingdom…

…There is something about staring into the eyes of hopelessness, despair, and absolute grief that brings the gospel message home to you in a way that nothing else can. Your life takes on a renewed sense of purpose and urgency and you want to spend every waking moment of your life sharing your faith and setting captive souls free.

Reaching people for Jesus is what my life is about. “Then the master said to the servant, ‘Go out into the highways and hedges, and compel them to come in, that my house may be filled’” (Luke 14:23). I challenge you to join me and ask yourself this question: If I don’t help them, who will?

~Nicky Cruz, sourced at World Challenge.

 

May 21, 2018

The Unsaved Aren’t Afraid of a Hell They Don’t Believe Exists

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:31 pm
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Today we’re featuring, for the first time, the writing of Kaleb Tillman who calls his blog The Controversial Christian. Kaleb has an extensive background in Christian music and broadcast media. Click the title below to read this at source.

Can a Fear of Hell Save?

“In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ. Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, obtaining the outcome of your faith, the salvation of your souls. Concerning this salvation, the prophets who prophesied about the grace that was to be yours searched and inquired carefully, inquiring what person or time the Spirit of Christ in them was indicating when he predicted the sufferings of Christ and the subsequent glories. It was revealed to them that they were serving not themselves but you, in the things that have now been announced to you through those who preached the good news to you by the Holy Spirit sent from heaven, things into which angels long to look.”

‭‭1 Peter‬ ‭1:6-12‬ (ESV)

Very, very rarely are salvation and hell mentioned in the same sentence in the Bible. Any call to Jesus, you will find, often avoids the subject of hell entirely. Hell is obviously a thing, and it’s obviously what people are being saved from, but it doesn’t seem so important when the apostles are trying to convince people to follow Jesus.

Now think of every evangelist you’ve seen with a sign during a sporting event, or the televangelists who present the gospel, or the hellfire and brimstone preachers of old, or the people that come and preach on your college campus even though everyone is more interested in yelling at them than taking what they say to heart. What do they have in common?

Well, in most cases, their main selling points are either getting to heaven or not going to hell. They appeal to your fear. And, of course, it’s not just them. Plenty of pastors, evangelists and everyday Christians trying to reach out will bring up the idea that if you don’t accept this idea of Jesus, you are going to hell.

But we never see that approach taken from the apostles in the Bible. Jesus will mention hell, but mainly to people who are already following him, or at least people who claim to be religious leaders. Never is that line of logic used to convert someone in the Bible. Why?

Well, because it doesn’t work.

There are some major problems with using the fear of hell to evangelize:

1) The people who actually need the evangelizing don’t believe in hell.

Here lies a major practical problem. We evangelize to people who don’t believe Christianity. That means they don’t believe in God, the Bible or the concept of heaven and hell, or at least not the Christian versions of those things. Tell them your Bible says they’ll go to hell and they laugh. They don’t think hell exists, so they have nothing to be afraid of. This is why it also doesn’t work to tell people who don’t believe in Jesus that they need to stop sleeping around, for instance. They don’t believe in the concept of sin and don’t hold themselves to Christian standards, so why should they? You have to lead them to Jesus BEFORE they’ll accept the rest of the Bible.

2) It’s viewed by non-Christians as intentionally judgmental and offensive.

Yes, Christians are supposed to be extremely difficult to offend, but we can’t apply those standards to non-Christians while we’re evangelizing. Have you ever been in a discussion about, say, Star Wars with someone who has a different opinion on it than you? What if you were talking about how good the prequel movies are and the person you’re discussing with suddenly says “Well, if you like the prequels, you must hate children.” This guy is now attacking your character for seemingly no reason, and you likely won’t respond well.

To a non-Christian, hellfire and brimstone evangelism feels like that. This random person is attacking your lifestyle when he doesn’t even know you. Everything the person is saying may be factually true, but they hear it as an attack only designed to incite anger and start an argument. And when you see someone like that, you don’t want to listen, but you may listen to someone who’s telling you there’s a God who loves you for who you are, which is also true.

3) Fear doesn’t save people.

By far more important than any other reasoning I could give, fear of hell doesn’t work as a path to salvation. As the passage at the top says “Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, obtaining the outcome of your faith, the salvation of your souls. ”

Salvation comes from a knowledge of who Jesus is, what He did and His love for us, along with us giving our love in return. No one has ever been scared into honestly loving someone. “Love me or die” does not usually get actual love in response. People may act better, go to church, read their Bibles, preach, anything out of fear of going to hell, but without love there is still no salvation.

Now, I’m not in favor of changing the Bible to appeal to people. Hell is still there, and we can’t pretend otherwise. If someone we’re speaking to asks about it, we should absolutely tell them the biblical truth. We as Christians should acknowledge it, and we can even use it as motivation to lead the ones we love to Jesus.

But that’s not the pitch. If our goal is for people to understand the gospel so they may accept the salvation of Christ, especially if we only have a short window to do it, then we need to tell them the information that actually matters: God loves you, Jesus died for you, and if you love Him, He will forgive you. If we can convince people of that, they can come to understand the rest in time. Just something to think about.

December 13, 2017

Where Seekers Find Love Without Judgment

Matthew 13.24-30.NIV Jesus told them another parable: “The kingdom of heaven is like a man who sowed good seed in his field. But while everyone was sleeping, his enemy came and sowed weeds among the wheat, and went away. When the wheat sprouted and formed heads, then the weeds also appeared.

“The owner’s servants came to him and said, ‘Sir, didn’t you sow good seed in your field? Where then did the weeds come from?’

“ ‘An enemy did this,’ he replied.

“The servants asked him, ‘Do you want us to go and pull them up?’

‘No,’ he answered, ‘because while you are pulling the weeds, you may uproot the wheat with them.   Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.’


Romans 5.8.NIV But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.

Today we’re returning to re|knew the blog of Greg Boyd. The emphasis in two paragraphs below was added.

A Cross-Like Church

When God’s church loves like God loves—which means valuing the other at cost to self—it will puzzle those outside the church. While such love might cause the religious to rail with outrage, it will cause the searching and the hungry to ask, “how can people love like this?” In God’s plan, this puzzle is what prepares people to believe that Jesus Christ is Lord and to surrender their lives to him.

The evangelistic task of the Christian community, in other words, is to live and love in a way that draws people and cries out for explanation. Our proclamation only has as much credibility as our love requires explanation.

For too long the church has blamed the world for how ineffective it is at attracting people. Evidence that we have failed to love like God loves is found in the long-standing pattern of the church deflecting responsibility for its own sin and placing it on the world. If people are not being drawn to the Lord by the church’s love, this is the fault of the church. For Jesus taught us from the start that it is by our love, not just by our words, that people will know he is real and be drawn into a relationship with him. Christ convinced us of the love of God by demonstrating it on the cross while we were still sinners (Romans 5:8). We are called to do the same toward others.

By God’s own design—a design that recaptures the purpose for which God created the world—hurting and hungry people are to be drawn into the reality of God’s cross-like love by seeing it demonstrated in his body. Christ did this in his earthly body, which is why sinners were attracted to him. And he longs to do this again through his church body.

To the extent that the church embodies the spirit of Jesus as ultimately displayed on the cross, it will be a magnet for the hurting and the outcast.

On the other hand, to the extent that the church embodies a judgmental, critical spirit that sets up a perimeter, it will repel them.

This means that the church must be freed from any obsession with determining or developing rules that assess who is “in” and who is “out.” It must be ok with wheat and weeds growing alongside each other (Matt 13). When a church is focused on defining the perimeter that establishes boundaries for who is right and who is wrong, it will to some extent be getting its fulfillment and life from what it is “against,” rather than what is it “for.”

Sadly, far too many churches acquire their sense of worth and identity by their religious self-identity, where there is constant judgment and assessment whether people believe the right things and act the right ways.

When we define Christianity as “standing up for God” or defending a specific version of orthodoxy, we are focusing on the perimeter, not the cross of Christ. And as a result, we fall short of loving like God loves.

Churches will only embody and demonstrate to the world the cruciform life of Christ when we are defined by the center of God’s cruciform love. This empowers them to let go of any attempt to get life from their perimeter. They don’t need to police the perimeter to ensure that everyone looks and believes exactly as they do.

As a result, a church that lives out of the center of the cross is willing to have their reckless love scorned by the religious rule-keepers as compromising, relativistic, liberal, soft on doctrine, or anti-religious. After all, what kind of church attracts and embraces those who are judged by the religious, i.e. prostitutes, drunkards, those from the LGBT community, and drug addicts? In such a church, the perimeter between those who are “in” and those who are “out” is blurred, as seekers find love without judgment, and they have a gnawing suspicion that this is that for which they were created.


Adapted from Repenting of Religion, pages 198-200

September 13, 2017

The Wheat and the Weeds

On the Wednesdays in September, we’re going to look at a few of The Kingdom Parables as interpreted by Charles Price, Minister at Large and former Pastor of The Peoples Church in Toronto. Some of his takes on these may be just slightly different from what you’ve heard or thought. Find more devotions like this at Living Truth.

The Wheat and the Weeds

“The kingdom of heaven is like a man who sowed good seed in the field. But while everyone was sleeping, his enemy came and sowed weeds among the wheat and went away.” Matthew 13:24-25

This second parable tells us that if the Son of Man is sowing His seed in the world, an enemy is also sowing his seed in the same field. Jesus explains to His disciples, “The one who sowed the good seed is the Son of Man. The field is the world and the good seed stands for the people of the kingdom. The weeds are the sons of the evil one, and the enemy who sows them is the devil” (Matthew 13:37-39).

Wherever God is at work in this world we can be sure the devil is also at work. His purpose is to counterfeit the work of God, tempting us with something that looks real but is unreal. Within the kingdom of God, the devil will offer an attractive alternative to Jesus Christ, and it is not always easy to distinguish between the real and the counterfeit. This is conveyed by Jesus when the servant asked the owner about the weeds, “Do you want us to go and pull them up?” His answer was: “No, because while you are pulling the weeds you may root up the wheat with them. Let both grow together until the harvest” (Matthew 13:29-30).

Jesus tells us there is going to be a harvest time at the end of the age, and there will be harvesters, the angels whom Jesus will send to sort the weeds from the wheat. This parable is not about false teaching so much as it is about false Christians, people who present themselves as part of the real thing but are counterfeit. False Christianity will inevitably lead to false teaching, but at the harvest when the fruit is evident, it will be easier to identify and handle. This means we are not to set out on a crusade to purify the church of any false ingredient, because if we attempt to do so, we may disrupt the good.

On the day of separation of the wheat from the weeds, the real from the false, the bad seed will face the prospect of a fiery furnace where all will be lost and destroyed. The good seed, the righteous, will face the prospect of shining like the sun in the kingdom of the Father (Matthew 13:41-43). In the end, the kingdom will be pure, but in the meantime, it is infiltrated with false Christians. Were we to look over a fence to the field where weeds were growing among the wheat, we would not be impressed. This is the picture of the kingdom of heaven as the world perceives it.

PRAYER: Thank You, Lord, for these parables that teach us the importance of being genuine in our Christian faith, so that at harvest time we will be among the wheat.

 

September 6, 2017

Sown Into The World

On the Wednesdays in September, we’re going to look at a few of the parables as interpreted by Charles Price, Minister at Large and former Pastor of The Peoples Church in Toronto. Some of his takes on these may be just slightly different from what you’ve heard. Find more devotions like this at Living Truth.

Sown Into The World

“Still other seed fell on good soil, where it produced a crop – a hundred, sixty or thirty times what was sown.” Matthew 13:8

The Shallow Seed: This seed is sown along the path and the birds come and snatch it away. This is the person who hears the Word of God but does not digest it, understand it or appropriate it. He or she is vulnerable to losing it all as “the evil one snatches away what was sown in their heart.” Truth has to be combined with faith in order to become experience, but this seed has never taken truth into the realm of experience. This person is shallow and their being planted in the world comes to nothing.

The Superficial Seed: This seed is sown among rocks and is the person who hears the Word of God and receives it with joy, but since they have no root, “they last only a short time.” When trouble or persecution comes because of the Word, they quickly fall away. In the right atmosphere they can coast along, but will blow with the prevailing wind. This person is superficial and their planting in the world comes to nothing.

The Secular Seed: This seed is sown among thorns that choke the plants. This is the person who hears the Word of God and starts off well, but “the worries of this life and the deceitfulness of wealth choke it, making it unfruitful.” He or she has never been weaned from secular world views. They are deceived by wealth and seduced by worldly things. This person is secular and their planting in the world also comes to nothing.

The Successful Seed: This is the seed sown on good soil and is the person who “produces a crop yielding a hundred, sixty or thirty times what was sown.” Like the first seed, they hear the Word of God, like the second seed, get excited by it, and like the third seed, live in a secular world subject to all its temptations, but their roots are deep. They survive and are successful. Their planting in the world accomplishes its purpose.

The intention of this parable is not to show how some people respond to the Word of God and are converted while others are not, but it is to show how the kingdom of God is to be advanced. Each of us who belongs to Jesus Christ is planted by Him for the purpose of producing fruit. If we were to look over the fence to the fields in the first, second and third planting of seed, we would not be impressed. This is a true picture of the church of Christ, the physical manifestation of the kingdom on earth as seen from the vantage point of those yet outside of the kingdom.

PRAYER: : Dear Lord, I pray that I not only retain, digest and understand Your word, but that it grows and flourishes in me so that I may be used in producing fruit for You.

August 26, 2017

OMG: Hearing it and Saying It

Romans 12:2 Don’t copy the behavior and customs of this world, but let God transform you into a new person by changing the way you think. Then you will learn to know God’s will for you, which is good and pleasing and perfect.NLT

Romans 12:2 Don’t become so well-adjusted to your culture that you fit into it without even thinking. Instead, fix your attention on God. You’ll be changed from the inside out. Readily recognize what he wants from you, and quickly respond to it. Unlike the culture around you, always dragging you down to its level of immaturity, God brings the best out of you, develops well-formed maturity in you.The Message

This week I had a discussion with someone on the topic of knowing God by his name. At one very brief point in the conversation, this person surprised me by saying they were not particularly offended by people saying “Oh, my God” or using the printed form, “OMG,” because unless identified or qualified, the God we serve is not necessarily the one being referenced. It may be the third of the Ten Commandments being broken if the reference is to something else.

Exodus 20:7 “You shall not misuse the name of the Lord your God, for the Lord will not hold anyone guiltless who misuses his name.

It’s easy to take offense at the use of this phrase, because we are often taking it personally, but there’s no guarantee that it’s our God they’re talking about. For example, I have often lamented the general nature the term “god” (lower case) has and in so doing I appeal to this quotation by E. Stanley Jones, which regular readers here have seen before:

“When we say we begin with God, we begin with our idea of God, and our idea of God is not God. Instead, we ought to begin with God’s idea of God, and God’s idea of God is Christ”

In other words, while the Old Testament points to “the God of Abraham, Isaac, and Jacob” (see Exodus 3:6, 3:15, 3:16, 4:5 for the specific phrase in the KJV; and also look at these references) in the New Testament we speak of “the God as revealed in Jesus Christ.” That’s our God.

So on the one hand, I despair over the need to so clearly define who the God is of which we speak, and yet on the other hand I also find the “OMG” phrase to totally grate on me; but I’ve never really held the two situations in tension. The result I suppose is to be able relax a little and grant the non-churched person (or the non-Jesus-follower, or the secularist) using the phrase some grace.

…Unless…

The problem comes when believers use such phrases. (See our first key verse above.) Has that happened to you?

We covered this topic here before in a 2012 article called Exemplary Speech. In it, the writer quoted these key verses; notice the references to speech:

Command and teach these things.  Don’t let anyone look down on you because you are young, but set an example for the believers in speech, in life, in love, in faith and in purity. 1 Tim 4:11-13

In everything set them an example by doing what is good. In your teaching show integrity, seriousness and soundness of speech that cannot be condemned, so that those who oppose you may be ashamed because they have nothing bad to say about us. Titus 2:7-8

“Whoever would love life
and see good days
must keep his tongue from evil
and his lips from deceitful speech. 1 Peter 3:10

Likewise the tongue is a small part of the body, but it makes great boasts. Consider what a great forest is set on fire by a small spark.  The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole person, sets the whole course of his life on fire, and is itself set on fire by hell.

All kinds of animals, birds, reptiles and creatures of the sea are being tamed and have been tamed by man, but no man can tame the tongue. It is a restless evil, full of deadly poison.

With the tongue we praise our Lord and Father, and with it we curse men, who have been made in God’s likeness.  Out of the same mouth come praise and cursing. My brothers, this should not be. Can both fresh water and salt water flow from the same spring? James 3:5-11

As I’ve written previously, “OMG” and it’s equivalent are a line I simply will not cross, but it’s become increasingly common to hear believers lapse into using the phrase or typing the acronym.  For us, “God” is the God of Abraham; is the God revealed in Jesus. It should hurt us when we hear another Christian fall into the cultural speech pattern of using this and we ought to gently correct them.

With a non-believer, we actually have an Evangelistic opportunity presented to us. Like the Apostle Paul’s speech at Mars Hill in Acts 17:22ff, we can say, to paraphrase him, ‘This God who you make reference to without really knowing him…allow me to introduce you!’


Postscript: The person with whom I had the discussion skirts the problem entirely; when reading a passage of scripture together this week, he glossed over the word God in the text, substituting “The Most High.”

August 16, 2017

Can People Be Saved via Other Religions?

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:33 pm
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Today we’re paying a return visit to the website BibleKnowledge.com and an article on a subject sometimes called universalism. Note that the end there are links to other articles in a series on this topic, including one pertaining to the eternal destiny of those who have never heard; who have never been evangelized. You may land the plane differently on these issues, but the view presented is the one which has served Evangelical Christianity well for nearly all of its history. Click the title below to read at source:

What is Inclusivism?

Inclusivism is a view that includes all religions in God’s plan of salvation. Inclusivism is “inclusive” (hence the name) of all religions in salvation and says that a person can be saved regardless of his or her faith and/or religious practice.

Both a Buddhist and Hindu can be saved in this view — regardless of the fact that they believe in different things and hold to different views about man and the world.

Inclusivism is a view that is in contrast to exclusivism. If inclusivism means to include religions, then exclusivism is a doctrine that excludes religions or faiths. Christians who hold to exclusivism believe that one must assent to the teachings of Christ and believe that He is God and the way to eternal life if they hope to be saved.

Christians who hold to this view also disagree with all other religions and argue that a Buddhist and a Mormon, for instance, cannot be saved as adherents of their faiths; rather, the Mormon and Buddhist must turn to Christianity and Jesus in order to find salvation.

As usual, Christians want to know: Is there biblical evidence for inclusivism?

  1. That is, can people be saved by way of religions other than Christianity?
  2. Can an individual be saved through his or her belief in Buddha, Brigham Young, or some other god (Confucius, etc.)?

The Bible states unequivocally that one can only experience God’s salvation through faith in Christ, as can be demonstrated by the following passages:

  1. “But as many as received Him, to them He gave the right to become children of God, even to those who believe in His name” (John 1:12, NASB).
  2. “For the Law was given through Moses; grace and truth were realized through Jesus Christ” (John 1:17).
  3. “For God so loved the world, that He gave His only begotten Son that whoever believes in Him shall not perish, but have eternal life” (Jn. 3:16).
  4. “He who believes in Him is not judged; he who does not believe has been judged already, because he has not believed in the name of the only begotten Son of God” (Jn. 3:18).
  5. “Truly, truly, I say to you, he who hears My word, and believes Him who sent Me, has eternal life, and does not come into judgment, but has passed out of death into life” (Jn. 5:24).
  6. “For if you believed Moses, you would believe Me, for he wrote about Me” (Jn. 5:46).
  7. “Do not work for the food which perishes, but for the food which endures to eternal life, which the Son of Man will give to you, for on Him the Father, God, has set His seal” (Jn. 6:27).
  8. “This is the work of God, that you believe in Him whom He has sent” (Jn. 6: 29).
  9. “For this is the will of My Father, that everyone who beholds the Son and believes in Him will have eternal life, and I Myself will raise him up on the last day” (Jn. 6:40).
  10. “I am the door; if anyone enters through Me, he will be saved, and will go in and out and find pasture” (Jn. 10:9).
  11. “If anyone serves Me, he must follow Me; and where I am, there My servant will be also; if anyone serves Me, the Father will honor Him” (Jn. 12:26).
  12. “You call Me Teacher and Lord; and you are right, for so I am” (Jn. 13:13).
  13. “I am the way, and the truth, and the life; no one comes to the Father but through Me” (Jn. 14:6).
  14. “This is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent” (Jn. 17:3).
  15. In all these verses, it is Jesus who is to be believed in, whose name humans are to believe in so that they can experience God’s salvation. John 3:18 says that judgment awaits the one who does not believe on the name of Jesus, God’s “one and only begotten Son.” In other words, there is only one whose name we must believe in to be saved — that is, the name of Jesus. This is the same message Peter proclaims while preaching publicly:
  16. “And there is salvation in no one else; for there is no other name under heaven given among men by which we must be saved” (Acts 4:12).

First, notice that salvation comes through “no one else,” that “there is no other name under heaven” that can save humanity.

Peter’s words seem to exclude the possibility that God’s salvation can come through the names of Buddha, Confucius, Mohammed, or some other human that mankind has elevated throughout world history. Peter’s statement does not so much as entertain the idea that mankind can be saved through the names of others who are not Jesus Christ.

Although inclusivism seems to be an intellectually acceptable position, it does not have biblical support. If one can only be saved by confessing the name of Jesus and following His teachings (Christianity, cf. Luke 14:26-27), then one cannot be labeled a follower of Jesus while practicing Buddhism, Confucianism, Taoism, Mormonism, Hinduism, or the Muslim faiths.

If inclusivism lacks biblical support, the next question is as follows: Can Someone Turn Receptive to Christ by Way of General Revelation? Inclusivists also hold to general revelation as a source of conversion, but as will be shown in the article, General Revelation is Inadequate for Salvation.

July 19, 2017

Sharing Life

The last time we touched base with Charlie Garret at The Superior Word blog they were in Ephesians. Going one verse at a time they are now in 1 Thessalonians. After reading about 20 different verses, we decided to simply choose one since we couldn’t choose them all! So I really encourage you to click through in order to see the insights on different verses in this passage or bookmark this when you need a commentary on a Thessalonians or one of the other epistles available.

1 Thessalonians 2:8

So, affectionately longing for you, we were well pleased to impart to you not only the gospel of God, but also our own lives, because you had become dear to us.

1 Thessalonians 2:8

These words tie back to the simile of the mother nursing and caring for her children of the previous verse. The Greek word translated as “So” is even stronger in intent. It means, “Because of this,” or “Along with this.” What he says is following along in the same train of thought. In this state, and as a nursing mother to those at Thessalonica, Paul says he, and those with him, were “affectionately longing for you.”

They had come to Thessalonica and had developed such a closeness with them that there was a yearning to share in life with them. This was so much the case that, as he says, they “were well pleased to impart to you not only the gospel of God, but also our own lives.”

As nursing mothers, Paul and those with him not only imparted the spiritual milk of the word of life, the gospel, but they also were willing to expend themselves completely. Just as a mother would tirelessly give her all for her children, so were they also willing to do. They were prepared to exhaust themselves, or even lay down their lives, for their beloved church in Thessalonica. This was, as he continues, “because you had become dear to us.”

The bond of affection which had grown in their hearts was so close and personal that they were united as a family – parents caring for children and expending their lives for them. Paul will continue to explain this in the next verses.

Life application: When you lead someone to the Lord, do you consider it as something that is done and over with, or do you consider it as a first step in their new lives? It is good to offer your phone number or email address and to express to them that you will make the necessary time available to them to instruct them in this new life which they have received. In so doing, you will be ensuring that their life in Christ will develop properly. Try to remember to do this if you are honored enough to lead someone to acceptance of the gospel message.

Lord God, it’s a new day, and a new chance for us to go out and tell people about Your wonderful goodness. Help us to open our mouths and share the marvelous story of redemption which is found in the giving of Your Son. Help us not to be timid, but to be bold and willing to speak. Who cares if people are offended? Better offended in life than remorseful at the end of it. Grant us the fortitude to speak! Amen.

April 24, 2017

Water for the Thirsty and the Great Co-Mission

Today we’re again paying a return visit to David McGee who writes at Cross the Bridge which is carried on his own website as well as at Lightsource.com. There are two shorter devotions today and we’ve posted the link for each.

Give Me Some Water

John 4:15

“Please, sir,” the woman said, “give me some of that water! Then I’ll never be thirsty again, and I won’t have to come here to haul water.”
NLT

The Israelites and Samaritans lived in a dry, thirsty land; in a desert. It is hard for many of us to imagine how valuable water is in such a desperate place. Yet, we live in a spiritually dry and thirsty land; we are often oblivious to the lack.

I wonder how many times a day someone tells us they are thirsty. Perhaps not “Please give me some of that water,” but they put it another way. When they speak of problems with their children, troubles in their marriage, trials in their life, they are really saying, “I am thirsty.” When they are short tempered, worn out and angry, they are saying they don’t know how to quench their thirst. I also wonder how many times we don’t really understand their plea and their thirst. How many times we walk past opportunities to minister to them. Look for the thirsty and look for the dry. Hear their cries and offer them living water.

Life Lesson: We should be pouring out to the world what God has poured into us.

Dear God,
Thank You for loving me so much that You allow me to serve You. Lord, I lift this land up to You and ask You to raise up workers for the harvest. You offer the water that completely quenches our need and You offer it abundantly and freely. Open the hearts of this world to Your gift and allow me to play a part in the quenching of this thirsty world. I thank You that the results are in Your almighty hands. I pray this in Jesus’ name. Amen.

The Great Co-Mission

Ephesians 5:14
Therefore He says: “Awake, you who sleep, Arise from the dead, And Christ will give you light.”

NKJV

The scriptures teach us that we have light when we are in Christ. When we have His light we have His insight. We can begin to see the world the way that He does and love people that way that He loves us.

Matt 28:18-20
18 And Jesus came and spoke to them, saying, “All authority has been given to Me in heaven and on earth. 19 Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age.” Amen.
NKJV

Jesus was the lamb without blemish offered up for our sacrifice. Jesus, through His sacrifice, has now made us the bride of Christ without blemish also. Because of this we can begin to look at other believers the way that He looks at us ñ without blemish, with no condemnation. And for those who haven’t yet come to the Lord we offer the message of our Messiah, the Gospel, to share in eternal life. Have you invited someone to hear the Gospel or to be a disciple at your church recently?

Life Lesson: Your mission is to reach and teach: to evangelize and disciple.

Lord, thank You for Your sacrifice so that I might be without blemish. Please forgive me when I fail to allow Your light to shine through me to the dying world around me. Give me the power to see things and do things with the same heart that You have for me. In Jesus’ name, Amen.

April 3, 2017

Pray for People in High Positions

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:33 pm
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I’m not sure who recommended it, but I have had it bookmarked in my computer for some time to introduce you to Thomas Mathew whose website banner is ‘Praise the Lord Jesus Christ.’ also known as Believer Blogs. I had a really hard time choosing which article to post here, so you’re encouraged to click the title below and then surf the site for more interesting and helpful articles.

Pray for Kings

1Tim 2:1-3 First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way. This is good, and it is pleasing in the sight of God our Savior

Dear friends, I thank God for the freedom that we enjoy in many nations in this world to worship Jesus in spirit and truth and to proclaim our faith freely. But not every place has this privilege. Always, everywhere, the “spirit of the world” is opposed to the proclaiming of the truth! In the apostolic times, we see the men of God much taunted and persecuted for their passionate preaching of the Gospel of Jesus Christ. In such a context, Paul exhorts the church to pray for all people, especially to those who are in authority & the kings especially.

Why should we do this ? Because it’s pleasing in God’s sight. Because, this prayer will help the authorities to change their mind concerning our faith and will cause us to lead our lives in a quiet & peaceful manner with the precious fruits of godliness & honesty.

These people may even come to the faith!! Verse 4 says: It’s God’s will that all men are saved and that they should come to the knowledge of Truth. Dear child of God, the Lord has uniquely positioned you to minister the gospel to certain people who may be your friends, relatives and colleagues. No other evangelist may reach them, but the Lord has given them into your hands to lead them to a knowledge of Truth.

A verse in Phil 4:22 is a great encouragement for me. It says: All the saints greet you, especially those of Caesar’s household. Someone in those times had the anointing and calling to go into the Caesar’s palace to proclaim the gospel to them, and as a result many were saved there.

I thank God for all the blessed missionaries who are taking the Gospel of Jesus Christ to the unreached nations and people groups. But that leaves a lot of people within our reach: Whom we can reach with the message of God’s love, if only we are filled with God’s love for them, and boldness for declaring the gospel to them. Like Paul says, we need to come to the stage where we say “I am not ashamed of the Gospel of Jesus Christ. It is the power of God to salvation!”

Pray for all people without ceasing! Pray for Kings and rulers and governments! Pray for nations! Pray for your near & dear! Pray that the Lord of the harvest will send His chosen ones into the fields. Ask the Lord to show you the people whom you should be reaching with the Gospel. As we pray faithfully, we will see the hand of the Lord moving in our nations and turning the hearts of even the rulers towards the Lord Jesus.

God bless you !

December 26, 2016

Compromise: Making it “Easier” to be a Christian

Today we’re returning to the blog, Into the Foolishness of God by Shara Case. I got caught up in reading several articles here, and I encourage you to take ten minutes to do the same.  For today’s piece, click the title to read at source.

Your Compromise isn’t a Virtue

Friends, we are called as disciples to “preach the Word” and be ready in season and out of season”when the circumstances are for us and when they are against us. We are told to “convince, rebuke, exhort, with all long-suffering and teaching” (2 Timothy 4:2).

Why? Because “the time will come when people will not endure sound doctrine, but according to their own desires, because they have itching ears, they will heap up for themselves teachers; and they will turn their ears away from the truth and be turned aside to fables”  (2 Timothy 4:3-4)

Do you know how the church can “do better”? By adhering to God’s Word and loving our neighbor in truth.

How is it that we can “dig deep” and “do the hard work” that God really desires of us? By searching His word and hiding it in our hearts. It is the TRUTH that sets people free, not our well-meaning actions. The opinions of culture, authors, historians or professors don’t set people free, in fact they can do just the opposite.

Lets open our arms, but with the true gospel.

Our God is holy and righteous. He is also loving and full of mercy. These don’t cancel each other out, and we can’t adhere to one and not the other.

Sin has a diabolical agenda that will take us further down the road of good intentions than we ever imagined. Following Jesus requires hard things sometimes. It means we die to sin and self. We don’t rejoice in sin but flee from it. When others are stuck, we point them to a God who loves them and wants them free. The argument of “you’re too judgmental,  God just wants us to love each other” is worn out with me. A true disciple does everything in love. Speaking the truth does not equate me with Westboro Baptist lunatics. If we ignore what He says in His Word, if we rearrange it to suit our feelings, no matter how noble they may be, we are not living as Jesus followers. We are nothing more than people-pleasers.

“In the end its like two locals telling a visitor how to get into a building. One tells the visitor he must go through the main gate, while the other says to go through an easier side door. The latter fears the main gate is too far away and too hard to enter. Initially, this local appears to make it easier for the visitor to get in, while the other seems to impose a harsher standard – until you find out there’s no side door. 

While the easier instruction is well intended, it’s sadly just another way of keeping the visitor out.” – Derek Rishmawy, The Gospel Coalition

It is precisely because we don’t want any to perish that we are speaking up. We don’t want anyone left out,  Jesus didn’t come to be exclusive, He came for all of us. Ironically, those screaming to include what God has deemed not acceptable in His kingdom are shutting the door on the very people they hope to bring in.


Application: (1) Can you think of areas where the modern church has made it “easier” to be a Christian by being lax about things scripture teaches?

(2) Does this overlap on the issue of “belonging” versus “believing” as discussed in this article?

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