Many years ago I attended a seminar for Christian musicians on the subject of promotion, taught by veteran CCM artist Scott Wesley Brown. He began with, “Did you know promotion is mentioned in the Bible?” Then he proceded to read Psalm 75:6,7 in the KJV:
6For promotion cometh neither from the east, nor from the west, nor from the south.
7But God is the judge: he putteth down one, and setteth up another.
A few years later I sat in a camp staff training seminar where the speaker said,
“If you see a turtle on a fencepost, you know it didn’t get there by itself.”
That little phrase is used to cover a wide range of applications, but certainly we’ve all met people who have “achieved” but only through the guidance and support of many others, and certainly some by the grace of God Himself. (Though the analogy breaks down quickly… What does the turtle do next?)
We often have the tendency to look at someone who has — for the time being — earned the attention and accolades of a large number of people, and say, “Why him?” Perhaps we compare that person’s talents to our own and say, “Why her?”
Psalm 75 seems to basically be saying that no one advances but that God has allowed it.
This is certainly reinforced by the appearance of Jesus before Pilate in John 19 (NIV).
10 “Do you refuse to speak to me?” Pilate said. “Don’t you realize I have power either to free you or to crucify you?” 11 Jesus answered, “You would have no power over me if it were not given to you from above…
But the Psalm passage has an entirely different spin in the NLT:
6 For no one on earth—from east or west,
or even from the wilderness—
should raise a defiant fist.
7 It is God alone who judges;
he decides who will rise and who will fall.
And also in The Message:
He’s the One from east to west;
from desert to mountains, he’s the One.
God rules: he brings this one down to his knees,
pulls that one up on her feet.
The NASB is closer to the King James:
6 For not from the east, nor from the west,
Nor from the desert comes exaltation;
7 But God is the Judge;
He puts down one and exalts another.
So I’m not sure why the translations seem to differ in emphasis in verse six, though they both resolve the same way in verse seven. Perhaps the key is found in the verse which precedes six and seven, verse five, best represented by the NIV:
Do not lift your horns against heaven;
do not speak so defiantly.’”
It’s possible that when I question God’s decision to use someone who I might not have chosen, I am in fact speaking defiantly. Or in arrogance (NLT). Perhaps questioning why him or her is a road I should not want to go down. Have you ever questioned why God allows a certain author’s books to sell so well; a certain pastor to become so well used; a certain individual in your church to gain such a key position of leadership? That might be speaking defiantly.
Why am I writing this?
This weekend I watched an interview with an individual about whom I might have, at one time awhile back, asked the “Why him?” question. But as I watched him taking live questions I realized four things were present: (a) natural intellectual gifts; (b) natural speaking gifts; (c) an obvious command of scripture or what we sometimes call Bible knowledge; and (d) an understanding of the ways of God, which is different from the third point. While I never had major questions, some of my minor misgivings were alleviated.
God knows what He’s doing. He is the judge. He promotes some and holds back others.
But he loves us all equally, and has a “promotion” in some other department just waiting for you.