Christianity 201

November 9, 2016

You Have to Be Desiring Negative Consequences to Lie to Each Other

Ephesians 4.25 Therefore each of you must put off falsehood and speak truthfully to your neighbor, for we are all members of one body.

26 “In your anger do not sin”[*]: Do not let the sun go down while you are still angry, 27 and do not give the devil a foothold. 28 Anyone who has been stealing must steal no longer, but must work, doing something useful with their own hands, that they may have something to share with those in need.

29 Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen. 30 And do not grieve the Holy Spirit of God, with whom you were sealed for the day of redemption. 31 Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice. 32 Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.

This is our eighth time sharing the thoughts of B. J. Rutledge pastor of Grace Fellowship Church in Paradise, Texas. Click the somewhat provocative title below to read at source.

5 Reasons To Lie To Each Other

bj-rutledgeI am camping out in the book of Ephesians right now and it’s rich!  Here are a few thoughts from my reading yesterday and this morning.

If we’re not careful we become part of a big con game that’s played out week after week in church.  We lie to each other; we act like everything is ok when it’s not, or we won’t confront a problem we have with someone, but share it with others.  We’ve become pretty good at disengaging with portions of Scripture that don’t fit with how we feel or think at the time. Pastors can be guilty just like the people in the church can be guilty.

So here are 5 simple reasons to go ahead and lie to each other.

  1. We don’t really want to build community.

To grow in our relationship with Jesus Christ we have to connect relationally in a place that is safe; where we can be authentic and real.

Real community in a local church can’t be built without us taking the risk of getting rid of falsehoods and lies and begin to share with each other truthfully because we belong to one another. (Ephesians 4:25)

  1. Because we’re OK giving the devil an opportunity

In every relationship we’re going to be hurt or offended; whether intentionally or unintentionally. Expectations aren’t going to be met. People aren’t going to measure up, or they’re going to fail us in some way. An offense takes place and we get angry. That’s going to happen. But when we’re unwilling to go to the person who offended us we’ve put a match the hand of Satan.   If we take the offense to someone else, Satan lights the match and pours a little gas on it. (Ephesians 4:26-27) Because we’re members of one another (the same body of Christ) we’re to go to each other and work things out in the right spirit.   The principle Jesus shares in Matthew 18:15 would solve so many problems.

  1. Because we’re fine with the church being torn down.

When we talk badly about someone, and we usually don’t have the whole story unless we talk to that person – lies get involved because truth gets twisted.   When that happens, we steal from one another; we steal the reputation of the person(s) involved or even the reputation of the local church. Ephesians 4:28 says to stop stealing and start doing good. Listening to Tony Evans yesterday, he said we’re to quit stealing from one another and do all we can to build up the church. We’re to build up because we’re members of one another as Christ’s body the church.

  1. Because we don’t care if we grieve God’s heart.

Ephesians 4:29 is pretty clear that every word you say should build up others and build up the body of Christ. Ephesians 4:30 says when we violate this principle, we grieve the heart of God. The words you and I say should give grace to people and build up the body of Christ (the church).   Not only are we members of the same body, we have the same Father, and every parent I know wants people to treat their kids right. It grieves God’s heart when we talk about or treat His kids the wrong way.

  1. Because we really don’t care what God says.

Ephesians 4:30-32 is clear; we’re to put aside things that hurt others and do things that are kind. We’re to be tender-hearted and forgiving because that’s what we’ve experienced in Christ. Lying is a sin because it always hurts someone and violates the law of love that Jesus said was paramount in our lives.  The truth is; lying hurts the liar and the person(s) being lied about.

So what’s the solution? Submit your pride and opinions to God. Man up or Woman up and talk to people when you have an issue.   Don’t spread discontent or speak without thinking.

What Jesus said in Matthew 12:36 is a sobering truth; He said you and I will give an account for every careless word we speak.

Most of the time, problems we have are really spiritual issues; Ephesians 6:12 says our real fight is not with flesh and blood. Go to people you have a problem with and be mature; don’t give Satan an opportunity.

As Paul writes in Ephesians 4:14-16 (NLT)

14 Then we will no longer be immature like children. We won’t be tossed and blown about by every wind of new teaching. We will not be influenced when people try to trick us with lies so clever they sound like the truth. 15 Instead, we will speak the truth in love, growing in every way more and more like Christ, who is the head of his body, the church. 16 He makes the whole body fit together perfectly. As each part does its own special work, it helps the other parts grow, so that the whole body is healthy and growing and full of love.


[*] Psalm 4:4 (see Septuagint)

April 1, 2014

A Day Devoted to Lies

Filed under: Uncategorized — paulthinkingoutloud @ 5:24 pm
Tags: , , , , ,

For much of the morning, in some parts of the world, people made outrageous, preposterous or untrue statements; waited a few seconds; and then said, “April Fools!” I’m writing this ahead of time, but no doubt online there were false news stories, manipulated photos, and skillfully edited videos. In most cases, nobody gets hurt and everyone has enjoys having their gullibility quotient tested.

I don’t want to go so far as to say that Christians should never enjoy a good prank — I am, after all, writing this to appear late in the day of April 1st — but it’s important that this never defines us.

In Matthew 5:37 we read,

All you need to say is simply ‘Yes’ or ‘No’; anything beyond this comes from the evil one.

The context is about swearing oaths, but in The Message Bible, the definition is widened:

“And don’t say anything you don’t mean. This counsel is embedded deep in our traditions. You only make things worse when you lay down a smoke screen of pious talk, saying, ‘I’ll pray for you,’ and never doing it, or saying, ‘God be with you,’ and not meaning it. You don’t make your words true by embellishing them with religious lace. In making your speech sound more religious, it becomes less true. Just say ‘yes’ and ‘no.’ When you manipulate words to get your own way, you go wrong.

The entire passage is paralleled in James 5:12

Above all, my brothers and sisters, do not swear–not by heaven or by earth or by anything else. All you need to say is a simple “Yes” or “No.” Otherwise you will be condemned.

Wikipedia notes how these verses impacted one Christian sect:

Quakers place importance on being truthful at all times, so the testimony opposing oaths springs from a view that “taking legal oaths implies a double standard of truthfulness” suggesting that truthfulness in legal contexts is somehow more important than truthfulness in non-legal contexts and that truthfulness in those other contexts is therefore somehow less important.

But by refusing to take an oath, many were imprisoned.  The article also noted some of the variances we encounter today:

  • I swear on my mother’s life
  • I swear on my grandmother’s grave

The idea is that we are promising something that is precious to us to demonstrate sincerity. I didn’t grow up around people who use these expressions, but to be honest (pun intended) I often wonder that people who feel the need to add this might be the ones most likely not telling the truth.

This passage also means more than just whether or not we can be trusted when we make a statement, it’s also about whether or not we can be trusted when we make a promise. My wife and I often joke that we’ve spent a measurable percentage of our lives waiting for people who said they would arrive somewhere at a certain time. Before we even got married, I noticed that my wife was extremely punctual, and I’ve always hated being late and keeping people waiting. But often others find it easy to say they will be somewhere at a certain time and then think nothing of arriving a half hour later (and we’re not talking about being fashionably late to a large party or gathering.)

For the Christian, decision-making can be extra-complicated, as we desire to submit everything, big and small, to God’s will. But if commit to something, if we agree to do something or be somewhere, then we need to honor our commitments and agreements.

Freelance writer Fiona Soltes writes,

There’s much to be said for being a person of integrity and doing what you say you’re going to do. There’s even more to be said, however, for being a person who carefully considers decisions with God’s input and sticks to those decisions once they’re made. God is, after all, the same yesterday, today and forever. If we are to be like Him, we must show ourselves faithful and dependable, as well.

Jered Bridges commented on this passage in the context of living in a world filled with hidden cameras. He noted our ultimate accountability is not to the people we make promises to, but rather…

Proverbs 5:21 warns that, “…a man’s ways are before the eyes of the LORD, and he ponders all his paths.” (ESV)  Ultimately it matters not if there’s a hidden camera watching you —- the eyes of the Lord penetrate far further than a grainy twenty-frames-per-second camera could ever go.  It is in the healthy fear of those eyes that we should accordingly adjust our conduct.

Go Deeper: Check out a detailed study on this passage at Bible.org

 

 

 

May 10, 2013

The Ninth Commandment as Israel Understood It

If you read the comments here, you’re familiar with the author of Meeting in the Clouds. I visit her blog occasionally and always enjoy the use of illustrative stories to teach scriptural principles. It’s a great starting place for someone who wants to develop an online devotional habit.  While there yesterday however, I click on a link to another blog I hadn’t noticed before, Christian Blessings to which she is a contributor.  That’s where today’s devotional — written by a different author — comes from, where it appeared under the title Thou Shalt Not Bear False Witness Against Thy Neighbor.

“Thou shalt not bear false witness against thy neighbour.” (Exodus 20:16, KJV)

We all recognize this. It’s the 9th commandment. It’s often understood today as “don’t lie.” Let’s take a look at this commandment and why it was included, why it was so important in the world of the Israelites.

During the time of the Exodus the Israelites didn’t have the court systems that we have today for settling disputes like we do today. May other things were also missing. The people didn’t have many of the means of gather evidence like we do today. Limited written records, no forensic science. Disputes were settled via testimony those involved in or witnessing. One of Moses’ main responsibilities was to judge these disputes. It took so much of his time that, eventually, he delegated these tasks to tribal leaders and priests for all but the most important disputes.

For most disputes, the testimony of two or more witnesses was required to settle the case. The penalty for giving false testimony was to receive the same penalty that would have been given to the charged party had he been found guilty. This could even include death for the person bearing false witness in a capital case. Keeping civil order among the people depended very heavily on honesty in court cases and settlement of disputes. The “against thy neighbor” was extremely important in the application of this commandment in the time of the Exodus.

In explaining this commandment and its application, Jesus expanded its meaning to include all lies or (knowingly) untrue statements. Very simple, in Jesus’ explanation, knowingly making an untrue statement is an offense to God. Lying separates us from God and is, therefore, a sin.

Today we place much less emphasis as a society of being truthful. Whether in business negotiations, when preparing our taxes or even in court cases, lying is commonly accepted and even perjury in court cases is seldom prosecuted. The oath to “tell the truth” is often given little value.

Perhaps our society would benefit if we returned to the practice of applying the same penalty to a person who lies to what the accused would have received if found guilty!

Shalom, Art  Alive in The Word