Christianity 201

March 7, 2021

Why Didn’t God Stop the Church from Charting Diverse Paths?

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:32 pm
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In the early days of Christianity 201, a frequent source of material was Jim Greer at the blog Not For Itching Ears: Calling the Church Back to the Cross. Yesterday I reconnected with something he had written more recently, and this morning I discovered it’s been seven years since we featured his writing here. (Not sure why!) Clicking the title which follows takes you to read this directly from his site.

Does God Care About Your Theology As Much As You Do?

“Maybe it doesn’t matter to Him?”

My friend stared at me in disbelief. How could I say something like that? We’d been discussing the state of the church in its four major divisions: Catholic, Orthodox, Anglican and Protestant. (For the sake of brevity, I’ve lumped all us Protestants into one category. I don’t have time to list us all!)

“Of course THE Church matters to God”, he replied, “He died to give it birth!

I can’t argue with that!

What perplexes me though, is there are so many different types of churches. Catholics believe in purgatory, the other three divisions of the church, don’t. That’s a big difference. We don’t agree on how many books are actually the official “word of God”. That also seems significant. Some churches teach that how one lives has absolutely nothing to do with salvation, while others teach that it has everything to do with it. That’s a HUGE deal, right? Others are somewhere in-between.

We have Catholic decrees calling the Reformers heretics, and we have the Reformers labeling the Pope the anti-Christ. Orthodox and Catholics are at odds over one word in the Creed among other substantial issues. We can’t even seem to agree on the purpose of Christianity.

Then we have us Protestants!

Protestants agree that Jesus Christ died on the cross for “our” sins, but we can’t agree on who is included in “our”. We agree in the “Atonement”, but can’t agree on what it actually entails. We believe people worked miracles, but don’t agree on when or IF that has stopped.

  • We don’t agree on how a church should conduct itself in worship.
  • We don’t agree on something as simple as how a person actually comes to Christ.
  • We don’t agree on what it means to follow Christ.
  • We don’t agree on a host of important issues.

The world looks at us and sees “Christian” sects. Groups that argue amongst themselves and can’t agree on the essentials. We are divided, pure and simple. Stating otherwise is wishful thinking.

“Maybe it doesn’t matter to Him?”

Of course, Jesus did pray for “those who would believe in me through their message, that all of them may be one…May they be brought to complete unity to let the world know that you sent me…” (John 17:20-21, 23.) Unity was important enough to pray for on the eve of the crucifixion.   The Father gave a big “Sorry Son, no can do” answer on that one. At least Jesus knows what it’s like to have his prayers go unanswered!

Why did God allow it to happen?

Many Protestants believe that around 300AD the real church was infiltrated and perverted by the Catholic Church. As a result, the true Gospel was lost. And God let the Gospel be lost for 1200 years? That leaves more questions!

If purity of doctrine matters so much…

  • Why didn’t God step in at such a critical moment to stop the hijacking of the Gospel?
  • Why would God allow His church to proclaim a false gospel? One that would consign its followers to hell?
  • Why didn’t he put a quick end to it? I find these questions a bit troubling.

To be fair, Catholics believe the Reformers are the real usurpers. Who can blame them? After all, the church existed virtually unchanged for 1500 years, until Luther come along. It’s understandable that they got together at Trent and called the Reformers heretics.

Here’s the compelling issue for me: In both cases, God did not stop the supposed error from taking root. If God is omniscient then he knew what would happen if he did nothing. God foresaw the doctrinal mess that would result. He knew what would happen if He did nothing, and he did…. nothing. Think about that!

He stepped in before, why not again?

We do know that if God wanted to step in and crush the rebellions, he could have. He did that very thing during the Exodus when Korah and his crew openly challenged Moses leadership of the young Israel. Read about it in Numbers 16. The gist of it is that God caused the ground to open up and swallow the leaders of the rebellion, their families and everything they owned! Rebellion over. Case closed. God’s leadership of his people settled.

But that is not what he did in 300AD. That is not what he did when the West and East Split in 1054. It’s not what he did at the beginning of the Reformation. He still hasn’t done it. In all these cases, God allowed it to stand. He had the opportunity to answer the Son’s prayer for unity, but chose not to.

You may counter and say that God NOT acting isn’t proof He doesn’t care. And I’d agree with you 100%. His non-action doesn’t prove anything on either side of the question. What we know from the Bible is that God has acted in human history. At key moments and in powerful ways, he’s intervened to ensure his plan moves forward as planned. But not on this issue. When you consider how significant the Church is to God’s plan, I think his inaction is worth considering.

It matters to us, but does it matter to God?

This brings me back to my conversation with my friend. Obviously, the doctrinal differences we’ve killed others for matter to us. They are a big deal. But do they matter to God? Personally, I don’t think so.

Before you get the kindling and tie me to the stake consider what I’m NOT saying. I’m not saying that God doesn’t care about the Gospel or the church, or the world of lost souls. He does. But our petty little arguments?

This isn’t simply a thought exercise. The church in the USA could be heading into a very dark period. The culture is shifting. Their opinion of the church is souring even more. They’re calling some members of the church terrorists. They don’t like that we want to gather together for worship. New political leadership is rising that doesn’t care about religious freedom. What lies ahead? I’m not sure. But it sure seems like dark clouds on the horizon.

If dark days lie ahead, we’ll need to circle the wagon of faith. We’ll need to set aside our petty theological differences. We’ll need to unite around the basic essentials.

Who am I kidding? That will never happen! That would take a miracle and miracles don’t happen anymore. 🙂

That’s my view from the cheap seats. What’s yours? Why do you think God has allowed so much diversity to exist in His Church?


By the same author:

Jim continued this theme with his next article, What Does God Want?

At the end of today’s article, he also recommended an earlier one:  God Does Not Need Our Worship…We Need It!

August 24, 2012

Essentials and Non-Essentials

NIV Eph. 4: 2 Be completely humble and gentle; be patient, bearing with one another in love. Make every effort to keep the unity of the Spirit through the bond of peace. There is one body and one Spirit, just as you were called to one hope when you were called ; one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all…

11 So Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers, 12 to equip his people for works of service, so that the body of Christ may be built up 13 until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ.

Yesterday we looked at five areas of Christian doctrine that will always contain an element of mystery.  Today I want to look at five areas where we have potential for unity.  In March of 1998, Rev. Dr. Arnold Cook was the president of the Christian and Missionary Alliance in Canada and wrote this story:

It was 1990. The despotic dictator of Romania had been toppled late in 1989. In domino fashion other Eastern European countries overthrew Communism. Dr. Mariam Charter and I were part of two probe teams which the Alliance sent to check out possible ministries in four of these countries. Agenda? How do we introduce ourselves to leaders in these countries who have never heard of the Alliance? Amazingly within 45 minutes we agreed on the following points:

  1. The centrality of Christ
  2. A strong commitment to missions
  3. Focus on the work of the Spirit
  4. A commitment to church planting
  5. No position on Calvinism versus Arminianism

Christian leaders we met were incredulous that a denomination existed which took a middle stance on such issues as the security of the believer and the charismatic controversy.

The C&MA in Canada is known for what is called “middle ground theology.” People in Canada are often just as incredulous as the people in Eastern Europe when they learn that a growing Evangelical denomination permits some variance at the pastoral or congregational level on what others consider hot button issues.  Dr. Cook goes on to name a few:

Historical theological issues: e.g. Reformed theology versus the holiness tradition. Both streams have contributed to the formation of the Alliance.

Prophetic aspects of the end times: e.g. The chronological timetable of Christ’s return related to the Great Tribulation. We have focused on His coming, relating it to the completion of world evangelization. (Matt 24: 14; 28: 16-20)

Faith healing controversy: e.g. Is healing in the atonement? What about faith healers? We stand squarely on healing in the atonement and simply teach and practice divine healing for today.

Charismatic controversy: e.g. Are all the spiritual gifts for today or did some or all case with the Apostolic church? We are out in the middle, believing in all the gifts for today, but not considering ourselves charismatics.

Church governments: e.g. Are we Congregational, Presbyterian or Episcopalian? We are a hybrid; akin to Presbyterian with representative government, but having a healthy congregational dimension.

Women in ministry/leadership: Most evangelicals adhere to one of three positions: hierarchical (no public ministry); complementarian (many ministry roles excluding eldership); or egalitarian (no limitations to leadership roles). Historically, we have held to the complementarian position, where women have ministered with great blessing.  [Note: This year the C&MA in Canada moved to permit women as elders.]

Why this middle stance?

An outsider could perceive us as spineless. Proponents of the Canadian conservatism theory might label us “typical Canadians” who cross the road to get to the middle! Historically this stance has been rooted in strong Biblical convictions versus compromise. Our theology and ethos have been forged by the centrality of Christ. This passion for our all-sufficient Christ has relegated every other good cause to secondary status.

Forty-four autonomous national churches form the Alliance World Fellowship. What holds these culturally diverse churches together? It appears to be the Fourfold Gospel, i.e. Christ our Savior, Sanctifier, Healer and Coming King. No one is sure where it originated. Some feel it is simplistic. But it does fulfill the criteria for an effective mission statement: i.e. It’s short, understandable by a sixth grader and repeatable at gun-point!

“Middle ground stance” — there must be a more dynamic term. Thanks to one of our pastors I have found it: The Radical Middle. Why “radical”? The tendency of Christian movements is to polarize. Few find the middle ground. Even the points of the Fourfold Gospel have never been fine-tuned theologically. Why? How could we justify energy spent fine-tuning details of Christ’s second coming when a third of the world has never heard of his first coming.