I haven’t seen an article in a long while that has impressed me as much as this one, so it’s being reblogged both here and at Thinking Out Loud today. Do we really take seriously some of the tougher demands Jesus places on us or do we dismiss it thinking, “Oh that’s just Jesus using hyperbole again….”? The author is Eddie Becker and you are encouraged to read this at source, Relevant Magazine, where it appeared under the title, 8 Things I Wish Jesus Had Never Said.
It’s the commandments. It’s His treatment of the ones I deem unlovable in my own mind. It’s the drawn out parables used to teach lessons that cut to the very core of my heart and soul. It’s the not only difficult sayings of Jesus, it’s the ones that frustrate us, that confound us and convict us.
As I struggle through the red letters of my NIV Study Bible, I see numerous statements from Jesus that perplex me. To be blunt, there are several things I wish He had never said. For example:
1. That I’m blessed when I’m persecuted at for my beliefs. (“Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me.” Matthew 5:11)
If we can all be truthful, we find some things Jesus said difficult.
Through ridicule and brutal persecution, we are to feel … lonely? Depressed? Angry? Bitter? No, Jesus says we are “blessed.” It’s hard to think of that especially when we hear stories like what happened at the Zirve Publishing House massacre in Turkey. Paul tells us in 2 Corinthians 4:17 that our “momentary troubles are achieving for us an eternal glory.” In the end, all of these evil things many Christians world wide face will truly be blessings.
2. That I’ve cheated on my wife when I check out an attractive woman. (“But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart.” Matthew 5:28)
When do you think the moment of adultery occurs? To many men it’s when a spouse has sex with someone outside their marriage. Many women think just an emotional relationship on any level with someone other than a spouse is cheating. Jesus says the tipping point starts when we simply lust after someone who isn’t our spouse. Crushing to the core at the end of the verse is one word: heart. Our lustful affairs don’t stop at our minds. We’re temporarily replacing our spouses with someone else in our hearts. That convicts me greatly.
3. That I can’t love God and money at the same time. (“No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.” Matthew 6:24)
I think Jesus brings up money here because if there is one thing that distracts us from full dependence on God, it’s money. How much time do we spend on it? Thinking about it? Worrying about it? Working for it? Spending it? Saving it? Wasting it? Stealing it? After all, as Kanye West says, “having money’s not everything; not having it is.” If we could just make a little more of it, we’d be okay. If I can just use it to buy this and that, I’d be fine. If we save enough this year, Christmas will be great. Maybe we need to start seeing all of our money and possessions as gifts from a gracious Giver, and not just means to survive and the source of our pleasure.
4. Not to worry. (“Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear … “ Matthew 6:25)
$300 billion. That’s roughly the amount of money spent annually by employers on work missed and health care costs related to stress. In America, it’s almost uncool to not have some form of stress or worry in your life. Yet Jesus says that if the birds and flowers are okay, how can we have anything to worry over? I feel sometimes He’d understand my stress better if He sat down with me as I pay bills. I’m sure He would ask me why I don’t ask Him more regularly for help in paying those bills.
5. “Why did you doubt?” (“Immediately Jesus reached out his hand and caught him. “You of little faith,’ he said, “Why did you doubt?” Matthew 14:31)
It’s fairly easy to follow Christ’s commands when the balance of the world is swinging in our favor. It’s when the bumps in the road come, the heavy storms, that we seem to waver. Peter saw Jesus walking on the water, so he got out of the boat to go to him. But he got distracted. The wind blew. The lightning flashed. Waves crashed. Cancer struck. Feelings got hurt. Tragedy hit home. Wars started. Pain happened. Yet through it all, Jesus expects us—as He expected Peter—to trust him, even in the midst of impending disaster.
6. To take sin so seriously. (“If your hand or your foot causes you to stumble, cut it off and throw it away. It is better for you to enter life maimed or crippled than to have two hands or two feet and be thrown into eternal fire.” Matthew 18:8)
All I can do is wonder if the things I wish Jesus hadn’t said are really the things He wanted me to hear and do the most.
Jesus doesn’t play with sin. He goes as far as to suggest that any part of our body that causes us to sin needs to be removed. Those are drastic measures. He doesn’t recommend a self-help book or program. He wants total amputation of the things that are causing us to seek pleasure away from Him.
7. To pay my taxes and tithes. (“Then he said to them, “So give back to Caesar what is Caesar’s, and to God what is God’s.” Matthew 22:21)
Be honest: you don’t like paying taxes. You don’t scrape couch cushions at home to gather extra money to donate to the IRS. Why? Because we don’t always feel like the money goes for our own personal wants and needs. We treat our tithes the same way. Jesus commands us to honor our leaders, both civic ones and church ones. In our age of anti-government rage, Jesus shows us we all come under the authority of someone else. We’re to honor that.
8. To love my neighbors the same way I love myself. (“Love your neighbor as yourself.” Matthew 22:39)
Jesus has apparently never met some of the neighbors I’ve had over the years. Not just neighbors but people in my community, church and workplace. Many of these people are hard to love in general, let alone to love as much as I love myself. All that should matter to us is God created us all in His image, and He loves everyone He created. We’re not only asked to do the same, we’re commanded to.
If we can all be truthful, we find some things Jesus said difficult. We can debate over the cultural applications of many of the statements He made. We can add to and take away, twist and rearrange the phrases so they fit our own selfish purposes. I’m as guilty as any other at doing these things. Yet all I can do is wonder if the things I wish Jesus hadn’t said are really the things He wanted me to hear and do the most.
Eddie Becker works in sales but has a passion for writing. He is married to a beautiful wife and has two beautiful daughters. Read more at his blog or follow him on Twitter
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Mission Statement: Christianity 201 is a melting-pot of devotional and Bible study content from across the widest range of Christian blogs and websites. Sometimes two posts may follow on consecutive days by authors with very different doctrinal perspectives. The Kingdom of God is so much bigger than the small portion of it we can see from our personal vantage point, and one of the purposes of C201 is to allow readers a ‘macro’ view of the many ministries and individual voices available for reading.
Scripture portions from various translations quoted at Christianity 201 are always in green to remind us that the Scriptures have LIFE!
New Insights into Zacchaeus
Tags: Bible and anthropology, Bible background, Bible commentary, Bible in its context, Bible interpretation, Gary M. Burge, hermeneutics, life of Christ, New Testament, teachings of Jesus
With Gary Burge’s voice audibly sounding in my head as I read the book — an advantage to having watched him teach on video — I thoroughly enjoyed his take on five specific encounters Jesus has with:
In the case of Zacchaeus, I once again found myself in the position of having to potentially un-learn something I had been taught from infancy in Sunday School. Surely anyone who has an encounter is immediately changed, right? Maybe not so much in this case. If the interpretation here is to be considered, then Zacchaeus doesn’t have so much of a before-and-after transformation; rather, Jesus is affirming the person who Zacchaeus has always been, and the “salvation” that has come to “this house” refers more to the saving of Zacchaeus’ reputation in the wider community.
I always thought that Zacchaeus’ speech is a pledge or promise of something he is about to do to make things right, however…
This approach is entirely new to me. And the above excerpt is just a small portion of the insights into this story. He then goes on to discuss the implications of both “Salvation has come to this house;” and that Zacchaeus is a “son of Abraham.”
I’m not saying that this interpretation precludes anything else that you’ve been able to derive from the story. The scriptures are rich in depth. I simply offer this to you as a possibility that may be outside how you originally heard and processed this story.
Other books in this series include: The Bible and the Land, Finding the Lost Images of the Desert, Jesus and the Jewish Festivals, Jesus the Middle Eastern Storyteller, and Finding the Lost Images of God.