Keeping the Sabbath – Part Two – Sabbath

by Clarke Dixon

Guess what I did last Sunday after telling the story about mowing the lawn on a Sunday. I mowed the lawn. A blatant disregard for the rules? Should I feel guilty? Is the Sabbath a day for going on a guilt trip whenever you do anything?

In reading the New Testament with fresh eyes we may be challenged in how we view the Sabbath. Let us take a look at what we do and do not find.

We do not find the apostles telling the Jesus followers who came from a non-Jewish background to keep the Jewish Sabbath when given the perfect opportunity to do so. At the Council of Jerusalem as recorded in Acts 15 the apostles came together to discern if people needed to become Jews in order to become Christians. Here is what they wrote:

For it seemed good to the Holy Spirit and to us to lay no greater burden on you than these few requirements: You must abstain from eating food offered to idols, from consuming blood or the meat of strangled animals, and from sexual immorality. If you do this, you will do well. Farewell.

Acts 15:28-29 (NLT)

Each of the things listed to not do relates to worship practices that were common in the Roman world. You would expect that if keeping the Sabbath as the Jews did was to be a necessary religious practice of the non-Jewish Christian, it would have been listed as something to do.

We do not find Paul, who calls himself the apostle to the non-Jews, putting an emphasis on Sabbath keeping. In fact we find a hint of him doing quite the opposite in his letter to the Galatians:

You are trying to earn favor with God by observing certain days or months or seasons or years. I fear for you. Perhaps all my hard work with you was for nothing. Dear brothers and sisters, I plead with you to live as I do in freedom from these things, for I have become like you Gentiles—free from those laws.

Galatians 4:10-12 (NLT)

Some think that “observing certain days” includes keeping the Sabbath in the strict manner as the Pharisees commended. Here Paul is commending freedom instead.

What we do find is Jesus appealing to the use of wisdom in keeping the Sabbath:

One Sabbath day Jesus went to eat dinner in the home of a leader of the Pharisees, and the people were watching him closely. There was a man there whose arms and legs were swollen. Jesus asked the Pharisees and experts in religious law, “Is it permitted in the law to heal people on the Sabbath day, or not?” When they refused to answer, Jesus touched the sick man and healed him and sent him away. Then he turned to them and said, “Which of you doesn’t work on the Sabbath? If your son or your cow falls into a pit, don’t you rush to get him out?” Again they could not answer.

Luke 14:1-6 (NLT emphasis added)

Jesus pointed out that even the Pharisees would break the commonly held rules around Sabbath when it was wise to do so!

We also find Jesus setting the record straight on why the Sabbath exists in the first place:

One Sabbath day as Jesus was walking through some grainfields, his disciples began breaking off heads of grain to eat. But the Pharisees said to Jesus, “Look, why are they breaking the law by harvesting grain on the Sabbath?”
Jesus said to them, “Haven’t you ever read in the Scriptures what David did when he and his companions were hungry? He went into the house of God (during the days when Abiathar was high priest) and broke the law by eating the sacred loaves of bread that only the priests are allowed to eat. He also gave some to his companions.”
Then Jesus said to them, “The Sabbath was made to meet the needs of people, and not people to meet the requirements of the Sabbath…”

Mark 2:23-27 (NLT emphasis added)

What we also find is Paul telling his protégé Timothy how to think of the writings of the Old Testament:

But as for you, continue in what you have learned and have become convinced of, because you know those from whom you learned it, and how from infancy you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus. All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work.

2 Timothy 3:14-17 (NIV emphasis added)

We Christians can become quite confused in how we use the Old Testament, especially since we are no longer living under the old covenant that is given so much attention in it. Paul calls these Scriptures “useful.” He does not call them binding rules, nor the covenant we are still under in addition to the new covenant, but rather they are “God breathed,” so yes God was involved in their writing, and they are “useful.” Nothing more, nothing less.

As Christians, we are not going to say “we are not under the old covenant, and we don’t need to become Jewish, so we are never going to rest!” Rather, the practice of a regular rhythm of rest is a wise thing to do. The Old Testament Scriptures are useful for teaching, just as Paul said. In a world that takes so much out of us, the practice of Sabbath is wise, in fact it is an act of love.

Let us be reminded, too, that the Old Testament commandments were an act of love toward others as well as oneself:

“Observe the Sabbath day by keeping it holy, as the LORD your God has commanded you. Six days you shall labor and do all your work, but the seventh day is a sabbath to the LORD your God. On it you shall not do any work, neither you, nor your son or daughter, nor your male or female servant, nor your ox, your donkey or any of your animals, nor any foreigner residing in your towns, so that your male and female servants may rest, as you do.

Deuteronomy 5:12-14 (NIV)

Although the practice of a Sabbath day is not commanded for Jesus followers, practicing Sabbath is wise and is an act of love, toward oneself, and toward others.

So how do we Christians keep the Sabbath as a wise and loving thing to do? Should we set aside Sunday as a Sabbath, a day of rest? For some people that is very wise. Must we set aside Sunday as a Sabbath, a day of rest? For some of us that would be unwise, another day, or another rhythm of rest would be better.

When it comes to wisely practicing Sabbath, perhaps thinking of taking a day off work is too narrow. What would working too hard every day do to the ancient Israelites when the commandment to rest was first given? It could deplete their energy, cause injury, take away joy, destroy opportunities of connection and celebration, and likely lead to an early grave. Sometimes we need a break form the things that would deplete our energy, injure us, take away our joy, destroy opportunities for connection and celebration, and lead us to an early grave.

We might therefore need a break from hard work, but we may also need to take a break from bullies, expectations, people, loneliness, perfectionism, judgemental attitudes of others, or from being self-absorbed. There are many things that it may be wise to take a break from. Sabbath is an act of self-love.

But it is not just about us.

How might we give Sabbath to others? People might need a break from our expectations, our presence, our absence, our perfectionism, our judgement, our issues, and the things we do which trigger their anxiety.

Paul prayed for the believers in Philippi that their love might “abound more and more in knowledge and depth of insight” (Phil 1:9 NIV). Loving people with wisdom includes concern for their need for Sabbath, discerning whatever kind of break they might need.

Given what we do and not find in the New Testament writings, Sabbath is not a strict day of obligation for the Christian, but it is an opportunity. It is an opportunity of practicing love toward oneself, giving ourselves permission to take a break. We may need a break, not just from work, but from whatever may be grinding us down. Sabbath is also an opportunity to love others, giving them a break, from work, or from whatever is grinding them down.

Notice how this can affect how we relate to those who are not church going Christians. When we think of Sabbath as a day of obligation we can have judgemental attitudes towards Sunday shoppers, Sunday mowers, or the like. Instead, in our super busy world where even retirees are worn out from having too much to do, Sabbath can be a point of commonality, and an invitation; “You need a break too, huh?”

Then Jesus said, “Come to me, all of you who are weary and carry heavy burdens, and I will give you rest. Take my yoke upon you. Let me teach you, because I am humble and gentle at heart, and you will find rest for your souls. For my yoke is easy to bear, and the burden I give you is light.”

Matthew 11:28-30 (NLT)

Sabbath is not an obligation that sends us on a guilt trip, but an opportunity for a journey in being wise in acts of love toward ourselves, and others.

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This spring, Clarke Dixon announced the completion of a book. Read more about what’s inside Beautiful and Believable: The Reason for My Hope, by clicking this link. It’s a great book to give to someone who is considering Christianity but hasn’t made a decision. It contains material adapted from Clarke’s “Compelling” series which ran here a few years back. Available in print and e-book. For the rest of Clarke’s blog, click Thinking Through Scripture.

Keeping the Sabbath this Sunday? – Part One – Sundays

We welcome regular Thursday contributor Clarke Dixon back from sabbatical. To read more of his writing, check out his blog Thinking Through Scripture.

by Clarke Dixon

The former pastor of the church wondered what the new pastor of the church, me, would think of my neighbour cutting grass on a Sunday. Dropping by to see me, as he rounded the corner on his walk he discovered that it wasn’t a neighbour at all. It was me!

There is a lack of confusion about the Sabbath and Sundays. Notice that I didn’t say there is a lot of confusion about the Sabbath and Sundays, but there is a lack of confusion. Everyone knows that Sunday is the Sabbath, right? Everyone knows that no one, especially Baptist pastors, should cut the grass on a Sunday, right? We all know it is a day of rest, right?

Should we be confused about Sabbath and Sundays?

Well yes, for starters anytime we find the Sabbath mentioned in the Bible, which is a lot, it is the seventh day of the week.

Secondly, nowhere in the Bible are we commanded to gather to worship God on first day of the week.

So how is it that Jewish people, and some Christians like Seventh Day Adventists and Seventh Day Baptists, celebrate the Sabbath on the seventh day, yet the vast majority of Christians, now, and throughout history, celebrate on the first day?

It turns out that very early in the history of Christianity, followers of Jesus began getting into the habit of worshipping on the first day of the week. They called it the Lord’s Day. We find no command to do so in New Testament, but we do find some hints, though not many, that this was happening as early as that time. For example,

On the first day of the week, we gathered with the local believers to share in the Lord’s Supper. Paul was preaching to them, and since he was leaving the next day, he kept talking until midnight.

Acts 20:7 (NLT)

Some might suggest that a young man falling asleep while Paul was speaking, as is related in verses 8 and following, is proof that this was indeed a Sunday church service! We also find this in the Book of Revelation;

It was the Lord’s Day, and I was worshiping in the Spirit. Suddenly, I heard behind me a loud voice like a trumpet blast.

Revelation 1:10 (NLT)

While this last verse does not specifically link “the Lord’s Day” with the first day of the week, we know that early Christians did think of Sunday as being “the Lord’s Day.” John is most likely referring to Sunday here.

So what happened, that we see Christians paying less devotion to the seventh day of the week as the Sabbath Day, while also beginning to pay more attention to the first day of the week, not as the Sabbath Day moved, but as a different day, the Lord’s Day?

What happened was that Jesus rose from the dead on the first day of the week. Something remarkable happened, resurrection, to someone remarkable, Jesus, that caused the apostles to know more deeply and profoundly something remarkable about God, namely that, as Paul would say, “God is for us and not against us,” and as John would say “God is love.”

This was profoundly good news, and so the earliest Jesus followers began to gather for worship and mutual encouragement on Sundays, to commemorate the resurrection of Jesus which happened on a Sunday. At the same time there was a shift in attitude toward the Sabbath, but we will think about that next week.

This invites us to re-imagine Sundays for our time. We might think of Sundays as being the Sabbath day, a day of rest, a day on which we should not work. But what if we see Sunday instead as a day that commemorates the resurrection of Jesus, a day to remember that God is for us and not against us, and that God is love. What if we think of Sunday, not as a day of obligation to keep rules, like thou shalt attend church and thou shalt not cut thy grass or the like, but as a day of opportunity, to recenter and refocus our lives on the fact of God’s love?

When we begin the week with a focus on the fact that Jesus is the risen Lord, and that God is love, and that God is for us and not against us, we will gain new perspective for all that we face. Is there pain and sorrow? God is for us and not against us. Is there anxiety? God is for us and not against us. Is there grief? God is for us and not against us. Is there guilt? God is for us and not against us. Are there decisions that need to be made? God is love and we are commanded to love too.

Notice what that does not just for our own attitudes, but for our attitude toward outsiders. Perhaps we will be less likely to think of those not attending church as rule breakers, but as people who, like us, face hardships, pain, grief, and anxiety. We will see them as people who could benefit from knowing that God is for them and not against them. When we make Sundays about the rules of Sabbath keeping and church attendance, we may well come across as judgemental toward those who don’t keep the rules. When we make Sundays about an opportunity to connect, and reconnect with God who loves us, maybe we will across as more loving and understanding in our invitation.

There is no commandment given in Scripture for Christians to gather on Sundays. There is barely a mention of them doing so! But the tradition of gathering on the Lord’s Day sets up a rhythm, a regular rhythm of remembrance that is wise.

At my heaviest, at 248 lbs, I figured my days of windsurfing were over. I lamented that my body would give shape to my life and determine the things I could and could not do. That was 60lbs ago. I now believe that, apart from illness or disease, our lives give shape to our bodies. Likewise, we may allow our lives to give shape to our worship, to our church attendance, to our gathering for mutual encouragement, or the lack thereof. We are too busy, we are too wounded. Perhaps we are too angry. Instead we can let our worship, our gathering to re-centre on Jesus, our gathering with others for mutual encouragement, to give shape to our lives. A regular rhythm of worship is wise.

Brian Zahnd’ describes in his book When Everything on Fire a pastor who announced the Sunday following Easter that he had lost his faith and was quitting his job as pastor. Zahnd’s next line was “no more Easters.”

I have a very different announcement; every Sunday is Easter Sunday. Every Sunday is a commemoration of the death and resurrection of Jesus. Way more Easters!

There is a lack of confusion about Sundays and the Sabbath. We all know that Sunday is about being on a guilt trip. Where we should and should not be, what we should and should not be doing. But if we allow ourselves a little confusion about that, we may gain some wisdom. Sundays are not about a guilt trip, but about a journey with God who is love. Sundays are a journey with others, walking together in divine love.

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This spring, Clarke Dixon announced the completion of a book. You can read more about what’s inside Beautiful and Believable: The Reason for My Hope, by clicking this link. This would be a great book to give to someone who is considering Christianity but hasn’t made a decision. It contains material adapted from Clarke’s “Compelling” series which ran here a few years back. Available in print and e-book.