by Russell Young
These passages dealing with the Spirit are from Romans 8 (NIV). They should inform the reader of his or her need for the continued ministry of Christ as Spirit in their life (Col 1:27) for the accomplishment of their eternal hope.
8:2 “through Christ Jesus the law of the Spirit of life set me free from the law of sin and death.”
8:4 “[H]e condemned sin in sinful man, in order that the righteous requirement of the law might be fully met in us who do not live according to the sinful nature but according to the Spirit.”
8:5 “those who live according to the Spirit have their minds set on what the Spirit desires”.
8:9 “You are controlled…by the Spirit, if the Spirit of God lives in you. And if anyone does not have the Spirit he does no belong to Christ.”
8:11 “If the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies through his Spirit who lives in you.”
8:13 “[I]f by the Spirit you put to death the misdeeds of the body, you will live.”
8:14 “[T]hose who are led by the Spirit of God are sons of God.”
8:17 “Now if we are children, then we are heirs-heirs of God and co-heirs of Christ, if indeed we share in his sufferings in order that we may also share in his glory.”
The “suffering” of Christ has been revealed in Hebrews 2:18. “Because he himself suffered when he was tempted, he is able to help those who are being tempted.” (NIV) Consider Hebrews 5:7: “During the days of Jesus’ life on earth, he offered up prayers and petitions with fervent cries and tears to the one who could save him from death, and he was heard because of his reverent submission.” (NIV)
8:23 “[W]e ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption as sons, the redemption of our bodies.”
8:26 “[T]he Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us with groans that words cannot express.”
8:27 “[H]e who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for the saints in accordance with God’s will.”
Wording that refers to life in the flesh has been left out in order to bring clarity to the full and necessary ministry of the Lord as Spirit (2 Cor 3:17, 18). The reader can discern that a system of laws (“the law of the Spirit of life”) still exists and that the righteous requirement of the law can only be met by Christ as Spirit living through the believer. The law of the Spirit that is to be met is not recorded on paper; it is dynamic and is revealed by the Spirit according to the Lord’s desire and purposes as he transforms the heart and soul of the believer. Accordingly, believers become his “workmanship” (Eph 2:10 NIV) or, “masterpiece” (NLT)
In these passages, Paul makes it clear that the Spirit must be living in the believer; he cannot just be in the believer. The Spirit is not to be denied, quenched, or thwarted in his workings but must be honoured and obeyed. (Mt 7:21; Heb 5:9; 2 Thess 1:8; Rev 22:14 KJV) if the Spirit is to complete his work so that a person’s eternal salvation might result. (2 Thess 2:13; Titus 3:5─6; Rom 15:16)
Since the “misdeeds of the body” must be put to death by obedience to the Spirit, it cannot be accepted that the sacrificial offering of Christ on the cross completed the believer’s hope or his need; it is the continued transforming ministry of Christ as Spirit, and the believer’s submission to the Lord that is also required.
The passages above should inform the reader why Paul taught that baptism symbolizes death to self (Rom 6:5─7) and new life through Christ, as well as his revelation that he no longer lived but that Christ lived in him. “I have been crucified with Christ and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in–obediently following–the Son of God, who loved me and gave himself for me.” (Gal 2:20) They also teach that believers will not be adopted as a son of God until the body has been redeemed of its sinful interests and practices.
The Lord came to fulfill the law (Mt 5:17) for himself, and for the believer through his indwelling presence. The believer cannot be passive in his or her spiritual walk; it must be committed and intentional and requires “suffering” to overcome fleshly interests and temptations.
Deceptive teaching has allowed easy-believism; those who have fallen prey to such teachings will have their hopes dashed in the end when judgment by Christ is rendered for the things done in the body. Believers are to “work out their own salvation with fear and trembling.” (Phil 2:12 NIV)