Christianity 201

March 3, 2018

Can Any Christian Do Deliverance Ministry or is it a Specialized Gifting?

This is a question which came up today and I thought I’d share it with you, as this is a topic which, outside of Charismatic and Pentecostal environments, is not discussed among Evangelicals.

The issue is whether or not ‘the average Christian’ when in a situation of spiritual confrontation can move in the power of the Holy Spirit, or if they need to retreat and defer to ‘the experts’ in this area of ministry. An analogy to the movie Ghostbusters, while rather distracting, is not entirely out of place here. Who are you gonna call?

Before we begin, an important question to ask is, ‘Does the person seek healing and deliverance?’ If the person who needs Christ doesn’t particular want Christ’s help — and I’ve met people on both sides of this equation — then you’re possible going to proceed differently.

Another clarification needs to be made between deliverance ministry and spiritual warfare, something we looked at here in January, 2014:

The difference between deliverance and spiritual warfare is that deliverance is dealing with demonic bondages, and getting a person set free, whereas spiritual warfare is resisting, overcoming and defeating the enemy’s lies (in the form of deception, temptations and accusations) that he sends our way. Deliverance involves the breaking up of legal grounds, the tearing down of strongholds (offensive spiritual warfare), and the casting out of demons. Spiritual warfare on the other hand, is dealing with three key things the enemy sends at us: temptations, deception and accusations.

So we need to keep that distinction in mind as we proceed.

Deliverance is certainly similar to the supernatural gifts of the spirit in 1 Cor. 12, yet it is not one of them; of the nine listed, see especially these:

The same Spirit gives great faith to another, and to someone else the one Spirit gives the gift of healing. He gives one person the power to perform miracles… (12:9-10a)

This certainly gives the believer confidence that part of our ministry can include operating in the supernatural realm. Also, bringing relief to those in need was part of Christ’s mandate as shown in Luke 4:18 (AMP):

The Spirit of the Lord [is] upon Me, because He has anointed Me [the Anointed One, the Messiah] to preach the good news (the Gospel) to the poor; He has sent Me to announce release to the captives and recovery of sight to the blind, to send forth as delivered those who are oppressed [who are downtrodden, bruised, crushed, and broken down by calamity]

and then he tells us (John 14:12-13)

“I tell you the truth, anyone who believes in me will do the same works I have done, and even greater works, because I am going to be with the Father. You can ask for anything in my name, and I will do it, so that the Son can bring glory to the Father.

In Luke chapter 10, Jesus sends out the 72 disciples and then we read in vs. 17:

When the seventy-two disciples returned, they joyfully reported to him, “Lord, even the demons obey us when we use your name!”

The tone of the verse suggests a bit of surprise on the part of these short-term missionaries, but also implies something which came naturally or organically because of their connection to Jesus. We get this sense two verses later in 19-20:

[Jesus:] “Look, I have given you authority over all the power of the enemy, and you can walk among snakes and scorpions and crush them. Nothing will injure you. But don’t rejoice because evil spirits obey you; rejoice because your names are registered in heaven.”

While the last half of the 16th chapter of Mark has been disputed because of manuscript corroboration, it is there we find a ‘spiritual power package’ of instructions including verse 17:

These miraculous signs will accompany those who believe: They will cast out demons in my name, and they will speak in new languages.

You have the authority. So why have we relegated deliverance ministry to being a the purview of a very select few?

It might be that this passage brings with it the potential for deliverance ministry failure:

Mark 9.17 One of the men in the crowd spoke up and said, “Teacher, I brought my son so you could heal him. He is possessed by an evil spirit that won’t let him talk. 18 And whenever this spirit seizes him, it throws him violently to the ground. Then he foams at the mouth and grinds his teeth and becomes rigid. So I asked your disciples to cast out the evil spirit, but they couldn’t do it.”

19a Jesus said to them, “You faithless people! How long must I be with you?…

25 When Jesus saw that the crowd of onlookers was growing, he rebuked the evil  spirit. “Listen, you spirit that makes this boy unable to hear and speak,” he said. “I command you to come out of this child and never enter him again!”…

28 Afterward, when Jesus was alone in the house with his disciples, they asked him, “Why couldn’t we cast out that evil spirit?”

29 Jesus replied, “This kind can be cast out only by prayer.

The Pulpit Commentary elaborates:

Though all things are possible to faith, some works are more difficult of accomplishment than others. This kind can mean only this kind of evil spirit, or demons generally. But the latter interpretation is excluded by the fact that the apostles had already exercised successfully their power over devils without special prayer or fasting. The words point to a truth in the spiritual world, that there are different degrees in the Satanic hierarchy (comp. Matthew 12:45); some demons are more malignant than others, and have greater power over the souls of men. In the present case the possession was of long standing; it revolved a terrible bodily malady; it was of an intense and unusual character. The mere word of exorcism, or the name of Jesus, spoken with little spiritual faith, could net overcome the mighty enemy. The exorcist needed special preparation; he must inspire and augment his faith by prayer and self-discipline. Prayer invokes the aid of God, and puts one’s self unreservedly in his hands; fasting subdues the flesh, arouses the soul’s energies, brings into exercise the higher parts of man’s nature. Thus equipped, a man is open to receive power from on high, and can quell the assaults of the evil one. (emphasis added)

Elliott’s Commentary adds:

The disciples, we know, did not as yet fast (Matthew 9:14-15), and the facts imply that they had been weak and remiss in prayer. The words are noticeable as testifying to the real ground and motive for “fasting,” and to the gain for the higher life to be obtained, when it was accompanied by true prayer, by this act of conquest over the lower nature.

or perhaps this passage from Matthew is in the back of someone’s mind:

17.14b A man came and knelt before Jesus and said, 15 “Lord, have mercy on my son. He has seizures and suffers terribly. He often falls into the fire or into the water. 16 So I brought him to your disciples, but they couldn’t heal him.”

17 Jesus said, “You faithless and corrupt people! How long must I be with you? How long must I put up with you? Bring the boy here to me.” 18 Then Jesus rebuked the demon in the boy, and it left him. From that moment the boy was well.

19 Afterward the disciples asked Jesus privately, “Why couldn’t we cast out that demon?”

20 “You don’t have enough faith,” Jesus told them. “I tell you the truth, if you had faith even as small as a mustard seed, you could say to this mountain, ‘Move from here to there,’ and it would move. Nothing would be impossible.

We often refer to the website, GotQuestions.org. Some non-Pentecostals or non-Charismatics downplay the need for this as a specialized ministry. Since you’ll find this thinking online in various places, here is a sample from their site:

…The Gospels and Acts relate that Jesus and the disciples cast out demons. The teaching portions of the New Testament (Romans through Jude) refer to demonic activity yet do not discuss the method of casting them out, nor are believers exhorted to do so. We are told to put on the whole armor of God…

…The Gospels and Acts relate that Jesus and the disciples cast out demons. The teaching portions of the New Testament (Romans through Jude) refer to demonic activity yet do not discuss the method of casting them out, nor are believers exhorted to do so…

…It is interesting that we have no record of Jesus’ instructions to His disciples on how to cast out demons…[and then the commentary goes on to list a rather significant number of ‘exceptions.’ Hmmm…]

Did we answer the question at the top of the page?

I think the issue here is not the office or title of the person rebuking the evil spirits, but rather the preparation of the person entering into such a ministry.

Of course, some situations are extremely short notice. We don’t know exactly when we might find ourselves seeing or being part of a direct demonic confrontation. I believe in those situations, a person who has heard God’s word on this subject, and is thereby aware of the powers that exist should resolve to act in whatever timely opportunity is available. (But I also believe God will give you some foreknowledge to be prepared to do so.)

In other parts of the world, I’m told that demonic activity is much more acute; much more visible. People in those situations don’t need to be told what they’re dealing with, they see its effects.

So the answer is both: It is a ministry that is the specialty of some pastors and Christian leaders, but it is also within the reach of any Christ-follower who has prepared themselves for the task.

Do you want to take this on?

It’s definitely worth remembering that the seventy-two were sent out in pairs. That might be a better way to apprentice in this type of ministry.


In any deliverance situation, there’s also the issue of providing ‘filling’ to someone whose ‘casting out’ of something has created a void or a whole. In Matthew we read the words of Jesus,

12.43 “When an evil spirit leaves a person, it goes into the desert, seeking rest but finding none. 44 Then it says, ‘I will return to the person I came from.’ So it returns and finds its former home empty, swept, and in order. 45 Then the spirit finds seven other spirits more evil than itself, and they all enter the person and live there. And so that person is worse off than before. That will be the experience of this evil generation.”

There are some good resources online on this topic, be discerning as you search however, and recognize that there are differences of opinion on this issues from different theological traditions.


Scriptures today were all NLT (just because) except where indicated.