Christianity 201

October 9, 2012

Tell Me The Old, Old Story

Tell me the old, old story of unseen things above,
Of Jesus and His glory, of Jesus and His love.
Tell me the story simply, as to a little child,
For I am weak and weary, and helpless and defiled.

Tell me the story slowly, that I may take it in,
That wonderful redemption, God’s remedy for sin.
Tell me the story often, for I forget so soon;
The early dew of morning has passed away at noon.

The title here is a reference to an old gospel hymn, the first two verses quoted above. The post is actually titled, Sunday Morning Motivational Speaking? by North Carolina United Methodist Pastor Talbot Davis at the blog The Heart of the Matter. You’re encouraged to click through to read on his blog.

In my occasional dark nights of the soul, I wonder:  “is what I’m doing anything other than some motivational speaking on a Sunday morning?”

Seriously: do people come to Good Shepherd or to any church simply to have their ears tickled and the hearts touched?  To feel like they’ve made some connection with a vague “something” out there in the cosmos that helps them approach the coming week with a bit more hope and resilience?

Am I just a pseudo-sanctified Tony Robbins, albeit with half the hair, a quarter of the enamel, and a fraction of the following?

Well, it’s sure possible to fall into that trap, for me or for any other preacher.  And if I succumb to that temptation towards motivational speaking then the dark night of the soul will become a dark month or season or year.

Which is why it is wise never to veer too far from Paul’s words in I Corinthians 15:

Now, brothers, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. 2 By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain.

3 For what I received I passed on to you as of first importance[a]: that Christ died for our sins according to the Scriptures, 4 that he was buried, that he was raised on the third day according to the Scriptures, 5 and that he appeared to Peter,[b] and then to the Twelve. 6 After that, he appeared to more than five hundred of the brothers at the same time, most of whom are still living, though some have fallen asleep. 7 Then he appeared to James, then to all the apostles, 8 and last of all he appeared to me also, as to one abnormally born.

What did Paul communicate to them and then remind them of?  The Gospel.  The story, the history, the facts, the world-tilting events of the first Easter weekend.

And how did he communicate it to them?  By preaching.  Not by example, not by poetry, and not by motivational speaking.  By preaching — heralding The Story that shapes and defines each individual story.

So as long as I and my fellow Sunday preachers do that, well, we can leave the motivational speaking to others.

And become instead Story Tellers for the church.

~Talbot Davis

Here’s another article by Talbot which appeared six months ago here at C201.

April 16, 2011

Reproducible Ministry

Today’s post is from The Leadership Institute’s Alan Fadling.  It appeared on his blog Notes from My Unhurried Journey under the title, Discipleship – Reproducing Life and Ministry.

I recently heard again the saying:

“Give someone a fish and they eat for a day,
Teach them to fish and they eat for a lifetime.

What kind of a ministry do I provide. Am I making people dependent on me for their daily bread, or am I teaching men and women to listen to God for themselves in ways they will be able to continue over their lifetimes? This is the difference between producing and reproducing ministry.

One way I’m learning to reproduce ministry in others is to invite them into the processes I use to planning an event or gathering. I need to have thought deeply about the rationale and reason for what I do.

One key to reproducible ministry is profound simplicity in what I teach, counsel, and plan. I’m not talking about being simplistic. I’m talking about what Thomas Kelly called “the simplicity that lies beyond complexity.” He says that “the last fruit of holy obedience is the simplicity of the trusting child, the simplicity of the children of God. It is the simplicity that lies beyond complexity. It is the naïveté that is the yonder side of sophistication. It is the beginning of spiritual maturity, which comes after the awkward age of religious busyness for the Kingdom of God–yet how many are caught, and arrested in development, within this adolescent development of the soul’s growth! The mark of this simplified life is radiant joy.”[1]

When we are simplistic and reductionist, we don’t inspire many to reproduce what we are doing. Being profoundly simple inspires people to try their own hand at ministry. Profound simplicity inspires people to believe, “Hey, I could do that!”

Ministry is reproducible when it flows with integrity out of my own life. Instead of thinking of ministry merely something I prepare to do, I am learning that ministry is rooted in who I am becoming and how I am relating with others. I reproduce ministry when instead of only sharing the finished product of my preparation process, I share the process. I can prepare a Bible study and then creatively walk students through the basic process that I went through (on a smaller time scale), rather than just giving them the fruit of my study. Reproducible Bible study would be discovery-oriented, not just delivery-oriented.

Reproducible events or gatherings would involve not just planning them behind closed doors and then delivering the finished product. It would involve doing some groundwork, then walking through the process together with a few who are willing, even hungry to learn.

Reproducible ministry will appeal to external motivation, but seeks to influence through modeling, inspiring and other increasingly internal motivations.

Reproducible ministry is more cooking school then chef, more cultivating learners than just teaching, more developing leaders than just personally leading. This is a paradigm shift. It always feels faster to do it myself than to teach another to do it, whatever it is.

Reproducible ministry requires a healthy sense of self-esteem and confidence in God. If my leadership is the means by which I try to establish my value and importance, I won’t be willing to share that role with others. I won’t want to share my “trade secrets.” I may resist reproducing ministry out of fear that someone else might do it better than me!

Father, help me learn to be one who reproduces ministry in the lives of those around me, even as I learn to receive from You a reproduction of Your own ministry in my life. Reproducible ministry is “Christ in me.”

~Alan Fadling


[1]Thomas Kelly. A Testament of Devotion. New York: Harper & Brothers, 1941, p. 36-37.