O Lord, open my lips, and my mouth will show forth Your praise. For You desire not sacrifice; else would I give it. You delight not in burnt offering. The sacrifices of God are a broken spirit. A broken and a contrite heart, O God, You will not despise. (Psalm 51:15-17)
Search me, O God, and know my heart; test me and know my anxious thoughts. See if there is any offensive way in me, and lead me in the way everlasting (Psalm 139:24, NIV).
I try to keep posts here as timeless as possible, but as I write this, we’re approaching the two-week mark of what’s been called the Asbury Revival, or Asbury Outpouring, which took place on the campus of university of the same name. Because of the unique qualities of what’s happened there, I’m not sure if revival is the right word at all, but after some discussion here, we’ve decided that there might not be a word to describe it accurately.
I decided to see when and where the subject of revival has occurred here over the years. (Links are internal, original source links may still work from those items. For the sake of flow, I’ve left out author names here.)
An element of revival is confession, or consecration, or re-consecration. So a foundational scripture to begin with is:
“And He said to them all, if any man will come after me, let him deny himself, and take up his cross daily, and follow me. – Luke 9:23 NKJV
Another recurring verse in the last two weeks has been:
If my people, who belong to me, humble themselves, pray, seek to please me, and repudiate their sinful practices, then I will respond from heaven, forgive their sin, and heal their land. – 2 Chronicles 7:14 NET
Some describe these types of experiences as “a taste of heaven.” This article puts that into perspective:
I remember a professor quoting one of the early revivalists who said if he could give people a minute of hell, he would never have to convince them to repent. My sarcastic comment was, “but what if we could give them a glance of heaven?”
Sarcastically said then, but I’ve thought of the wisdom of it – how can we give people a taste of heaven? How can we help them know the joys of which we should sing? That which is “beyond” theology, that which defies our explanation?
How can we show them the holiness, the glory, the pure love that we will experience in heaven? How can we help them experience love beyond love, as radical as the day is from the darkest, stormiest night?
The present event taking place in Kentucky as I write this, is not something that was planned or organized. Any structure around the campus had to be put in place on the run. I don’t think that five minutes before it started anyone knew what was going to happen. This article refers specifically to preaching and the event which took place was more music-driven but I believe it applies, and even goes so far as to suggest that leadership might even be reluctant to step into what begins to happen, using the example of Jonah.
The only one qualified to preach … is the one who wants to run the other way, like Jonah. … The man who sighs and groans when called upon to speak, who does not want to be there, who feels terribly uncomfortable … is the man out of whose mouth the word of true preaching is most likely to come.
Jonah is often criticized for desire to find an escape route — though evangelizing the Ninevites was a formidable challenge — but scripture is replete with examples of those we could call “reluctant prophets.” A mentor of mine once said, “those in leadership are often surprised to find themselves there.”
Some have said that the current revival isn’t a true revival until it permeates the broader culture; until it works it way into society as a whole. This article alludes to that:
Only a profound revival of biblical influence into our culture will save us from the devastating consequences of rampant, moral impurity. Critical to that will be strong, godly marriages and faithful churches committed to teaching and living the whole counsel of God. We desperately need to put on the whole armor of God, holding firmly the shield of faith to protect us from every flaming missile hurled at us. Sorely needed are prophetic voices warning of the consequences of moral impurity, and a multitude of saints demonstrating what it looks like.
This leads to a subject which has been discussed in our home a few times in the last two weeks. There’s a desire that’s part of human nature to want to contain the event within the four walls it’s taking place; to “keep it going;” and do so in the absence of being, to use King James language, “sent forth.” This article, from a writer we use here quite often shows us that Peter, James and John had the same idea on the mountain where Jesus was transformed — Biblical language: transfiguration — and perhaps thereby missed the point:
When Jesus was transfigured on the mountaintop with appearances of Elijah and Moses, the disciples beheld the glory and jumped to a conclusion. We need to build a shrine here and perpetuate this experience.
Our first response to miracles, revival and signs might be to presume a plan to perpetuate, that which would most benefit our experience.
Widely agreed on is the premise that revival begins with personal confession. It starts with each individual; this one, that one, etc. There can’t be a mass event without change taking place at the personal level; we each stand before God on our own and will someday stand before him alone. This article defined this and the quotation selected shows why perhaps it sometimes doesn’t happen:
Repentance leads to restoration and when the need to repent is realized by many it may even lead to spiritual revival. God is sovereign and will punish those who disregard his holiness. Speaking through Isaiah the LORD said, “This is the one I esteem: he who is humble and contrite in spirit, and trembles at my word.” (Isa 66:2) Unfortunately, current presentations of God’s grace and mercy have brought God to the familial human level and have engendered the absence of sorrow, regret, or contrition for acts that are offensive to our holy and sovereign God.
This article repeats that:
‘Revival’ is always connected to repentance. Whether it’s people coming to faith for the first time, or believers having the low-burning embers of their faith fanned into flame once again, repentance unto a holy life is normal.
And also this article:
The revivals of the past did not start on a stage in front of hundreds or thousands of people, but it started in a private place with one, two or a few people praying and humbling themselves before God — people who were passionately seeking the face of God and desiring Him to move in their lives in a real and powerful way.
The same writer also talked about the shaking aspects of revival. I found this interesting because the event taking place as I type this has been very tame and orderly by comparison to what some people expect.
[T]hings can get wild and woolly during times of revival. The Holy Spirit is poured out in ways that go beyond ‘typical’ — the ‘omni’ presence of God becomes the ‘manifest’ presence — and there are a wide range of responses from people.
Some sin will be stirred up by the Enemy, trying his darndest to discredit what the Spirit is doing. And the critics of renewal movements delight in pointing this out, as if the presence of sinful activity ‘proves’ that God is not involved.
And some sin will be stirred up by the presence of the Holy Spirit, so it can be dealt with…
Don’t miss that line: The omnipresence becomes the manifest presence. At the revival in question, people have reported instantly feeling something (to say it unspecified) or instantly feeling the presence of God (to say it specifically).
Also widely agreed on is that the time for this is ripe, as this article reminds us:
Sin is spreading faster now than ever before and it’s almost mind-boggling to see how far into it people are daring to go. The world is filled with anger and deluded with a hate for the things of God. Yet, for the Christians—that is the born-again, Spirit-filled believers in Jesus—it’s a time of redemption and revival because we know that Jesus is about to return. Now when these things begin to happen, look up and lift up your heads, because your redemption draws near.—Luke 21:28
Will it last? I don’t mean the revival event itself, but what has begun in the hearts and lives of the people who were touched by what happened at that campus and is now taking place at other locations around the world? Will that last? This article quotes a classic writer (italics added):
Why is it that hundreds of well-meaning Christians attend conventions and conferences for the deepening of the spiritual life, enjoy the ministry there given, return to life’s vocations with a feeling of improvement, yet speedily lapse into their former ways of backsliding and defeat? There are many reasons, but one of the least noted is the matter of incomplete consecration, the sin of broken vows. Too many Christians make a bargain with God and fail to pay their part of the price. This is sin.
Seems fitting to end with this video. It’s a 10-minute song so sit back and enjoy. (It starts slow, but picks up, so hang in there!)
On the weekend I wrote an article comparing the Asbury Revival to the story told in the movie The Jesus Revolution which releases this weekend in North America. If you’re interested in seeing that at Thinking Out Loud, click this link.