Christianity 201

July 2, 2021

We Will be Replanted in Different Soil

Eleven months ago we introduced you to a writer simply goes by the (lower case) name appolus at his blog is titled A Call to the Remnant, with the subtitle, Scottish Warriors for Christ. There is a richness to the writing in the style of classic devotionals and after considering four different possibilities, I chose this one for us today.

Shall The Flower Bloom Again?

When my wife and I came back from vacation, we discovered that one of the plants that stands guard at our door, had been over-watered. The one on the left was fine, and flourishing, the other had wilted and the blooms were dying or dead. When we researched what had happened, it seems that if you over-water a plant to this extent then the soil will be rancid and the roots themselves will be rotting from the bottom up. There is a slight chance that you can save the plant, but only slight. It involves uprooting the plant and laying it to one side, removing all of the soil, cut away as much of the roots that you can, then replace all of the soil and replant it.

We did this and just as the research suggested, the soil was rancid, so bad that we had to wear masks as we removed it. The roots were rotten almost all the way to the top, we cut them away. And now the replanted plant will either live or die, no one knows. Can I suggest that the Western world is over-watered. We are rancid as we drown in our abundance. The very roots that held us are rotten from the top on down. The flowers of our culture are dying on a rotten vine. There is drastic change to come. There is an uprooting so that which can be saved and shall be saved. The soil which has held us will be removed. The roots of everything we know is being cut away. We shall be replanted in different soil.

Will you survive the cutting brothers and sisters? Shall you resist it? The old soil is being shoveled away as we speak. The saints of God shall be ripped away from this world and all its hold upon us. We shall be laid bare and put aside while the Master deals with what is left of this world. We shall not be watered for a time. It is vital that we “dry out.” Think not that we have been abandoned. We have not, but it will seem that way. This time of of our troubles is for our saving.

The new soil will be rich and deep. It will be watered by the blood of the martyrs. The name of the new soil is persecution. And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations. Can you hear the drumbeats of war brothers and sisters? A war that for all intents and purposes will be one that we shall lose. For a time it shall seem that all is lost. Not just for a day or a week or even a month, this season shall be much longer than that. It will be long enough to make you doubt everything that you have ever believed. You will be tried in this.

Yet God has cultivated a people for Himself. They have a few banners that fly over their lives and the battles they have waged. One of the banners that flutters in the wind of the Spirit says “Even if He kills me, yet will I trust Him.” Another banner reads “For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord’s.” There are two more banners. One says ” And they loved not their lives unto death,” and the last one reads “If God does not deliver us from the fire, let it be know, we shall never bow down to the gods of this world.”

It is these saints that shall survive the uprooting. All others shall die in the rottenness that is this world. This mindset of the saint is to glorify God. It is to yield and to surrender to His will for their lives. It is what the Master wants that is all important. It is His desires that fill the hearts of the saints. It is their blossom that causes color to exist in another-wise black and white world. Shall the flower bloom? Shall it survive the trauma of the uprooting? Some will, most will not. In the end, the heart of the matter is revealed as everything is stripped away. It cannot be otherwise. The heart of the matter, the only heart that matters is the Heart of God the Father and Christ His Son. Let us be found there, even if He slays us. For the things that we see are temporal and of little value, but the will of God is eternal and flowers in the heart of His children.


By the same author:

 

November 3, 2018

Standing Between You and Fruitfulness

Yesterday and today we’re back with Canadian devotional writer Elsie Montgomery at Practical Faith. As I said, her writing is a perfect fit for us here at C201, and we’ve used her many times over the past years. I’m breaking our ‘six month rule’ and running two posts back-to-back this weekend. Click the title to read at source.

Whatever prevents fruit must go . . .

We once had a crabapple tree in our yard. The tree was large and when we moved in, it had been neglected for years. It had blossoms in the spring, but only a few. No fruit. I thought it needed another fruit tree for cross-pollinations but after a bit of research realized the nearby wild berry bushes were sufficient for that. Research showed that the tree needed to be pruned.

I learned that in the pruning process, the vinedresser first removes the larger dead branches and works his way to snipping off the smaller ones and anything that shows signs of disease or rot. If the tree is not producing fruit, this pruning can be severe. When I was finished with that tree, I wondered if it would ever grow again, never mind produce apples. However, after a season of rest, it flowered prolifically and gave us bushels of crabapples.

Perhaps this experience is part of why I love these words from Jesus:

“I am the true vine, and my Father is the vinedresser. Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit. Already you are clean because of the word that I have spoken to you. Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.” (John 15:1–5)

God’s pruning removes the dead, useless stuff in my life. I’m saved by grace, so salvation is not the purpose of pruning. It is to bring me to the place where I am abiding in Him continually, living in the power of the Holy Spirit and producing the fruit that only the Holy Spirit can produce. If I am abiding, the results are eternal; if not, they are useless.

This is obviously about sin, but sin runs deep. The pruning axe begins on the big, obvious stuff, but then God picks up pruning shears and removes attitudes and activities that other people might not even notice. Eventually He uses a scalpel to rid me of anything that could be described as ‘going my own way’ rather than listening to Him and doing what He tells me.

Today, I have plans for my household responsibilities. Doing laundry and sewing the label on a quilt cannot be called sin. BUT if God urged me to call someone or go visit a shut-in and I refused to do that in favor of my to-do list, then that unwillingness makes ‘doing my own thing’ a sin.

Oh my, just now, while writing this, someone just called —a crisis. All my plans just became unimportant. God wants me to pray, perhaps the entire day.

Prayer: Oh Jesus, I’ve nothing more to say as the caller asked me not to share this frightening news with anyone, just pray. My prayer begins with, “Nothing is too hard for You . . .”

February 11, 2016

Vine Imagery in Scripture

This devotional content is Day 1 in Shelly Cramm’s 5-part series on BlueLetterBible.org titled “Garden Stories: Away from the Last Supper,” and is excerpted the NIV God’s Word for Gardeners Bible in which scripture mix with principles of maintaining a vineyard. Click the title below to read at source. The readings are not long, and you can easily do all 5 parts in about 15 minutes including time to click through to the Bible references.

Grapevine’s Intertwined History

John 15:1

“I am the true vine.”

 Genesis 49:22;

“Joseph is a fruitful vine, a fruitful vine near a spring, whose branches climb over a wall.

Genesis 50:16-21;

16 So they sent word to Joseph, saying, “Your father left these instructions before he died: 17 ‘This is what you are to say to Joseph: I ask you to forgive your brothers the sins and the wrongs they committed in treating you so badly.’ Now please forgive the sins of the servants of the God of your father.” When their message came to him, Joseph wept.

18 His brothers then came and threw themselves down before him. “We are your slaves,” they said.

19 But Joseph said to them, “Don’t be afraid. Am I in the place of God? 20 You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives. 21 So then, don’t be afraid. I will provide for you and your children.” And he reassured them and spoke kindly to them.

1 Thessalonians 5:16-18

16 Rejoice always, 17 pray continually, 18 give thanks in all circumstances; for this is God’s will for you in Christ Jesus.

In using the grapevine as a metaphor, Jesus not only sharpened his disciples’ understanding of events to come, but drew upon a rich, deep heritage of the grapevine analogy in Israel’s history. Vitis vinifera, the grapevine, a member of the Vitaceae family, is a hardy and long-lived plant, extending roots deeply into most soil types. Preferring a Mediterranean climate with early spring rains, and little moisture on the flowers and fruits as they mature over summer, the vine will grow vigorously for generations. The grapevine pictures the establishing of a household’s prosperity, its nourishment, blessing and forgiveness intertwined throughout the Old Testament. Its particular characteristics of vivacity and need for pruning are vital in understanding God’s ways.

Grapevines are so full of enthusiasm and eagerness to grow that this is only the beginning — never let them get the upper hand; let them know from the very start that you are the boss. An annual pruning is essential and will maintain them in good health and vigor. — Louise Riotte, Growing Grapes and Berries, 1974

In Genesis we read that Joseph had the favor of his father Jacob over his sister and twelve brothers (Genesis 37:3). His father’s adoration grew Joseph’s confidence bordering on comeuppance. When he dreamed that his older siblings were bowing down to him, he used no discretion in telling them so (Genesis 37:5). He displayed “enthusiasm and eagerness,” noted by Louise Riotte in Growing Grapes and Berries, intrinsic to the grapevine. It would take many years and many pruning events — being sold into slavery (Genesis 37:28), thrown into prison (Genesis 39:20), and appointed to huge administrative responsibilities (Genesis 41:40) — to cut back and shape his ambition. Yet at the end of his life, Joseph bore the fruit of such pruning: Wisdom, humility, kindness, forgiveness and deep love of his family. Eventually, he did rule over his older brothers, a wise, benevolent and prudent leader. “Joseph was a fruitful vine” (Genesis 49:22), his father pronounced in his dying blessing.

Joseph’s forgiveness of his family foreshadows Jesus’ ultimate act of forgiveness; in the dark shadows of the crucifixion eve, moving away from the last supper, Jesus alluded to this great ancestor of forgiveness through the grapevine metaphor. In doing so, he prepared the disciples to endure his impending injustice and the trauma of losing their leader with the trusting wisdom that Joseph had spoken, as if to say, Remember, my friends, my Father will use what is intended to harm me for good, to accomplish what is now being done, the saving of many lives (Genesis 50:20).

…continue to part twopart 3part 4part 5