Christianity 201

September 3, 2022

Trials and Tribulations are Gonna Happen

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:31 pm
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NIV.James.1.2 Consider it pure joy, my brothers and sisters,[a] whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance. Let perseverance finish its work so that you may be mature and complete, not lacking anything.

We have another new writer to introduce to you. Pam Yates has been writing at Where God Leads: Stepping Out in Faith since October, 2019. This selection from her site actually appeared earlier today, and you can get there by clicking the title header which follows.

Trials In Life Are Inevitable

The book of James has become my favorite book to study. I was drawn to it again this morning when it popped up in my Bible study choices in the YouVersion app. Listening to Frances Chan talk about the scattering of the tribes during the persecution following the crucifixion of Jesus helped me to understand why they would be questioning their faith.

Looking through my Bible at the notes I’ve written in the margins and the underlining I’ve done throughout the book makes it evident I’ve heard more sermons on the book than I realized.

We all go through trials, valleys, dumpster fires in life. Whatever you want to call them, the anxiety and fear about how your going to handle them is all to familiar to all of us. Becoming a follower of Jesus never made anyone immune to trials. Don’t think that because something bad happens that it means God doesn’t love you or that he’s punishing you. Quite the opposite!

The testing helps make us stronger. Knowing that God loves you gives you the faith to persevere. By you going through the situation and learning you’ll be able to offer help to someone else in the future.

Maybe we don’t know the answers to all of our situations, but by asking God for wisdom (and knowing that he will provide it) he will provide the answers. It may be from a friend or family member, from a sermon you heard at church or online. Maybe you will read something or hear a snippet of conversation that provides your answer. Maybe you will hear that little whisper that provides what you need. God has many ways to communicate with us. But, it’s important that we believe the answer will be provided.

Perseverance during these trials is what is important, because this faith will bring the reward.

The notes in my Bible point out these key takeaways:

  • Trials are inevitable (1:2)
  • Trials have purpose (1:3)
  • Trials demand endurance (1:4a)
  • Trials produce growth (1:4b)

I love the story about how the silversmith heats the silver on a fire. The heat of the fire brings the impurities to the top and the silversmith removes the dross from the top and then he continues the process again and again until the silver is pure. Then he can look down and see his reflection. I picture this as the procedure God uses to remove impurities from our lives and our hearts. By the time he removes all the impurities God can look down and see that we have become a reflection of him. That’s what he wants us to be, kind of his ambassadors on earth, loving and serving others as his hands and feet.

The book of James is so full of wisdom that encourage us to live our lives according to the will of God. I think it’s worth reading again…


God blesses those who patiently endure testing and temptation. Afterward they will receive the crown of life that God has promised to those who love him.  James 1:12 NLT

[Jesus:] “Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.  Matthew 5:11-12 NIV

July 4, 2019

A Bitter Beginning, A Bitter Woman: Senseless Suffering and the Book of Ruth

  • Listen to the 34-minute sermon on which this devotional is based at this link.

by Clarke Dixon

19 So the two of them continued on their journey. When they came to Bethlehem, the entire town was excited by their arrival. “Is it really Naomi?” the women asked.
20 “Don’t call me Naomi, [which means ‘pleasant’]” she responded. “Instead, call me Mara [which means ‘bitter’], for the Almighty has made life very bitter for me. 21 I went away full, but the Lord has brought me home empty. Why call me Naomi when the Lord has caused me to suffer and the Almighty has sent such tragedy upon me?” Ruth 1:19-21 (NLT)

The Book of Ruth begins horribly. Naomi and their family flee their homeland to escape famine. Then Naomi’s husband and children died. Naomi’s story begins with grief upon grief. It may have helped Naomi if there were some reason for the deaths. A chain-smoking husband, a dedicated older son dying in the line of duty, a reckless younger son dying in a motorcycle accident. Naomi might then have at least made some sense of their deaths. She could connect the dots. However, there is no reason Naomi can give. All she can say is “the Lord caused me to suffer.” The dots cannot be connected. This is senseless suffering.

Perhaps you have experienced loss and grief that cannot be explained. Perhaps you have experienced senseless suffering yourself, or watched a loved one go through it. The Book of Ruth can help.

Notice first, that in the Book of Ruth, no effort is made to explain Naomi’s suffering.

The townspeople make no attempt to make sense of her loss. There are no platitudes. The writer of the book offers no theological insights at this point. We may need to the resist the desire to explain away senseless suffering.

This is true when we see others suffering. Job’s friends could not resist explaining why Job was suffering. After pages and pages of argument, we eventually discover that they were wrong. Words and arguments can lead, not to a healed heart, but to a hurting head. Our presence can be of greater comfort to someone living though senseless suffering than our words. We may need to accept that our suffering makes no sense, and may never do so.

Notice second, that Naomi holds nothing back in her lament.

Let us read it again:

20 “Don’t call me Naomi,” she responded. “Instead, call me Mara, for the Almighty has made life very bitter for me. 21 I went away full, but the Lord has brought me home empty. Why call me Naomi when the Lord has caused me to suffer and the Almighty has sent such tragedy upon me?” Ruth 1:20-21 (NLT)

Naomi is honest in her assessment of God. She may not be correct, but she is honest. She may not be in touch with good theology, but she is in touch with her feelings. There is no effort to correct her assessment of God, or her theology. The writer of the book sees no need to defend God at this point. There is no explanation of the fallenness of humanity, the corresponding fallenness of creation, and that sometimes bad things happen. God’s goodness will be seen later, but for now, God gets the blame. For now, Naomi expresses how she really feels. We do well to make space for honest sharing. We do well to be honest in our sharing, and in our prayers. Sometimes it is best to sit with someone in their emotions, than try to correct their thinking. Sometimes we need the space to lament and experience the depths of our souls, even when our heads can’t figure it all out.

Notice third, that suffering is at the beginning of Naomi’s story.

Let us jump to the end of the book to see how it turns out:

14 Then the women of the town said to Naomi, “Praise the Lord, who has now provided a redeemer for your family! May this child be famous in Israel. 15 May he restore your youth and care for you in your old age. For he is the son of your daughter-in-law who loves you and has been better to you than seven sons!” 16 Naomi took the baby and cuddled him to her breast. And she cared for him as if he were her own. 17 The neighbor women said, “Now at last Naomi has a son again!” And they named him Obed. He became the father of Jesse and the grandfather of David. Ruth 4:14-17 (NLT)

In the book of Ruth, suffering is at the beginning of Naomi’s story. There are better days ahead. We can put suffering and loss at the beginning of a new chapter in our lives, rather than the end of our stories. Better days are ahead. When we think of suffering and loss as “where we have ended up,” we can get stuck. Our lives become for us a road that has led to tragedy. When we think of suffering as the beginning of a new chapter of our lives, we put ourselves on a road which includes tragedy, but does not end there. Tragedy is part of our experience, but is not our destination.

Putting suffering at the beginning is something we can do as Christians, because all suffering, indeed your entire life, is the beginning chapter of a really long book:

18 Yet what we suffer now is nothing compared to the glory he will reveal to us later. Romans 8:18 (NLT)

Sometimes we need to jump to the end to see how it all turns out. In Christ and by the grace of God, in being reconciled to God, it turns out well.

Notice fourth, that baby steps are taken.

Naomi returns home. Ruth, in a beautiful step of commitment and care, goes with her. There is connection. If we read ahead into chapters two and three, we will find Ruth doing what the poor people of the land did in that time and place. She followed along the reapers and gleaned the leftovers. There is connection, and there is survival. Naomi and Ruth take steps to make life work. When faced with senseless suffering, we can take the next step. We can take the next best step, however small a step that might be. We can turn the page. We can get further into this new chapter. Is there a step you need to take today?

The Book of Ruth begins with horrible and senseless suffering for Naomi and her daughter-in-laws. If you are a human being, chances are good that senseless suffering will happen in your life at some point. When it does, don’t dwell on explanations, make, or take space for honest sharing, put the suffering at the beginning a new chapter, and turn the page, taking your next best step into the future. With God, whom we may blame for the time being, the story will go on.


Clarke Dixon is a pastor in Cobourg, Ontario; a small(er) town about an hour east of Toronto, Canada whose writings appear at C201 most Thursdays. Read more here or at Sunday’s Shrunk Sermon.