Jesus’ Posture Toward You is Eager Forgiveness

Last year at this time we introduced you to Matt Tracy who writes at Kingdom Ethos. To read today’s devotional, which is a sermon transcript, where it first appeared, click the title which follows.

Breakfast on the Beach: Peter’s Failure and Redemption

There’s an old Hindu teaching that says, “treat success and failure, profit and loss, happy occurrences and unhappy ones just the same.” In Islam, they teach that failure is a springboard to success. Truman Capote said that failure is the condiment that adds flavor to success.

Pretty much universally, across cultures and faith traditions, it is taught that failure is a chance to make something of yourself. Failure is absolutely inevitable; but it is solely up to us to rise above it and overcome. But, though there is some good wisdom to be found in the quotes I shared, our hope in failure as Christians is quite different. Our hope is not our own ability to “rise from the ashes,” so to speak, but in Jesus’ ability to call us out of failure through grace.

Peter’s story is one of the more famous examples of failure and redemption in Scripture. Peter’s story is going to remind us that we, too, believe that there is goodness to be found in failure. But not because it is a chance to pick ourselves up and make our own success, but because we worship a God who meets us in our failure with grace and calls us toward something greater.

The first part of Peter’s story occurs right after Jesus is arrested and brought before the high priest to be prosecuted:

So the band of soldiers and their captain and the officers of the Jews arrested Jesus and bound him. 

Simon Peter followed Jesus, and so did another disciple. Since that disciple was known to the high priest, he entered with Jesus into the courtyard of the high priest, but Peter stood outside at the door. The servant girl at the door said to Peter, “You also are not one of this man’s disciples, are you?” He said, “I am not.” Now the servants and officers had made a charcoal fire, because it was cold, and they were standing and warming themselves. Peter also was with them, standing and warming himself.

Now Simon Peter was standing and warming himself. So they said to him, “You also are not one of his disciples, are you?” He denied it and said, “I am not.” One of the servants of the high priest . . . asked, “Did I not see you in the garden with him?” Peter again denied it.

John 18:15-18, 25-27

Not wanting to be associated with Jesus for fear of suffering, Peter denied ever being a disciple in the first place.

We meet Peter again after Jesus is crucified and raised from the dead:

Peter is Recommissioned (John 21:1-17)

Jesus revealed himself again to the disciples by the Sea of Tiberias, and he revealed himself in this way. Simon Peter, Thomas (called the Twin), Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples were together. Simon Peter said to them, “I am going fishing.” They said to him, “We will go with you.” They went out and got into the boat, but that night they caught nothing.

Just as day was breaking, Jesus stood on the shore; yet the disciples did not know that it was Jesus. Jesus said to them, “Children, do you have any fish?” They answered him, “No.” He said to them, “Cast the net on the right side of the boat, and you will find some.” So they cast it, and now they were not able to haul it in, because of the quantity of fish. That disciple whom Jesus loved therefore said to Peter, “It is the Lord!” When Simon Peter heard that it was the Lord, he put on his outer garment, for he was stripped for work, and threw himself into the sea. The other disciples came in the boat, dragging the net full of fish, for they were not far from the land, but about a hundred yards off.

When they got out on land, they saw a charcoal fire in place, with fish laid out on it, and bread. Jesus said to them, “Bring some of the fish that you have just caught.” So Simon Peter went aboard and hauled the net ashore, full of large fish, 153 of them. And although there were so many, the net was not torn. Jesus said to them, “Come and have breakfast.” Now none of the disciples dared ask him, “Who are you?” They knew it was the Lord. Jesus came and took the bread and gave it to them, and so with the fish. This was now the third time that Jesus was revealed to the disciples after he was raised from the dead.

When they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Feed my lambs.” He said to him a second time, “Simon, son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Tend my sheep.”  He said to him the third time, “Simon, son of John, do you love me?” Peter was grieved because he said to him the third time, “Do you love me?” and he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep.” Very truly I tell you, when you were younger you dressed yourself and went where you wanted; but when you are old you will stretch out your hands, and someone else will dress you and lead you where you do not want to go.” Jesus said this to indicate the kind of death by which Peter would glorify God. Then he said to him, “Follow me!”

John 21:1-17

I want to point out two takeaways from Peter’s story:

1. JESUS MET PETER IN FAILURE WITH FORGIVENESS

Did you notice that Jesus’ forgiveness of Peter in this story seems to be implied? As if the two mutually understood that reconciliation had occurred? You might have expected that Peter would fall at the feet of Jesus and beg him for forgiveness. Peter had turned his back on his friend and denied his own discipleship. But in this story, Peter, who, days prior, sinned against Jesus 3 times in a matter of hours; who was ready to go back to his old life as a fisherman and forsake his life as a disciple, jumped off the boat in absolute joy and swam to his friend. Jesus met him on the shore, not with condemnation or reproach or wrath; but with breakfast on the beach.

There was no punishment. There was no mourning. There was no holy wrath of God. Why? Because all of that had already been satisfied by Jesus himself on the cross. Peter’s debt was paid when Jesus proclaimed, “It is finished.” Like the father welcoming the prodigal son home, Jesus’ posture toward Peter was one of grace and eager forgiveness.

This story can inspire in you and I that same confidence: that Jesus’ posture toward you is eager forgiveness.

What does it mean to have a “posture of forgiveness?”

I think the best illustration I can think of is my relationship with my 2-year-old. I didn’t need to teach her to be defiant and strong-willed, and – to use the parenting term – “naughty”. My wife and I are trying to teach her how to apologize when she does something wrong. We want her to understand how to ask forgiveness of others. But our forgiveness is not predicated on her apologizing. We don’t withhold forgiveness if she refuses to say “I’m sorry mommy.” She’s two; she doesn’t really know what it means to be sorry about anything. That understanding will come with time. The truth is that before she even knows how to express remorse, we have already forgiven her. We want her to say “I’m sorry” because we want so badly to say “It’s okay, we love you and we forgive you.” We aren’t perfect; we lose our patience with her too often. But our posture toward our daughter is one of forgiveness. We are eager to forgive her because we love her.

Peter’s story is a reminder to all of us that in our failure we can approach our risen Lord with confidence because he has already paid the price for our failure on the cross. His posture toward us; his stance as looks upon us, is grace. He is eager to forgive you because he loves you.

I’m not saying that repentance is not necessary. Repentance is necessary. What’s not necessary is any fear whatsoever that when you repent, Jesus will not meet you with anything less than grace.

2. JESUS’ FORGIVENESS CALLED PETER TO A HIGHER DEGREE OF FAITH AND OBEDIENCE

From what I can tell, Peter was a guy who acted and spoke rashly. He had a zealous spirit about him that did not always manifest in the wisest behavior.

Case in point: before Jesus was crucified, men were arriving to arrest him:

“Then, Simon Peter, having a sword, drew it and struck the high priest’s servant and cut off his right ear (the servant’s name was Malchus). So Jesus said to Peter, “Put your sword into its sheath; shall I not drink the cup that the Father has given me?”

John 18:10-11

I find it remarkable that Peter was ready to go to war for Jesus. He had his sword at the ready. But when it became apparent that Christ came to die, not to fight, Peter was not nearly as enthusiastic about following him. When the rubber met the road, he was more than ready to dissociate from Jesus altogether. Peter’s loyalties changed when the stakes were raised.

On second thought, given human nature, maybe that’s not all that remarkable.

But just as Peter denied Jesus 3 times, he was also given 3 opportunities to reaffirm his love for Jesus, and 3 calls to renew his commitment – all the while sitting around a charcoal fire just like the one that warmed Peter as he denied Christ in the temple courts.

“Feed my lambs. Tend my sheep. Feed my sheep.”

In John 10, Jesus said “I am the good shepherd. A good shepherd lays down his life for the sheep.”

Herein lies the significance of Jesus’ command that Peter take care of his flock: Jesus, who called himself the Good Shepherd, entrusted his sheep – his redeemed people – to none other than Peter. Peter would soon become a key leader of the early Church movement after Jesus was taken up into heaven.

Then, Jesus tacks on this curious phrase: “When you were younger you dressed yourself and went where you wanted; but when you are old you will stretch out your hands, and someone else will dress you and lead you where you do not want to go.”

I would argue that this is a fourth calling; a calling that Peter initially ran from, but Jesus obeyed: a call to die. “Stretching out” one’s hands was a euphemism: Jesus was talking about crucifixion. He was hinting that Peter would also take upon himself the role of the “good shepherd” and lay down his life for the church.

John, having probably written this gospel after Peter’s death, provides a helpful interpretive aside, just in case his readers might have missed what Jesus was saying: Jesus was telling Peter how his ministry was going to end. He would be stretched out on a cross, and wrapped in grave clothes.

Peter’s death is not recorded in the Bible, but according to church tradition, he was crucified in Rome around 64 A.D. under Nero. But before he helped the Jesus movement spread to hundreds of thousands, if not millions of people throughout the ancient world.

Notice the pattern here:

Peter sins, Jesus forgives, Jesus calls, Peter obeys.

This pattern applies to us as well in our walk with Christ.

Jesus meets us in our failure, not only to eagerly forgive us, but to call us to an even higher standard. Forgiveness is not so that we have freedom to sin even more; it is so that we have the freedom to love Jesus and serve him in an even greater capacity. The forgiveness of Christ is a call to obedience.

Two takeaways from Peter’s failure and redemption story:

1. Jesus’ posture toward you is one of forgiveness. Sin has already been paid for, and there is no condemnation in him. That means you can approach him as you would a friend who invites you to breakfast on the beach.
2. The forgiveness of Jesus absolves you of your sin, but at the same time calls you to a higher standard of obedience. And though that isn’t always comfortable, Jesus doesn’t call you to anything that he himself did not experience – and that is comforting. Because Jesus overcame even death; and through faith in him, so will you.

The Day In-Between

At the table, they asked “Is it I?” With the identification kiss in the garden, they probably saw clearly who it was that was betraying Jesus, which prompts Jesus to reply, “Judas, are you betraying the Son of Man with a kiss?“ (Luke 22:48). The act earns the phrase “a Judas kiss” which in turn earns its own Wikipedia page, describing it “an act appearing to be an act of friendship, which is in fact harmful to the recipient.” (It’s also a song by Petra.)

Because we looked at Judas just three days ago, we’ll move on.

Equally motivated by self-interest, Peter finds it convenient to say he doesn’t know Jesus. Three times. The third time he’s emphatic, “A curse on me if I’m lying — I don’t know the man!” (Matthew 26:69-75) (NLT)

Really, Peter’s dialogue in the courtyard is a microcosm of where the other ten find themselves. Mark 14:50, one of the saddest verses in scripture tells us, “Then all his disciples deserted him and ran away.”

You can just hear one of them call out, “All right, guys it’s every man for himself.”

Would we have done any different?

But one writer sees an upside that I hadn’t considered. The article was titled, “Why Christ was Glad that His Disciples Scattered.” That kinda got my attention. The website is BeBlesstified.

…Many times, in the comfort and conveniences of our 21st Century lifestyles, we will read about or hear in a sermon about the disciples scattering and deserting Jesus just before He went to the cross. We may even think to ourselves, “What a shame”.

We may wonder what we would have done had we been in that situation. I can quickly and confidently answer that…we would have done the same thing.

How do I know that?

Because it was God’s will that they scatter.

What could they have done to prevent Jesus’ crucifixion? Nothing…because it was God’s will.

What good would it have done if they had died with Him, because that’s exactly what would have happened had they stood with Him.

Had they stood with Jesus at that time and were crucified with Him, how would we have gotten the Gospels? Who would have told us of what they experienced while they were with Him?

He was preparing them to spread the Gospel, not to die with Him.

But they don’t know that.

They don’t know all that we know and in their minds, the one who they (and just a week prior, everyone else) thought was going to save Israel is being taken down from the cross and placed in a donated tomb.

And don’t think that a death like that doesn’t shake you up. Even after the resurrection, even after the appearance of Christ in his glorified body, even after he’s taken up to heaven; just eight chapters into the Book of Acts we have another death — the martyrdom of Stephen — and another scattering of the disciples.

On that day a great persecution broke out against the church in Jerusalem, and all except the apostles were scattered throughout Judea and Samaria. (8:1)

Again, some see an upside, that without the spreading out geographically, the Good News would not have reach so many communities so swiftly. But let’s also face that some of their scattering was in the interest of self-preservation.

Even so, the word about Jesus is shared albeit to a limited audience:

Now those who had been scattered by the persecution that broke out when Stephen was killed traveled as far as Phoenicia, Cyprus and Antioch, spreading the word only among Jews. (11:19)

But now we’re getting way ahead of ourselves in the story. We’re not there, yet.

We’re in that in-between day when the eleven disciples and probably around 70 to 90 others who can be considered part of the core group of followers are truly sheep who’ve lost their shepherd. But for the eleven, it also means three years invested in the teaching of a particular rabbi have come to naught.

At this point, I can’t help but think of the large number of people in the last 2-3 years — especially here in North America — who were invested in the teaching of some key church leaders, and had to watch as empires crumbled and brands were forever tarnished. At some point the analogy breaks down, but I think the heartbreak and despair is similar in both cases. Or even the embarrassment of having been a follower of __________, only to watch __________ fall from grace.

Back to our story.

Were those three years of discipleship lost?

Is it time to go back to fishing? Can an ex-tax-collector get his old job back? Is it possible to sign on with another rabbi as a transfer student? Maybe an opening at Wal-Mart (or equivalent)?

We’ll have to stay tuned to see what happens.

 

Peter Returns to the Family Business

Today we introduce you to a new source for devotional material: Noah’s Writer’s Block. The man we know today as the Apostle Peter didn’t just deny Jesus that fateful day, but effectively denied his calling to share the good news of the Kingdom that Jesus preached; going back to his old job as a fisherman.

Click the header which follows to read this at Noah’s blog.

“Got Any Fish?”

“I’m going out to fish,” Simon Peter told them, and they said, “We’ll go with you.”

So they went out and got into the boat, but that night they caught nothing. Early in the morning, Jesus stood on the shore, but the disciples did not realize that it was Jesus.

He called out to them, “Friends, haven’t you any fish?”

“No,” they answered.

He said, “Throw your net on the right side of the boat and you will find some.” When they did, they were unable to haul the net in because of the large number of fish.

Then the disciple whom Jesus loved said to Peter, “It is the Lord!” As soon as Simon Peter heard him say, “It is the Lord,” he wrapped his outer garment around him (for he had taken it off) and jumped into the water.

The other disciples followed in the boat, towing the net full of fish, for they were not far from shore, about a hundred yards. When they landed, they saw a fire of burning coals there with fish on it, and some bread.

Jesus said to them, “Bring some of the fish you have just caught.”

So Simon Peter climbed back into the boat and dragged the net ashore. It was full of large fish, 153, but even with so many the net was not torn.

John 21:3-11

All Christians have a “B.C. – Before Christ” phase, their lives before they were saved. Some do not change dramatically, but others leave lifestyles and decisions behind that they never want to relive.

Simon Peter’s “Before Christ” phase was fishing. Like most boys in his culture, he studied the Scriptures as a child, but at some point it was determined he was not going to be a disciple of a Rabbi, so he learned his family trade. It wasn’t necessarily a shame, because only the best got to follow Rabbis.

When Jesus found him, He called Simon to follow Him and become a fisher of men. He later changed Simon’s name to Peter and told him he would go on to lead the church. Peter was on track for things much greater than fishing. Then Jesus was arrested and executed. From Peter’s perspective, the worst part was when he denied knowing Jesus.
With Jesus seemingly gone, Peter decided to go back to the life he was used to: fishing. He assumed he couldn’t lead anyone, especially after claiming not to know the man he would have been trying to preach about. This time, it was a great shame to leave the life of a disciple for a simple trade.

The worst part is Peter could have tried to teach and share the good news, to be a fisher of men. He would not have gotten far without the giftings God would later grant him, but to return to fishing was the opposite of progress. It wasn’t a sinful lifestyle, but it was still disobedient.

Peter’s story may be painfully familiar to you. After a mistake, we can easily spiral back to the lives we thought we had left behind. Even if they are not sinful, they are not what God wants for us. God instructed us to put those things behind us and receive much better things, lives with eternal value.

That day, Peter didn’t even catch any fish. He must have felt like a failure at this job as well as the job Jesus called him to. Those of us who have found ourselves trapped in sin and greatly disappointed with ourselves have some idea of what it was like for him.

Jesus could have waited for Peter to get home and then appeared in his house, as He had with the other disciples. But instead, He came to Peter in the middle of his crisis and asked, “Got any fish?” as if to say, “So, you’re a fisherman again. How’s that working out for you?”

Jesus knew perfectly well that Peter didn’t have any fish; it almost seems like Jesus was rubbing it in. He could have let Peter row back to shore and then judged him for not only denying Him but then turning away from his mission. But instead, He did a quick miracle and filled Peter’s nets with fish. He gave Peter success in this trade he had given up following Jesus. But He did it to demonstrate that, honestly, Peter could be a failure at anything he tried without Jesus’ help.

When Peter eventually realized it was Jesus on the shore, he jumped off the boat to get to Him as quickly as possible. This was reminiscent of the time Peter had gotten out of a boat and walked on the water to Jesus. He’d stumbled with shaky faith then, too, but Jesus had helped him.

This time, as Peter threw himself at Jesus’ feet to apologize for what he’d done, Jesus just responded, “Go get those fish you caught.” Peter turned right around and got back on the boat to get the net of fish. He was getting back to following Jesus’ commands; Jesus was getting back to bringing blessings out of anything Peter put his hands to.

Peter’s mistakes are unfortunately easy to relate to, but Jesus spoke to him the same way He speaks to us, and Peter’s responses should be our model for faith, repentance, and obedience. Even when you stumble, God doesn’t abandon you, so you need not abandon His calling for your life.

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This is part of a series that Noah is writing called “Rhetorical Questions.” Here are links to a few more:

• Who Will I Send?
• Do You Want to Be Better?
• Why Were You Looking for Me?

Going to the home page will take you to more in the series.

Surprised By Spiritual Defeat

Today’s teaching is from Created to Give God Glory, the blog of Prentis McGoldrick, where it appeared under the title, How Does Satan Defeat Us?

1 Peter 5:8 (NIV)   Be self-controlled and alert. Your enemy the devil prowls around like a roaring lion looking for someone to devour.

Satan is sly. He roams the earth. (Job 1:7) He gets permission to work against God’s servants. (Luke 22: 31). He is a murderer and liar (John 8:44) He is the the ruler of this world (John 12:31, 14:30, 16:11) He brings calamity on property, health and family (Look at the Book of Job). He tempts (Matthew 4:3). He deceives (Genesis 3:13) He accuses (Revelation 12:10). He wishes to devour us.

He uses all his evil tools to get us to doubt. He seeks to have us curse God. He wants us to deny our faith. He wants us to run from him in fear. What hope do we have against him?

Peter knows who Satan is. Peter has been sifted like wheat because Satan got permission. Peter ran, hid and denied his Lord. He knows how it happened. He knows what he said the night before he abandoned his faith. Peter was neither self-controlled nor alert.

Peter was sure that he would never deny Jesus. He was sure of it because he knew who Jesus is. He was sure because he had never backed down from a fight. He was sure because he was Peter. He was full of himself. He lacked self-control. Self-control has nothing to do with your conduct when everything is fine. Self-control takes place when you can still think through each thing which happens when your world is upset. It is remaining steadfast when emotions are running high. It is being prepared for the storm.

Peter never expected to come to a moment when he was so outmanned. He intended to fight his way our of any and every situation. He didn’t know what to do when Jesus told him to put up his sword. He ran.

Peter watched from a distance to see what would happen to Jesus. His fear was greater than his convictions. He moved farther away each time he was accused of having been with Jesus. Finally, he severed his connection with Jesus with a curse. His denial was so demonstrative that Jesus heard it. He went out and wept. He was sifted through and through.

Self-control must always be accompanied by being alert. Peter was not alert at the time of Jesus arrest. He didn’t even stay away and pray when Jesus needed him. He had been warned but complacency left him unguarded.

Satan did not have much of a challenge with him. He loves to roan and devour Christians who are neither self-controlled nor alert. He scatters them like fox scatters chickens. Some are eaten but most just run and hide.

We will never be much of a challenge for Satan if we do not prepare ourselves for the battle. We must put on the full armor of God. We must have our time of prayer. We must have our time with God each day. We must look at how Satan is trying to defeat us.

Is he after you? Is he bringing people into your life who are causing you to doubt your faith? Is he bringing calamity in property, family and health to get you to deny God? Is he telling you lies to get you to believe something is not true? Is he turning you against someone or having someone turn against you?

If he isn’t now; he will.

Today is a day to renew our resolve against him. We must stand firm. We must recite and renew our faith in Jesus.

If we don’t, he’ll eat us up.

1 Peter 5:9 (NIV)   Resist him, standing firm in the faith, because you know that your brothers throughout the world are undergoing the same kind of sufferings.

~Prentis McGoldrick

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Choosing a post from this blogger’s writing wasn’t easy. Here’s another fine article about spiritual wisdom.