The Christmas Story: Just a Good Story?

by Clarke Dixon

The Christmas story is a good story. There is something about it that engages even people who would not call themselves Christian. Where Christianity gets a cold shoulder, baby Jesus seems to receive a warm embrace. The Christmas story is a good story for many reasons. It is a story of ordinary people experiencing the extraordinary. It is a story of the underprivileged experiencing an incredible privilege. There is nothing special about Mary or Joseph, either in their societal or religious standing. There is nothing special about the shepherds. The wise men don’t even belong, they are complete outsiders. Herod, rich, powerful, and privileged, threatens and kills, but the ordinary people battle through dire circumstances and participate in something truly remarkable. Everyone loves a good story where the underdogs come out on top. As for the divine, well the divine very clearly sides with the regular folk. You don’t need to be a Christian enjoy the Christmas story as a good story. But is the Christmas story just a good story and nothing more?

The way in which Luke begins to tell the story tells us something else about it:

Since many have undertaken to set down an orderly account of the events that have been fulfilled among us, just as they were handed on to us by those who from the beginning were eyewitnesses and servants of the word, I too decided, after investigating everything carefully from the very first, to write an orderly account for you, most excellent Theophilus, so that you may know the truth concerning the things about which you have been instructed. Luke 1:1-4 (NRSV)

Luke sets out to write, not a story, but history. Notice how Luke begins; not with “a long, long time ago in a galaxy far away,” but with, “an orderly account of the events that have been fulfilled among us.” That is, events that really happened in Luke’s time and place and which people who were there would still remember. There are eyewitnesses. The original readers of Luke’s Gospel could check his sources. These eyewitnesses were not people indoctrinated into a school of thought, but people who witnessed things with their own eyes. They were not philosophers, or religious people, but ordinary people who experienced something, and Someone extraordinary. Luke is not making things up, but writing them down. Those who know Greek well can tell that Luke is an educated man from these first verses, for his Greek, we are told, is very good. Luke is not some religious nut who has been duped, but an educated man who has “investigated everything carefully,” so that the reader can “be certain of the truth” (v.4 NLT). The Christmas story is not just a good story, it is also a true story. 

You can imagine a scenario where something is known to be true, but it is not good news. A doctor gives the correct diagnosis, for example. What she says is true, but it may not be good news. Is the Christmas story good news? The way Luke continues drops big hints about that.

The name “Herod” elicited a response in people in much the same way that the name “Trump” does today. However, where Trump elicits a polarized response, Herod’s name always brought fear. Herod’s name shows up early, verse 5 in fact. Fear continues to be a theme of the Christmas story, especially whenever an angel appears:

When Zechariah saw him, he was terrified; and fear overwhelmed him.  But the angel said to him, “Do not be afraid, Zechariah, for your prayer has been heard. Luke 1:12-13 (NRSV)

The angel said to her, “Do not be afraid, Mary, for you have found favor with God. Luke 1:30 (NRSV)

Then an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified.  But the angel said to them, “Do not be afraid; for see—I am bringing you good news of great joy for all the people: to you is born this day in the city of David a Savior, who is the Messiah, the Lord. Luke 2:9-11 (NRSV)

Every time an angel shows up there is much fear, yet fear not, for behold, there is good news!

People are often reticent about becoming Christians because of fear. They fear that becoming a Christian would have a negative impact on their lives. Their sense of freedom might be impacted. They might have to become “religious.” They don’t like religious people and fear they might have to become like people they don’t like. Therefore if the Christmas story and all the stories of Jesus, including the Easter story, are true, that would be bad news. However, when you dig deeper you discover that the story of Jesus is good news indeed!

Throughout his writing Luke does not come across as saying something like; “sadly, having looked at the evidence, I have to tell you that this religion is true, so you had better commit to it, even though it will be drudgery.” Rather; “having looked at the evidence, all this stuff about Jesus is true, and is great news and brings great opportunity.” It begins with ordinary people and with mean and privileged people but ends in great blessing for the ordinary people. It begins with sinful people, their relationship with God broken and shattered, and ends with people reconciled to God by his love and grace. It begins with death being a certainty and ends with eternal life being an opportunity. It begins with people getting religion all wrong and ends with people living a new kind of life focused on Jesus. It is true, but that does not mean you need to fear becoming someone you don’t like. You become a better version of yourself as you become more like Christ. It is all good news! The Christmas story is not just a good story, and a true story, it is also good news. 

Many people dabble in spirituality; “there is something out there.” Luke has good news based on a true story; there is something out there, in fact, there is Someone out there, and that Someone out there became someone down here. It is a good story, a true story, and is great news!

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Clarke Dixon appears here most Thursdays and is the pastor of a church in a town located about an hour east of Toronto, Canada. Click here for his WordPress blog or click here to listen to the message on which this article is based.

Peace on Earth

This article is by Dan Miller and appeared at the blog Sharper Iron, from which an article by a different writer appeared here on December 13th. There is much good reading at this site, I don’t think we’ve ever visited the same webpage twice in one month! Click here to read today’s article at source.

The gospel according to Luke records that on the night of Jesus’ birth an angel of the Lord appeared to shepherds keeping watch over their flocks in a field outside the Judean village of Bethlehem. The angel announced “good news of great joy” which included the benediction: “Peace on earth” (Luke 2:10, 14).

Peace had come to earth in a person. The “Prince of Peace,” prophesied centuries earlier by the prophet Isaiah had come (Isaiah 9:6). In a mystery never to be fully fathomed, the “Mighty God” and “Everlasting Father” was born a child with flesh and blood to dwell on earth for a season (Isaiah 7:14, 9:6; John 1:14). And as the Bible repeatedly demonstrates, whenever the living God comes to dwell among his people, he always brings peace.

But what is peace? The word is not difficult to define. Peace is the calm that prevails in the absence of war. It is the serenity that marks freedom from hostilities, strife or dissension. Peace is a paucity of agitation, upheaval or chaos. Although used in an array of contexts, the definition is fairly straightforward.

Peace is far more difficult to identify and experience. There is peace which is really no peace at all. False peace shatters many lives and poisons many souls. There is peace in the midst of hostility—peace that operates at full throttle in the war zones of human experience. There is peace as ethical responsibility. There is peace we desperately want, but can do nothing to attain.

In the midst of a holiday season in which peace is commonly announced but too seldom experienced, a few spiritual reflections on peace may be fitting. Many draw their understanding of peace from self-determined assumptions; I offer here meditations rooted in biblical revelation. The peace on earth announced by the angelic messengers to the shepherds on the night of Christ’s birth was rooted in God’s grand salvation plan. That concept of peace included several components.

Peace as an attribute of God. God is the source of all peace. Peace flows freely from his being. God executes and finishes wars, he does not start them. He is not a pugnacious God who is always looking to pick a fight. God is a God of peace who will not rest until peace reigns on earth. This goal requires war (Rev. 19:11-20:15). Yet war is a necessary consequence of sin, not a product of God’s nature.

Peace as a gift of God. The ultimate war is between sinful people and God. In his boundless grace, God issues his moral law for the good of humanity. For our good, he commands us not to cheat, steal or lie; not to yield to lust, pride, greed or gossip. He commands us to love him with all our heart, mind, soul and strength and our neighbor as we love ourselves. But we respond to God’s law by running our own way and doing our own thing. This rebellion renders us enemies of God in his perfect righteousness and renders us objects of his just judgment (Rom. 5:6-8).

But in his mercy, God provides justification—imputing the righteous standing of Christ to the account of those who trust in Jesus’ death and resurrection to secure their salvation from the punishment of their sin. Jesus bears the penalty of our sin and dies in our place; we receive his righteous standing and live. What is the result? “Since we have been justified by faith, we have peace with God through our Lord Jesus Christ” (Rom. 5:1-2). This is the quintessential peace on which all other experiences of peace ultimately depend.

Peace as an ethical responsibility in relation to others. Those who receive the gift of peace with God are called to pursue peace with others. This is not always possible, but as far as lies within us, we are to be peacemakers on earth (Matt. 5:9, Rom. 12:18). The peace God gives at the cost of sacrificing his Son serves as the ultimate motivation for his followers to seek peace in all their relationships.

Peace as a disposition of the soul. Believers who have received the peace of God as a gift, continue to battle the agitation of soul that comes with life in a troubled world. In consequence of what Jesus has done to secure peace with God, his followers are liberated to “not be anxious about anything, but in everything by prayer and supplication with thanksgiving” to make their prayerful requests known to God. As they obey this directive, the Bible promises that “the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus” (Phil. 4:6-7). The orientation is not to search for peace within; it is to experience inner peace by means of a dependent relationship with God.

Peace as a condition of nature freed from the curse. The peace on earth Jesus came to establish will ultimately encompass the physical universe. When Jesus calmed the storm that was riling the Sea of Galilee, he did not simply say “Stop.” He said, “Peace, be still” (Mark 4:39). This miracle foreshadowed the day when the returning Christ will suspend the earth’s curse. The desert will blossom as a rose, the lion will lay down with the lamb, tsunamis, earthquakes, hurricanes, tornadoes, straight-line winds and volcanoes will all cease (Isa. 11:1-11). In that coming day, peace will reign on earth—just as the angel said it would.

May peace with God, and the peace of God, rest upon you.