Christianity 201

October 2, 2018

Murder in the Early Church?

Honestly, in all the years I’ve studied the Book of James, I never really picked up on that word: Murder! (Yikes!)

Today we’re back with Peter Corak who we featured here in a Sunday Worship column a year ago and who has been very faithfully writing excellent devotionals at My Morning Meal since November, 2009. Click the title below to read this at source and then use his archives menu to find other material.

More Grace

His letter is written to “the twelve tribes in the Dispersion.” So James’ epistle was penned for believers but with a particular Hebrew flavor. Maybe not surprising given that it’s thought this could be the first NT book written, and thus written to a church that was still largely Jewish.

So it’s for those who are born again. Those who are new creations in Christ. And maybe that’s what makes the opening verses of chapter 4 a bit disturbing.

What causes quarrels and what causes fights among you? Is it not this, that your passions are at war within you? You desire and do not have, so you murder. You covet and cannot obtain, so you fight and quarrel. You do not have, because you do not ask. You ask and do not receive, because you ask wrongly, to spend it on your passions. You adulterous people! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God.

(James 4:1-4 ESV)

What? Quarrels? Fights? Murder? And all this among the believers?!? Say it ain’t so!

What happened to “and all who believed were together and had all things in common” (Acts 2:44)? Or, “Now the full number of those who believed were of one heart and soul, and no one said that any of the things that belonged to him was his own” (Acts 4:32)? Even if you understand that James isn’t referring to murder in the literal sense but in the Sermon on the Mount sense, that of intense anger towards someone (Mt. 5:21-22), you’re still asking yourself, what’s going on?

What could so corrupt the unity of the Spirit believers were born again into (1Cor. 12:13, Eph. 4:1-3)? What could so mar the testimony of love for one another that Jesus said would mark His disciples (Jn. 13:35)?

Two things, apparently. Passions at war within us, and love for the world around us. Evidently a lethal combo for the church being the church.

The nature of the flesh is to want. To desire what it thinks it must have to be satisfied. What it feels it needs in order to experience pleasure. And when someone else has that something, there can be a tendency to turn on that person. Either out of jealousy, or of trying to compete for it. Cue a catalyst for conflict.

And what feeds the flesh? The world. The system of values, priorities, and prizes that man has built up for themselves in order to satisfy “the desires of the flesh and the desires of the eyes and pride in possessions” (1Jn. 2:16). The world feeds the flesh. And flesh wars against others driven by flesh. And then you have quarrels, and fightings, and murders . . . oh my!!!

What’s the answer? Stop it!!!

It’s that simple, says James. Stop coveting and start praying, asking for what you think you need. And if you don’t get it, then know that you ask amiss.

What’s more, stop befriending the world (by the way, that’s not BFF type of befriending, that’s getting into bed with type of “friends” . . . you adulterous people). For to befriend the world is to set yourself up as an enemy of God. Why would believers hang the enemies flag in front of their homes? Oh yeah, the flesh!

Ugly mirror to be looking into this morning. Bitter food to be chewing on. But thank God for the word but.

But He gives more grace. Therefore it says, “God opposes the proud, but gives grace to the humble.”

(James 4:6 ESV)

More grace. Greater grace. Larger grace. Stronger grace. That’s the grace our God dispenses . . . and dispenses freely and abundantly.

And it’s available to the humble. To those who look in the mirror of Scripture and see their own reflection in the twelve tribes of the dispersion. Who refuse to say, “Not me! That’s someone else,” but know the battle between the flesh and the Spirit is their daily reality. Who, by the Spirit’s enabling power, say, “No!” to the flesh, and “Forgive me” to God. Who preach the gospel to themselves — the blood’s power to forgive and cleanse, the empty tomb’s power to allow those once in bondage to the flesh to live in newness of life. To believe in, and avail themselves of, “but He gives more grace.”

Humble yourselves before the Lord, and He will exalt you.

(James 4:10 ESV)

Yes He will.

Because of more grace. And that for His glory.

Amen?

June 21, 2010

Recognizing My True Priorities

I thought about these questions as I’ve been reading Radical by David Platt, and figured I’d have to dig deep in my other blog to find this; only to discover I’d posted it less than 90 days ago.   It really belongs here as well.

…Occasionally I am asked to do the Sunday morning sermon in a variety of churches. One of these was the kind of church where they like to have the congregation follow along with a fill-in-the-blanks outline page.

While going through a drawer a few weeks ago I discovered a stack of outline blanks for one particular message, and decided to see if I could guess what the missing words were.

It wasn’t rocket science. But there at the end of the outline was my message conclusion; it said “Three Questions.”

  1. .
  2. .
  3. .


Hmmm. What were those three questions?  I started to think back to a different stage in my spiritual pilgrimage and the things that would have been uppermost in my mind at that time. What are the three questions I would have my audience of that day — or my Christianity 201 readers today — ask themselves?

  1. What’s the first thing you think about when you get up in the morning? — I got this from Pat Robertson’s original autobiography, Shout it from the Housetops. He was a local church pastor, but one of his church board members was trying to make the point that Robertson was more obsessed with starting a Christian television network than he was with leading a church congregation. (He joking added, “The first thing I think about is wishing you [the church board member] would get saved…”) Still, regardless of what you think of Pat Robertson — and I won’t post comments on that subject — it’s still a good question to address.  What are the “first fruits” of our thoughts?
  2. What do you talk about when it’s your chance to control the conversation? — I owe a debt to a Christian & Missionary Alliance young adults pastor for this one. Analyze yourself and others to see to what people turn their attention when the conversation reaches a “redirect” point. “Out of the abundance of the heart… ” “Whatever is in your heart determines what you say…” (NLT version of Matthew 12:34) “It’s your heart, not the dictionary, that gives meaning to your words.” (Same vs., The Message)  You are basically, “that guy [/girl] who always talks about __________.”
  3. What do you want your life to be remembered for? — Years ago I wrote a song a year earlier with the same theme. (It had seven — count ’em, seven verses! You think some of my blog posts are long?) Everyone of us is writing a story, leaving a legacy. If you could get a page with a few paragraphs in Wikipedia after you’re gone, how would those sentences read?

I think it’s good stuff to consider.