by Clarke Dixon
Feeling nervous? If you are one of the disciples entering into Jerusalem with Jesus then you probably should be. Yes there is the excitement of the crowds waving their palm branches and shouting “Hosanna,” but there is also the danger that exists when revolution is in the air. Jerusalem at the time is the home of powerful people with powerful ideas. Some have the idea that Rome should get lost and the occupying Roman army should take a hike. Others think that every hint of revolution should be squashed. These are dangerous times. Within a few decades there will be a revolution and Jerusalem will be destroyed. But right now, revolution is in the air and there’s a miracle worker entering Jerusalem on a donkey, which means he may as well wave a banner saying “I am the Messiah, I will rescue you.” To most minds this means “I will kick the Romans out.” Revolution is in the air, blood will be spilled. If you are one of the disciples entering Jerusalem with Jesus, you should be nervous.
What does the “triumphal entry” of Jesus and the events we celebrate on Palm Sunday have to do with our sermon series on Romans chapter 8? The connection is found in Paul’s quotation from Psalm 44:
As it is written, “For your sake we are being killed all day long; we are accounted as sheep to be slaughtered.” Romans 8:36
Psalm 44 is a “Psalm of complaint” where the Psalmist complains that God’s righteous people are suffering and need to be rescued. Implied in the appeal for a rescue is also, of course, that God would deal with the enemy. This is an appeal to the justice of God, that He would do the right thing and rescue His people. In Jesus’ day you could think of the Jews of Jerusalem being the righteous sufferers while the Gentiles from Rome are the evil oppressors. Surely when the Messiah comes he will rescue Jerusalem and destroy the Romans! However, the facts are set straight at the cross.
By the end of the week, blood has been spilled. It is not the blood of Jewish revolutionaries, nor of occupying Roman forces. It is the blood of one man, Jesus. He is the one accounted as a sheep to be slaughtered. He is the one who can appeal to innocence and the injustice of his death as the righteous sufferer of Psalm 44. He is the one who can appeal to God the Father for a rescue, and the destruction of the enemy.
Therein lies the problem. Everyone is included in that enemy; the Roman authorities granting the final word, the Roman army carrying out the deed, the Jewish authorities instigating the whole rotten affair, and the Jewish crowds shouting “crucify him, crucify him.” The saying is spot on: “There is no one who is righteous, not even one.” (Romans 3:10) Well almost, there is one who is righteous, the one being crucified on trumped up charges, the one experiencing the culmination of hatred, the one experiencing injustice.
This is the moment in which God the Son, as the innocent sufferer, could call upon God the Father to do “the right thing,” to rescue him and destroy the enemy. Problem is, of course, that destroying the enemy would mean destroying everyone. If there is ever one moment that stands out as the moment for God to unleash his righteous anger at the world, this is it; at the cross. If there is ever a moment proving God’s righteousness in sending a flood, this is it. The flood in Noah’s day was due to man’s violence against humanity. Now at the cross humanity’s violence is turned to God Himself. Rebellion against Rome hung in the air, but we sank to our lowest low when, in our rebellion against God, Jesus hung on a cross.
Perhaps we should be nervous? The blood of Jesus is on our hands too. Would we have acted any different than the disciples in abandoning Jesus? Than Peter in denying Jesus? Than the religious leaders in seeking the death of Jesus? Than the crowds in demanding the crucifixion of Jesus? Than Pilate in acquiescing? Than the Roman solider in carrying out orders? We are no different.
So should we be nervous knowing that we are complicit in crimes against God Himself? Let us turn again to Romans 8:
What then are we to say about these things? If God is for us, who is against us? Romans 8:31
But is God for us?
When we ask if God is for us, we may think of the crucifixion as overwhelming evidence of our rebellion against God. However the cross was not just our great act of rebellion, it was also God’s great act of love. Consider:
All this is from God, who reconciled us to himself through Christ, and has given us the ministry of reconciliation; 19 that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting the message of reconciliation to us. 2 Corinthians 5:18-19
For in him all the fullness of God was pleased to dwell, 20 and through him God was pleased to reconcile to himself all things, whether on earth or in heaven, by making peace through the blood of his cross. Colossians 1:19-20
But God proves his love for us in that while we still were sinners Christ died for us. Romans 5:8
In this is love, not that we loved God but that he loved us and sent his Son to be the atoning sacrifice for our sins. 1 John 4:10
Satan, the accuser, may have a lot of dirt on us. Actually, not just may, he does have a lot of dirt on us. We have given him a long list of things to choose from as to why we do not deserve to be in the presence of God. However:
If God is for us, who is against us? 32 He who did not withhold his own Son, but gave him up for all of us, will he not with him also give us everything else? 33 Who will bring any charge against God’s elect? It is God who justifies. 34 Who is to condemn? It is Christ Jesus, who died, yes, who was raised, who is at the right hand of God, who indeed intercedes for us. Romans 8:31-34
Satan may argue forcefully about all the reasons we do not deserve to be in the presence of God. God says in effect “I already know about all that, in fact I already paid for it.” When we are in Christ, the dirt does not stick.
When we ask if God is for us, some may point to our own suffering as evidence that maybe He is not. Paul brings us back to the facts. We measure God’s love for us, not on our suffering, but on His. We suffer because we are humans living in a broken world. He suffered because of His love for broken people.
Who will separate us from the love of Christ? Will hardship, or distress, or persecution, or famine, or nakedness, or peril, or sword?
36 As it is written,
“For your sake we are being killed all day long;
we are accounted as sheep to be slaughtered.”
37 No, in all these things we are more than conquerors through him who loved us. 38 For I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, 39 nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord. Romans 8:35-39
Our suffering is not evidence that God does not love us. The suffering of Jesus is evidence that He does.
Feeling nervous? Because of sin, you should be. Many a person in this world should be quaking in their boots right now. However, in Christ, you needn’t. Which brings us back to where we began in Romans 8:
There is therefore now no condemnation for those who are in Christ Jesus. Romans 8:1
All scripture references are taken from the NRSV
Read more at Clarke’s blog: Sunday’s Shrunk Sermon