Christianity 201

August 1, 2017

Back to the Bible

When I was much younger, my mother would listen each day to a radio broadcast, Back to the Bible, taught by Theodore Epp (1939-1985). I have some vague memories of my parents driving to Lincoln, Nebraska in order to see the headquarters of the ministry firsthand. So today we’re featuring two shorter devotionals by Dr. Epp. There are several different teachers on their devotional page; I hope you’ll click through to see more.

God Knows the Heart

Read: Exodus 9:22-35Against the backdrop of this awful judgment is a verse that reveals God’s protection of His own: “Only in the land of Goshen, where the children of Israel were, was there no hail” (Ex. 9:26).

Goshen was part of Egypt, but God controlled the circumstances so that the Israelites were untouched by the judgment that Egypt experienced.

Notice what Pharaoh’s response was to this awful judgment: Although Pharaoh seemed to be conscious of his wickedness before God, it was only a feigned confession made in order to escape judgment.

Moses was not fooled by Pharaoh’s false confession. God had given Moses insight so he knew what was in Pharaoh’s heart and was not fooled in any way.

This reveals how hardened Pharaoh really was; it did not bother him even to fake a confession of sin to God. But God knows what is in each person’s heart, and He was not deceived for one minute.

God had showered His mercies on Pharaoh, but Pharaoh had refused to respond positively in any way. So in the remaining plagues God further hardened Pharaoh’s heart so as to fulfill His plan of total revelation of Himself as absolutely sovereign.

Shall not God search this out? for he knows the secrets of the heart” (Ps. 44:21).

When Is It a Sacrifice?

Read: 2 Samuel 24:18-25The Lord not only stayed the plague, but through Gad He also instructed David to build an altar to the Lord on the threshing floor of Ornan, the Jebusite (1 Chron. 21:18).

The Lord was very specific about this and left no alternative in the matter.

Why this particular spot was chosen does not appear in the narrative, but later on in 2 Chronicles 3:1 we have this statement: “Then Solomon began to build the house of the LORD at Jerusalem in mount Moriah, where the Lord appeared unto David his father, in the place that David had prepared in the threshing floor of Ornan the Jebusite.”

If David had been a grasping, selfish man, he might have looked on this as an opportunity to fulfill the will of God without any cost to himself.

He had been passed over when the plague struck men in Israel, and now a rich man had offered him a threshing floor for an altar and animals and grain for the offerings.

But David refused to bring before the Lord that which cost him nothing. “And the king said unto Araunah [Ornan], Nay; but I will surely buy it of thee at a price: neither will I offer burnt-offerings unto the LORD my God of that which doth cost me nothing” (2 Sam. 24:24).

What a tremendous lesson for us. It is one thing to serve on boards and committees that handle the affairs of others; it is quite another to make decisions that affect us personally.

It is not a sacrifice to the Lord if we give of that which costs us nothing.

The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise” (Ps. 51:17).

 

 

 

September 4, 2015

The Price of a Dog

The older translations of Deuteronomy 23:18 contain one prohibition which is easily understood and one which might be a mystery:

Thou shalt not bring the hire of a whore, or the price of a dog, into the house of the Lord thy God for any vow: for even both these are abomination unto the Lord thy God.

The NIV clarifies

You must not bring the earnings of a female prostitute or of a male prostitute into the house of the Lord your God to pay any vow, because the Lord your God detests them both.

which is supported in the explanation by Matthew Henry which follows.

The NLT is even clearer

When you are bringing an offering to fulfill a vow, you must not bring to the house of the Lord your God any offering from the earnings of a prostitute, whether a man or a woman, for both are detestable to the Lord your God.

cats and dogs in the BibleMatthew Henry writes:

The land of Israel must be no shelter for the unclean; no whore, no Sodomite, must be suffered to live among them (Deut. 23:17, 18), neither a whore nor a whoremonger. No houses of uncleanness must be kept either by men or women. Here is,

1. A good reason intimated why there should be no such wickedness tolerated among them: they were Israelites. This seems to have an emphasis laid upon it. For a daughter of Israel to be a whore, or a son of Israel a whoremaster, is to reproach the stock they are come of, the people they belong to, and the God they worship. It is bad in any, but worst in Israelites, a holy nation, 2 Sam. 13:12.

2. A just mark of displeasure put upon this wickedness, that the hire of a whore, that is, the money she gets by her whoring, and the price of a dog, that is, of the Sodomite, pimp, or whoremaster (so I incline to understand it, for such are called dogs, Rev. 22:15), the money he gets by his lewd and villainous practices, no part of it shall be brought into the house of the Lord (as the hire of prostitutes among the Gentiles was into their temples) for any vow. This intimates,

(1.) That God would not accept of any offering at all from such wicked people; they had nothing to bring an offering of but what they got by their wickedness, and therefore their sacrifice could not but be an abomination to the Lord, Prov. 15:8.

(2.) That they should not think, by making and paying vows, and bringing offerings to the Lord, to obtain leave to go on in this sin, as (it should seem) some that followed that trade suggested to themselves, when their offerings were admitted. Prov. 7:14, 15, This day have I paid my vows, therefore came I forth to meet thee. Nothing should be accepted in commutation of penance.

(3.) That we cannot honor God with our substance unless it be honestly and honorably come by. It must not only be considered what we give, but how we got it; God hates robbery for burnt-offerings, and uncleanness too.

Why are we looking at this? I think the principle is that one doesn’t sanctify the revenue received by ill-gotten gain by putting toward an offering or missions pledge. Maybe you cheated someone in a business deal. Perhaps you were paid to do something illegal. Or it may be that the income was derived from something you just know was morally wrong.

Which begs the question, should a church accept the proceeds of lottery winnings that someone wants to donate? Your answer probably is based largely on whether or not you see the lottery as sin, though for many it certainly involves coveting, a sloth-based attitude toward earning, addictive behavior, or a lack of dependence on God to supply our needs.

I covered this topic at Thinking Out Loud briefly here and here, with several comments on the second one. I suspect if you poll enough Christian people on this subject, you would get a variety of answers.

The takeaway today is simply that whatever you might consider “the price of a dog,” it should not be brought to the church as part of a tithe or offering. Such a donation does not absolve an individual of the sin committed, only a contrite heart and a seeking of God’s forgiveness (and a desire not to return to the activity in question)


While preparing today’s devotions, I had a Graham Kendrick playlist running on YouTube. This song was part of that; I wasn’t familiar with it before. Join me in listening to it a couple of times.