Christianity 201

September 27, 2018

How to Not Go Crazy When Offended

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:33 pm
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by Clarke Dixon

Offence can drive us crazy. Offence can make us crazy. We can sink to our lowest thoughts and actions when offended. Nothing draws foolishness out of us like offence. John Bevere calls offence “the bait of Satan”. Indeed he wrote a whole book on how offence can lead the offended into terrible trouble. No one took the bait more quickly, no one stands as a better example of foolishness in taking offence, than Haman from the Book of Esther. Let us learn from Haman how not to handle offence.

Haman went out that day happy and in good spirits. But when Haman saw Mordecai in the king’s gate, and observed that he neither rose nor trembled before him, he was infuriated with Mordecai;  nevertheless Haman restrained himself and went home. Then he sent and called for his friends and his wife Zeresh, and Haman recounted to them the splendor of his riches, the number of his sons, all the promotions with which the king had honored him, and how he had advanced him above the officials and the ministers of the king.  Haman added, “Even Queen Esther let no one but myself come with the king to the banquet that she prepared. Tomorrow also I am invited by her, together with the king.  Yet all this does me no good so long as I see the Jew Mordecai sitting at the king’s gate.”

Then his wife Zeresh and all his friends said to him, “Let a gallows fifty cubits high be made, and in the morning tell the king to have Mordecai hanged on it; then go with the king to the banquet in good spirits.” This advice pleased Haman, and he had the gallows made. Esther 5:9-14 (NRSV emphasis added)

First, do not make it about you, do not take it personally. What do I mean by that? Haman takes the offence of Mordecai’s failure to rise in his presence very personally. It is as if he is thinking “how dare this man do this to ME, this is so disrespectful to ME, does he not realize who I am, how could anyone do this to ME?”. What he could have thought instead was “This Mordecai is a disrespectful person”. You can feel the difference! When we take things personally, we make the problem centre on us. We can, instead, leave the problem where it belongs, at the feet of the offender. Consider that an offence may be more about the offender than about you. “This person has a problem with gossip, I hope she can get some help with that” is a much different response than “She said bad things about me, time for payback”. Refusing to take the offence personally might even cause us to have empathy. What happened in the offender’s life to make them act like this?

Second, watch to see if there is something to be learned. Offence is an opportunity for growth. Do not assume that the offence has nothing to do with you. “What is it about me that was a trigger for this offence?” Had Haman stopped to reflect for a moment, he might have considered his over-the-top narcissism. He might have considered his over-the-top pride. Biblical scholars are of two opinions as to whether Mordecai was doing the right thing by his refusal to ever bow or stand in the presence of Haman. However, we can be sure that Mordecai had a valid point, that Haman was not all that. When someone causes you offence, it may be an opportunity to grow and learn. They might be shining a light on a blind spot in your life. They may be pointing you to something about yourself than no one dare tell you about. Offence, if it is rooted in a person’s honest negative reaction to something about you, may be of greater benefit than a thousand compliments.

Third, do no overreact in your response to the offence. Haman responds with a plan to impale Mordecai on a pole fifty cubits high. Seriously? Esther’s response to the offence of a threatened genocide is wise. She asks for a just response. In fact she says she would not have said anything if it were a lesser offence (see 7:4).

Fourth, do not rush to respond to the offence. Haman’s wife suggests a solution and Haman in effect says “Okay, let’s go!”. Esther, on the other hand, is wise in her patience in dealing with a much bigger problem. She fasts for 3 days before even speaking to the king about the offence, and even then delays another day.

Fifth, consider if the offence is something that can stop you from living well. Is it really all that important? Mordecai neither stands nor trembles in Haman’s presence. Oh well, life goes on! In contrast the Jews are to be wiped out thanks to the Haman’s plotting. This is a life and death issue. This is an offence worth dealing with. When offended, can your life go on just fine if you let it go?

To help us in our discernment, we can ask if God has our back on this one. God does not have Haman’s back. He does have Esther’s. Is your offence truly an experience of injustice and is your response righteous?

Sixth, do not underestimate the power of conversation. At no time do we see any initiative on Haman’s part to talk it through with Mordecai. This again, stands in contrast with Esther who won’t even speak about the offence against her people until she has had dinner with the King and Haman twice. She is building relationship, leading up to talking about the offence. Jesus teaches us about the importance of conversation when offended:

“If another believer sins against you, go privately and point out the offense. If the other person listens and confesses it, you have won that person back. 16 But if you are unsuccessful, take one or two others with you and go back again, so that everything you say may be confirmed by two or three witnesses. 17 If the person still refuses to listen, take your case to the church. Then if he or she won’t accept the church’s decision, treat that person as a pagan or a corrupt tax collector.” Matthew 18:15-17 (NLT)

This means that we do not deal with offence by tweeting! Recently I heard podcaster Carey Nieuwhof lament that in our Facebook world people engage in broadcasting rather than conversation. Offence is handled better through a conversation rather than a broadcast.

Esther stands as the wise person in the Book of Esther, Haman stands as the foolish one. Esther points us to the wisdom of God. Though our sins are an offence to Him, He offers forgiveness and reconciliation. God Himself offers the best example of what to do when offended; pick up a cross.

When offence makes you crazy, look to wisdom, look to God’s Word, look to God.


Clarke Dixon is a pastor in Cobourg, Ontario, Canada.

Read Clarke Dixon’s blog, Sunday’s Shrunk Sermon.

 

June 16, 2018

From Offended to Offensive

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:30 pm
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Each time I visit the blog, Into the Foolishness of God by Shara Case, I end up reading 3 or 4 articles; the writing itself and the message are both well presented. As usual, click the title to read at source.

The Airing of Grievances

“I got a lotta problems with you people, and now you’re going to hear about it!” – Frank Costanza

Hopefully you all are old enough and refined enough to remember the celebration of Festivus, the fictional secular holiday that took place on the TV show Seinfeld as an alternative to on overly-commercialized Christmas holiday. After an awkward dinner, the family gathered around to lament the ways in which they were disappointed by one another over the past year.

Speaking of grievances, the is certainly no shortage of them going around lately. Big ones, small ones, accusations, denials, apologies… you name it. Since privacy is a thing of the past, we all have a ringside seat to the public ‘airing’ of these grievances. So-and-so pens an “open letter” to such-and-such… he or she responds with an apology or retort, to which five other people respond with their own open letters or dissenting opinions. It’s truly a sight to behold.

It’s an interesting thing watching a secular culture address issues of wrongdoing, repentance, and justice. There are very real, very grievous sins that need dealing with, while other troubles would be better left out of the public eye. The world has constructed a kind of system in which it’s easy to accuse and imperative to apologize if you know whats best for you. But does this system satisfy victims? Does it lead to genuine repentance on the part of the accused?

Sin is a very serious thing, and as Christians, we should take repentance and forgiveness just as seriously, both individually and corporately. The devil has a field day though, when we get so mixed up in the emotionalism of the latest outrage that we fail to see the proverbial forest through the trees. Accusations and apologies must never be weaponized, for when they are, the beauty and freedom of what Jesus did for us is whitewashed.

The secular world has no basis for their demands other than what is popular at the time. They are a mob that rides a cresting wave of opinion that will soon change. We must not believe that the world holds more truth than scriptures. True freedom and liberation come when we address sin Gods way. I read a blog yesterday that put it this way:

“This is where the devil hijacks our repentance — on both ends of this transaction. If he can get the perpetrators to confess vague sins, he can keep sinners shackled in the ambiguity of sorrow and regret without any real confidence of forgiveness and freedom. And if he can get the victims to traffic in the vague confessions, the devil can keep victims in the ambiguity of sorrow and shame without any real confidence of resolution and freedom. And tenderhearted Christians can get sucked into this black hole because it can feel very spiritual and brokenhearted. But there is a massive difference between the broken and contrite heart that God loves and leads to true freedom, and the emotional death camp of vague guilt and shame. Another way to say all of this is that Christian repentance must be obedient to God’s Word, not merely an emotional dumpster dive. And this means that when the world around us is demanding submission to their false gods, Christian apologies must be even more careful, especially for those who would be leaders or teachers. We have an even greater responsibility.

What sticks out to me is the repetition of the word freedom. The goal, the endgame, the purpose for us in all this is for us to have freedom through what Christ has accomplished. The secular way offers no resolution, and it doesn’t want one. The enemy wants us to spin in circles in a vicious cycle of offense that never ends. So again, we don’t ignore sin, but we must be extremely careful about what the world is demanding we bow to. Throughout the Old Testament, Israelites were told to bow to false gods, and it’s no different today. Often these gods come in the form of ideas and ideologies the world demands we embrace. The waters have become muddied with false choices about race, gender roles and privilege. It’s not that we don’t owe apologies at times, it’s that we must be very careful about what we are submitting to.

Timothy warned about this:

“But avoid foolish and ignorant disputes, knowing that they generate strife. And a servant of the Lord must not quarrel but be gentle to all, able to teach, patient, in humility correcting those who are in opposition, if God perhaps will grant them repentance, so that they may know the truth, and that they may come to their senses and escape the snare of the devil, having been taken captive by him to do his will. 2 Timothy 2:23-26

The point is not that we be ‘right’ all the time. We are to point people to the truth, that they too can escape sin and its consequences. The purpose of Christian leadership is not to demonstrate how fantastically ‘in tune’ you are with the current trends or how ‘woke’ you may be to everyones offenses:

“What is the chief end of man? The chief end of man is to glorify God and enjoy Him forever.”

 This isn’t a Bible verse, it’s from the Westminster Catechism, but it sums it up nicely. We are not here to bask in offense or victimhood any more than we are here to dominate or put ourselves on a pedestal showing off how compassionate we are. We forgive because we are forgiven, we confess our sins to God and to one another for the purpose of reconciliation and freedom. The “emotional death camps of vague guilt and shame” are not our dwelling place, no matter how important we may feel there. We are called to deal with sin differently, in a way that allows for true healing and freedom.

“A brother offended is harder to win than a strong city. And contentions are like the bars of a castle.” Proverbs 18:19

An offended Christian will usually turn into an offensive Christian, and we aren’t meant to carry that burden. Abiding in Jesus allows us to deal with the truth of real sin and not pick up needless offense at every turn.

January 14, 2015

When You are Angry

Filed under: Uncategorized — paulthinkingoutloud @ 5:33 pm
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Time for our weekly visit from Canadian pastor Clarke Dixon.  (Watch for gratuitous Canadian reference below!)

When Anger Flares

anger-mYou find yourself in a moment of anger. You are not a happy camper, and worse yet, the person that offended you is either oblivious to your hurt, or doesn’t care. And to make matters seem much worse, ringing through your head comes an expression you heard in Sunday School: “do not let the sun go down on your anger.” You hope it is not in the Bible, for then you may feel obligated to do something about your anger. But it is:

26 Be angry but do not sin; do not let the sun go down on your anger, 27 and do not make room for the devil. (Ephesians 4:26-27 NRSV)

To make matters worse still, you are a Canadian, it is winter, and the sun goes down very early indeed. What do you do?

Before you do anything, pray.

Then, ask this question: “Are my expectations of the person who offended me reasonable?”

It was at a pastor’s retreat that I first heard the concept that anger often comes from unmet expectations. We can see this in Jonah who expected that God should have judged the enemy of Israel, the Ninevites, with no chance for repentance. God did not meet that expectation which was great news for the Ninevites, but a great disappointment for Jonah. God responds to Jonah’s anger by asking “Is it right for you to be angry?” (Jonah 4:4 NRSV). In other words, “are your expectations of how I should act appropriate and reasonable?” God goes on to use a rapidly growing, then declining, bush to teach an angry again Jonah a lesson about appropriate expectations:

9 But God said to Jonah, “Is it right for you to be angry about the bush?” And he said, “Yes, angry enough to die.” 10 Then the Lord said, “You are concerned about the bush, for which you did not labor and which you did not grow; it came into being in a night and perished in a night. 11 And should I not be concerned about Nineveh, that great city, in which there are more than a hundred and twenty thousand persons who do not know their right hand from their left, and also many animals (Jonah 4:9-11 NRSV emphasis mine)

Jonah needed to adjust his expectations of what God would do and how God would act. Now back to your anger toward someone who has offended you. Before you do anything with it, you can ask that same question God had of Jonah: “Is it right for you to be angry?” Are your expectations of the person who has offended you reasonable and appropriate? If the answer is ‘no, I have been expecting too much,’ then go back, adjust your expectations and your anger will subside even though the sun may yet have a long way to go.

But suppose you have prayed and reviewed your expectations, and you have discerned that, yes indeed your expectations are reasonable, and yes, the reason for your anger lies at the feet of the offender. They have messed up, and you have the right, some might push it here and say obligation, to be angry. Now what?

You now have two options before the sun goes down. 

The first option is to go and talk with the offender about how you feel offended.

This is in keeping with a Biblical principal given to us by Jesus:

15 “If another member of the church sins against you, go and point out the fault when the two of you are alone. If the member listens to you, you have regained that one. (Matthew NRSV)

We do not have room here to go into Jesus’ instruction on the involvement of church family in verses 16 to 17. That is for another day. But for now, here is some wisdom that may help you in your chat with the offender:

1. Read and commit to living out the rest of the passage:

25 So then, putting away falsehood, let all of us speak the truth to our neighbors, for we are members of one another. 26 Be angry but do not sin; do not let the sun go down on your anger, 27 and do not make room for the devil. . .  Let no evil talk come out of your mouths, but only what is useful for building up, as there is need, so that your words may give grace to those who hear. 30 And do not grieve the Holy Spirit of God, with which you were marked with a seal for the day of redemption. 31 Put away from you all bitterness and wrath and anger and wrangling and slander, together with all malice, 32 and be kind to one another, tenderhearted, forgiving one another, as God in Christ has forgiven you. 1 Therefore be imitators of God, as beloved children, 2 and live in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God (from Ephesians 4:25-5:2 NRSV)

Then read and commit to living out the rest of Ephesians. In fact you may as well read and commit to living out the rest of the Bible. By the time you are done this, you may forget why you are angry! All joking aside, when you go to someone you are angry with, go as someone who who is Jesus-following, Spirit-filled, and Bible-informed. My Mum’s daily advice growing up rings through well: “Remember Whose you are and Whom you serve.”

2. Make it easier for your offender to get into putty mode than potty mode. That is, you want to communicate in a way that makes it easier for your offender to consider their offence and how they might have done better, and do better, rather than putting them on the defensive and getting them all angry too. This can be done by beginning with ‘I’ statements, like “can we talk about how I felt when something happened?” rather than ‘you’ statements such as “you did this to me.” Not only will beginning with ‘I’ be less likely to put the offender on the defensive, but it also starts with something the offender cannot deny; your experience. It is also good to avoid words like ‘always’ and ‘never.’ It is better to keep the discussion to the one offence that aroused your anger rather than make the offender feel like they have always been losers and never been good enough. That is how your offender may receive “you always” and “you never” statements.

The second option is to let it go.

This is not the best option if the offence is serious, or if the repeating of the offence will make it serious, or if this offence will be serious when repeated in the lives of others. But it sometimes can be the best option. We can be so easily offended and so quick to take offence. Perhaps we might benefit from growing a thicker skin? You might object and say “this is impossible, I could never let an offence go!” It might seem that way but like everything else, this gets easier with practice. We should note here that because God is holy, He can never let offence go unpunished. Instead He offers to pay the penalty for us, through Jesus Christ at the cross. When we are angry we do well to remember that amazing grace! Our offender may need grace. We might need it too.