Christianity 201

January 30, 2018

Forcing a Way Into the Kingdom

by Russell Young

By Russell’s count this is his 100th post here at Christianity 201. We thank him for his faithfulness to this project.

The Lord said, “The Law and the Prophets were proclaimed until John. Since that time, the good news of the kingdom of God is being preached, and everyone is forcing his way into it. It is easier for heaven and earth to disappear than for the least stroke of a pen to drop out of the Law.” (Lk 16: 1617 NIV)

It is apparent that even during the Lord’s days on earth false teaching concerning entrance to God’s kingdom was being presented, probably through the promotion of Jewish customs and Old Covenant theology. Other teachings were presented to the seven churches following his crucifixion which permitted breaching the wall and these were unacceptable to God, as well. Entrance to his kingdom is only availed to those who “overcome” their misconceptions and evil practices, overcome the hindrances revealed to the churches through Christ’s revelation. (Rev 21:7)

  1. To the church in Ephesus Christ addressed the need to maintain “[their] first love” (Rev 2:40; to continue doing the things that they had done when their love was fresh.
  2. Those in the church in Smyrna he encouraged resistance to fear and to be strong in suffering persecution even to the point of death.
  3. The teachings of the Nicolaitan were being promoted in the church of Pergamum. It remains unclear concerning the nature of those teachings, however, the Lord has connected them to the teaching of Balaam who enticed the Israelites to sin by committing immoral acts. Perhaps the teachings being referenced allowed for the freedom to engage immorality without consequence.
  4. Some in the church of Thyatira had learned “Satan’s so-called deep secrets” and were practicing idolatry and adultery. Their love for Christ had been lavished on Satan’s interests and on his deceptions.
  5. The church in Sardis was tolerating unrighteous practices. They had a reputation (outward appearance) of being alive but were dead according to the Lord’s revelation.
  6. The church of Philadelphia was being challenged by the teachings of the Jews and the imposition of Jewish customs, probably through the need for circumcision and obedience to the Law.
  7. Those in Laodicea attended church but were “lukewarm” and indifferent. They enjoyed wealth but were shamefully naked when it came to righteousness.

Unrighteous practices and lawlessness were the issues of concern, and teaching did not promote the requirement for victorious living. As stated at the beginning, the Lord taught the need to fulfil the Law. He stated that “until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished.” (Mt 5:18 NIV) The law of the New Covenant is the law of Christ (1 Cor 9:21), the law of the Spirit of life (Rom 8:2), and not that of the Old Covenant. The righteous requirements of the law [are] fully met in us who do not live according to the sinful nature but according to the Spirit.” (Romans 8:4 NIV) This teaching does not allow that the righteous life of Christ is his imputed righteousness other than is provided at confession of faith, but that the life of Christ lived in them (Col 1:27) is their source of righteousness and of eternal salvation. (Heb 5:9) The presence of the Spirit is not sufficient since he may be denied, thwarted, or quenched; the believer must live according to the Spirit’s leading.

John the Baptist told the Pharisees that they were to produce fruit in keeping with repentance (Mt 3:8) and cautioned that “every tree that does not produce good fruit will be cut down and thrown into the fire.” (Mt 3:10 NIV) (Christ repeated this admonition. (Jn 15: 6) Paul told King Agrippa he “preached that [his listeners] should repent and turn to God and prove their repentance by their deeds,” (Acts 26:20 NIV)

The Lord admonished listeners, “I am the true vine, and my Father is the gardener. He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes (transforms, disciplines and punishes) so that it will be even more fruitful…Remain in me, and I will remain in you.” (Jn 15:12… 4 NIV) The responsibility remained theirs to remain in him.

The Lord spoke of the necessity of applying serious effort to enter the kingdom. “Make every effort to enter through the narrow door, because many, I tell you, will try to enter and will not be able to.” (Lk 13:24 NIV) This “effort” should not be confused with salvation by works.

Much of western theological teaching is presented to “force” or to find easy entry into the kingdom of God. It cannot be gained in any other way than through Christ and the righteousness that he is able to provide as the believer lives obediently through the Spirit. Such a life demands death to self-interest (Lk 17:33) and a whole-hearted commitment to God. (Mk 12:30) Only through such dedication can the requirements of the law be fully met, and the kingdom legitimately entered. Work out your own salvation with fear and trembling (Phil 2:12 NIV); there will be no forcing and there is no other means. Christ is the way, the truth, and the life, and the confession, promise, and covenant of his lordship (Rom 10: 9:10) as he lives righteously in the believer is the life availed through his death, that provides legitimate entry into the kingdom of God. He is the narrow gate.


Author Russell Young lives in Canada and is the author of Eternal Salvation: Really? available in print and eBook in the U.S. through Westbow Publishing, Amazon, and Barnes and Noble; and in Canada through Chapters/Indigo.  His column appears here on alternate Tuesday.  To read all of Russell’s contributions here at C201, click this link.


August 28, 2016

The Law of the Spirit

by Russell Young

It is knowledge of the working of the law of the Spirit that is the means of the believer’s eternal salvation.  The effectiveness of the law of the Spirit as availed through the New Covenant replaces the ineffectiveness of the law of Moses.  Paul wrote, “Therefore, there is no condemnation for those who are in Christ Jesus because through Christ Jesus the law of the Spirit who gives life has set you free from the law of sin and death.” (Rom 8:1-2, NIV)

The “law” must be fulfilled (Mt 5:19) and it can be for those who have confessed faith in Christ and it will be for those who walk in obedience to the Spirit. (Heb 5:9) Christ said that he had not come to abolish the law, but to fulfill it. (Mt 5:17) Paul wrote, “And so he condemned sin in sinful man, in order that the righteous requirements of the law might be fully met in us, who do not live according to the sinful nature but according to the Spirit.” (Rom 8:4, NIV) It is Christ through his Spirit who will fulfill the righteous requirements of the law as he lives in and through the believer.

The Law of the SpiritThe law of the Spirit is the living law.  It is not fixed in stone.  It comprises the dictates and instructions of the Spirit and is revealed as the Spirit leads the believer in God’s light and in accordance to his will.  Because it is so, it need not bring death but life.  Jesus said that “the Spirit gives life.” (Jn 6:63, NIV) He must be obeyed however, since to knowingly deny his leading results in destruction. “Whoever sows to please the flesh, from the flesh will reap destruction; whoever sows to please the Spirit, from the Spirit will reap eternal life.” (Gal 6:8, NIV) A person’s sowing is serious business and its truth is not overruled by the love of Christ or by God’s grace, and the evil doing of a person following his confession of faith is not nullified by the ministry of Christ on the cross.

The believer’s walk must be righteous if he or she is to avoid judgment and the wrath of God. Paul wrote to the Thessalonians “He will punish those who do not know (understand) God and do not obey the gospel of our Lord.  They will be punished with everlasting destruction and shut out from the presence of the Lord and from the majesty of his power on the day that he comes to be glorified by his holy people.” (2 Thess 1:9-10, NIV) Daniel prophesied, “But at that time [following the Great Tribulation] your people –everyone whose name is found written in the book-will be delivered.  Multitudes who sleep in the dust of the earth will awake; some to everlasting life, others to shame and everlasting contempt.” (Dan 12:1-2, NIV) Not all will awake to glory even though their names have been written in the book.

The good news for the believer is that Christ is the Spirit (2 Cor 3:17) and he has come, by permission, to live his sinless life in the believer just as he did in the body that the Father had prepared for him in the womb of Mary. “Christ in you, the hope of glory.” (Col 1:27, NIV) God had tried to have his people achieve the righteousness that would bring him pleasure by starting the human race again with righteous Noah and his family following eradication of life by the flood. He attempted It through the exercise of punishment for disobedience and blessings for obedience, and by providing the written code.  None of these tactics worked because of the evil imaginations of the heart of man. (Gen 6:6) His solution ant that which brings life was for Christ to take the deserved death for all men because of their sin and then to live his life through them.  He is the way, the truth, and the life…and the law of the Spirit.

The law of the Spirit will lead the obedient confessor of Christ’s lordship (the believer) in righteousness and in transformation to his likeness.

The Word presents that faith and belief save.  They do, but that faith (persuasion) must be sufficient that the believer recognizes his or her need and believes strongly enough to obey the law that Christ is presenting to them.  They are to cling to their Lord and to love him with all of their heart, soul, and mind.

The Spirit is to be obeyed; he is not to be denied, quenched, or thwarted.  Those who do not honor his law will find that destruction rests upon their souls. The law of the Spirit sets a person free from the law of sin and death.  It is the law of God and must be appreciated as such. “But now, by dying to what once bound us, we have been released from the law (of Moses) so that we serve in the new way of the Spirit, and not in the old way of the written code.” (Rom 7:6, NIV)