Christianity 201

May 5, 2017

Gardening With God

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:31 pm
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Today we’re paying a return visit to the ministry of Mustard Seed Associates and the website Godspace, but this time a different writer. Click the title below to enjoy this at source.

Life as a Gardener

by Andy Wade

Now the Lord God had planted a garden in the east, in Eden; and there he put the man he had formed… The Lord God took the man and put him in the Garden of Eden to work it and take care of it. Genesis 2:8,15

God was the first gardener. Creating and establishing the first trees, shrubs, and other forms of vegetation, then placing humankind into the garden, God establishes what a healthy relationship between humankind and the rest of creation is to look like. The most literal translations have God charging us not to exploit, but to care for and tend the creation God called “very good”.

Jump forward to Resurrection Day. Mary mistakes the risen Jesus for a gardener and that, he was! All those references he made to seed and death and life are now embodied in his resurrection.

Of course, none of this is new, but it did get me thinking. As I plan for this year’s garden, start seeds in our little sunroom, and prepare the garden beds for planting, I can’t help but reflect on how these simple acts relate to God’s profound acts of love and grace as God walks with creation throughout history.

Take a moment to reflect on Genesis chapter 2:

  • Do you see your relationship with creation as one of a caretaker?
  • Are there ways you might change how you live to better reflect God’s command to nurture and care for creation?
    • List three practices to begin this week to move closer to God’s design for us as caretakers.

Now imagine all of your life experiences and actions as those of a gardener:

  • What are your favorite things to “plant”?
  • What things do you spend most of your time “tending and nurturing”?
  • When looking at your life-garden, what do you “water”?
    • What things could benefit from more water?
  • Are there things that need “pruning”?
    • What are they, and how might you begin this week to approach them?
  • Are there “plants” that are invasive, taking over, and need to be eliminated?

Finally, imagine your garden as a place of hospitality and sharing:

  • How do you share your “harvest”?
    • Are there things you just make available for others to glean?
  • Are there “garden beds” you help prepare for others to plant in?
    • What are they, and how do you nurture the best soil possible for others?

Using the language of gardening is a thought-provoking way to look at our lives and the choices we make. For me, the metaphor gives me a creative way to evaluate my choices and actions and frees me to see new ways of approaching areas where I’ve previously been stuck. It also helps to expose attitudes and actions I hadn’t even considered, blind spots that really don’t line up with the faith I profess.

[At this point Andy invites comments; this is a recent article; click the title above to add yours]

May 3, 2017

Alive in a New Way

Luke 24: On the Emmaus Road

…As they approached the village to which they were going, Jesus continued on as if he were going farther. But they urged him strongly, “Stay with us, for it is nearly evening; the day is almost over.” So he went in to stay with them.

When he was at the table with them, he took bread, gave thanks, broke it and began to give it to them. Then their eyes were opened and they recognized him, and he disappeared from their sight. They asked each other, “Were not our hearts burning within us while he talked with us on the road and opened the Scriptures to us?” …

Luke 24: The appearance to the disciples

…They were startled and frightened, thinking they saw a ghost. He said to them, “Why are you troubled, and why do doubts rise in your minds? Look at my hands and my feet. It is I myself! Touch me and see; a ghost does not have flesh and bones, as you see I have.”

When he had said this, he showed them his hands and feet. And while they still did not believe it because of joy and amazement…

John 20: The appearance to Thomas

But he said to them, “Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe.”

Today we feature a new writer. Rev. Jesse Parker is the Incumbent at St. John the Evangelist Anglican Church in Port Hope, Ontario. I saw this article when it appeared in a local newspaper there and asked if we could share it with you here.

Alive in a New Way

In Japan when a piece of pottery breaks it might go to a craftsman who specializes in the art of Kintsugi, which translates to “golden binding.” This is the art of mending broken pottery with lacquer dusted or mixed with precious metal. Kintsugi treats breakage as part of the history of an object, as something beautiful to be displayed rather than something to be disguised.

In all of the resurrection stories in the gospels there is something different about the risen Jesus, something has changed. It is still him, but he is different. At the seashore, his disciples do not know him right away. On the road to Emmaus, Cleopas and his companion do not know their Lord until he breaks bread with them. In the upper room, Thomas is incredulous until Jesus invites him to touch the wounds of his crucifixion. There is something different, something has changed. The encounter with Thomas tells us something important, the risen Lord still bears the wounds of the cross. The risen Lord, whose body was broken on the cross, still bears the marks of that brokenness, and makes no attempt to disguise them, indeed he displays them for all to see. There’s no missing them.

The resurrection does not make the crucifixion moot, it does not mean that Jesus’s body wasn’t broken on the cross, it certainly does not mean that Jesus never really died. Instead the resurrection means that death did not have the last say. The resurrection restored Jesus to life, but to a new kind of life. Something had changed. Like a badly broken vessel repaired with precious metal, Jesus was given new life, but in a new way, not hiding that his body had been broken, not disguising his wounds, but displaying them.

Jesus shows us that resurrection means being alive in a new way. And in this is the full weight and measure of the Christian hope, that resurrection is something that we have a share in. At the last day, yes, when God will establish his Kingdom fully among us, we have hope of new life. But we also have hope to live as resurrection people right now. We have the hope of new life right now. In Christ’s resurrection is the hope that God can and will take all of the brokenness of our lives and redeem it.

That does not mean that our brokenness, our wounds, our cracks, will be gone as though they had never been there in the first place, but rather, that they will be changed into something new, something different, something beautiful even, a part of our history, not to be disguised, but to be displayed as the exquisite beauty of God’s own craftsmanship, working to make something new where previously there had only been fragments. Resurrection is possible for us right now, and it is the Risen Christ, still bearing the wounds of the cross even today, who shows us this.