Christianity 201

June 9, 2021

The Three Identities of Christ

I want to say at the outset that this is not about “the names of Jesus,” or “the names of Christ,” though it certainly overlaps that discussion greatly. Furthermore, it’s not so much about specific titles or names at all, as two of the three categories here offers multiple options.

The two times I attended Young Life meetings, the speaker said it’s quite important when looking at the Jesus narrative to see the different people taking place in each scene; even to imagine yourself as part of the action. In one story, there’s a blind man, his parents, the Pharisees, Jesus, the disciples, the crowd, etc. You can read the story through the eyes of the crowd, and then go back to the beginning reading the story through the eyes (no pun intended) of the blind man.

We see that even generalizations about ‘the crowd’ are difficult. In one scene they are throwing down palm branches to welcome his unusual entrance into Jerusalem; in the next scene they are shouting, “Crucify, Crucify.” But is the ‘they’ the same in both cases? Many a sermon has been preached about how fickle the masses can be, and how when the tide of opinion about Jesus shifted after his arrest, they turned against him. However, this is important: Were those the same people?

There’s a lot more going on in that story. Why did the people just happen to be lined up along the road? Why did they just happen to be carrying palm branches? Do you see the problem? The complexities in the Jesus narrative are huge and this is what makes his life so captivating, and why, if you’re willing to put some effort into it, you can never stop studying him without learning something new each time.

So what are the identities referred to in today’s title?

Last night I watched a short education video about how the 50 American states got their names. There, I learned two new terms: endonym and exonym. The first term is the insider name that a particular place, group, or linguistic community uses as their self-designated name for themselves, their homeland, or their language. Insider terminology. The second is the designation that everyone outside the group or place uses. Wikipedia’s example is that “Deutschland is the endonym for the country that is also known by the exonym Germany in English and Allemagne in French.” The differences aren’t always simply translation. In these racially sensitive times, one would be advised to carefully consider the terms their using for people of a specific ethnicity. In reference to one term, I once heard someone say, “We can say that to each other, but you can’t say that about us.” That’s the endonym/exonym distinction.

I mentioned this to my youngest son in an email last night, and he quickly came back with the terms emic and etic. The former refers to research done on a particular group (their norms, folklore, opinions) from the perspective of someone within the group, or a behaviorist or social scientist who has embedded themself within the group. The latter term is a perspective or conclusions based on research conducted among people outside the group as to how they perceive the group or the group’s involvement in a particular situation.

So naturally, I couldn’t help think of this exchange.

NLT.Matt.16.13 When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?”

14 “Well,” they replied, “some say John the Baptist, some say Elijah, and others say Jeremiah or one of the other prophets.”

15 Then he asked them, “But who do you say I am?”

16 Simon Peter answered, “You are the Messiah, the Son of the living God.”

So first, Jesus asks his closest followers, ‘What’s the word on the street about me?’

Next he gets a rather diplomatic answer. “Some say…” (italics added). Were the Pharisees and Saducees included in that opinion poll? Or were they out when the pollster called? What about those who had been followers in the past, but left after the “hard sayings” or were earlier part of the “he is out of his mind” persuasion? (John 6:60 and Mark 3:31 respectively.) Verse 14b, if it existed might say something like, ‘…and others say your teaching is too stringent, your standards are impossible; and some think you’re either deceived or plain nuts; and the Pharisees are writing blog posts about how they are sure you’re a false teacher.’

So if we look at the crowd identity that Jesus has, there are multiple answers.

Then he asks them, ‘So what about you guys?’

I would expect there might have been some silence between verse 15 and verse 16. They’d seen the miracles, they’d heard the teaching. If the timeline in Matthew is correct, none of them had witnessed the transfiguration of Jesus. That happens one chapter and six days later. But we know from the fuller story that Judas isn’t all in and Thomas has a bent to skepticism.

Peter’s response reminds me of the kid in Sunday School who always knows the right answer. In the days that follow, Peter’s declaration will be put to the ultimate stress test. If Peter really believes Jesus is the Messiah, the Son of the living God, then what does that mean when the heat is on him personally and the opportunity to distance himself from that messiah presents itself?

So with the crowd and with the disciples we see the potential for a variety of answers.

But what’s the third identity, if we’re saying there are three?

Well, we’ve already covered it. It’s the identity that Jesus has when he speaks of himself. Who do people say that the Son of Man is?

The dichotomy of endonym and exonym or emic and etic breaks down here because there is another party to this analysis, Jesus himself; the one who is so “other;” which leads to a discussion of how he is so holy; what he knows about himself, who he is, how he was with God and was God, how he is before all things and in him all things hold together, and how he is about to show three of them some of his glory in the mountain transfiguration which follows in the next chapter.

But instead of titles and names that might terrify those first century followers, he chooses a less threatening-sounding and prophetically significant reference to the Book of Daniel, the Son of Man.

For more on that, you need to check out this 5½ minute video from The Bible Project. (See below.)

So who do you say Jesus is?

The Son of Man


Make it personal: About an hour after creating this, I realized its similarity to another teaching I heard when I was younger. Each of us also has three identities. There is how we see ourselves; how others sees us; and how God sees us. What God thinks of us is singular, but our self-analysis and that of our friends may include a multiple of adjectives depending on how we present ourselves in different situations to different people.

 

June 3, 2018

I Am

A worship liturgy by Ruth Wilkinson

In the gospel of Matthew, we read of Jesus asking his followers, “Who do you say that I am?

In the gospel of Mark, we read of Jesus asking his followers, “Who do you say that I am?

In the gospel of Luke, we read of Jesus asking his followers, “Who do you say that I am?

In the gospel of John, we read of Jesus giving us vocabulary to help us answer this question. To understand who he is.

Jesus told them, “I am the bread of life.
Anyone who comes to me will never be hungry, and anyone who believes in me will never be thirsty again.

Jesus spoke to them again: “I am the light of the world.
Anyone who follows Me will never walk in the darkness but will have the light of life.

Jesus said again, “I assure you: I am the door.
Anyone who enters by me will be saved. They will come in and go out and find pasture.

Jesus told him, “I am the way, the truth and the life.
Anyone who comes to the Father comes through me.

Jesus said, “I am the vine; you are the branches.
Anyone who abides in Me, and I in him, produces much fruit.
If anyone does not abide in Me, he is thrown aside like a branch and he withers.

Jesus told them, “I am the good shepherd.
Anyone who knows me knows my voice. I know My own sheep, and they know Me. I lay down My life for the sheep.

Jesus said to her, “I am the resurrection and the life.
Anyone who believes in me, even if he dies, will live. Everyone who lives and believes in me will never die — ever.
Do you believe this?

✞ ✞ ✞

He tells us to see him:

As the good bread, and the living water: the one who satisfies the most fundamental needs of our souls;
As the light of life: the one who makes our path visible, who gives us understanding, who kills our fear;
As the door: the only way in – to shelter – and the only way out – to freedom;
As the way, the truth, the life: the one who gives us access to the Father;
As the vine: the one who gives us roots and certainty, identity and provision, growth and fruit;
As the shepherd: the one who provides protection and gives guidance;
As the resurrection: the one who gives us hope, not only in the forever, but today and next Monday and right now.

But as with all of God’s promises, there’s a flip-side.

His promises come with the expectation, the demand, that we choose to receive. That we choose to say yes.

Yes, I will hear your voice.
Yes, I will come.
Yes, I will enter.
Yes, I will abide.
Yes, I will produce your fruit.
Yes, I will live.
Yes, I will die.
Yes, I will live again.
Yes, I will believe.