Christianity 201

March 24, 2014

The Modern Equivalent of the Bible-Times Tax Collector

Today we introduce you to Bryan Lowe, and when I say introduce, this time around, I want you to take a few minutes to read his story

…Wow! Now that we’re back, we introduce you to his blog Broken Believers (the title makes sense now, doesn’t it) where you’ll find today’s post, The Modern Tax Collector. (Emphasized sections in original post.)

Luke 18:9-14, ESV

He also told this parable to some who trusted in themselves that they were righteous, and treated others with contempt: “Two men went up into the temple to pray, one a Pharisee and the other a tax collector. The Pharisee, standing by himself, prayed thus: ‘God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. I fast twice a week; I give tithes of all that I get.’

But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!’

Essentially it would seem, that there are only two kinds of people, (which simplifies things.)  On the right stands the religious man, who has confided  in a level of righteousness that he deems adequate.  But his sin is multi-faceted.  A big chunk has to do with how he perceives others in comparison to himself.  He often despises those who are failures, losers, and criminals.  He points to them only to bolster his own standing. It generates his own feelings of religiousness.

Too many churches have become places were Pharisees come together to congratulate themselves.  These men and women do not operate from brokenness and humility.  They know nothing of tears over their sin.  But they pat themselves on their back because of their progress in the ways of God.  Life seems so wonderful in our churches.  We leave the service comfortably encouraged in our self-righteousness.

The tax-collectors of this world are its drunks, addicts, mentally ill, and the losers.  They stand afar off. And they don’t even have the energy or confidence to turn to God.  They know exactly what they have done, and understand perfectly that they are less then zero.  There is such a gap between these two men, and it has only deepened to this present situation.

Where are the bipolar, the schizophrenic, the person with OCD in our churches?  For that matter, where has is the unwed mother, the crack addict, and the homosexual gone?  I will tell you where, they are “standing afar off”.  People with ugly secrets and intense issues are often scared to death by religious people.

Please be aware. I didn’t intend for this to be a hard word.  But many of the “rascals” of the Church have gone missing!  We must seek them out and bring them home.  The sinner very often needs our encouragement to “come and dine” with Jesus. The last verse of Jesus’ parable sums up the lesson–

“I tell you, this man went down to his house justified, rather than the other. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”

May 15, 2012

Sometimes Spirituality is Messy

NIV Luke 18:35 As Jesus approached Jericho, a blind man was sitting by the roadside begging. 36 When he heard the crowd going by, he asked what was happening. 37 They told him, “Jesus of Nazareth is passing by.”

38 He called out, “Jesus, Son of David, have mercy on me!”

39 Those who led the way rebuked him and told him to be quiet, but he shouted all the more, “Son of David, have mercy on me!”

from Messy Spirituality by Michael Yaconelli (bio):

…Religious institutions do not like surprises and especially dislike a spirituality which threatens the status quo. Threaten others with a loud and boisterous faith, and you will be politely (at first) asked to quiet down; dance your faith instead of sitting still in your pew, and you will be asked to leave; talk about your faith with passion, and you will get expressions of concern about the inappropriateness of your emotions.  Allow others to see your brokenness, and you will be reprimanded for being too open; hear the music of faith, and you will be warned of the danger of emotional instability…

…All of us tend to seek comfort, to structure predictability, to eliminate the new and different from our experience. The word messy strikes fear into the hearts of the comfortable. According to the comfortable, God does what he always does. “God is the same yesterday, today, and tomorrow,” which they interpret as “stays the same.” There are those in the church who honestly believe God is a nice and neat God. One quick run through the Bible gives you a different picture. The God of the bible is the master of surprises: frightening clouds of smoke and fire, earthquakes, windstorms and firestorms, donkeys that talk, pillars of salt, oceans splitting apart, using a little boy to kill a giant, the Messiah in swaddling clothes and dying on a cross. No one can follow God and be comfortable for too long…

…When Jesus and his followers show up, it isn’t long before people start pointing fingers and calling names. Jesus was called all kinds of names: wine-bibber.., Sabbath breaker, blasphemer. Over the centuries religious people have refined name-calling to an art. The name most commonly used today? Unspiritual

…According to his critics, Jesus “did God” all wrong. He went to the wrong places, said the wrong things, and worst of all, let just anyone into the kingdom. Jesus scandalized an intimidating, elitist, country-club religion by opening membership in the spiritual life to those who had been denied it. What made people furious was Jesus “irresponsible” habit of throwing open the doors of his love to the whosoevers, the just-any-ones, and the not-a-chancers like you and me.

Nothing makes people in the church more angry than grace. It’s ironic: we stumble into a party we weren’t invited to and find the uninvited standing at the door making sure no other uninviteds get in. Then a strange phenomenon occurs: as soon as we are included in the party because of Jesus’ irresponsible love, we decide to make grace “more responsible” by being self-appointed Kingdom Monitors, guarding the kingdom of God, keeping the riffraff out (which, as I understand it, are who the kingdom of God is supposed to include.)

Michael Yaconelli, Messy Spirituality (Zondervan, 2002) pp 40-48