Christianity 201

April 28, 2021

Everyone Should Have Samaritan Friends

Four years ago we introduced you to Mel Wild who is senior pastor at Cornerstone Church and director of Radiant School of Ministry, both based in Wisconsin USA. He’s in the middle of a series of writings on Jesus and the Samaritan woman and the question of “Who is my neighbor?” Reading this on his site by clicking the header which follows gets you pictures and the opportunity to explore his other writing, and is greatly encouraged.

Loving our Samaritans

Jesus loves the people we hate. He also loves the people who hate us. As you probably can tell, I think that the neo-Marxist ideologies of the radical left are evil and cancerous. But I don’t feel that way at all about the people who embrace these ideologies.  I actually have a soft spot in my heart for them. Growing up, one of my best friends was a tree-hugging, card-carrying Marxist activist. I think everyone should have “Samaritan” friends.

My Marxist friend was older than me, so when he went to college, I got to visit him several times while I was still in high school. It was an exciting adventure for me. His dorm room was plastered with Che Guevara and Black Panther posters. I got to read the Communist Manifesto as a teenager for the first time because that was his “Bible.” I got to go some of his campus protests. I knew nothing about the dangers of this Western brand of neo-Marxism on college campuses at the time, and it didn’t matter.

Years later, when I became a born-again Christian, and he stayed a radical Marxist activist, we remained close friends. This was because our friendship was not based on ideology or politics; it was based on something much more important. When I became a pastor, he would ask me about God and Jesus, and he was always especially open to the love of Jesus. He passed away a few years ago, so I am grateful for those conversations.

And that brings me to the story about Jesus and the original Samaritans.

51 Jesus let nothing distract him from departing for Jerusalem because the time for him to be lifted up drew near, and he was full of passion to complete his mission there. 52 So he sent messengers ahead of him as envoys to a village of the Samaritans. 53 But as they approached the village, the people turned them away. They would not allow Jesus to enter, for he was on his way to worship in Jerusalem. (Luke 9:51-53 TPT*)

First, let’s think about how we would honestly respond to such rejection. Of course, no response happens in a vacuum. In this case, it’s in context of generations of prejudicial hatred between the Samaritans and the Jews.

I want us to think about this because I really do believe that Jesus is calling His church to go to Samaria, to those people who we think are our enemies. Because of all that’s gone on over the last year, I believe people are more ready to hear the message of the Kingdom of God than ever before. But the problem is…us. Before we can change the world, we may have to change.

We’re a lot like Jesus’ disciples in this story, not being able to heal people like Jesus, but jealous of others who weren’t even following Him but were doing the “stuff,”  and preoccupied with arguing over who’s the greatest (see Luke 9:37-43; 46-50). This is Jesus’ A-team! They were the ones He was investing in to change the world. But, like us, they still had a lot to learn. To see that, let’s continue the story…

54 When the disciples Jacob and John realized what was happening, they returned to Jesus and said, “Lord, if you wanted to, you could command fire to fall down from heaven, just as Elijah did and destroy all these wicked people.”

55 Jesus rebuked them sharply, saying, Don’t you realize what spews from your hearts when you say that? The Son of Man did not come to destroy life, but to bring life to the earth.” (Luke 9:54-55 TPT*)

If we’re going to learn anything at all from this passage, we  must first ask ourselves honestly, “Who are my Samaritans?” Who do I want God to rain fire down on? For me, because of my experience growing up, I actually have more grace for radical neo-Marxist leftists than I do obnoxiously legalistic Christians! That’s an area where I needed to change my heart.

What’s interesting about the disciple’s response was that they were using Scripture to justify their violent response to the Samaritan’s rejection of Jesus. Beloved, whenever we use the phrase, “But the Bible says…” when justifying hatred and revenge, you can be sure you need to realize what spews from your hearts when you say that?” Or, as the NKJV puts it,You do not know what manner of spirit you are of.” I hope you do understand that you could be biblically correct yet be on the wrong side of God.

Now, you and I may say we love those who hate us, persecute us, cancel us, lie about us, but do we? Here’s the passage we have a hard time believing:

43 “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ 44 But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you, 45 that you may be sons of your Father in heaven; for He makes His sun rise on the evil and on the good, and sends rain on the just and on the unjust. 46 For if you love those who love you, what reward have you? Do not even the tax collectors do the same? (Matt.5:43-46 NKJV*)

It makes me wonder, do I have a “tax-collector” kind of love, or Jesus’ kind of love?

You see, you and I will never learn to see people like God sees them until we learn to love our Samaritans. As I hope to show next time, seeing people the way Jesus sees them opens up something wonderful and amazing to behold.


Published on his site as licensed under a Creative Commons Attribution-NonCommercial 3.0 License.

December 1, 2018

Slaughter in the Name of Holy War

Every once in awhile we discover a blog which is new to us that we really, really liked; only to return six months later and find it has become inactive. So it was with the devotional blog called Comfort and Challenge. I really resonated with the unique format and writing by Joseph Schultz, so in addition to clicking the title below, take a moment to see what God might speak to you through the backlist of some of the older devotions. This particular article deals with an area of the Old Testament which can become a barrier to faith for seekers and skeptics; namely, the violence. Note that the opening link takes you to a medley of four scripture passages.

Alien

Today’s readings (click below to open in new tab/window):
Psalms 5; 145, Joshua 2:1-14, Romans 11:1-12, Matthew 25:1-13


The book of Joshua jars modern Christian sensibilities – or at least it should.

Full of slaughter committed in the name of holy war, the Hebrew text frequently refers to kherem, a word meaning “to utterly destroy.” Try as we might, can we imagine Jesus commanding a group of Christians to annihilate not just one town but several down to the last woman, child, goat, and shed? Even for those who believe Jesus will return as a conqueror, that image should be disturbing. However we struggle with and maybe resist such ideas, grappling with them helps us grow in our understanding of human and divine nature.

When I was a kid, I watched Star Trek reruns every Saturday. I especially loved episodes that introduced new alien races. As I grew older, I noticed a disturbing trend. Each race seemed homogenous. They didn’t just have identical uniforms – they had uniform values, opinions, and attitudes. When we did meet aliens who were exceptions, what set them apart was almost always an embrace of familiar human values. Despite the intentional diversity given to the Enterprise crew by its creative team, the human tendency to stereotype the unfamiliar and exalt the familiar emerged.

When Joshua’s spies encounter Rahab in today’s reading, she is the exceptional alien. When she protects them – that is, when she embraces their values – she becomes sympathetic, so she and her family will be spared from the coming destruction. Even though she explicitly tells the spies there are other Canaanites who share her beliefs, those people are not even considered for mercy. If Joshua or his people had come to know other Canaanites as they had Rahab, how eager would they have been to embrace kherem? How does the narrative in Joshua compare with God’s earlier instruction in Exodus 22:21 – “Do not mistreat an alien or oppress him, for you were aliens in Egypt?

Clearly genocide is not an acceptable notion for modern Christians or Jews. While it is true God’s justice is beyond our understanding, any comfort – or even eagerness – some of us find in the notion of slaughtering God’s (which usually means our) enemies requires some serious reflection on our own hearts and motives. When reading Joshua, we must account for cultural context and seek out the theological themes underlying the story itself. Our reaction to its violence is an opportunity to reflect on how God wants us to relate to the alien today.

Comfort: No one is an alien to God.

Challenge: Who is your Rahab? On a bookmark-sized piece of paper, make a list of people who have defied your cultural preconceptions. Use it to mark your place as we read through the book of Joshua over the next couple weeks.

Prayer: God of the Known and Unkown, temper my judgments and cultivate my mercy. Amen.

Discussion: Who is your Rahab? Who has defied your cultural preconceptions? Did they influence your view of only themselves, or of many people?