Christianity 201

March 3, 2022

You Say You Are a Christian; Are You Listening to Jesus?

Thinking Through Luke 9:28-36

by Clarke Dixon

Vladimir Putin has said that he is a Christian. But is he listening to the voice of Jesus these days? Are we?

Reading through the Gospels of Matthew, Mark, Luke, and John we often read of Jesus doing extraordinary things, but usually in ordinary circumstances and among ordinary people. There is an event that leaps out as being different:

About eight days later Jesus took Peter, John, and James up on a mountain to pray. And as he was praying, the appearance of his face was transformed, and his clothes became dazzling white. Suddenly, two men, Moses and Elijah, appeared and began talking with Jesus. They were glorious to see. And they were speaking about his exodus from this world, which was about to be fulfilled in Jerusalem.

Peter and the others had fallen asleep. When they woke up, they saw Jesus’ glory and the two men standing with him.

Luke 9:28-32 (NLT)

The presence of Moses and Elijah was extraordinary as both had been gone for centuries! But we should not be surprised, for an extraordinary fact, which this story relates, calls for an extraordinary event.

Moses and Elijah were not just long gone heroes of the faith, they symbolized the law and the prophets. Jesus spoke to them about “his exodus” a hint that just as God had revealed something about himself when he rescued a people in an exodus from Egypt, God was revealing himself again in Jesus.

The extraordinary continues:

As Moses and Elijah were starting to leave, Peter, not even knowing what he was saying, blurted out, “Master, it’s wonderful for us to be here! Let’s make three shelters as memorials—one for you, one for Moses, and one for Elijah.” But even as he was saying this, a cloud overshadowed them, and terror gripped them as the cloud covered them.
Then a voice from the cloud said, “This is my Son, my Chosen One. Listen to him.” When the voice finished, Jesus was there alone.

Luke 9:32-36 (NLT emphasis added)

God did not say “listen to Moses,” representing the law, nor did he say “listen to Elijah,” representing the prophets, but rather “listen to Jesus.” And to put an exclamation mark on that point, Jesus was there alone. Though God had revealed himself through the law and through the prophets, God was revealing himself more fully and more thoroughly through Jesus.

You could be forgiven for meeting Jesus, for seeing the extraordinary things he did among ordinary people and thinking he was just a great miracle worker. But the event on the mountain with Moses and Elijah pointed out that Jesus was no ordinary miracle worker. This event pointed to a fact the disciples, and many more would become convinced of following Jesus’ resurrection, namely that Jesus was in fact “God with us.” If Moses represented the law and Elijah represented the prophets, Jesus represented God!

The writer of Hebrews captured this when he wrote:

Long ago God spoke to our ancestors in many and various ways by the prophets, but in these last days he has spoken to us by a Son, whom he appointed heir of all things, through whom he also created the worlds. He is the reflection of God’s glory and the exact imprint of God’s very being, and he sustains all things by his powerful word.

Hebrews 1:1-3 (NRSV emphasis added)

This understanding of the extraordinary identity of Jesus led to a huge change in thinking. While the law and the prophets could be useful, as the apostle Paul said in one of his letters, Jesus is how one relates to God.

Peter became convinced of this when he had a vision where he was told to eat unclean foods. The law said he should not! God said he should!

Paul and a complete rethinking of his knowledge of God based on his experience of Jesus. Though he was a Pharisee, devoted to keeping the law with great attention to detail, what Jesus said became more important to Paul than what the law said. So thorough was Paul’s rethinking that we read in his letter to the Galatians his warning that Christians from a non-Jewish background should not become circumcised. The law said they should!

Peter, Paul, and all the other disciples came to know that in Jesus, God had revealed himself more fully than ever before, and that now we relate to God through a new covenant. Now we listen to him.

This event on the mountain with Moses and Elijah might seem different and strange compared to the usual stories of the miracles and teaching of Jesus, but it happened for an important purpose. It was the greatest glimpse up to that point, that Peter, James, and John would have of Jesus’ identity, and of God’s. Knowing who Jesus was, and is, changed everything. Peter, James, John, Paul, and so many others devoted their lives to listening to Jesus.

Long ago God spoke to our ancestors in many and various ways by the prophets, but in these last days he has spoken to us by a Son…

Hebrews 1:1 (NRSV)

Are you listening to Jesus?

There are some things that can help us hear the voice of Jesus, like our own conscience, for example. Our gut feelings can be a Holy Spirit thing, a conscience that is getting sharpened as our relationship with God is deepening. Or our gut may lead us astray. We need prayerful wisdom in knowing when our conscience is helping us hear the voice of Jesus, and when it is not.

Mediation and thoughtful reflection can help us hear the voice of Jesus. There is a long tradition within Christianity of deep thought. Thinking can help us hear the voice of God. It can also lead us astray. We need prayerful wisdom in discerning the voice of Jesus in all our mediation.

The voices of others can help us discern truth and hear the voice of Jesus. Christian friends, Christian authors, and yes, Christian pastors, like me, can help. And we can also lead you astray. We need prayerful wisdom in discerning the voice of Jesus in the voice of others.

Christian traditions can help us learn truth and hear the voice of Jesus, whether the reformed tradition, the charismatic tradition, or some other. But they can also lead us astray. To give an example, many traditions in the past had elements of anti-semitism in their interpretations of Scripture. We need prayerful wisdom in discerning the voice of Jesus within traditions and expressions of Christian faith.

The Bible can be our biggest help when it comes to listening to Jesus. But it can also hinder us from hearing the voice of Jesus. How?!

The Bible can hinder our hearing the voice of Jesus when we try to apply Bible passages to our lives without recognizing the context in which they were written. For example, my wife and I are currently both reading through Leviticus. There is so much in Leviticus that we could not put into practice in our lives today. Even if we could, I reckon we would sometimes feel rather “unChristian,” even sinful if we tried. However, we are not called to keep all those laws we read in Leviticus. We are not under the old covenant, that is not how we relate to God today. We are under the new covenant, we relate to God through Jesus.

The words of the Bible should not be given a higher place in our lives than the voice of Jesus. Let us remember that Moses and Elijah represented the law and the prophets, which was code for the writings that made up the Bible before the writing of the New Testament. Yet God said “This is my son, my chosen, listen to him.” Let us remember that we are Christians, not “Biblians.” We might assume that Jesus helps us read the Bible, but actually, the Bible helps us hear Jesus.

Let us dive deeper into why this is important with an example. If we just focus on the old covenant, we will not murder because doing so would lead to our own death. Listening to the law, we might avoid murder merely out of self-interest. But if we listen to Jesus, we will focus on growing in our character, a character that reflects the goodness of God, a character which reflects the fruit of the Spirit. When we do so we will not murder, not out of self-interest, but out of love for the other. Trying too hard to be “Biblical” can result in our missing of the target of being Christlike. A focus on the letter of the law can result in missing opportunities to reflect the love of God.

As we read the Bible, we need prayerful wisdom in discerning the voice of Jesus.

In Conclusion

So back to the original question on whether or not Vladimir Putin is listening to Jesus. I tend to think that any world leader listening to the voice of Jesus would hear the call to be a shepherd and would focus on taking care of people. Those who are not listening tend to become rulers who focus on building empires.

Sadly, many world leaders over the centuries, even those who have called themselves Christians, even those who have quoted the Bible, have shown no evidence of listening to Jesus.

Do we?


Watch the sermon on which this is devotional is based at this link. Clarke Dixon is a Canadian pastor and appears here most Thursdays we’ve found his writings are a perfect fit for C201. Click the header above Clarke’s name to read things at his site.

June 3, 2015

Recognizing God’s Voice (3)

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Today we conclude a 3-part series from Rick Warren’s devotional blog: (click the section headers to read at source). To catch up on the whole series at his site, use this link.

The Fifth Test

“We will all be judged one day, not by each other’s standards, or even our own, but by the judgment of God … it is to God alone that we shall have to answer for our actions.” Romans 14:10, 13 (PH)

If something is not your responsibility, why should God talk to you about it? Wouldn’t he just talk directly to the person it concerns? This is the fifth test to consider when you wonder if an idea or impression you have comes from God – “Does it concern your responsibility?”

In John 21, Jesus told Peter that he would die a martyr’s death. Peter’s response was to glance at John, who was standing nearby, and ask Jesus, “Lord, what about him?” (John 21:21 NIV). Peter wasn’t satisfied with God telling him what was going to happen in his life. He wanted to know about John’s future as well.

Jesus responded by saying, “If I want him to remain alive until I return, what is that to you? You must follow me” (John 21:22 NIV).

“What is that to you?” My wife, Kay, calls that the WITTY principle. We get ourselves in so much trouble when we start comparing ourselves to others. But when we do this, God says, “What is that to you?” He wants our focus to be following him, not worrying about other people.

Have you ever heard someone say, “God told me to tell you”? My response to that is, “Are you sure about that?” All believers have a direct line to God. And God doesn’t have to tell someone else to tell you. He can talk to you directly.

Now, does God ever speak to others through another person? Of course he does. But there are three guidelines you need to follow if feel God is using you to speak to someone else.

  1. Be patient and pray. Give God a chance to speak to that person directly.
  2. God will typically use you to confirm in someone else’s life what he’s already told them. So when you share your words with someone it won’t be a big surprise if it’s really from God.
  3. God will usually use you without you being conscious of it. If God is going to speak through you to others, he will often do it in a way that you don’t even realize it was God speaking through you. But the person on the receiving end will recognize its truth.

The Sixth Test

“There is no condemnation for those who belong to Christ Jesus.” Romans 8:1 (NLT)

When you get an idea and you are wondering if it is from God, the sixth question to ask yourself is, “Is it convicting or is it condemning?” If it convicts, then it is from God, but if it condemns then it is from Satan.

A lot of Christians live under condemnation, or constant guilt, and they think it is from God. It isn’t. Condemnation comes from Satan. But conviction comes from God.

Here’s the difference between the two: The purpose of conviction is to correct you on a specific issue in order to bring a change in your life, and it is motivated by God’s love. Because God loves you, when he sees an area in your life that needs change – a relationship, a habit, an attitude – he will nudge you and say, “You need to work on this thing that’s out of whack in your life.”

The purpose of condemnation is to criticize and make you feel guilty, usually in a vague way. If you’ve ever felt guilty but you couldn’t point to anything specific, or if you’ve ever had a feeling of worthlessness, that is condemnation from Satan.

But Romans 8:1 says, “There is no condemnation for those who belong to Christ Jesus” (NLT). God will never attack you; he will never say you’re worthless or unlovable. In fact, in Revelation 3:19 God says, “Those whom I dearly and tenderly love, I tell their faults and convict and discipline. So be earnest and repent (changing your mind and attitude)” (AMP).

As soon as you start to confess and change, you will no longer feel any conviction. It’s short-term.

But condemnation is Satan’s way of making you feel worse and worse. It doesn’t go away even after confession. It’s like the American court system. First there is the conviction of a crime in the court; then comes the condemnation, or sentencing which can last for years.

But God doesn’t work that way. In God’s justice system the Holy Spirit convicts us of what’s wrong in our life and we admit it. Jesus pays the condemnation. He serves the punishment for our sin through his death on the cross. And we are free to live the way God created us to live, to live the way Jesus enables us to live. That’s the grace of God.

The Seventh Test

“[God’s] peace will guard your hearts and minds as you live in Christ Jesus.” Philippians 4:7 (NIV)

The final test in recognizing God’s voice is to ask yourself, “Do I sense God’s peace about it?” If you think you’ve heard from God, it measures up to God’s Word, you’ve gotten advice from other people and passed the other tests, but you still feel confused or anxious, then it doesn’t pass the seventh test.

Why? “God is not the author of confusion” (1 Corinthians 14:33 NIV). So you wait and remain patient until you sense God’s peace.

God is a perfect father. Parents don’t want their kids to feel worried or pressured when they ask them to do something. No, they want their children to feel encouraged. That’s the same way God wants to relate to you. He doesn’t want you to feel anxiety in anything he asks you to do.

The only time a sense of pressure is legitimate is when you keep saying no to God. That is a relational pressure that comes from holding God at arm’s length.

Satan wants to drive us compulsively in the things we do, but God doesn’t work that way. God wants to draw us compassionately. He’s the shepherd who wants to lead the sheep. He doesn’t drive us; he guides us. And, as sheep, we need to listen for his voice.

Philippians 4:6-7 describes the attitude you should have when you listen to God’s voice. “Don’t worry about anything; instead, pray about everything. Tell God what you need, and thank him for all he has done. If you do this, you will experience God’s peace, which is far more wonderful than the human mind can understand. His peace will guard your hearts and minds as you live in Christ Jesus” (NLT).

It’s not just a matter of hearing God’s voice; it’s also a matter or responding. Hearing is not enough. You have to act as well.

The Bible says that God speaks to people who do three things. “Listen to this wise advice; follow it closely, for it will do you good, and you can pass it on to others” (Proverbs 22:17 LB).

God speaks to those who listen to what he says, follow it closely, and then pass it on to others.


We appreciate being able to use these thoughts over the past three days. You can learn more and support Saddleback, Rick’s church, with these resources:

  • Foundations is a comprehensive tool for teaching the essential truths of Christian faith in a simple, systematic, and life-changing way. The 24 sessions, taught by Kay Warren and Tom Holladay, will take you on a thought provoking, life-changing exploration of 11 core doctrines: The Bible, God, Jesus, The Holy Spirit, Creation, Salvation, Sanctification, Good and Evil, The Afterlife, The Church, and The Second Coming.