Christianity 201

June 29, 2018

Living as an Alien in this World

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:33 pm
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Romans 12.2 Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.

II Timothy 2.4 No one serving as a soldier gets entangled in civilian affairs, but rather tries to please his commanding officer.

I Peter 2.11 Dear friends, I urge you, as foreigners and exiles, to abstain from sinful desires, which wage war against your soul.

Philippians 3.20 But our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ.

Today and tomorrow we’re returning to re|knew the blog of Minneapolis pastor and author Greg Boyd. Although Greg has some views on some subjects with which others might disagree, readers shouldn’t let that invalidate his entire ministry. Click the title below to read at source.

Being a Resident Alien

In the midst of the political turmoil our country is experiencing, the church is called to play an important role. We sit between the revelation of the love of God on the cross and the full manifestation of the kingdom of God on earth. God wants to work with us and in us to grow his kingdom. He longs for a people who minister on earth in the way that Jesus ministered when he walked the earth.

The enemy that confronted Jesus in his earthly ministry continues to confront the “body of Christ” today. Though God’s archenemy was in principle defeated on the cross, this victory is not yet fully manifest.

Even after the resurrection, Satan is still the god of this age, the ruler of the power of the air, and the one who opposes the advancement of God’s kingdom. The world is still “enemy-occupied territory.” The “pattern of this world” is still demonically structured, and so we must still resist being conformed to it (Rom 12:2).

We who have Christ being formed within us are no more at home in this present world system than Jesus himself was, and so our attitude toward the present world system must be the same as his. His kingdom was not of this world, and we who are part of this kingdom must never forget that we are not of his world either (see John 17:16).

Therefore, we are not to let ourselves get overly entangled in “civilian affairs” (2 Tim 2:4). Instead we are to see ourselves as aliens and exiles in a foreign country (1 Peter 2:11). Whatever country we may naturally belong to, we are to remember always that our real citizenship is in heaven (Phil 3:20).

Whatever opinions we have about how to solve society’s problems—even in the midst of great turmoil about huge political questions—we are to remember always that we cannot serve two masters (Luke 16:13). Our allegiance can never be to any version of the kingdom-of-the-world. We are to see ourselves as “resident aliens.” We are in the world, but are not of the world any more than Jesus was of the world.

We must march to the beat of a different drummer. Preserving this “alien status” is not an addendum to our calling as kingdom-of-God citizens. The way we advance the kingdom of God is by being the unique kingdom of God in contrast to the kingdom of the world.

We are to be a “holy” people (2 Cor 6:17), consecrated and set apart. We trivialize this profound biblical teaching if we associate holiness with fighting political battles according to the patterns of this world. We are called to be Christlike, living in outrageous, self-sacrifical love in the midst of those who do not.

If you make this your life aspiration, you will certainly be peculiar (about as peculiar as a Messiah dying on a cursed tree!). You will be, in fact, a “resident alien.”

—Adapted from The Myth of a Christian Nation, pages 69-71

June 28, 2018

Empire, or Kingdom?

by Clarke Dixon

Will we ever wake up in a world with no violence or conflict? We see it on the news, we hear about it in the lives of people around us, maybe we experience it personally. Yes, there will be a day there will be no more conflict. Christ will return and there will be

a new heaven and a new earth; for the first heaven and the first earth had passed away . . . And the one who was seated on the throne said, ‘See, I am making all things new.’” (Revelation 21:1,5 NRSV)

But are we to just wait for that day, putting up with all this conflict until then? The prophet Nahum will help us find our way.

Nahum points us in the right direction by pointing out what happens when we get on the wrong track. Nahum is a prophecy to a people who had been on the wrong track. The Assyrians were on the track to empire. Nahum had the task of telling them that they had reached the end of the line. There are three problems with the track to empire.

First problem with the empire track; empire is temporary. Much of the history of the world is a history of the empire after empire seeking to become the biggest and best. The history of the world teaches us that they all fall in the end. Assyrian, Babylonian, Persian, Greek, Roman, it doesn’t matter, empire is always temporary.

There is a better track; the track that leads to the Kingdom of God. The kingdom of God is eternal. We may struggle to understand the book of Revelation, but the main message is really quite simple; empires rise and fall, but the Kingdom of God is eternal.

So are we building towards empire, or Kingdom? Are we building for things that are temporary? Are our time, talents, and treasures going toward things that last?

Second problem with the empire track: empire destroys relationships. In empire living, there are only allies or enemies. The peoples within and around an empire are either going to help the empire get bigger, or they are going to get in the way and be a threat.

There is a better track, one that leads to the Kingdom of God. In the Kingdom of God, there are only neighbours. Jesus taught us to “love thy neighbour as thyself and then went on to define our neighbour as anyone and everyone.

When we meet people, do we see them as either allies of enemies? Do we see them as either being useful to us, or in our way, and even a threat? Or do we simply see them as neighbours to be loved?

Third problem with the empire track; empires are built through brute force and brutality. Nahum tells of this, for example:

Ah! City of bloodshed,
utterly deceitful, full of booty—
no end to the plunder!
 The crack of whip and rumble of wheel,
galloping horse and bounding chariot!
 Horsemen charging,
flashing sword and glittering spear,
piles of dead,
heaps of corpses,
dead bodies without end—
they stumble over the bodies! Nahum 3:1-3 (NRSV)

Yet she became an exile,
she went into captivity;
even her infants were dashed in pieces
at the head of every street;
lots were cast for her nobles,
all her dignitaries were bound in fetters. Nahum 3:10 (NRSV)

In building empires, countless of people were killed. For those who lived, eyes were often gouged out, tongues cut off, people sold off and removed far from home. So brutal were some empires that even unborn babies were ripped from their mother’s wombs, and orphaned infants dashed to the ground. This is how empires struck fear in their enemies. Better to surrender to the power of a “better” empire, than experience it firsthand. Nahum’s prophecy is about the Assyrian empire experiencing what it dished out to others.

All who hear the news about you
clap their hands over you.
For who has ever escaped
your endless cruelty? Nahum 3:19 (NRSV)

There is, thankfully, a better track, the track that leads to the Kingdom of God. The Kingdom of God is built with a different kind of force: “not by might, nor by power, but by My Spirit” Zechariah. 4:9 (NKJV).

Jesus said “those who draw the sword, will die by the sword” (Matthew 26:62-54 NRSV). Jesus was doing two things when he refused to use violence at his arrest in Gethsemane. He was taking the Kingdom track for our sake, so that we might be forgiven rather than destroyed. But he was also giving us an example to follow, an example of Kingdom thinking, Kingdom living, Kingdom dying. Jesus call us to pick up the cross and follow, which means to trade empire for Kingdom. We are to become Kingdom people, good news people.

We are empire people when we show up with swords and guns and bombs. We are Kingdom people when we show up with the Spirit of God: “the fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control.” Galatians 5:22,23 (NRSV). Do we show up to our relationships with swords or the Spirit? Do we show up on Facebook, Twitter and other social media with swords or Spirit? Do we show up ready ready to fight people? Or to fight with people against the evil in their lives? Do we show up as empire people or Kingdom people?

You might perceive a problem with the Kingdom track. It does not seem to take into account your suffering at the hands of another. It is unfair. You deserve vengeance. And perhaps you are right. It is unfair. However, the prophecy of Nahum, though addressed to the Assyrians, was for the encouragement of Israel when they experienced what seemed to be very unfair treatment. Having been on the wrong track for a long time, Assyria has reached the end of the line. However, nowhere in the prophecy of Nahum is there a call for Israel to take up arms. There is no need. We can think of Paul’s word to the Christians in Rome who also knew a thing or two about being treated unfairly:

Do not repay anyone evil for evil, but take thought for what is noble in the sight of all. If it is possible, so far as it depends on you, live peaceably with all. Beloved, never avenge yourselves, but leave room for the wrath of God; for it is written, “Vengeance is mine, I will repay, says the Lord.” No, “if your enemies are hungry, feed them; if they are thirsty, give them something to drink; for by doing this you will heap burning coals on their heads.” Do not be overcome by evil, but overcome evil with good. Romans 12:17-21 (NRSV)

Every day we wake up to violence and conflict. Every day is an opportunity to live as God’s good news people. Every day is an opportunity for Kingdom rather than empire. While we may not feel we have much influence in conflicts around the globe, the ones close to home are opportunities for Kingdom building.


Clarke Dixon is the Pastor of Calvary Baptist Church in Cobourg, Ontario, Canada.

Listen to the audio of the full sermon on which this based (33 minutes).

clarkedixon.wordpress.com


This weekend we continue the theme of empire vs. kingdom with two posts from a well-known and often controversial writer! Stay tuned on Friday and Saturday.