“If You Knew the Gift of God”

Jesus replied, “If you only knew the gift God has for you and who you are speaking to, you would ask me, and I would give you living water.” – John 4:10 NLT

At BibleGateway.com, the IVP Commentary writes:

…The [Samaritan] woman has asked Jesus a question, and he replies with another of his cryptic sayings: If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water (4:10). She could not have understood in depth what Jesus was saying, as is the case with his other cryptic sayings, but she could have picked up on something in it that would point her in the right direction. The phrase gift of God was a very common expression, “a comprehensive term for everything that God bestows on man for his salvation” (Schnackenburg 1980a:426). So this term should have at least indicated to the woman that Jesus was talking about God’s revelation. The image of water is also used in both Jewish and Samaritan sources as an image of God’s revelation, the Torah, as well as of the Spirit.

On the basis of such general associations she could have understood Jesus to be saying, in effect, “If you knew the Scriptures and the salvation they reveal and if you were aware of my identity as Messiah, then you would ask me as the bearer of revelation and salvation and I would give you revelation and salvation.” The woman does in fact have some knowledge of the gift of God in that she expects the Messiah (4:25). She obviously would not understand the role of the Holy Spirit and the death and resurrection of the Son of God, but she could have understood that Jesus was speaking of the revelation of God. She could also see he was implying not just that his request for water that was strange, but that his own identity was unusual. The purpose of the conversation is to reveal something of this identity.

The woman’s reply shows that she misunderstands Jesus entirely (4:12). She does not make any of the connections that Jesus’ cryptic saying might have triggered. Rather, she thinks he is talking about physical water…

Gary Henry at Wordpoints.com looks at this verse:

“And I heard a loud voice from heaven saying, ‘Behold, the tabernacle of God is with men, and He will dwell with them, and they shall be His people. God Himself will be with them and be their God’” (Revelation 21:3).

WHATEVER SECONDARY BLESSINGS FLOW FROM GOD, WE OUGHT TO SEEK NONE OF THESE AS DILIGENTLY AS WE SEEK GOD HIMSELF. We must be those who seek God primarily for His sake, because He is our God and we long to give ourselves to Him.

Selfishness and manipulation are nowhere more out of place than in our relationship with God. And selfishness here would be quite self-defeating, as it always is. If we’re concerned only with the other things God can give us, we’ll miss the greatest Gift of all. “God’s chief gift to those who seek him is himself” (E. B. Pusey).

When we speak of “the gift of God,” we should think of God as both the Giver and the Gift. Jesus, for example, said to the Samaritan woman at the well, “If you knew the gift of God, and who it is who says to you, ‘Give Me a drink,’ you would have asked Him, and He would have given you living water” (John 4:10). What is the living water which only God can give? Paul would later write that “the gift of God is eternal life in Christ Jesus our Lord” (Romans 6:23). But concerning eternal life, Jesus had gone to the heart of the matter on the night of His betrayal when He prayed: “This is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent” (John 17:3). God gives us life by giving us Himself. Other blessings may flow from a right relationship with God, but that relationship itself is God’s greatest gift to us. If we have God and His Son, we have the highest thing to which we can aspire. “He who abides in the doctrine of Christ has both the Father and the Son” (2 John 9).

Even when we try to appreciate what God should mean to us, we can hardly grasp the glory and grace of a God who would give Himself to such people as we are. But it would take a hard heart indeed not to be moved by Jesus’ simple words: “If anyone loves Me, he will keep My word; and My Father will love him, and We will come to him and make Our home with him” (John 14:23). This seems much too good to be true. Only God could make it true.

“God, of your goodness, give me yourself for you are sufficient for me. I cannot properly ask anything less, to be worthy of you. If I were to ask less, I should always be in want. In you alone do I have all” (Julian of Norwich).

Finally, this from Jeff Davidson at Rising Above Ministries:

…“He told me all that I ever did,” she exclaimed to her friends.

But there was one thing Jesus said to the Samaritan woman at the well that changed her life. He had looked right into her eyes and said, “if you knew the gift of God…” (John 4:10)

If you knew the gift of God.

That’s really the question for all of us you know.

If we knew the gift of God we could be set free from guilt and shame. If we knew the gift of God we could be liberated form bitterness, anger and frustration. If we knew the gift of God we would find freedom from anger, envy, disappointment and despair.

If we knew the gift of God, life would never ever be the same. If we knew the gift of God it would truly set us free.

Take a moment and remind yourself of the gift of God. And then let go of what you’re holding that keeps weighing you down.

 

 

Never Thirst Again

Jen Rodewald writes at the blog The Free Slave’s Devotional and posted this exposition of the familiar story of The Woman at the Well. I hope you find something new in the story today. Click the title below to read at source.

Out of Bondage

“Everyone who drinks from this water will get thirsty again. But whoever drinks from the water that I will give him will never get thirsty again—ever.” –John 4:13-14a, HCSB

I wonder what she was thinking as she walked that well-worn trail on her own. Every day that trek to the well must have been a reminder…Of dreams unfulfilled. Of a longing unmet. Of shame. It was a walk most women made together, a chore done as a social engagement. Except for the outcast, the scorned.

With every step toward that well she could hear the whispers in her restless soul. All she ever wanted was love, the lasting kind. But men…they’re not the faithful types. And because she cannot extinguish the thirst to be held, wanted, she is that woman.

A kept woman. A mistress.

A man’s voice meets her at the well, drawing her attention from her feet. “I am thirsty.”

She stares at him. He is a Jew. Jews don’t talk to Samaritans, especially Samaritan women. Unless… She gauges his inspection. His look is not the seductive kind. She would know, after all.

“Why do you speak to me?” she stammers. “I am a woman. A Samaritan woman.” And it’s so much worse than that.

He cracks a small grin, as if he knows a secret.

Oh, no. Does every man in Judea know about me as well?

His voice drifts with kindness over the well between them. “If you knew who spoke to you, you would ask me for living water.”

Does he think he’s a magician? She snorts. “How will you draw the water, sir? This well is very deep.”

“Ah,” his grin spreads full. “But you see, woman, everyone who drinks from this well will thirst again. I am talking about living water—whoever drinks of it will never thirst again. It will become a spring life within.”

No more drawing water? No more taking the lonely walk of shame throughout town? “Sir, give me this water so I will not have to come here again!”

That knowing look crept back in his eyes. “Go, call you husband, and come back.”

Her heart stalled. Husband? Did he know? “I—” She swallowed. “I’m not married.”

His gaze didn’t waver. “Indeed, not at the moment. But you have been, five times. But the man you are with now…”

Her face burns as she casts her look to the ground. How is this possible? How can this man know the ugly, intimate details of her life?

How can he know all this…and still speak to her?

“You are a prophet.” And not like any religious man I’ve ever met. What makes you so kind to a woman you clearly know is unworthy? “Tell me, how do I worship God?”

“The Father wants people who will worship in spirit and in truth.”

Truth? I know the truth about me—and apparently so do you. Does God know? Probably.

She chances a glance back at him again. His face is gentle, and yet, absolute. Truth. Can He be? “The Messiah is coming. He will tell us Truth.”

He smiled like a proud parent. “Woman,” his eyes dance, as if he’s about to share that secret, “I am He.”

She knew it. But He is here, talking to her? A woman of…filth. Tears gathered in her eyes. He talked to her, and offered her living water—the kind that would satisfy her forever. The kind that she’d been longing for her whole life.

Suddenly, the invitation became clear. Everything that she’d searched for in life He held in His kind hands. Love. Belonging. Forgiveness. All that she’d thirst for, quenched by his living water. Water that would satisfy. Water that would cleanse.

He would give it to her. All she must do is ask.

Jesus’ Attitude Toward the Divorced, Remarried and Those Guilty of Adultery

I “borrow” a lot of things to keep this blog running, but today I’m sure to get caught (again!) because Pastor Kevin Rogers is a regular reader.   This appeared on his blog, The Orphan Age, under the title, Hope for Damaged Divorcees. So much of what we read online consists of our opinions on this subject and we forget how Jesus handled things…

So, what are we to understand about Jesus’ attitude toward the divorced, remarried and those guilty of adultery? His encounters with the guilty help us understand his attitude toward us. The Samaritan woman at the well is a great example of Jesus’ message to lawbreakers.

We find the Lord in a mutually vulnerable situation. He is a Jewish man alone in a conversation with a Samaritan woman. Cultural taboos would suggest that this was inappropriate on many levels. Still, Jesus is not bound by what the neighbors think.

The love of God reaches far beyond the protective limitations of religious people. To the pure all things are pure. Jesus was not about to take advantage of this woman.

The ensuing conversation is loaded with new thought about God’s Kingdom. Jesus is offering her something that will satisfy her at the deepest level, like a drink that has a permanent quenching effect. The offer of God’s life is appealing, but who can be good enough to earn it? Could this woman be respectable enough to merit God’s blessing?

John 4:
13 Jesus answered, “Everyone who drinks this water will be thirsty again, 14 but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.”
15 The woman said to him, “Sir, give me this water so that I won’t get thirsty and have to keep coming here to draw water.”
16 He told her, “Go, call your husband and come back.”
17 “I have no husband,” she replied.
Jesus said to her, “You are right when you say you have no husband. 18 The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.”
19 “Sir,” the woman said, “I can see that you are a prophet.

We see here a woman who had been betrayed and polluted by many. It’s not a question of whether she is the victim or the manipulator, but a recognition of the brokenness. Could it be that every new relationship came with a weak promise of lasting commitment and security? Men were not her answer.

Is the Law of God about adultery applicable to this woman? Indeed it is. The Law condemns her actions. But Jesus does not sound accusatory or judgmental here. Instead he invites her to bring his message of hope to the damaged remnants of relationship. Multiple failed marriages and adultery were not standing in God’s way of bringing lasting satisfaction to her. The impact of this woman’s life would be incredible.

John 4:
28 Then, leaving her water jar, the woman went back to the town and said to the people, 29 “Come, see a man who told me everything I ever did. Could this be the Messiah?” 30 They came out of the town and made their way toward him.
…
39 Many of the Samaritans from that town believed in him because of the woman’s testimony, “He told me everything I ever did.” 40 So when the Samaritans came to him, they urged him to stay with them, and he stayed two days. 41 And because of his words many more became believers.
42 They said to the woman, “We no longer believe just because of what you said; now we have heard for ourselves, and we know that this man really is the Savior of the world.”

Having been known as the town slut, she now becomes God’s messenger of hope. God took the irreparable damage of her life and gave her a contagious satisfaction. The story never addresses what became of the man she was living with at the time, but we can know with certainty that her newfound belief in Jesus would have a rippling effect that would stay with her for life. The central issue was not how bad she had been, but how loved she would be. God would love her with an everlasting love that would purify her.

It made so much sense that many of her neighbors would want it, too. The question is not how many divorces or adulterous affairs have you had, but are you open to being loved by the King of Heaven. Love covers a multitude of sins and purifies the polluted.

Do you struggle with guilt and condemnation from past failures? Christ’s love and grace is ready to heal you.

Jesus offers great hope of satisfaction to the castaways of broken marriage. You will find the fidelity and contentment you long for. It will come in receiving God’s Kingdom into your life—in receiving the King of Heaven as your satisfaction.

~Kevin Rogers

 

Read a previous Kevin Rogers post at this blog here.