Christianity 201

March 28, 2019

The Compelling Man

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:30 pm
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Is Jesus Evidence that Christianity is True?

by Clarke Dixon

Who is Jesus and why should we care? Some would say that we should consider Jesus apart from any religious ideas, without asking the “God question.” Let us do so for a moment. Before we ask whether God exists, or, if Jesus has anything to do with said God, what can we say about Jesus? Here are some things:

  • Jesus was a man of compelling activity. He went about doing good. Life changing miracles are ascribed to him, but even if your worldview is not open to miracles, you can at least say that the earliest witnesses knew him to be a man of good works for many people.
  • Jesus was a man of compelling teaching. He is described as teaching “with authority” and “not like the teachers of the law” (see Mark 1:22). He was not educated, yet was recognized as having better teaching than the educated and sophisticated teachers.
  • Jesus was a man of compelling ethics. His vision for behaviour was focused on love long before the Beatles sang “all you need is love.” In contrast to the religious leaders of the day, Jesus pointed out that the divine rules existed for the sake of humans, rather than humans existing for the sake of the rules (see, for example, Mark 2:27).
  • Jesus had a compelling presence. He was known as a friend to sinners (see Matthew 11:16-19). Despite his profound teaching and capability, things which can often make people inaccessible, he was a man of the people. People enjoyed and longed for his presence.
  • Jesus issued a compelling challenge. Whether telling the woman caught in adultery to “go and sin no more” (see John 8:11) or, as happened far more often, challenging the religious leaders, the status quo had no chance.
  • Jesus issued a compelling life-changing and world-changing call. Where it was expected, even hoped for, that Jesus would call people to pick up a sword and fight the Romans, instead he called people to pick up a cross and follow (see Matthew 16:24-26). His call was to the way of  understanding, love, grace, and forgiveness.
  • Jesus had and continues to have a compelling impact. Even if you do not believe in God, or that Jesus is God, you cannot deny that Jesus has had a huge positive impact in the lives of individuals, in entire societies, indeed upon the world. Yes, Christians at times have a negative impact, but the impact of Jesus has been profoundly positive and enduring.

Seeing all that is compelling about Jesus, it is no surprise that Jesus can be fairly described as the most compelling person in the history of the world. We have not even considered the “God question” yet.  Let us now do so.

In Mark 8:27-30 Jesus asked the disciples “Who do people say that I am?”, followed with “who do you say that I am?”. This is perhaps the most important question ever asked. Peter answers “You are the Messiah,” which shows that Peter was beginning to recognize that Jesus was from God in some special way.

We can also ask “who does Jesus say he is?”. Consider;

“I am the living bread that came down from heaven” John 6:51
“I am the light of the world” John 8:12
“You are from below, I am from above; you are of this world, I am not of this world.” John 8:23
“If God were your Father, you would love me, for I came from God and now I am here. I did not come on my own, but he sent me.” John 8:42
“Very truly, I tell you, before Abraham was, I am.” John 8:58
“I am the good shepherd. The good shepherd lays down his life for the sheep.” John 10:11
“I am the resurrection and the life. Those who believe in me, even though they die, will live,” John 11:25
“I am the way, and the truth, and the life. No one comes to the Father except through me. If you know me, you will know my Father also. From now on you do know him and have seen him.” John 14:6-7

In case there is any doubt that Jesus had a very high opinion of himself:

For this reason the Jews were seeking all the more to kill him, because he was not only breaking the sabbath, but was also calling God his own Father, thereby making himself equal to God. John 5:18

In case we think that John is putting words in Jesus’ mouth, let us consider that the “high Christology” of Jesus is consistent with all the New Testament witnesses. That is, all the New Testament writers affirm, or are in tune with the belief that, Jesus is God the Son. Take for example the opening of the Gospel of Mark, which is the most “down to earth” of the four Gospels;

1 The beginning of the good news of Jesus Christ, the Son of God.
2 As it is written in the prophet Isaiah,
“See, I am sending my messenger ahead of you,
who will prepare your way;
3 the voice of one crying out in the wilderness:
‘Prepare the way of the Lord,
make his paths straight,’ ” Mark 1:1-3

This reference to Old Testament prophecy in Mark is not in mere anticipation of a Messiah, a man anointed by God to rescue the people from oppressors. That is not what the prophecy in Isaiah is about. This is anticipation of God, Himself, coming. The Gospel of Mark is about God coming to us, it is about Jesus.

Jesus taught that he was from God, that He came from God in a special way which could not be said of anyone else. But do we believe him? If a person we considered evil, like Stalin, said the kind of things about himself that Jesus said about himself, would we believe him? Given his life, you’d say “Nope!”. Likewise, if you said the kinds of things about yourself that Jesus said about himself, would anyone believe you? Again, “Nope!”. But when Jesus says it, with his compelling activity, teaching, ethics, presence, challenge, call, and impact, plus the eyewitness testimony of people saying “he was dead but lives!”, well that is different.

Consider also, if God were to come to us as one of us, if He were to become incarnate,  especially the kind of promise-making-and-keeping God we find in the Old Testament, what would He be like? We would expect Him to have compelling activity, teaching, ethics, presence, challenge, call, and impact. Because He is love, we would expect a rescue. Because He is powerful we would expect victory over death. Jesus fits!

Who Jesus was, who people experienced him to be, adds weight to who he said he is. Of course Jesus is the most compelling person in history. We would expect that from someone who is “God with us” (see Matthew 1:23), “Lord” (see Romans 10:9), and the “Lamb who takes away the sin of the world” (see John 1:29). He is the great God solution to the great human problem of sin and death.

Jesus is the most compelling person in the history of the world, even without the God question. Add in the God question, and the God answer to the human problem, Jesus is even more compelling! Jesus is compelling evidence that God is, and that God is love. Being a compelling man, Jesus is yet more compelling evidence that Christianity is true.


This post is part of a series called “Compelling” which begins here. The full sermon can be heard on the podcast which is found here. All Scripture references are taken from the NRSV.

February 27, 2017

The Importance of Names

Today we’re paying a return visit to Jeremy Serrano who we connected with briefly here about a year ago. Jeremy is currently the Pastor of Good Shepherd Lutheran Church in Concord, CA.  Before that he was a Youth & Family Minister for 14 years. And his name is not Joshua, as you’ll learn in a minute!  Click the title below to read this and many other articles at his blog.

What’s in a name?

I just heard a very thoughtful Pastor (Gypsy Pastor) ask the question, “I wonder why we get so wrapped up in proper names?”

I think it’s a question worth asking.  I have to confess, I do find myself getting wrapped up in proper names. I think proper names are important; when I use proper names, its because I want to show respect to the person who has given me their name.

I appreciate when I am in an environment where people can self-identify using the name they want to be called, the gender they wish to identify as, the pronouns they want others to use about them. I think names are important because they tell others how they want to be identified.

I know a tiny bit about multiple names.  As a twin I go by two names.  If you call out my name, or my twin brother’s name, in a large crowed of people, I will respond to both.  Not because I’m my brother, but because I understand that other’s may be making an honest mistake.  I am never bothered when people call me by my brother’s name unless they’re being rude and are trying to tell me that I am my brother.

We leave room for everyone to self-identify, yet we seem to have trouble with that when it comes to God. God has chosen to reveal God’s-self in a specific way, yet we seem to just give only a slight nod to that and say, “there must be more.”  So instead of focusing on how God has chosen to reveal Gods-self, we see similarities in other religions and proclaim “Look, God is there too.”  I am not denying that God is at work in other places, at the same time, we seem to neglect the place God has promised to be revealed, and that is through Jesus.

Proper names are important because they identify and differentiate the God of Abraham, Isaac, and Jacob from Ba’al, Molech, Ashtoreth, and for all you Game of Thrones fans—The Many Faced God and Lord of Light.

christians-praying-to-allahOn the one hand, Christians praying to “Allah” should be no big deal—we’ve been doing that for thousands of years—Allah is God in Arabic.  On the other hand, if by Allah we mean the God of Islam then there’s something that needs to be clarified. The God of Islam is not the same God revealed in Jesus Christ nor are the Gods’ of Hinduism, Zoroastrianism, and Sikhism (among others).

In fact, it’s offensive to many in those other religions to claim that they worship the same God we do—Jesus by another name.

So, I think it’s important that we allow God to self-identify, as Christians believe God does in Jesus.

We as Lutherans have a ground up, earth to heaven, physical to metaphysical way of doing theology. We begin all of our understandings about God through God’s self-relation in Jesus Christ who we believe is the Word of God made flesh (John 1:1).

Jesus is God on earth according to scripture.  When we look at Jesus way of being in the world, we are looking at God’s way of being.

For in him [Jesus] the whole fullness of deity dwells bodily (Col 2:9)

He [Jesus] is the reflection of God’s glory and the exact imprint of God’s very being (Heb 1:3)

Likewise we know who we are to follow as God’s revelation.  We follow Jesus because we believe that he is God’s self-disclosure to the world, especially in his act of sacrificially love.

Long ago God spoke to our ancestors in many and various ways by the prophets, but in these last days he has spoken to us by a Son [Jesus]… (Heb 1:1)

It is to this God. This self-revealed, specifically named God, that we pray, “Hallowed be thy name.”

When we use a name for God from other religions and call all God’s the same we are no longer identifying God in the way God chose to be self-identified.  We are not taking God’s self-revelation to heart.

I think names are important and I get wrapped up in proper names because I want to show respect to the person named, including God.

With all that said, I don’t have a problem referring to God as the Great Spirit, or Creator, or Olodumare, or Waengongi. Let us be clear in what we are doing though—we are using foreign names and appropriating them to identify the God revealed to Abraham and Moses, who came to earth as Jesus, and who is the One God now and forever.