Christianity 201

March 10, 2022

Your Greatest Temptation?

Thinking Through Luke 4:1-13

What is your greatest temptation? Perhaps you are thinking of things like speeding, shopping, snacking, or something to do with sex, but I imagine no one has thought of turning a stone into a loaf of bread, or one of the other two temptations Jesus faced in the wilderness. While the temptations Jesus faced may seem far removed from the temptations we face, when we dig in we discover that there is really one temptation here, one very subtle and dangerous temptation, one that we all face yet never think about. The fact that we never think of it makes it all the more dangerous.

So what is that one temptation that Jesus faced? What do the temptations of turning stones into bread, gaining all the kingdoms of the world, and expecting rescue from harm have in common? Each of these would take Jesus off the path of suffering, away from his calling. If Satan had said just one thing it would be “If you are the Son of God, then you don’t need to suffer.”

This is the same temptation Jesus faced later:

Then Jesus began to tell them that the Son of Man must suffer many terrible things and be rejected by the elders, the leading priests, and the teachers of religious law. He would be killed, but three days later he would rise from the dead. As he talked about this openly with his disciples, Peter took him aside and began to reprimand him for saying such things.
Jesus turned around and looked at his disciples, then reprimanded Peter. “Get away from me, Satan!” he said. “You are seeing things merely from a human point of view, not from God’s.”

Mark 8:31-33 (NLT)

Jesus called Peter “Satan,” for he was saying the same thing Satan had said earlier. You don’t need to suffer, Jesus.

Jesus faced this same temptation in the Garden of Gethsemane on the morning of his execution:

He went on a little farther and fell to the ground. He prayed that, if it were possible, the awful hour awaiting him might pass him by. “Abba, Father,” he cried out, “everything is possible for you. Please take this cup of suffering away from me. Yet I want your will to be done, not mine.”

Mark 14:35-36 (NLT)

Everything was possible, including the avoidance of suffering and death. Jesus could have called ten thousand angels in a rescue operation and so avoid execution. He could have turned that stone into bread, he could have become the king of all the world by brute force, he could have avoided all harm. Jesus was tempted to exploit the fact he was God the Son, God with us. He did the exact opposite:

Let the same mind be in you that was in Christ Jesus,
who, though he was in the form of God,
did not regard equality with God
as something to be exploited,

but emptied himself,
taking the form of a slave,
being born in human likeness.
And being found in human form,
he humbled himself
and became obedient to the point of death—
even death on a cross.

Philippians 2:5-8 (NRSV emphasis added)

The greatest temptation Jesus faced was to not offer forgiveness, to not take the way of the cross, to not take the path of suffering for the sake of love. It all comes back to the temptation to not love.

Love is often at the root of other temptations.

We can think of Adam and Eve when they were tempted to eat the forbidden fruit in the Garden of Eden. Did they fall because the fruit was so tempting, or because the promise of knowledge was so tempting, or was it because their love relationship with God was not that great? They were tempted by Satan, not just to eat fruit, but to stop loving God.

We can think of Cain and Abel when Cain succumbed to the temptation to kill his brother. Did Cain kill his brother because that was oh so tempting, or because there was a failure in their love relationship? Cain didn’t just kill his brother. Cain failed to love his brother.

Though the ten commandments had not yet been given, Cain ought not to have committed violence against his brother because Abel was created in the image of God. Just as important, Cain ought not to have committed violence against his brother because Cain was created in the image of God. Cain’s failure was not the breaking of a rule so much as it was a failure to live up to what it means to be created in the image of God. Being created in the image of God means many things, like being creative for example. But since God is love, it also means being created with the capacity, and the impulse to love. Cain fell short of living up to that image.

Humanity sunk to its worst failure in living up to the image of God when God came to us, in Jesus, and we killed him. Our failure was not just in breaking the commandment, “thou shalt not murder.” We failed to love God, miserably so. God loved us anyway and offers forgiveness, reconciliation, and relationship. God is love indeed!

We see a failure of love being played in our day. Shouldn’t “love your neighbour” also apply to nations? Where is Russia’s love for Ukraine? Where is Vladimir’s Putin’s love even for his own troops, his own people? How many Russians are losing their lives? How many Russians are losing their loved ones? Given the worldwide repercussions, how many people are now being impacted negatively by the failure of a few, to love? Before there was a temptation to pick up the sword against the Ukrainians, there was the temptation to not pick up the cross and follow Jesus.

“If any want to become my followers, let them deny themselves and take up their cross and follow me.

Mark 8:34 (NRSV)

The greatest temptation we face is to not love, to not pick up the cross and follow Jesus in the way of the cross, the way of love.

Temptations often begin with the temptation to not love. The temptation to drink too much or eat too much can begin with a lack of self-love. Adultery begins, not with attraction, but with a failure of love. Gossip begins, not with words, but with a failure to love. Murder begins, not with the pulling of a trigger or the picking up of a sword, but with a failure to pick up one’s cross and follow Jesus in the way of love.

One definition of sin is “missing the mark.” If we were to have a confessional and I were to ask how you missed the mark this week, you might give me a list of rules you have broken. Yet we miss the mark most when we miss reflecting the image of God. We miss reflecting the image of God most when we fail to love. You can keep all the rules really well yet completely miss the mark, miss reflecting the image of God. The religious leaders did this when, though being such sticklers for the rules, they missed the mark and engineered the execution of Jesus.

Jesus did not miss the mark. Jesus chose the cross when the temptation was to pick up a sword instead. We are loved. We are helped in growing into the image of God. The first fruit listed in the fruit of the Spirit is love. That is no accident!

You will be tempted this week, to not love someone, to stop loving someone. Let us seek God’s help in loving others, especially if the person we are to love has treated us like dirt. God is an expert on how to do that! Jesus is an expert in picking up the cross. Jesus is an expert in not succumbing to the greatest temptation we could ever face, the temptation to not love.


They’re still a “shrunken” version of weekly sermons, but Clarke Dixon’s blog — articles from which appear here most Thursdays — is now called Thinking Through Scripture.

June 13, 2016

Preacher’s Notes: A “How To” on Exegetical Preaching

Temptation AheadJust over a month ago I noted that while I’ve linked several times to Michael Newnham, aka Phoenix Preacher at Thinking Out Loud, he had never appeared here at C201. Well, the post we chose wasn’t actually Michael’s own writing, and last week, while reading through several of his Weekend Word posts at his blog Phoenix Preacher, I knew I had to fix this.

Some people end up in fairly heated discussions over the merits of exegetical/expository* (verse-by-verse) preaching versus topical (selected related passages) sermons. I believe there are advantages to both, but opinions on this can get quite passionate, so we’ll leave it there.

Imagine that you had an opportunity to see the pastor’s notes. That’s what his Weekend Word series is all about. Whether it’s phrase-by-phrase or verse-by-verse, there is so much more to be said about each section. My next challenge was choosing which one among his recent posts to use, since they are all informative. I decided to go with one from three weeks ago — click the title below — and then leave you with links to two more from the same chapter of Matthew.

Oh remember…these are his rough notes in point form!

The Weekend Word

Matthew 4:1-11

The Temptation of Jesus

So much of the world doubts the existence of Satan. Have we lost a sound doctrine of Satan?

When you talk about Satan, you must talk about hell – and since everyone is going to heaven … well that is a fly in the ointment.

So Jesus was baptized – Heaven opened up and a grand declaration is made! What should happen next? Cake – Balloons – A post baptism party?

1 Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil.

  • You would think, Jesus of all people, would be raptured right up to heaven.
  • The last verse of ch 3 “my beloved son…”
  • And Satan says “oh yay??? Let’s see.
  • Why led by the spirit? Deut 8:2
  • “And you shall remember the whole way that the Lord your God has led you these forty years in the wilderness, that he might humble you, testing you to know what was in your heart, whether you would keep his commandments or not.”
  • This is not accidental – Jesus did not come out of the waters of the Jordan, get confused and make a wrong turn and say “darn, how did I end up here in the wilderness.
  • We have seen this with the Israelites in the desert. In a way Jesus is reenacting their wilderness time.
  • The Israelites did not succeed at all – in fact only 2 of the original travelers went into the Promised Land.
  • Jesus is now Israel reduced down to one – Jesus accomplishes what Israel could not do – the salvation of the world.
  • What about us? This is what happens to all the baptized.
  • Now you begin to fight against the devil. Now the target is on your back.
  • The Christian does not go onto the battlefield – the Christian becomes the battlefield.
  • How is this played out in the Holy Baptism liturgy? When the pastor asks, “Do you renounce the devil and all of his works and all of his ways?”
  • Is the devil happy to hear an affirmative response?
  • After baptism, we & are standing in the wilderness – with the devil prowling around like a roaring lion seeking to devour you – the baptized believer.

2 And after fasting forty days and forty nights, he was hungry.

  • For any of you fasters – what is your longest fast?
  • He fasted 40 days and 40 nights
  • If you were a Jew you would fast 40 days but not at night
  • See how the Muslims fast at Ramadan.
  • 40 days and 40 nights … hmmm, sounds like a flood of hunger. LOL

3 And the tempter came and said to him, “If you are the Son of God, command these stones to become loaves of bread.”

  • Jesus is almost dead – hungry, thirsty and THEN the devil shows up to tempt him.
  • The 1st temptation was physical – food after 40 days.
  • How did the Israelites react when they were hungry and running out of food? Grumbling – whining – complaining
  • Jesus could have sat up there with Satan, having a donut and coffee saying “I’m good for now.”
  • Note the wording – If you are God??? Just like the Garden of Eden – you can’t trust God’s word.

4 But he answered, “It is written, “‘Man shall not live by bread alone, but by every word that comes from the mouth of God.’”

  • How did Jesus respond? – with scripture – “it is written”
  • Note that Jesus did not say “well let’s talk about this Satan.”
  • You need to look at this first and foremost as a gift from Jesus, not as an example … although that can come later. But the gift is this – we can learn to pray.
  • “Lord, when we are in the wilderness, help us to trust the Father’s word.”

5 Then the devil took him to the holy city and set him on the pinnacle of the temple

  • What do you think was going on here?
  • Almost seems like a scene out of Dickens’ A Christmas Carol

6 and said to him, “If you are the Son of God, throw yourself down, for it is written, “He will command his angels concerning you,” and “On their hands they will bear you up, lest you strike your foot against a stone.”

  • 2nd temptation – testing God.
  • How did the Israelites act when they were stuck in the desert?
  • Discouraged and started taking things in to their own hands.
  • The Golden Calf – idols – looking to surrounding gods.

7 Jesus said to him, “Again it is written, ‘You shall not put the Lord your God to the test.”

  • Again Jesus fulfills what Israel could not.
  • Look at us today – the marketing that comes to us and says “you can do it yourself – take control!”
  • Jesus is Israel reduced to one – what Israel could not do, Jesus did.

8 Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their glory.

  • 3rd temptation = Power, Riches and Possessions

9 And he said to him, “All these I will give you, if you will fall down and worship me.”

  • Worship another god – even if it is just a little pinch of incense to Caesar.
  • All that the Caesars ever asked was that his citizens, people of all religions, once a year offer a pinch of incense and declare him god – once a year.
  • You didn’t have to give up your religion, just acknowledge him

10 Then Jesus said to him, “Be gone, Satan! For it is written, “you shall worship the Lord your God and him only shall you serve.’

  • Satan acts only at the will of the true God.
  • This is a good Bible verse to memorize to fight off temptation – “away with you Satan – I shall worship the Lord MY God and him only shall I serve.”

11 Then the devil left him, and behold, angels came and were ministering to him.

  • If Christ was tempted, then we shall surely be tested.
  • Temptation is not sin … giving in to temptation could be sin.

This series continues with the following two editions of The Weekend Word:


* Here is a quote from the discussion site Puritan Board:

Exegesis and exposition are like making a cake. Exegesis is the eggs, the flour, and milk — plus all the tools that you use. Exposition is the final product. You leave your exegesis in the kitchen (study) and bring the finished cake (exposition) to the table (pulpit).