Christianity 201

August 31, 2016

God As the Jealous Husband

My Jealous Godby Clarke Dixon

. . .for you shall worship no other god, because the Lord, whose name is Jealous, is a jealous God. Exodus 34:14

God is jealous. So much so, in fact, that according to the verse above He even has the name “Jealous.” Isn’t that a problem? Isn’t jealousy a bad thing, a sinful thing? While preparing for a sermon on Ezekiel chapter 16 it struck me how this passage helps us understand the jealous love of God. It compresses the history of the people of Jerusalem into a story, an allegory. Let me compress that even further and give you the “Coles notes” version of the story which we can divide into the following chapters:

Chapter One: Rescued (verses 3-6)

In ancient times there was a form of birth control called “exposure.” Basically an unwanted baby, all too often a girl, was left out in an open field to die. This story begins with such a baby being rescued having been found covered in blood and still attached to the placenta given the details. Remembering that this is an allegory, God’s people in Ezekiel’s day were to understand that they were in a relationship with God, not because there was anything special about them, but because of God’s love. The same can be said of the Christian today. To sum up chapter one: Rescued instead of dead.

Chapter Two: Married (verses 7-9)

Once the child in the story grows, the rescuer marries the child. At first glance we might think this is gross, but when we remember the context of ancient times and how marriage was different then than now, we learn that this was a very loving move on the part of the rescuer. This child, once old enough, could have been forced into slavery instead, or worse. Marriage was a promise of continuing nurture and care. Remembering that this is allegory, God’s people in Ezekiel’s day were to remember that being in a covenant relationship with God was a sign of God’s amazing love and grace. The Christian today enjoys the covenant love of God. To sum up chapter two: Married instead of enslaved, sold, or worse.

Chapter Three: Blessed (verses 10-14)

Here we learn about how blessed this woman really is. She is not married and then provided with the mere essentials. She is, in fact, the queen, and treated as such. God’s people in Ezekiel’s day were to realize just how blessed they were to be in relationship with God. As Christians do we realize just how blessed we are? To sum up chapter three: A queen, instead of a mere dependant.

Chapter Four: Betrayed (verses 15-34)

Here there is a shift in the story:

But you trusted in your beauty, and played the whore because of your fame, and lavished your whorings on any passer-by. Ezekiel 16:15 (emphasis mine)

There is a lengthy and quite graphic description of the betrayal. Though rescued instead of dead, though married instead of enslaved or sold, though a queen instead of a mere dependant, though all of this was because of the love and grace of the rescuer, the groom, the king, she betrays him with her unfaithfulness. She is described as acting like a prostitute, only worse, for a prostitute has enough sense to get paid. Remembering that this is allegory, God’s people in Ezekiel’s day were to get the point that they have been unfaithful to the Lord. As Christians are we faithful? To sum up chapter four: Promiscuous and stupid, instead of grateful and faithful.

Chapter Five: Consequences (verses 35-59)

Following the betrayal come the consequences of a living a promiscuous and unfaithful life.

You must bear the penalty of your lewdness and your abominations, says the Lord. Yes, thus says the Lord God: I will deal with you as you have done, you who have despised the oath, breaking the covenant; Ezekiel 16:58-59

There is a lot to read and digest here, but let’s just say it does not go well. Remembering this is allegory, God’s people in Ezekiel’s day were to understand that the exile and the coming fall of Jerusalem to Babylon is a consequence of their unfaithfulness. As Christians today we are not automatically saved from the consequences of our decisions. “You reap what you sow” is a Biblical affirmation, taught in both the Old and New Testaments.To sum up chapter five: Suffering the consequences instead of getting away with murder.

Chapter Six: Forgiven (verses 60-63)

Next in this story comes a pleasant surprise.

. . . yet I will remember my covenant with you in the days of your youth, and I will establish with you an everlasting covenant. . . I will establish my covenant with you, and you shall know that I am the Lord, in order that you may remember and be confounded, and never open your mouth again because of your shame, when I forgive you all that you have done, says the Lord God. Ezekiel 16:60,62,63

God remains faithful to His people! He will forgive! He still does. To sum up chapter six: Forgiven instead of cast away.

Do you get a sense of the jealous love of God from this story? The jealousy we tend to think of arises out of insecurity. It doesn’t just arise from a man thinking his wife is looking at another man, it arises from a man thinking there is a better man. God knows better and knows there is no better. The Lord is not insecure. God is jealous, meaning God is passionate. If God were not jealous for us He would be apathetic. God is jealous, meaning God is caring. If God were not jealous, He would be uncaring. God is jealous, meaning God is faithful. His love does not cease at the first sign of betrayal. He is faithful in His love, in His keeping of covenant promises. He knows what is best for the people He loves, and He is the best for the people He loves!

Spiritually speaking, we may be more like the woman in the story than we care to admit. We do not deserve the rescue, the marriage, the blessing. We betray. We experience the consequences of our decisions. But God remains faithful. Got sin in your life? You can depend upon God to forgive it. He is jealous for you. Storm clouds are brewing? You can depend on God to walk you through the storm. He is jealous for you. Got a sense that you do not deserve heaven? Me too. Though in this age we will still often experience the consequence of our sin, in the age to come we experience the consequence of His goodness and grace in Jesus Christ. Rescued, married, and blessed; not because we are good people, but because God is a jealous God.

All scripture references are taken from the NRSV

Source for this article at Sunday’s Shrunk Sermon

Source for Today’s Graphic Image at Brian Hunt Blog

January 26, 2013

Kyle Idleman on Idolatry

This is an excerpt from chapter one of a forthcoming book (Feb 19) by Kyle Idleman, author of Not a Fan. The book is titled Gods at War: Defeating the Idols that Battle for Your Heart (Zondervan).

…[W]hen Moses stook on Mount Sinai and received the Ten Commandments from God, the first one was, “I am the Lord your God, who brought you out of Egypt, out of the land of slavery. You shall have no other gods before me” (Ex 20:2-3)

Gods at War - Kyle IdlemanWhen God issued this command during the time of Moses, the people were familiar with a lot of other gods. God’s people had spent more than four hundred years in Egypt as slaves. Egypt was crowded with gods. They had taken over the neighborhood — literally. The Egyptians had local gods for every district. Egypt was the Baskin-Robbins of gods. You could pick and choose the flavors you wanted.

The Bible’s paradigm is different. When we hear God say, “You shall have no other gods before me,” we think of it as a hierarchy: God is always in first place. But there are no places. God isn’t interested in competing against others or being first among many.

God will not be part of any hierarchy.

He wasn’t saying “before me” as in “ahead of me.” A Better understanding of the Hebrew word translated “before me” is “in my presence.”

God declines to sit atop an organizational flowchart. He is the organization. He is not interested in being president of the board. He is the board. And life doesn’t work until everyone else sitting around the table in the boardroom of your heart is fired. He is God, and there are no other applicants for that position. There are no partial gods, no honorary gods, no interim gods, no assistants to the regional gods.

God is saying this not because he is insecure but because it’s the way of truth in this universe, which is his creation. Only one God owns and operates it. Only one God designed it, and only one God knows how it works. He is the only God who can help us, direct us, satisfy us, save us.

As we read Exodus 20, we see that the one true God has had it with the imitation and substitute gods. So God tells the nation of Israel to break up the pantheon; send it home. All other god activity is cancelled. He makes sure the people understand that he is the one and only. He is the Lord God.

You may be thinking, Thanks for the history lesson, but was a long time ago. After all, in our time the problem doesn’t appear to be that people worship many gods; it’s that they don’t worship any god.

Yet my guess is that the list of our gods is longer than theirs. Just because we call them by different names doesn’t change what they are. We may not have the god of commerce, the god of agriculture, the god of sex, or the god of the hunt. But we do have portfolios, automobiles, adult entertainment and sports. If it walks like an idol, and quacks like an idol…

Kyle Idleman – Gods At War pp. 23-24

For my review of the book, click here