What You Take In and What You Get Rid Of

^{NLT I Peter 2:1} So get rid of all evil behavior. Be done with all deceit, hypocrisy, jealousy, and all unkind speech.² Like newborn babies, you must crave pure spiritual milk so that you will grow into a full experience of salvation. Cry out for this nourishment,³ now that you have had a taste of the Lord’s kindness.

It’s been six months, and today we’re back at the website Live as If. (Part of StudyLight.org)

Today’s writer is Sandy Shaw. See below for his biography, and click the title which follows to read at source.

Keep One End Full and the Other Empty!

When we were ‘born again’ and came to believe in Jesus Christ and then learned that it was Jesus Christ Who took the initiative and called and chose us, we have that desire and motivation to serve loyally and lovingly and faithfully.

But even after receiving this wonderful new life – old habits can hang around.

Even as disciples of Jesus we are aware that old habits seem to cling to us – and we wonder if we will ever be rid of some of them. They can appear to have such a hold.

That is why Peter says – Now make the effort to get rid of certain things.

The new life will never die – but the old ways have to die.

We are in the concluding verses of I Peter Chapter 1.

When you are born again a seed is planted in us – verse 23 – the word used is “sperm” or “spore”. God planted His Sperm in us – it sounds very physical as well as spiritual – and it is – because just like a baby that seed has to grow, and develop and mature.

We are born again and after we have lived a number of years, we can discover that some habits and traits can be difficult to break.

It can be like men taking the hardest of granite.

In order to break that hard rock – they drill holes in it – a series of them – and then they break of pieces of a tree and place these pieces in each hole – and pour water in every day for two or three weeks. The cells of the wood grow – and the granite is split.

Life – new life – can crack and break that which is hard. The life of God in us and watered regularly through the Word and prayer and fellowship – can crack bad habits – and push other things out of the way – things that God does not want us to have in our lives.

We have to learn a new language as we speak to a new Father. We are a new baby growing – and we have to learn to walk and talk.

The physical life and spiritual life need the same kind of care.

One medical man said recently when asked by a new mother for one piece of advice as she was about to take the new five days old baby home – he said this – “Keep one end full and the other end empty and you won’t go far wrong”.

That is basically what Peter is saying here – Keep one part empty – and the other part full – and you disciples will not go far wrong.

Babies need washing and cleaning – and so do all growing Christians. As soon as the baby is born those present take away all the traces of that former existence in the womb. We too need to be washed and cleansed from our former existence – with all the traces being removed. That is why we have Baptism.

Peter mentions five things – which can cause spiritual disease if not dealt with. These five things can become a source of ill health.

1. Malice – that certainly can prevent or stunt or thwart your growth. Malice has been described as – a perverted joy in hurting someone else. Or it is a desire to bring a person down a peg or two. Peter says – now get rid of that.

2. Deceit – guile – being deceitful – being too clever by half. Peter says – now get all of that out of your life – have nothing to do with underhand methods – and don’t be a snake in the grass.

3. Hypocrisy – insincerity – play acting. Take off any mask – be real. Don’t be hiding behind some exterior – deal with that at the beginning of your Christian Life. Be what God would have you to be.

4. Envy – this was responsible for the first murder in history. Envy looks at someone and says – “They have more money than I have – they have more opportunities than me – they have more gifts than I have – they have more friends than I have. They have more – and I resent that!

Envy is a horrible thing – and Peter says don’t envy – get rid of all that. Get this side cleaned up – if you want to grow.

5. Slander of every kind – this can be so harmful if it is allowed to lurk around – gossip. It is like a beast of prey that does not wait for the death of the creature it devours.

These must be washed out of our lives – and then we are told to crave pure spiritual milk.

LUNGE at the very breast of God. We need more than just rooting out bad things – we need to be filled with good things.

Keep one end empty – and the other end full – and you won’t go far wrong as you follow Jesus Christ.

“Gracious God, help us to be rid of those things which should have no place in our lives. We find this difficult at times. Enable us to grasp the truth of your Word in this part of Scripture – and as we feed upon Your Word day by day, may we grow and develop and mature. Risen and living Jesus, help us. Holy Spirit, help us.” Amen.

– Sandy Shaw

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‘Word from Scotland‘ Copyright 2018 © Sandy Shaw; used by permission.

More devotions like this at Live As If.

Alexander “Sandy” Shaw is pastor of Nairn Christian Fellowship in Nairn, Scotland. Nairn is 17 miles east of Inverness – on the Moray Firth Coast – not far from the Loch Ness Monster! Gifted as a Biblical teacher, Sandy is firmly committed to making sure that his teachings are firmly grounded in the Word. Sandy has a weekly radio talk which can be heard via the Internet on Saturday at 11:40am, New Orleans time, at wsho.com.

Digging Deeper Into I Timothy

One thing we’ve learned from the publication of The People’s Bible — an NIV edition that highlights the most frequently searched verses at BibleGateway.com — is that some scripture verses are more prevalent in the public consciousness than others. In keeping with the oft-mentioned theme here of scripture as a jewel, we find when we return to a passage something staring us in the face which may have totally missed before.

For example, consider I Timothy 3, the passage dealing with the requirements to be an overseer (as in the ESV and NIV, some use bishop, CEV uses church official, etc.) or deacons (today we might say elders or board members).  While you might not have this passage memorized, you could probably describe it: Self controlled, a solid marriage, not involved in any shady business dealings, a good manager of their family, well-liked by those outside the church, etc. But then we come to verse 9:

^{NIV I Tim 3:9} They must keep hold of the deep truths of the faith with a clear conscience.

Matthew Henry says of this:

The practical love of truth is the most powerful preservative from error and delusion. If we keep a pure conscience (take heed of every thing that debauches conscience, and draws us away from God), this will preserve in our souls the mystery of faith.

Now notice, we would say that those ‘handling’ the truth of God’s word need to do so in purity; personally, I would want to see this passage as parallel to the purity laws in Leviticus required of the priests who were instrumental in administering the sacrifices.

But Matthew Henry reverses the cause and effect from what I would expected, and says that those who love truth will be kept from error and delusion by so doing, because the truth acts as preservative.

The Wycliffe Bible Commentary, however sees this passage as I expected, while the Eerdman’s Bible Commentary defines the ‘mystery’ referred to here as referring to truths not apparent to the common man, the one who is not privileged to be a partaker in the truth.

The other verse which I wanted to look at today is in chapter 5:

^{NIV I Tim: 524} The sins of some are obvious, reaching the place of judgment ahead of them; the sins of others trail behind them.

This is a chapter dealing with the treatment of widows and the responsibility of elders. The NIV section header adds “and slaves” though the word isn’t used in the chapter, but does occur at the start of  chapter six.

I like the CEV on this verse:

²⁴ Some people get caught in their sins right away, even before the time of judgment. But other people’s sins don’t show up until later.

The Message Bible couples this with the verse that follows, offering a positive implication to follow the negative:

^24-25 The sins of some people are blatant and march them right into court. The sins of others don’t show up until much later. The same with good deeds. Some you see right off, but none are hidden forever.

This couplet of verses seems like it would be more fitting in the book of Proverbs. It does stand out here which may be why we tend to skip over it, jumping to the next chapter and the treatment of slaves.  (And historically, we must see this referring to slavery; even the most modern translations avoid an attempt at being contemporary with the suggestion that this might refer to ’employees.’)

The Reformation Study Bible tells us that this section is included as a reminder of the type of screening process that is necessary when choosing elders, overseers, etc.

Matthew Henry reads it differently:

Ministers have need of a great deal of wisdom, to know how to accommodate themselves to the variety of offences and offenders that they have occasion to deal with. Some men’s sins are so plain and obvious, and not found by secret search, that there is no dispute concerning the bringing of them under the censures of the church; they go before to judgment, to lead them to censure.

Others they follow after; that is, their wickedness does not presently appear, nor till after a due search has been made concerning it. Or, as some understand it, some men’s sins continue after they are censured; they are not reformed by the censure, and in that case there must be no absolution. So, also, as to the evidences of repentance: The good works of some are manifest beforehand. And those that are otherwise, whose good works do not appear, their wickedness cannot be hid, and so it will be easy to discern who are to be absolved, and who are not. Observe,

1. There are secret, and there are open sins; some men’s sins are open beforehand, and going unto judgment, and some they follow after.
2.  Sinners must be differently dealt with by the church.
3. The effects of church-censures are very different; some are thereby humbled and brought to repentance, so that their good works are manifest beforehand, while it is quite otherwise with others.
4. The incorrigible cannot be hid; for God will bring to light the hidden things of darkness, and make manifest the counsels of all hearts.

The Wycliffe Bible Commentary sees this passage in the light of verse 22, which says,

²² Do not be hasty in the laying on of hands, and do not share in the sins of others. Keep yourself pure.

(Note: Just to be clear, there are always some who read ‘laying on of hands’ as referring to prayer for healing or deliverance; but it refers to setting someone apart for ministry leadership.)

The commentary suggests that the overarching principle should be, “By their fruits you will know them;” thus character is established over the long term. (Ref. Matthew 7:20 also verse 16.)

The International Bible Commentary reflects the implications when both verses 24 and 25 are considered together:

…Great discernment will be required where the true nature of the individual is not so obvious. Some will only after a time reveal disqualifying traits. Others, in danger of being turned down, may subsequently show that they possessed in good measure the qualities of a first-class elder. Timothy must be aware of making a rapid assessment, and arriving at a superficial judgment. First impressions are not always accurate. Where uncertainty exists, caution will clearly be the wisest choice. And yet Paul encourages his colleague; good deeds, though not always immediately discernible cannot be concealed forever.

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Do you have a verse you’d like to see looked at closer?  No promises, but if so, feel free to use the contact page. (Try to avoid known difficult passages as there is never full resolution on those!) If you know a link where the passage has already been discussed include it with a note as to whether or not you found that explanation satisfactory.