Christianity 201

May 31, 2018

John 3:16: Should God Send People to Hell for Not Believing Certain Things?

Should God send people to hell for failing to believe certain things? Some will point to John 3:16,

“For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.” John 3:16 (NRSV)

Some object that God cannot be very loving if failure to believe results in punishment. Does the punishment fit the crime? However, John 3:16 will help us respond to the objection.

Before we get to 3:16, it helps to look at verses 1-15 where we are introduced to Nicodemus. Being a Pharisee and a member of the Sanhedrin, Nicodemus would have believed certain things about the way things are. He was no doubt well-versed in the Hebrew Bible and was looking forward to the coming Kingdom of God. He would have held onto certain beliefs about who would enter the Kingdom and how. You enter this kingdom by being born into the right family, the Jewish family, and doing the right thing, keeping the Jewish law.

Jesus challenges Nicodemus on his beliefs about these things:

Jesus answered him, “Very truly, I tell you, no one can see the kingdom of God without being born from above.” John 3:3 (NRSV)

Being born into the right family is not what is important for the Kingdom, but rather “being born from above”, or “born again”.  Nicodemus takes the latter meaning of the term but Jesus is referring to the same idea we were introduced to in John 1:

He was in the world, and the world came into being through him; yet the world did not know him.  He came to what was his own, and his own people did not accept him.  But to all who received him, who believed in his name, he gave power to become children of God,  who were born, not of blood or of the will of the flesh or of the will of man, but of God. John 1:10-13 (NRSV emphasis added)

To boil this down to essentials, you will see God’s Kingdom, not because you were born into the right family, but because of God’s work in you no matter what family you were originally born into. Jesus continues:

Jesus answered, “Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit.” What is born of the flesh is flesh, and what is born of the Spirit is spirit.  Do not be astonished that I said to you, ‘You must be born from above.’   The wind blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.” John 3:5-8 (NRSV)

Nicodemus would have known where he, as a Jewish person ,came from; Jewish parents. However, with Kingdom people, you do not know where they come from. In other words,  a Kingdom person can be from any background or nation, as long as God is working in them. Nicodemus had certain beliefs about the Kingdom, but Jesus challenged him on them.

Jesus goes on to challenge Nicodemus on his beliefs about who he, Jesus himself, really is. Nicodemus already believes certain things about Jesus:

He came to Jesus by night and said to him, “Rabbi, we know that you are a teacher who has come from God; for no one can do these signs that you do apart from the presence of God.” John 3:2 (NRSV)

Jesus challenges Nicodemus to go deeper than that:

No one has ascended into heaven except the one who descended from heaven, the Son of Man.  And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life. John 3:13-15 (NRSV)

Jesus is not just a prophet with God’s presence, but the Son of Man coming from God. Nicodemus would likely have had Daniel 7 going through his mind at this point. He also would have been thinking of the passage of Scripture from Numbers where Moses is instructed to lift up a serpent so that everyone who looked to it could be healed from the consequence of their sin. The inference here is subtle, but important; namely, that Jesus is not like Moses, but greater than Moses. While Moses lifted up the serpent, Jesus is the One lifted up, meaning that he was to be crucified as a means of healing. Jesus is the One through whom healing comes, the One through whom we receive forgiveness for our rebellion against God. Which brings us to verse 16:

For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.” John 3:16 (NRSV)

Jesus is challenging Nicodemus to move from belief that something is true, to trust in Someone. Nicodemus believed certain things, namely that you enter into the Kingdom first by being born into the right family. Jesus tells him that anyone can enter the Kingdom by trusting that God has done the best thing.

What does this have to do with our objection: “should people go to hell for not believing certain things”?

Even when I know where I am going, I like using my iPhone’s Maps voice guidance on Highway 401. It shows me the traffic and has occasionally led me off the highway in order to rescue me from an upcoming traffic mess.

Now suppose I don’t listen to the voice guidance thinking that I know better. When I slow to a stop, would I then ask my phone why it sent me into a traffic jam? I chose that route, and I chose to trust my own judgement rather than trust my phone which offered a better path.

God does not send people to hell for failing to believe certain things. People choose a path that leads to death and separation from God. When God offers forgiveness and a better path, they choose to not trust Him. Being separated from God for eternity is not punishment for disbelief. It is the natural consequence of a life of walking away from God. It is sin, not disbelief, that separates us from God. Eternal life is not about believing certain things, it is about trusting God. It is about trusting that God has dealt with our separation from Him through Jesus at the cross. It is trusting that through His grace, we are welcomed as children, born from above.


Clarke Dixon is the Pastor of Calvary Baptist Church in Cobourg, Ontario, Canada.

 

clarkedixon.wordpress.com

 

January 29, 2012

The Greatest Sermon Ever Preached – Part Two

Sinners in the Hands of an Angry God” is a sermon written by American Christian theologian Jonathan Edwards, preached on July 8, 1741 in Enfield, Connecticut. Like Edwards’ other sermons and writings, it combines vivid imagery of Hell with observations of the world and citations of scripture. It remains Edwards’ most famous written work, and is widely studied by Christians and historians, providing a glimpse into the theology of the Great Awakening of c. 1730–1755… 

Edwards was interrupted many times before finishing the sermon by people moaning and crying out, “What shall I do to be saved?”. Jonathan Edwards’ sermon continues to be the leading example of a Great Awakening sermon and is still used in religious and academic studies. Although the sermon has received criticism, Edwards words have endured and is still read to this day, over 270 years later.~ Wikipedia

This is the second half of a page devoted to Sinners in the Hands of an Angry God on Dane Gardow’s website, TruthSource.  Be sure to read part one first.  The language is different, so take it slowly.


Application

The use of this awful subject may be for awakening unconverted persons in this congregation. This that you have heard is the case of every one of you that are out of Christ. — That world of misery, that lake of burning brimstone, is extended abroad under you. There is the dreadful pit of the glowing flames of the wrath of God; there is hell’s wide gaping mouth open; and you have nothing to stand upon, nor any thing to take hold of; there is nothing between you and hell but the air; it is only the power and mere pleasure of God that holds you up.

You probably are not sensible of this; you find you are kept out of hell, but do not see the hand of God in it; but look at other things, as the good state of your bodily constitution, your care of your own life, and the means you use for your own preservation. But indeed these things are nothing; if God should withdraw his hand, they would avail no more to keep you from falling, than the thin air to hold up a person that is suspended in it.

Your wickedness makes you as it were heavy as lead, and to tend downwards with great weight and pressure towards hell; and if God should let you go, you would immediately sink and swiftly descend and plunge into the bottomless gulf, and your healthy constitution, and your own care and prudence, and best contrivance, and all your righteousness, would have no more influence to uphold you and keep you out of hell, than a spider’s web would have to stop a falling rock. Were it not for the sovereign pleasure of God, the earth would not bear you one moment; for you are a burden to it; the creation groans with you; the creature is made subject to the bondage of your corruption, not willingly; the sun does not willingly shine upon you to give you light to serve sin and Satan; the earth does not willingly yield her increase to satisfy your lusts; nor is it willingly a stage for your wickedness to be acted upon; the air does not willingly serve you for breath to maintain the flame of life in your vitals, while you spend your life in the service of God’s enemies. God’s creatures are good, and were made for men to serve God with, and do not willingly subserve to any other purpose, and groan when they are abused to purposes so directly contrary to their nature and end. And the world would spew you out, were it not for the sovereign hand of him who hath subjected it in hope. There are the black clouds of God’s wrath now hanging directly over your heads, full of the dreadful storm, and big with thunder; and were it not for the restraining hand of God, it would immediately burst forth upon you. The sovereign pleasure of God, for the present, stays his rough wind; otherwise it would come with fury, and your destruction would come like a whirlwind, and you would be like the chaff on the summer threshing floor.

The wrath of God is like great waters that are dammed for the present; they increase more and more, and rise higher and higher, till an outlet is given; and the longer the stream is stopped, the more rapid and mighty is its course, when once it is let loose. It is true, that judgment against your evil works has not been executed hitherto; the floods of God’s vengeance have been withheld; but your guilt in the mean time is constantly increasing, and you are every day treasuring up more wrath; the waters are constantly rising, and waxing more and more mighty; and there is nothing but the mere pleasure of God, that holds the waters back, that are unwilling to be stopped, and press hard to go forward. If God should only withdraw his hand from the flood-gate, it would immediately fly open, and the fiery floods of the fierceness and wrath of God, would rush forth with inconceivable fury, and would come upon you with omnipotent power; and if your strength were ten thousand times greater than it is, yea, ten thousand times greater than the strength of the stoutest, sturdiest devil in hell, it would be nothing to withstand or endure it.

The bow of God’s wrath is bent, and the arrow made ready on the string, and justice bends the arrow at your heart, and strains the bow, and it is nothing but the mere pleasure of God, and that of an angry God, without any promise or obligation at all, that keeps the arrow one moment from being made drunk with your blood. Thus all you that never passed under a great change of heart, by the mighty power of the Spirit of God upon your souls; all you that were never born again, and made new creatures, and raised from being dead in sin, to a state of new, and before altogether unexperienced light and life, are in the hands of an angry God. However you may have reformed your life in many things, and may have had religious affections, and may keep up a form of religion in your families and closets, and in the house of God, it is nothing but his mere pleasure that keeps you from being this moment swallowed up in everlasting destruction. However unconvinced you may now be of the truth of what you hear, by and by you will be fully convinced of it. Those that are gone from being in the like circumstances with you, see that it was so with them; for destruction came suddenly upon most of them; when they expected nothing of it, and while they were saying, Peace and safety: now they see, that those things on which they depended for peace and safety, were nothing but thin air and empty shadows.

The God that holds you over the pit of hell, much as one holds a spider, or some loathsome insect over the fire, abhors you, and is dreadfully provoked: his wrath towards you burns like fire; he looks upon you as worthy of nothing else, but to be cast into the fire; he is of purer eyes than to bear to have you in his sight; you are ten thousand times more abominable in his eyes, than the most hateful venomous serpent is in ours. You have offended him infinitely more than ever a stubborn rebel did his prince; and yet it is nothing but his hand that holds you from falling into the fire every moment. It is to be ascribed to nothing else, that you did not go to hell the last night; that you was suffered to awake again in this world, after you closed your eyes to sleep. And there is no other reason to be given, why you have not dropped into hell since you arose in the morning, but that God’s hand has held you up. There is no other reason to be given why you have not gone to hell, since you have sat here in the house of God, provoking his pure eyes by your sinful wicked manner of attending his solemn worship. Yea, there is nothing else that is to be given as a reason why you do not this very moment drop down into hell.

O sinner! Consider the fearful danger you are in: it is a great furnace of wrath, a wide and bottomless pit, full of the fire of wrath, that you are held over in the hand of that God, whose wrath is provoked and incensed as much against you, as against many of the damned in hell. You hang by a slender thread, with the flames of divine wrath flashing about it, and ready every moment to singe it, and burn it asunder; and you have no interest in any Mediator, and nothing to lay hold of to save yourself, nothing to keep off the flames of wrath, nothing of your own, nothing that you ever have done, nothing that you can do, to induce God to spare you one moment. — And consider here more particularly,

  1. Whose wrath it is: it is the wrath of the infinite God. If it were only the wrath of man, though it were of the most potent prince, it would be comparatively little to be regarded. The wrath of kings is very much dreaded, especially of absolute monarchs, who have the possessions and lives of their subjects wholly in their power, to be disposed of at their mere will. Prov. 20:2. “The fear of a king is as the roaring of a lion: Whoso provoketh him to anger, sinneth against his own soul.” The subject that very much enrages an arbitrary prince, is liable to suffer the most extreme torments that human art can invent, or human power can inflict. But the greatest earthly potentates in their greatest majesty and strength, and when clothed in their greatest terrors, are but feeble, despicable worms of the dust, in comparison of the great and almighty Creator and King of heaven and earth. It is but little that they can do, when most enraged, and when they have exerted the utmost of their fury. All the kings of the earth, before God, are as grasshoppers; they are nothing, and less than nothing: both their love and their hatred is to be despised. The wrath of the great King of kings, is as much more terrible than theirs, as his majesty is greater. Luke 12:4-5. “And I say unto you, my friends, Be not afraid of them that kill the body, and after that, have no more that they can do. But I will forewarn you whom you shall fear: fear him, which after he hath killed, hath power to cast into hell: yea, I say unto you, Fear him.”
  2. It is the fierceness of his wrath that you are exposed to. We often read of the fury of God; as in Isa. 59:18. “According to their deeds, accordingly he will repay fury to his adversaries.” So Isa. 66:15. “For behold, the Lord will come with fire, and with his chariots like a whirlwind, to render his anger with fury, and his rebuke with flames of fire.” And in many other places. So, Rev. 19:15, we read of “the wine press of the fierceness and wrath of Almighty God.” The words are exceeding terrible. If it had only been said, “the wrath of God,” the words would have implied that which is infinitely dreadful: but it is “the fierceness and wrath of God.” The fury of God! the fierceness of Jehovah! Oh, how dreadful that must be! Who can utter or conceive what such expressions carry in them! But it is also “the fierceness and wrath of almighty God.” As though there would be a very great manifestation of his almighty power in what the fierceness of his wrath should inflict, as though omnipotence should be as it were enraged, and exerted, as men are wont to exert their strength in the fierceness of their wrath. Oh! then, what will be the consequence! What will become of the poor worms that shall suffer it! Whose hands can be strong? And whose heart can endure? To what a dreadful, inexpressible, inconceivable depth of misery must the poor creature be sunk who shall be the subject of this! Consider this, you that are here present, that yet remain in an unregenerate state. That God will execute the fierceness of his anger, implies, that he will inflict wrath without any pity. When God beholds the ineffable extremity of your case, and sees your torment to be so vastly disproportioned to your strength, and sees how your poor soul is crushed, and sinks down, as it were, into an infinite gloom; he will have no compassion upon you, he will not forbear the executions of his wrath, or in the least lighten his hand; there shall be no moderation or mercy, nor will God then at all stay his rough wind; he will have no regard to your welfare, nor be at all careful lest you should suffer too much in any other sense, than only that you shall not suffer beyond what strict justice requires. Nothing shall be withheld, because it is so hard for you to bear. Ezek. 8:18. “Therefore will I also deal in fury: mine eye shall not spare, neither will I have pity; and though they cry in mine ears with a loud voice, yet I will not hear them.” Now God stands ready to pity you; this is a day of mercy; you may cry now with some encouragement of obtaining mercy. But when once the day of mercy is past, your most lamentable and dolorous cries and shrieks will be in vain; you will be wholly lost and thrown away of God, as to any regard to your welfare. God will have no other use to put you to, but to suffer misery; you shall be continued in being to no other end; for you will be a vessel of wrath fitted to destruction; and there will be no other use of this vessel, but to be filled full of wrath. God will be so far from pitying you when you cry to him, that it is said he will only “laugh and mock,” Prov. 1:25-26, etc. How awful are those words, Isa. 63:3, which are the words of the great God. “I will tread them in mine anger, and will trample them in my fury, and their blood shall be sprinkled upon my garments, and I will stain all my raiment.” It is perhaps impossible to conceive of words that carry in them greater manifestations of these three things, viz. contempt, and hatred, and fierceness of indignation. If you cry to God to pity you, he will be so far from pitying you in your doleful case, or showing you the least regard or favour, that instead of that, he will only tread you under foot. And though he will know that you cannot bear the weight of omnipotence treading upon you, yet he will not regard that, but he will crush you under his feet without mercy; he will crush out your blood, and make it fly, and it shall be sprinkled on his garments, so as to stain all his raiment. He will not only hate you, but he will have you in the utmost contempt: no place shall be thought fit for you, but under his feet to be trodden down as the mire of the streets.
  3. The misery you are exposed to is that which God will inflict to that end, that he might show what that wrath of Jehovah is. God hath had it on his heart to show to angels and men, both how excellent his love is, and also how terrible his wrath is. Sometimes earthly kings have a mind to show how terrible their wrath is, by the extreme punishments they would execute on those that would provoke them. Nebuchadnezzar, that mighty and haughty monarch of the Chaldean empire, was willing to show his wrath when enraged with Shadrach, Meshach, and Abednego; and accordingly gave orders that the burning fiery furnace should be heated seven times hotter than it was before; doubtless, it was raised to the utmost degree of fierceness that human art could raise it. But the great God is also willing to show his wrath, and magnify his awful majesty and mighty power in the extreme sufferings of his enemies. Rom. 9:22. “What if God, willing to show his wrath, and to make his power known, endured with much long-suffering the vessels of wrath fitted to destruction?” And seeing this is his design, and what he has determined, even to show how terrible the unrestrained wrath, the fury and fierceness of Jehovah is, he will do it to effect. There will be something accomplished and brought to pass that will be dreadful with a witness. When the great and angry God hath risen up and executed his awful vengeance on the poor sinner, and the wretch is actually suffering the infinite weight and power of his indignation, then will God call upon the whole universe to behold that awful majesty and mighty power that is to be seen in it. Isa. 33:12-14. “And the people shall be as the burnings of lime, as thorns cut up shall they be burnt in the fire. Hear ye that are far off, what I have done; and ye that are near, acknowledge my might. The sinners in Zion are afraid; fearfulness hath surprised the hypocrites,” etc. Thus it will be with you that are in an unconverted state, if you continue in it; the infinite might, and majesty, and terribleness of the omnipotent God shall be magnified upon you, in the ineffable strength of your torments. You shall be tormented in the presence of the holy angels, and in the presence of the Lamb; and when you shall be in this state of suffering, the glorious inhabitants of heaven shall go forth and look on the awful spectacle, that they may see what the wrath and fierceness of the Almighty is; and when they have seen it, they will fall down and adore that great power and majesty. Isa. 66:23-24. “And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith the Lord. And they shall go forth and look upon the carcasses of the men that have transgressed against me; for their worm shall not die, neither shall their fire be quenched, and they shall be an abhorring unto all flesh.”
  4. It is everlasting wrath. It would be dreadful to suffer this fierceness and wrath of Almighty God one moment; but you must suffer it to all eternity. There will be no end to this exquisite horrible misery. When you look forward, you shall see a long for ever, a boundless duration before you, which will swallow up your thoughts, and amaze your soul; and you will absolutely despair of ever having any deliverance, any end, any mitigation, any rest at all. You will know certainly that you must wear out long ages, millions of millions of ages, in wrestling and conflicting with this almighty merciless vengeance; and then when you have so done, when so many ages have actually been spent by you in this manner, you will know that all is but a point to what remains. So that your punishment will indeed be infinite. Oh, who can express what the state of a soul in such circumstances is! All that we can possibly say about it, gives but a very feeble, faint representation of it; it is inexpressible and inconceivable: For “who knows the power of God’s anger?”

How dreadful is the state of those that are daily and hourly in the danger of this great wrath and infinite misery! But this is the dismal case of every soul in this congregation that has not been born again, however moral and strict, sober and religious, they may otherwise be. Oh that you would consider it, whether you be young or old! There is reason to think, that there are many in this congregation now hearing this discourse, that will actually be the subjects of this very misery to all eternity. We know not who they are, or in what seats they sit, or what thoughts they now have. It may be they are now at ease, and hear all these things without much disturbance, and are now flattering themselves that they are not the persons, promising themselves that they shall escape. If we knew that there was one person, and but one, in the whole congregation, that was to be the subject of this misery, what an awful thing would it be to think of! If we knew who it was, what an awful sight would it be to see such a person! How might all the rest of the congregation lift up a lamentable and bitter cry over him! But, alas! instead of one, how many is it likely will remember this discourse in hell? And it would be a wonder, if some that are now present should not be in hell in a very short time, even before this year is out. And it would be no wonder if some persons, that now sit here, in some seats of this meeting-house, in health, quiet and secure, should be there before tomorrow morning. Those of you that finally continue in a natural condition, that shall keep out of hell longest will be there in a little time! your damnation does not slumber; it will come swiftly, and, in all probability, very suddenly upon many of you. You have reason to wonder that you are not already in hell. It is doubtless the case of some whom you have seen and known, that never deserved hell more than you, and that heretofore appeared as likely to have been now alive as you. Their case is past all hope; they are crying in extreme misery and perfect despair; but here you are in the land of the living and in the house of God, and have an opportunity to obtain salvation. What would not those poor damned hopeless souls give for one day’s opportunity such as you now enjoy!

And now you have an extraordinary opportunity, a day wherein Christ has thrown the door of mercy wide open, and stands in calling and crying with a loud voice to poor sinners; a day wherein many are flocking to him, and pressing into the kingdom of God. Many are daily coming from the east, west, north and south; many that were very lately in the same miserable condition that you are in, are now in a happy state, with their hearts filled with love to him who has loved them, and washed them from their sins in his own blood, and rejoicing in hope of the glory of God. How awful is it to be left behind at such a day! To see so many others feasting, while you are pining and perishing! To see so many rejoicing and singing for joy of heart, while you have cause to mourn for sorrow of heart, and howl for vexation of spirit! How can you rest one moment in such a condition? Are not your souls as precious as the souls of the people at Suffield, where they are flocking from day to day to Christ?

Are there not many here who have lived long in the world, and are not to this day born again? and so are aliens from the commonwealth of Israel, and have done nothing ever since they have lived, but treasure up wrath against the day of wrath? Oh, sirs, your case, in an especial manner, is extremely dangerous. Your guilt and hardness of heart is extremely great. Do you not see how generality persons of your years are passed over and left, in the present remarkable and wonderful dispensation of God’s mercy? You had need to consider yourselves, and awake thoroughly out of sleep. You cannot bear the fierceness and wrath of the infinite God. — And you, young men, and young women, will you neglect this precious season which you now enjoy, when so many others of your age are renouncing all youthful vanities, and flocking to Christ? You especially have now an extraordinary opportunity; but if you neglect it, it will soon be with you as with those persons who spent all the precious days of youth in sin, and are now come to such a dreadful pass in blindness and hardness. — And you, children, who are unconverted, do not you know that you are going down to hell, to bear the dreadful wrath of that God, who is now angry with you every day and every night? Will you be content to be the children of the devil, when so many other children in the land are converted, and are become the holy and happy children of the King of kings?

And let every one that is yet out of Christ, and hanging over the pit of hell, whether they be old men and women, or middle aged, or young people, or little children, now hearken to the loud calls of God’s word and providence. This acceptable year of the Lord, a day of such great favour to some, will doubtless be a day of as remarkable vengeance to others. Men’s hearts harden, and their guilt increases apace at such a day as this, if they neglect their souls; and never was there so great danger of such persons being given up to hardness of heart and blindness of mind. God seems now to be hastily gathering in his elect in all parts of the land; and probably the greater part of adult persons that ever shall be saved, will be brought in now in a little time, and that it will be as it was on the great out-pouring of the Spirit upon the Jews in the apostles’ days; the election will obtain, and the rest will be blinded. If this should be the case with you, you will eternally curse this day, and will curse the day that ever you was born, to see such a season of the pouring out of God’s Spirit, and will wish that you had died and gone to hell before you had seen it. Now undoubtedly it is, as it was in the days of John the Baptist, the axe is in an extraordinary manner laid at the root of the trees, that every tree which brings not forth good fruit, may be hewn down and cast into the fire. Therefore, let every one that is out of Christ, now awake and fly from the wrath to come. The wrath of Almighty God is now undoubtedly hanging over a great part of this congregation. Let every one fly out of Sodom: “Haste and escape for your lives, look not behind you, escape to the mountain, lest you be consumed.”

August 22, 2011

Wishing Hell Wasn’t So Doesn’t Change the Bible

First, Radical author and pastor David Platt.  This was filmed in India as things were heating up in the U.S. over the publication of Rob Bell’s Love Wins, though I should add that Bell doesn’t clearly state some of the things he is being associated with.  Nonetheless, this is worthy of viewing:

Did you note the difference between “intellectual universalism” and “functional universalism.”

Next, Hell is Real But I Hate to Admit It author and pastor Brian Jones. The book is releasing in the next few days.  I wonder sometimes if perhaps there is a degree to which an understanding — perhaps an acceptance — of the doctrine of hell is mark of spiritual maturity; while at the same time others believe that a rejection of the doctrine of hell is some kind of mark of spiritual sophistication.  This video was directed to pastors, but there doesn’t seem to be a general book trailer.  You can read my review of the book here.

July 21, 2011

Evangelism and Your Role

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From Brian Jones in his book, Hell Is Real (But I Hate to Admit It) publishing next month from David C. Cook.

…God has done His part and has now passed on to us the responsibility to reach every single person in our circles of influence.  As the great missionary Robert E. Speer once wrote:

Jesus Christ alone can save the world but even Jesus Christ cannot save the world alone. He has no feet with which to go to the world but human feet; no lips with which to speak to the world but human lips; no eyes with which to look out upon the world but human eyes.  The abounding needs of the world can only be met by the abounding sufficiency of Christ as men and women offer themselves as the channels of His grace to the world that is waiting for the light it is to bring.

But evangelism isn’t just about responsibility though that’s a large part of it.  The ministry of reconciliation is also a tremendous privilege. 

In II Cor. 5:17 Paul wrote, “If anyone is in Christ the new creation has come.”  In the English translation you miss the force of the original Greek. The phrase literally reads, “If anyone is in Christ, new creation” There is no verb; it’s just a noun and an adjective and it’s written as if it’s a loud proclamation.  “New Creation!” You can feel a sense of awe even in Paul’s simple phrasing.

Every time we help someone walk across the line of faith we get a front row seat to watch an astonishing act of creation. But unlike the acts of creation detailed in Genesis, this creation happens in the heart unseen by human eyes. But it’s just as miraculous nonetheless.

That’s why evangelism is a privilege; it’s not just a have to, but a get to

Brian Jones pp. 166-7

Read a review of the book at Thinking Out Loud

March 25, 2011

Hell – Eternal Punishment?

Unless you’ve been living in a cave for the past three weeks, you’re well aware that a popular Christian author has caused there to be much discussion on the doctrine of hell.   Sample topics include, but are not limited to:

  • Is hell a physical reality or is it figurative language?
  • What determines who goes to heaven and who goes to hell?
  • Is hell eternal; does it last “forever?”
  • Are there people who initially reject Christ who will somehow “accept” Him after death?
  • How is the concept of hell consistent with the loving, gracious nature of God?

…and so it goes.

Who engages in these discussions?  Again, the list includes, but isn’t limited to:

  • People who have their minds made up, and militantly defend their position and refute all other views;  some of whom view themselves as somewhat ‘contaminated’ by merely listening to other viewpoints.
  • People who simply like a good argument; people who enjoy the endorphin release that comes with lively, passionate debate, or enjoy the ‘game’ of just asking the awkward questions.
  • People who are genuinely seeking answers; people new to faith; people confused by the variants of doctrinal positions.
  • People who are relatively established in their faith, but are interested in exploring how others interpret scripture and how that affects their beliefs in other doctrinal areas.
  • People who don’t regard their views on secondary doctrinal matters as
    “set in stone” and would be open to reconsider their position of the points raised by those of different opinions were persuasive.

I think we need to ask ourselves, “Which kind of person am I?  Do I just like a good fight?  Or am I truly seeking for some answers?  Or am I simply open to hear how those with different takes reconcile other doctrinal matters?”

I think that about covers it.

And so, with that introduction, I give you Greg Boyd, senior pastor of Woodland Hills Church in Minneapolis, MN, and someone who I regard as one of my best online discoveries about six years ago.

And certainly, this topic is timely:

Part two:

Part three:

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January 5, 2011

C. S. Lewis on Life, Atheism and God

This is from the website, All About Philosophy.   I chose this today because we just finished reading (out loud) all of Mere Christianity.

C.S. Lewis Quotes – Life

“You will never know how much you believe something until it is a matter of life and death.” “If you think of this world as a place intended simply for our happiness, you find it quite intolerable: think of it as a place of training and correction and it’s not so bad.” – God in the Dock, page 52.

“One of the things that distinguishes man from the other animals is that he wants to know things, wants to find out what reality is like, simply for the sake of knowing. When that desire is completely quenched in anyone, I think he has become something less than human.” – God in the Dock, page 108.

Try to exclude the possibility of suffering which the order of nature and the existence of free-wills involve, and you find that you have excluded life itself. – The Problem of Pain

C.S. Lewis Quotes – Atheism

“Atheism turns out to be too simple. If the whole universe has no meaning, we should never have found out that it has no meaning. . .” – Mere Christianity

“Now that I am a Christian I do have moods in which the whole thing looks improbable: but when I was an atheist I had moods in which Christianity looked terribly probable.” – Mere Christianity

“A young man who wishes to remain a sound Atheist cannot be too careful of his reading. There are traps everywhere — ‘Bibles laid open, millions of surprises,’ as Herbert says, ‘fine nets and stratagems.’ God is, if I may say it, very unscrupulous.” – Surprised by Joy

C.S. Lewis Quotes – God

My argument against God was that the universe seemed so cruel and unjust. But how had I got this idea of just and unjust? A man does not call a line crooked unless he has some idea of a straight line. What was I comparing this universe with when I called it unjust? – Mere Christianity

I am trying here to prevent anyone saying the really foolish thing that people often say about Him: ‘I’m ready to accept Jesus as a great moral teacher, but I don’t accept His claim to be God.’ That is the one thing we must not say. A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic — on the level with the man who says he is a poached egg — or else he would be the Devil of Hell. You must make your choice. Either this man was, and is, the Son of God: or else a madman or something worse. You can shut Him up for a fool, you can spit at Him and kill Him as a demon; or you can fall at His feet and call Him Lord and God. But let us not come with any patronizing nonsense about His being a great human teacher. He has not left that open to us. He did not intend to. – Mere Christianity, pages 40-41.

“You must picture me alone in that room in Magdalen, night after night, feeling, whenever my mind lifted even for a second from my work, the steady, unrelenting approach of Him whom I so earnestly desired not to meet. That which I greatly feared had at last come upon me. In the Trinity Term of 1929 I gave in, and admitted that God was God, and knelt and prayed: perhaps, that night, the most dejected and reluctant convert in all England.” – Surprised by Joy

I believe in Christianity as I believe that the sun has risen. Not only because I see it, but because by it I see everything else. – Is Theology Poetry?