Christianity 201

April 13, 2019

Worry and Anxiety Can Blind Us to God’s Sovereignty

This is from a book published in 2000, The Ways of God by Henry Blackaby and Roy Edgemon. (pp 67-68)

Sovereignty and Worry

God’s sovereign presence remains and is active in the midst of His people today. However, things that can blind us to God’s rule still surround us. Jesus declared the truth when He said,

“No one can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and Money” (Matt. 6:24).

You might think, Great! I know that money is not my master. But are you making important life decisions based on the presence or absence of money? Do you determine whether or not to obey God depending on practicalities, such as “overhead”? If you do not immediately think of “no!” as your answer, you may be ruled by money more than you thought.

Even if you were quickly able to rule out money as a barrier to your service to God, there are plenty of other “practical” candidates for the job of master. Even after ruling out the potential of kings and money, that still leaves another frontrunner – worry.

Sovereignty is clearly a way of God. Yet worry can be a sign of doubt, evidence that we are not trusting God as sovereign over everything. How well do we witness to His nature as sovereign Lord and Creator if we continue to worry? Jesus taught about the dilemma some find in trying to serve the Father by offering this advice,

“Therefore I tell you, do not worry about your life…But seek first his kingdom and his righteousness, and all these things will be given to you as well” (Matt. 6:25, 33).

When believers worry, they actually may be trying to control a situation. They also may be revealing that they believe their situation is too difficult for God. But God has shown throughout Scripture that He has ultimate power over everything. He wants us to function under His lordship, trusting His sovereignty over this world.

God wants us to seek Him. The reward for seeking God, however, is His activity in and through our lives. When we serve our Sovereign, He will use us. Yet God never functions based on our will, but by His sovereign rule. God’s purpose in working through you is not to help you to be successful or even worry-free, but to use your life as a means by which He reveals Himself. He is not there to reveal you to a watching world. He is there to reveal Himself to a yearning, hurting and watching world.

February 15, 2019

Mercy in the Middle of Judgment

This is our second visit to the site, Life Walk With Marlene. Click the header below to read this at source.

Re-Discovering God’s Mercy

Exodus 9:31 (Now the flax and the barley were ruined, for the barley was in the ear and the flax was in bud. 32 But the wheat and the spelt were not ruined, for they ripen late.)

I have read the 10 plagues more than 10 times and this reading is the first time that I noticed this verse. What does this verse imply?

I realise that even in God’s powerful sovereignty, there is still mercy. Even when the hail struck every man and beast and tree in the land (vv.24-25), the wheat and spelt were not destroyed. Spelt is an old kind of wheat with bearded ears and spikelets that each contain two narrow grains, not widely grown but favoured as a health food.

As I read through the last 6 plagues, I wonder if anyone died in the first 9. Only in the last plague was recorded that people died. Amidst all the calamities that God sent to Egypt, He was merciful to them – giving chances again and again for Pharaoh to set the people free. Even when God knew that Pharaoh would go back on his word, God still stopped the plague each time Pharaoh asked Moses to intercede for them. We often thought but it was said that God hardened Pharaoh’s heart – so how He could count it against Pharaoh? Did Pharaoh know that? Did he not have a choice? God knew his pride and hardened heart, yet and so God gave him 9 chances to change his mind. In all the 10 plagues, God’s purpose was to reveal himself – that you may know I am the Lord. (7:17, 9:16, 10:1-2)

I am reminded of what I learned in our Old Testament 1 class. We often let our familiarity of/with the Bible hinder us from new discoveries and lessons to learn. The 10 plagues in Exodus are so familiar that I can memorise all of them (though never tried to remember their particular order except the 1st and the last.) The professor said that when she was studying at a certain school, some of her classmates who were not as familiar with the Bible sometimes shared fresh and new perspectives from reading certain bible passages.

I have read through the entire Bible for the past few years and still there are new lessons to learn even for the same passages read many times. The Holy Spirit helps us to read and understand and apply what we read. We just need to persist and disciplined ourselves to read the Bible regularly with a desire to know God more and apply Biblical truths in our daily living. Sometimes I get lazy, I get complacent and I falter. I read for the sake of reading. Still I continue. It might be an up and down journey but God persists – He does not let me go. So dear friends, just keep reading the Bible.

When life is not easy and God is still merciful. There is something new in the old; a fresh truth to hold in the familiar trials of life. God’s mercies are new every morning.


After we’d formatted today’s devotional, we realized it was shorter than many we run, so we decided to give you a double feature from the same author. The title of this one may intrigue you. These were several days apart, but both are rooted in the book of Exodus.


Mr. Christian, A.T.L.C.

I’ve been reading from Exodus all the details of making the Tabernacle and all the things in it. Once from the instructions of the Lord for the Israelites what to give, what to do and how to do (Exo. 25-28) a second time – a narration of all the people did. (Exo. 36-40)

I wondered what is there for me to take away from all the details in the description and construction of this grand project. But one phrase kept coming up: ATLC

As the Lord commanded… as the Lord commanded Moses/him…

1) Moses was a good listener. He listened attentively and correctly to all of God’s instructions.
2) Moses was a good teacher. He passed on God’s instructions accurately for the people to execute.
3) The people were good followers. They did all that were needed as the Lord commanded.

Applications:
A good listener listens attentively but more importantly, listens with discernment and understanding from the One true source of knowledge and wisdom.

A good teacher teaches diligently making sure the instructions are carried out to the last detail. A good teacher sows not just knowledge but reaps actions and results from the application of the knowledge.

A good follower listens and does as instructed. He hears, he listens and he works with his hands.

Mr. XXX M.D.; Ms. YYY Ph.D.; Mr. ZZZ D.M.D. I always wonder what all the letters after the doctor’s name mean. I surmise that the more letters, the more degrees, the more expertise, the more accomplishments, the more prestigious.

What a different and more impactful Christian witness the world would have if Christians were to have ATLC at the end of their names… not just letters but the spirit of the letters that form the words As the Lord commanded!

How do we know then that ATLC is as what it should be?

Exodus 40
34 Then the cloud covered the tent of meeting, and the glory of the Lord filled the tabernacle. 35 Moses could not enter the tent of meeting because the cloud had settled on it, and the glory of the Lord filled the tabernacle.

In the Old Testament, the cloud represents God’s presence. The glory of the Lord refers to His presence – it signifies that God is living among them – right in their midst, in their company.

God’s presence
The cloud covered… A covering that encompassed and surrounded all of my being… The cloud settled… A settling – lasting and staying presence that continuously guides my doing…

Is God present in my life? Am I aware that He sees, He hears, He listens, He covers and He settles?

God’s glory
The glory of the Lord filled… A filling that leaves no space for anything else… a filling that overflows so that nothing else occupies… no vacuum… no emptiness

Does God’s glory shine through in my being and doing? Do my words and actions point people to God?

Let me ask myself… Ms. Christian ATLC… how are you doing?

Dear Holy Spirit, help me today to be and do as the Lord commands. Amen


Previously by the same author:

November 18, 2018

We Ask for What We Want; God Gives Us What We Need

This is our seventh time at the website Borrowed Light. This time around the author is Geoff Box.

Begging for Serpents

I’m in the process of preparing to preach through James. James is an intensely practical book. If you want to know how to live as a Christian, James will tell you. One of the overarching themes in James’ letter is that God is faithful to give what is needed to His people. To prove this point, we often quote James 1:17 which says, “Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change.

One fascinating fact about the book of James is how heavily James relies on Jesus’ teachings in his letter. James 1:17 above is clearly connected in thought to Matthew 7:7-11 which says, “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. Or which one of you, if his son asks him for bread, will give him a stone? Or if he asks for a fish, will give him a serpent? If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!

These two passages of Scripture got me thinking. Why do we often feel like God is giving us stones and serpents? Scripture is clear that our Father is good and will not do such things, but often when I look at the gift in my hands, I don’t see what I was wanting.

The problem is clearly not with God. I have a desire and perception problem. I don’t rightly know what I need, and often end up asking for stones and snakes, then when God gives me what I truly need, I get frustrated with Him. I look at the bread in my hand, and because of lack of faith, sin, or whatever reason, I see a stone. Instead of gratefully receiving the fish that I need to sustain me, I throw it away as if it is a snake that would harm me. And so I repeat the process of begging God for more serpents, receiving fish, then rejecting His provision and casting it aside.

What I really ought to be doing is as James suggests, “Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing.James1:2-4 The bread and fish of trials and suffering are good for me. I need them to become more perfect and complete. I need them to become more like Jesus.

I also need to more clearly see the gifts that God gives me. When I reject the gifts God is giving, I am essentially saying that God doesn’t know what is best and is not a good Father. So, I need wisdom so that I will correctly perceive the gifts that I am given and so that that I will begin to ask for what I really need. Fortunately, James comes to the rescue again. James 1:5-6 tells us, “If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him. But let him ask in faith, with no doubting, for the one who doubts is like a wave of the sea that is driven and tossed by the wind.

I desperately need wisdom. I need God’s help in seeing that what He gives me is indeed nourishing to my soul. I also need the wisdom to ask for better gifts. I need to stop begging for the serpents which are likely to bite me.

November 11, 2018

Thanks to God – Remembrance Day

Filed under: Christianity - Devotions — paulthinkingoutloud @ 11:11 am
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Today is Remembrance Day in Canada; our version of Veteran’s Day and Memorial Day all rolled into one. For that reason, I’m posting today’s column earlier than normal at 11:11 EST on 11/11.

Liturgy by Ruth Wilkinson

(based on Psalm 9)

We will thank Yahweh with all our heart;
We’ll be glad, and we’ll sing about and declare Your name, Most High.

Because when You uphold a just cause,
when the wicked retreat, stumbling and falling,
You are seated on Your throne as a righteous judge.

O God, our help in ages past,
Our hope for years to come,
Our shelter from the stormy blast,
And our eternal home!

You have rebuked the nations,
You have destroyed the wicked;
The enemy comes to eternal ruin,
But You, Lord, are enthroned forever.

Only You can judge the world rightly;
Only You can fairly execute judgment on the nations.

Before the hills in order stood,
Or earth received her frame,
From everlasting Thou art God,
To endless years the same.

You are a refuge for the oppressed in times of trouble – You remember them.
You don’t forget the cry of the afflicted – You are their hope.
You lift us up from the gates of death.

Those who know Your name trust in You
because You haven’t abandoned the ones who seek You, Yahweh.

Time like an ever-rolling stream
Bears all its sons away;
They fly forgotten as a dream
dies at the break of day.
.
Your word commands our flesh from dust,
Returns all sons of men;
All nations rose from earth at first,
And turn to earth again.

The nations fall into the pit they made;
their foot is caught in their own hidden trap.
And the Lord has revealed Himself.

So, sing to the Lord who is with us; proclaim His deeds among the nations.

O God, our help in ages past,
Our hope for years to come,
Our shelter from the stormy blast,
And our eternal home!

Father, we thank you:

  • for freedom to read and speak and live Your words.
  • for the hands and the hearts, the feet and the minds that have worked and built, fought and healed, and always done their best.
  • for all who let fall their own dreams to do what had to be done.

We live in a nation not at war, but there are still battles that you call us to fight.
Battles that require courage, humility, wisdom, gentleness and a kind of love that we’re still learning.

Like the people we remember today, we have an opportunity to take a stand.

To stand with You –
To speak the truth,
To provide for the needing,
To defend the vulnerable,
To love with Christ’s love the ones who live on the fringes of society.
To share what we have and because we know what we know.

Jesus said:

Much will be required of everyone who has been given much.
And even more will be expected of the one who has been entrusted with more.

Out of around 200 countries in the world, we in Canada live in the 5th most prosperous.
If there were 8,000 people on earth, only 24 would be better off than we are.

We have been given more than almost anybody in the world.
What does He expect of us?

Text adapted from HCSB; link above is NIV

October 7, 2018

The Heavens Announce: “God’s Got This!”

This is the first time featuring the author of “A Contemplative Heart” who we think (maybe?) is from Canada!

Click the title below to read at source.

Of the sky and my gaze

I’m not always good with surprises. Gift surprises – great. Shifting plans surprises – much less great. My mind starts whirling. What could happen? What could go wrong? How come my mind never asks “What could go right?” At heart, am I really a pessimist with regards to my plans and change? 

The heavens proclaim his righteousness, and all the peoples see his glory. Psalm 97:6 (NIV)

The heavens announce that he’ll set everything right, And everyone will see it happen – glorious! Psalm 97:6 (MSG)

 The author of Psalm 97 had a much better view than I usually do. His eyes weren’t on himself. If he was noticing the heavens, then his eyes were not fixed on the present. They weren’t fixed on circumstances – the rightness or wrongness of the moment. They weren’t fixed on how excited or nervous, joyful or angry he felt.

His eyes were focused upward. Gaze fixed on the heavens above him.

I wonder what he saw? Was it the morning and he had just gotten up and was wondering what the day had for him? He watched the sun make its way up over the horizon. The sky a wash of reds, oranges and yellows. Was it the middle of the day and he needed a break from his work? He looked up and the sky was clear. Majestic blue spreading out to the horizon. Or was the sky filled with clouds, the premonition of rain and a storm waiting to be unleashed. Was it evening and the meal’s residue was being cleared away and he happened to glance out the window? The sky speckled with millions of stars all twinkling down. Regardless of the kind of sky he saw, God’s glory was on display. It could not be missed.

Sometimes, I let the sky dictate my mood. Grey and overcast – somewhat grumpy and gloomy. Brilliant blue – joyful and fun. Stormy – uncertain and unsettled. Rain or snow – wanting to stay home with a cup of tea and a good book.

That’s not God’s intention for me. Instead, the sky is the canvas of reminders that God’s got this! He knows the sun that is needed for life to be sustained, plants to grow, people to thrive. He knows the rain needed for plants to bring forth their crop and the earth to be watered. He knows that snow provides the perfect carpet to cover the ground and give it a rest even as I anxiously await the melting of spring. He knows. He’s not surprised. He’s not mistaken or confused. The sky is another reminder of His beauty on display. A testament of His care for all He has made.

God, make me a sky watcher. I want my gaze fixed on You. I want to notice how you provide for each detail of my life. I want to be focused on You and what You are doing. Your plan is better and more wonderful than I can imagine. You are the one to “set everything right.” Thank you! Amen.


Behind the Scenes at Christianity 201

Hunting and gathering material for C201 is always interesting, especially on the days we seek out writers to highlight here for the first time; as often happens with the Sunday Worship feature.

This week we discovered the blog SamSword, written by Jori Sams; and the article Commentary: God-Inspired Music.

She had this paragraph:

In the Bible where we see music and song taking place, it is always full of the love and praise of God. Look at Deborah’s song in Judges. Or the songs sung in the book of Revelation. In 1 Chronicles 16. The New Testament reveals Jesus breaking into songs of praise with His disciples. In modern times we can look at songs like, “I Can Only Imagine,” for inspiration.

which got me wondering what she meant about “Jesus breaking into songs…”

The first search result took me to the article, Jesus Sings at the Desiring God website.

…In four places in Scripture we read that Jesus, the Son of God himself, raised his voice in worship.1

Which is immediately confusing on one level. It’s not that there’s anything wrong with singing, just that I imagine our Savior much better suited as the silent recipient of adoration and worship (Revelation 5:6–14). But he also sings. And the only way to understand why Jesus sings is to briefly walk through all four passages…

Two of the passages were parallel reference to the hymn at the end of The Last Supper; the other two require connection to the Old Testament passages alluded to. You can read the article yourself and decide how much can be inferred.

Personally, I believe that Jesus would have sung at the synagogue services he attended, but there are no explicit references beyond the Upper Room meal. Apparently the gospel writers didn’t attach a lot of importance to it.

 

August 11, 2018

The Psalms as Narrative

This one involves a lengthier introduction.

It started a few days ago when I was composing a book review where I noted that while there has been much emphasis lately on the importance of respecting the various genres of scripture and reading each according to its unique style; the author of the book I was reviewing “suggests that they are all narrative, even to the point of labeling the poetic books as ‘wisdom stories,’ existing alongside ‘war stories,’ ‘deliverance stories,’ ‘gospel stories,’ ‘origin stories,’ and yes, in a category by themselves, ‘fish stories.'”

Unless it’s one of the Psalms which contains historical narrative such as #137:

By the rivers of Babylon we sat and wept
    when we remembered Zion.
There on the poplars
    we hung our harps,
3a for there our captors asked us for songs,
    our tormentors demanded songs of joy;

…I personally don’t tend to think of the dramatic or narrative elements.

So when our son Aaron posted this to his blog earlier this week, I needed to read it twice to see the movement from micro-narrative to macro-narrative.

To make it easier for you to do, I’ve added a few sentences in italics below. It’s also helpful to ask yourself, “What is my present vantage point in this narrative?”

You can also click the title below to read the original.


Psalm 23 (CEV) 1 The Lord is my shepherd.
    I lack nothing.
He lets me rest in grassy meadows;
    he leads me to restful waters;
        he keeps me alive.
He guides me in proper paths
    for the sake of his good name.

Even when I walk through the darkest valley,
    I fear no danger because you are with me.
Your rod and your staff—
    they protect me.

You set a table for me
    right in front of my enemies.
You bathe my head in oil;
    my cup is so full it spills over!
Yes, goodness and faithful love
    will pursue me all the days of my life,
    and I will live in the Lord’s house
    as long as I live.

The Shadow of the Valley of Text

by Aaron Wilkinson

I’ve been reading about Hebrew poetry lately and I’ve realized that I may have been reading Psalm 23 all wrong.

Over-familiarity is our worst friend when we’re trying to develop a deep understanding of a text. I’ve heard the words “The Lord is my shepherd” and everything that comes after so many times that I’ve come to take it for granted. It becomes an absent-minded recitation. While I think all of us who grew up in the church have a grasp for the basic ethos of the poem, I’m discovering that Hebrew poetry demands that the reader slow down to really unpack the parallel images and words that characterize it.

I’ll assume you’ve read or heard or sung this poem before. Shepherd, Green Pastures, Quiet Waters. This part makes me feel nice. Although the line “I shall not want” feels more like a wish than an assertion. When I see my friends getting promoted or engaged, I definitely do want. I could say a lot about how profoundly rebellious this statement is against an ambitious and consumeristic culture, but that’s not my main point.

The tranquil tapestry of this mellow meadow ends with this.

He leads me in paths of righteousness for his name’s sake.”

And then…

New paragraph. A gap in the formatting of the text! Now we’re going to talk about a new idea. If this were a film, we might put a scene transition here.

The camera pulls back from a tight close-up to a wider shot.

The tone is still optimistic but we’re no longer in that prior pastoral paradise.

But were we ever?

The way that the text is usually formatted suggests a shift that I’m not sure is meant to be there. Verse 3 and Verse 4 both use language of journeying. Being lead down the path and walking through the valley. Verses 1 and 2 show us images of stillness. Verses 3 and 4 get us moving. Unless the editors of the text are using the gap between the verses to symbolize a valley between hills, I think this break can be misleading.

Picture this: our scene opens on a young lamb, grazing on grass and sipping from a stream. We then see the lamb approached by a strong but gentle shepherd who signals to the lamb with his staff that it’s time to get moving. The lamb hops up and begins following the shepherd. As they go, they walk. They don’t run. They don’t hide. They walk.

The camera pulls back again.

Zoom out and we see that the two are, in fact, in a dark valley. Clouds thunder overhead and predators growl in the distance. Abandoned arrows, slash marks from swords, and spots of blood speak of some battle that was fought here recently. Warriors may still be crouching around the next bend. And there they walk, the sheep and the shepherd. Stopping for a break and a snack every now and then.

The green fields with quiet waters and the valley of the shadow of death aren’t two places. They are one. And Verses 5 and 6 will confirm this for us. How does the poem begin? Fields to graze in, water to drink, rest for the soul. Food, drink, rest. How does it end? A table in front of my enemies, an overflowing cup, goodness and mercy following me all the days of my life. Food, drink, rest – not in some idyllic ethereal otherworld, but in the very presence of enemies and threats. There are always the enemies, the shadow of death, but also the shepherd offers provision and comfort.

The camera pulls back one last time, this time showing a macro-image beyond imagination.

What’s more, we’ve zoomed out even further. We began in the sheep’s little world: the grass, the water, the shepherd. We zoomed out to see what the shepherd is protecting the sheep from: the valley. Now we are in “The house of the Lord, forever.” We end in the eternal transcendent House (surely this encompasses all creation) and the enemies and valleys are left sandwiched – surrounded – between the immediate local provision of the shepherd and the eternal promises of the future.

I’m sure there are layers of this poem that I’m still missing. The Israelites were masters of poetry so I’m sure that there are layers that shine out much better in the original language. But this poem is dense even in English. It’s packed. The images are tied together brilliantly and even the subtle implications of a verb like “walk” are carefully selected to tell us something about the beautiful relationship that God has to his creation, and the relationship between his providence and our challenges.

I think we miss this when we treat the Psalms first as theology and as poetry second. When we slow down and read them as poetry, their theology becomes much more profound.

July 18, 2018

God’s Perfect Timing

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:33 pm
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We periodically visit the devotional website of The Presbyterian Church in Canada, which features a different writer each day. This devotional reminds us three “timing” passages in scripture and was written by Dee Renaud.

The Right Place At The Right Time

When my husband and I were asked to lead an Alpha small group at our church a few years ago, we were in the right place at the right time. Thus began many Bible studies and many special relationships with so many wonderful people in our congregation.

When Esther saved her people from certain death, she was in the right place at the right time.

Esther 4:14 – For if you remain silent at this time, relief and deliverance for the Jews will arise from another place, but you and your father’s family will perish. And who knows but that you have come to royal position for such a time as this?” (NIV)

Have you ever looked back on your life and realized that God’s timing was perfect in one or more situations? We can always trust in God’s timing. We are impatient people, and we want everything now. Too often, we forget that God knows what is best for us and that He wants what is best for us. His timing is always perfect.

At exactly the right time, God sent His only Son, Jesus Christ, to earth.

Galatians 4:4 – But when the time had fully come, God sent his Son, born of a woman, born under law. (NIV)

Some may think that when Jesus was crucified on the cross, He was in the wrong place at the wrong time. However, His death was God’s plan for our salvation. We needed Jesus to be our Saviour, to save us from our sins. When He died on the cross, He took our sins upon Himself so that we could be forgiven. He was definitely in the right place at the right time.

Romans 5:6 – You see, at just the right time, when we were still powerless, Christ died for the ungodly. (NIV)

Many of us who have accepted Jesus as our Lord and Saviour will remember when we were in the right place at the right time.

  • Maybe we were listening to a sermon.
  • Maybe a friend was telling us about Jesus.
  • Maybe we were reading the Bible and the Holy Spirit convicted us of our sins.

There will be times in our lives when we make bad choices. It’s never too late to repent and turn back to God. The price has been paid. The offer is there. Will you accept God’s offer of forgiveness and receive Jesus Christ as your Lord and Saviour? Have you been waiting for such a time as this?

Prayer: Heavenly Father, we thank You that every day is a new beginning with new opportunities to trust in You. There is a time for everything in life. Forgive us for the times when we have made bad choices and we were in the wrong place at the wrong time. Thank You for the times when we have been in the right place at the right time. In Jesus’ name, we pray. Amen.


 

 

July 3, 2018

The Sovereignty of the Lord

by Russell Young

 Christ is Lord! He is sovereign! How many times have you heard these words and how many times have they passed by without a second thought? Peter spoke of the sovereign Lord (2 Peter 2:1) and of the destructive heresies that will deny his authority in the end times. Jude wrote of the godless men “who change the grace of our God into a license for immorality and deny Jesus Christ our only sovereign and Lord.” (Jude 1:4) Paul taught that, “The wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.” (Rom 6:23) If the Lord is sovereign, he must rule, and others must follow. These passages have no merit if Christ is not treated as sovereign. Grace cannot displace God’s sovereignty, it comes through the exercise of his sovereignty. Eternal life can only be achieved through the life of the sovereign Christ, our Lord.

The word “lord has been translated from the Greek kurios meaning “(supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):— God, Lord, master, Sir.” (Strong’s Greek Dictionary #2962) More modern doctrinal teaching often presents the concept of the Lord’s supreme authority as assuring the security of an eternal hope for those who are willing to trust him, but not necessarily follow him. The Lord’s sovereignty is seldom presented or accepted to mean that the Lord is and must be sovereign over the lives of those who would seek his eternal kingdom. “Believers” are frequently told that God’s “sovereign grace” grounded in love has assured victory for those who would “trust” in him and that nothing can thwart their hope, not even disobedience. However, trust in Christ is revealed through obedient following whatever that might entail.

Of course, God is sovereign, and nothing can alter that reality. He cannot be defeated, and his eternal plan cannot be foiled. Great comfort should be derived for believers from this fact. The aspect of his sovereignty that needs more complete recognition and appreciation is that he is sovereign over the life and actions of believers–they must relent to his rule, not merely pretend to honor him through voicing his God-given title of “Lord.” This truth has been revealed in many places in the Scriptures. He taught, “Not everyone who says to me ‘Lord, Lord,’ will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven.” (Mt 7:21) He admonished his listeners, “Why do you call me, ‘Lord, Lord,’ and do not do what I say? (Lk 6:46) Failing to put his word into practice is like building a house without a foundation. The hope of a presence in the kingdom of heaven rests in the believer doing the will of God. His will must be known and followed with an obedient response. “[Christ] became the source of eternal salvation for all who obey him.” (Heb 5:9)

Do you hear his calling or do your own wishes and desires guide you actions and claim your attention? It must not be misunderstood, there is both a life to be lived and a death to be lived. The life is the life of Christ in the believer and the death is the death of the believer to self-interest. Jesus said, “The man who loves his life will lose it, while the man who hates his life in this world will keep it for eternal life.” (Jn 12:25) Those who want to cling to their own lives and remain ‘captain of their own ship’ will lose all, despite any assurances to the contrary. Those who have abandoned all ownership of self and have submitted to the will of their sovereign and master will find eternal life. Those who are led by the Spirit of God are sons of God. (Rom 8:14) Defiance and disobedience is sin and is rejection of Christ the Lord as Holy Spirit, and it is blasphemy. (Num 15:30)

Many have heard and have accepted that Christ is their righteousness. When he took their sin, they became righteous and avoided the death they had earned. Following confession of faith, he is the means of maintaining righteousness and of refining holiness (Rom 6:19, 22) for all who obey his commands—for believers. (Rom 8:4)

The God of the Old Testament is the God of the New Testament. Moses reminded the Israelites, “Remember how the LORD your God led you all the way in the desert these forty years, to humble you and to test you in order to know what was in your hearts, whether or not you would keep his commands.” (Deut 8:2) Even today God will know what is in the hearts of humankind and of those who claim his name. Are you passing the test? There is no hope for those who deny his leadership and fail to humble themselves through denying his right to rule. He is the sovereign Lord and must be recognized to be so, both in title and in practice.


Author Russell Young lives in Ontario, Canada and is the author of Eternal Salvation: “I’m Okay, You’re Okay” Really? available in print and eBook in the U.S. through Westbow Publishing, Amazon, and Barnes and Noble; in Canada through Chapters/Indigo.  His column appears here every other Tuesday.  To read all of Russell’s contributions here at C201, click this link.  There is also a feature-length article at this link.

(All Scriptures are from the NIV unless otherwise noted.)

June 7, 2018

Is God a Cosmic Tyrant?

by Clarke Dixon

Is God a cosmic tyrant?
Is God in control of absolutely everything?
Are natural disasters a matter of his choice for the world?
Are your personal disasters a result of his decisions for your life?
Are our own decisions merely illusion, that in fact, God has foreordained even what we think we have decided, even when we choose actions that are sinful and cause incredible harm to ourselves and others?

Or perhaps God is not in control at all and just set everything going? All that happens is a matter of our free choice and what happens naturally.

The Bible pushes us toward belief in the sovereignty of God. Consider, for example Psalm 139 especially the latter part of verse 16:

In your book were written
all the days that were formed for me,
when none of them as yet existed. (Psalm 139:16 NRSV)

So then God is a cosmic tyrant? Our favourite prayer might become that of Jesus in the Garden of Gethsemane: “yet not my will but yours” (Mark 14:36), prayed with a tone of resignation: “Whatever you come up with, Lord, I will put up with.”

There are problems with this line of thinking:

First; the Bible does not present the sovereignty of God as something to be resigned to, but something to be excited about and find encouragement in. If you were an actor tasked with portraying Jesus in the Garden of Gethsemane, how would you perform his prayer as he faces arrest and execution? Would it be with resignation, or with determination? Would you say the lines in a way that communicates “I think Your will is terrible, but I will if I must”, or “I know Your will is best, and yes, let’s do this”? Whatever the tone of Jesus as he prayed it, the hours that followed were not moments of resignation, but of determination and decisions that reflected his knowledge that good things were truly ahead. And good things did come! Jesus was raised from the dead and our sins were dealt with. Knowing that God’s will is good we can find encouragement that our future is not determined by chance, or even by our own poor choices, but by the good purposes of God:

We know that all things work together for good for those who love God, who are called according to his purpose. Romans 8:28 (NRSV)

“All things” includes things that happen naturally within Creation and human decision. We can be excited about how God is shaping things that would otherwise cause fear and panic.

Second; The sovereignty of God is not a cold philosophical proposition, but rather a comforting reality. Sometimes we take something written for our encouragement and imagine it is written for our theological curiosity. The Psalmist in Psalm 139 is not a professor trying to work out the details of life from the comfort of a Lazyboy in preparation for a lecture. The Psalmist is someone going through real life struggles. We might summarize the whole of Psalm 139 like this: “I can hide nothing from you, nor flee from your presence. See that I am innocent, and the person threatening my life is not. I need justice to prevail and for you to reward the innocent party (me), not the guilty (them).” Perhaps we can relate to this Psalm. Yes, we all sin, but sometimes there really is nothing we have done to deserve this cancer, or that Parkinson’s, or that ill treatment from someone we thought was a friend. We can relate to the Psalmist and say something very similar, “Lord, I am your child, yet I am under siege by people or circumstances”. In those moments, we don’t need a theology textbook. We need God and we need the outcome to be in His hands.

Third: The sovereignty of God is not something we can fully grasp. Sometimes we take something that is true and try to turn in into something that is understandable. No professor or Bible teacher, no matter how smart and knowledgeable, could ever really understand everything there is to know about God anyway.

While we often might long for the “patience of Job”, the Book of Job is really about humility in the face of deep questions. After so many words were spilled on trying to make sense of Job’s suffering, God finally speaks near the end of the book. But in speaking he does not give answers. He only asks questions. And what was Job supposed to learn from that? That he, Job himself, is not God, neither are his friends, and that God’s ways may be beyond understanding.

We are not always going to have the answers. We learn to live with the questions. We learn to trust God despite our lack of understanding. God has the future in His hands, even if we cannot understand how.

So what do we mean by saying that God is sovereign? Has he already decided what all our decisions will be? I am reminded of the expression, “when I want your opinion, I’ll give it to you”. Or, does God in his sovereignty allow things to unfold, naturally, and as consequences of our decisions, but only according to his purposes. Let us consider Psalm 139:16 again:

In your book were written
all the days that were formed for me,
when none of them as yet existed. (Psalm 139:16 NRSV)

This verse does not tell us if what is written is prescriptive or descriptive, or somehow, both. Is God’s “book” a to do list as God unfolds history? Or, is it a book in which God writes down how history unfolds as he foresees it, as a historian might, but before the events rather than after?  Or does God in his omniscience and omnipotence see what unfolds, but makes the necessary adjustments to ensure the story turns out well?

We can think of a manager of a hockey team who might like the ability to see ahead of time which players will excel in the future, then being able to adjust the rosters based on that foreknowledge. The team could be massaged into a Stanley Cup win.

Perhaps sometimes we think of God as a thing to be studied and understood, rather than a Father, to be in relationship with and enjoyed. As parents, we sometimes allow our boys to experience the consequences of their own decisions. And sometimes we make the decisions that will help them flourish. None of this is done according to a formula, and our boys may never understand us. It is done in relationship, it is a matter of love.

So is God a tyrant? No, God is a loving Heavenly Father. But what if I cannot figure out how the Bible’s teaching on God’s sovereignty squares with my experience of free-will? You can trust God in real life circumstances much sooner than you will be able to fully comprehend Him in a classroom. That is much better anyway!


Clarke Dixon is the Pastor of Calvary Baptist Church in Cobourg, Ontario, Canada.

Listen to the audio of the full sermon on which this based (35 minutes).

clarkedixon.wordpress.com

 

May 6, 2018

We Love in Return

This was one of those ‘how-did-we-not-know-about-this-before?’ types of discovery. Melody has been writing devotions at In Pleasant Places since January, 2013. Her blog started somewhat organically from correspondence she was sharing with a friend, as she explains in her story. To read this at her blog, click the title below.

Worshipping Our Uncontained God

You shall not make idols for yourselves or erect an image or pillar,
and you shall not set up a figured stone in your land to bow down to it,
for I am the LORD your God.”

Leviticus 26:1

This command obviously has application to us not worshipping a different god. But there is also application to our worship of the true God. To worship Him, not an image made to “represent” Him.

I think we often like to have things in front of us that we can see. Things we can visibly draw near to. But with this command, I wonder if perhaps God intentionally did not want to appear bound by our perceptions or defined by our understanding.

When we look at how these other (false) gods are portrayed in Scripture, they are encapsulated and defined within those man-made images. Our God, the true and living one, vibrant with life and energy, mighty in power, actively and creatively at work in all things – He is not like these. He will not be brought down to a man-made definition, created by our hands alongside items of common purpose.

He is holy. Sovereign. He is Creator. Even the most brilliant elements known to man cannot convey His glory.

God instructed His people to build not an image of Him, but an Ark to hold the stone tablets on which He carved His covenant. An ark containing tangible elements of His faithfulness and the holiness of His law, covered with the mercy seat upon which His presence would rest when He came to meet with them.

It was a meeting place.

But our God of the universe was not contained there. He is greater than that. An image cannot hold the One who upholds the universe by the word of His power and calls out each star by name, ensuring not one is lost.

So while we might look upon paintings and other artwork depicting various accounts in Scripture, our Christ at different points in His life and death, and while God might use these to stir our hearts to greater understanding of Him, we do not worship those things. And let us not assume any visual depiction can capture His fullness. The universe declares the glory of our God. The skies proclaim His majesty. That is His handiwork, spoken into existence in all its magnificent wonder – and our God surpasses it all.

May our view of Him remain expansive. Mindful that He is far beyond anything we have seen or known. Seeing Him as He reveals Himself in Scripture, seeing Him as He is perhaps conveyed through artists’ eyes (though we must be careful here – they could portray Him wrongly), and seeing Him as displayed in creation around us. Worshipping always this God who is greater and bigger than our eyes can currently behold and our minds can currently conceive. Our everlasting light, salvation, and glory.

“There is none like you, O LORD;
you are great, and your name is great in might…
Beaten silver is brought from Tarshish,
and gold from Uphaz.
They are the work of the craftsman and of the hands of the goldsmith;
their clothing is violet and purple;
they are all the work of skilled men.
But the LORD is the true God;
he is the living God and the everlasting King.
At his wrath the earth quakes,
and the nations cannot endure his indignation…
It is he who made the earth by his power,
who established the world by his wisdom,
and by his understanding stretched out the heavens.
When he utters his voice, there is a tumult of waters in the heavens,
and he makes the mist rise from the ends of the earth.
He makes lightning for the rain,
and he brings forth the wind from his storehouses…
Every goldsmith is put to shame by his idols,
for his images are false,
and there is no breath in them.
They are worthless, a work of delusion;
at the time of their punishment they shall perish.
Not like these is he who is the portion of Jacob,
for he is the one who formed all things,
and Israel is the tribe of his inheritance;
the LORD of hosts is his name.”
Jeremiah 10:6,9-16

 


Deciding on a devotional from In Pleasant Places wasn’t easy. I think we’ll return to this one again soon. For more, check out this one, To Love Him.

 

April 6, 2018

What Sort of Person Are You?

NIV 2 Peter 3:8 But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day. 9 The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance. 10 But the day of the Lord will come like a thief. The heavens will disappear with a roar; the elements will be destroyed by fire, and the earth and everything done in it will be laid bare. 11 Since everything will be destroyed in this way, what kind of people ought you to be? You ought to live holy and godly lives.

Today we’re returning to the writing of popular Christian author Neil Anderson whose unique writing helps us focus on we are in Christ (positionally) and what manner of people we ought to be (in daily practice). This is his 5th time at C201, but the first in four years.

Living Today

I believe in setting goals and making plans. But biblical vision for the future and godly goals for ministry or work have no value if they don’t provide direction for our steps today. Goals for tomorrow that don’t prioritize present activities are nothing more than wishful thinking. We make plans for tomorrow in order to establish meaningful activities for today. We need to ask the Lord each day if we are still on target, and give Him the right to order mid-course changes in direction.

Some people don’t like to set goals because they feel goals only set them up for failure. But a goal should never be a god. It should be a target, not a whip. Other people become obsessed with goals for tomorrow. Biblically, the will of God is almost entirely directed at living responsibly today. Legitimate goal-setting should support that.

“Are you trying to tell us that we aren’t to make any plans for the future or establish any goals for our ministry or work?” No, I’m trying to say that the primary focus of God’s will is that we seek to establish His kingdom by becoming the person He wants us to be today .

Most people want to know what God has in store for them tomorrow. That’s why prophecy has always been a popular subject. Most prophecy teachers know that the critical issue concerning the Lord’s second coming is “What sort of people ought you to be in holy conduct and godliness(2 Peter 3:11). Jesus said, “But seek first His kingdom and His righteousness; and all these things shall be added to you. Therefore do not be anxious for tomorrow(Matthew 6:33, 34). Biblical prophecy is given to us as a hope (the present assurance of some future good) so we will have the courage to live righteously and confidently today.

Prayer: Father, help me live in the present and not worry about tomorrow, accepting only Your will and guidance for my future.

Seated With Christ

NIV Ephesians 2: 4 But because of his great love for us, God, who is rich in mercy, 5 made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved. 6 And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus.

The New Testament clearly reveals that Christ’s power and authority over Satan and his kingdom have been conferred to those of us who are in Christ. In Ephesians 2:4-6, Paul explains that when Christ was raised from the dead, those of us who have believed in Him were also resurrected from our condition of spiritual death and made alive “together with Christ.” It’s only logical that the head (Christ) and the body (His church) should be raised together.

Furthermore, when God seated Christ at His right hand and conferred on Him all authority (Ephesians 1:20, 21), He also seated us at His right hand and conferred on us through Christ all authority because we are “together with Christ.” The moment you receive Christ, you take possession of what God did for you 2000 years ago. Your identity as a child of God and your authority over spiritual powers are not things you are receiving or will receive at some time in the future; you have them right now. You are a spiritually-alive child of God right now . You are seated in the heavenlies with Christ right now . You have power and authority over the kingdom of darkness right now . We have the authority because of our position in Christ, and we have the power when we are filled with the Holy Spirit.

Paul also related this life-changing truth in his letter to the Colossians: “In Him [Christ] you have been made complete, and He is the head over all rule and authority” (Colossians 2:10). Notice again that the action is past: We have been made complete. When? At the death, resurrection and ascension of Jesus Christ. And since Christ is the God-appointed head over all rule and authority, and since we are seated with Him in the heavenlies, we have the authority and power to live responsible lives.

Prayer: Father, help me want to live responsibly, to claim my position as Your child, and to grow to full stature in You.


Related song: Seek Ye First, The Imperials

January 17, 2018

Prayer for World Leaders

Today, I want to do something completely different. I want to share something that Jill, a friend of ours posted on Facebook, and help her take it to a wider audience.


Praying these scriptures, and sounding a warning for all leaders of all God’s nations to follow, praying that they will speak with Godly wisdom, discernment, respect, may they humble themselves, live a life of compassion and love for all the people they rule over and for each other’s countries.

Psalms 2:10-11 – Therefore, you kings, be wise; be warned, you rulers of the earth. Serve the LORD with fear and celebrate his rule with trembling.

Proverbs 11:14 – For lack of guidance a nation falls, but victory is won through many advisers.

Proverbs 21:1 – The king’s heart is a stream of water in the hand of the LORD; he turns it wherever he will.

Job 12:23-25 – He makes nations great, and destroys them; he enlarges nations, and disperses them.

Proverbs 2:1-8 – My son, if you accept my words and store up my commands within you, 2) turning your ear to wisdom and applying your heart to understanding— 3) indeed, if you call out for insight and cry aloud for understanding, 4) and if you look for it as for silver and search for it as for hidden treasure, 5) then you will understand the fear of the LORD and find the knowledge of God. 6) For the LORD gives wisdom; from his mouth come knowledge and understanding. 7) He holds success in store for the upright, he is a shield to those whose walk is blameless, 8) for he guards the course of the just and protects the way of his faithful ones.

2 Chronicles 7:14 If my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then I will hear from heaven, and I will forgive their sin and will heal their land.

• Dear LORD God,
This day and always may we be reminded of:

1 Timothy 2:1-6:

“I exhort therefore, that, first of all , supplications, prayers, intercessions, and giving of thanks, be made for all men; 2 For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty. 3 For this is good and acceptable in the sight of God our Saviour; 4 Who will have all men to be saved, and to come unto the knowledge of the truth. 5 For there is one God, and one mediator between God and men, the man Christ Jesus; 6 Who gave himself a ransom for all, to be testified 
in due time.

Dear faithful Holy LORD God Almighty we give you thanks that you are in control and that: Jesus Christ is the Ruler of all the Kings and leaders on earth.

May you alone, LORD God receive all the glory and honor, may we humble ourselves, and come before you in prayer, in continued praise and adoration. may we walk in your paths of righteousness and may we live a life mirroring Jesus and do what he continues to tell us to do:

” You have heard people say, “Love your neighbors and hate your enemies.” But I tell you to love your enemies and pray for anyone who mistreats you. Then you will be acting like your Father in heaven. He makes the sun rise on both good and bad people. And he sends rain for the ones who do right and for the ones who do wrong. If you love only those people who love you, will God reward you for that? Even tax collectors love their friends.” (Matthew 5:43-46)

Father God, may your will be done on earth as it is in heaven, may we seek to always be in the center of your perfect will.

In Jesus’ name, Amen

August 22, 2017

“For God So Loved the World”

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:34 pm
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by Russell Young

The verse proclaiming God’s love for the world, John 3:16, is probably the most recognized passage in the Bible.  It is used as a common source of entry into the passages used by evangelists to reveal hope to humankind. The passage is a declaration of God’s love and of his provision for the person who is prepared to reach beyond himself or herself for a greater hope. The evangelist would state that “For God so loved you that he sacrificed his Son so that you might have eternal life if you would only believe.”

This verse has much more to proclaim than his love for people, however.  Note that the passage reads, “God so loved the world.” “World” is translated from the Greek kosmos meaning cosmos or his whole creation.  Jesus did not limit his proclamation of God’s love to people but to the totality of his handiwork.  The book of Genesis records, “God saw all that he had made, and it was very good.” (Gen 1:31 NIV) Paul re-stated this thought to Timothy, “everything God created is good and nothing is to be rejected.” (1 Tim 4: 4)

God’s love for his world or creation has been made clear in his revelation to John concerning the visitation of his wrath. “The time has come for judging the dead, and for rewarding your servants the prophets and your saints and those who reverence your name, both small and great—and for destroying those who destroy the earth.” (Rev 11:18 NIV) He does not look kindly on those who would treat his handiwork with disdain.

All creation, including the earth, was and remains to be of great value to God. We live in a disposable age when things are perceived to have a specific lifespan. When the usefulness of something is considered to have been spent, it is indifferently cast aside. Apparently, God will not treat kindly those who have destroyed or who have treated his creation callously.

Believers should take note of this fact. But, you may say, the world is going to be consumed by fire and a new heaven and new earth will be formed so what difference does it make? Of first importance is the display of a careless attitude towards what God put design and effort into creating and which brought him pleasure and about which he proclaimed his satisfaction and joy. The second problem is that the earth is going to be redeemed or renewed and it is on earth that God’s heavenly (heaven-like) kingdom will be established.

God’s heavenly kingdom will not be someplace in space but here. It will not be a spiritual sphere without substance. At his return, the Lord will be the king over the whole earth. (Zech 14:9) When his work has been completed, his enemies are under his feet, and all dominion, authority, and power has been destroyed, he will hand over the kingdom to God the Father. (1 Cor 15:24) Even prior to Christ’s reign many physical changes will have taken place. (Zech 14:8,10, 12; Isa 35: 6 – 10; Mic 4: 1; Eze 36:35) “The LORD will surely comfort Zion and will look with compassion on all her ruins; he will make her deserts like Eden, her wastelands like the garden of the LORD.” (Isa 51:3 NIV)

Paul has stated that “the whole creation has been groaning as in the pains of childbirth.” (Romans 8:22 NIV) God’s creation has not been completed or brought to maturity; it is being birthed. It will not be completed until the sinful body has been redeemed and the people who will dwell with him have been revealed. (Rom 8:19) God’s creation has been frustrated and is waiting “to be liberated from its bondage to decay.” (Rom 8:20 NIV) It will one day be returned to its Eden-like state, will have a people who have willingly chosen to submit to God’s sovereignty and are holy in state (Heb 12:14)and righteous in practice, and with whom God will dwell forever.

God loves his people and he loves all that he has created. When his enemies have been defeated, his creation will be freed and will assume the state and glory that he had planned and which humankind had thwarted thus far. The Lord, Jesus Christ not only gave his life to redeem a people for God’s kingdom, the world will be redeemed. Christ will have enabled God’s creation plan to be completed and once more it will be “very good.”

 

August 19, 2017

God is In Control

A music video today; one that was filmed at a time when the criteria and expectations for music videos were not the same as today. Twila Paris (and her sister Starla, don’t you love the names?) grew up on a base of Youth With A Mission. Her own story is worth knowing.

This isn’t typical of songs in today’s modern worship environment, but I have reasons for including it here.

For one, the question of “Where is God when bad things happen?” along with “How can a loving God allow suffering?” continue to top the lists of theological questions asked by believers and non-believers alike.

A strong declaration that God is, indeed, in control is, in my opinion, as needful as the song that says “How Great is our God.”

But the skeptic will ask, “Is God in control of the details of individual lives, or is God simply overseeing the big picture?” Psalm 139 speaks of a God whose ‘micro’ focus is detailed to the point of seeing the ‘knitting together’ of the baby in its mother’s womb. God is the author of a big picture story, but the idea that “He’s got the whole world in His hands” — an equally viable, although somewhat dated expression of worship — simply by definition must extend to the ‘macro’ picture and the ‘micro’ picture.

God’s either in control of everything or He’s not in control of anything.

But here’s the question: What’s your definition of “control?”

This is no time for fear
This is a time for faith and determination
Don’t lose the vision here
Carried away by emotion
Hold on to all that you hide in your heart
There is one thing that has always been true
It holds the world together

God is in control
We believe that His children will not be forsaken
God is in control
We will choose the remember and never be shaken
There is no power above or beside Him, we know
God is in control

History marches on
There is a bottom line drawn across the ages
Culture can make its plan
Oh, but the line never changes
No matter how the deception may fly
There is one thing that has always been true
It will be true forever

God is in control….

Why start to worry now?
He is still the Lord of all we see
And He is still the loving Father
Watching over you and me

June 30, 2017

From Sea to Sea

Today’s is a special post in honour of Canada’s 150th birthday, celebrating tomorrow, July 1st. I am grateful for the research done on this by my pastor, Rev. André Turcotte who shared this recently at a public service in our town park, and was willing to share his notes with me.

September 1, 1864
Sir Samuel Leonard Tilley, Premier of New Brunswick and one of the Fathers of Confederation, rose each morning to start his day with prayer and Scripture reading. As the 33 fathers gathered in Charlottetown to discuss and draft the terms of the British North American Act, there were many suggestions on what to call this new “United Canada.” That morning, as Tilley read from Psalm 72:8, he became so convinced that Canada should be a nation under God, that when he came down to the Conference session, he presented the inspired “Dominion of Canada.” The other Fathers readily agreed and accepted. Today, The following words hang in the corridor near the confederation Chamber in Province House: “In the hearts of the delegates who assembled in this room on September 1, 1864, was born the Dominion of Canada. Providence being their guide they builded better then they knew.”

Psalm 72 (NIV) Of Solomon.

Endow the king with your justice, O God,
the royal son with your righteousness.
May he judge your people in righteousness,
your afflicted ones with justice.

May the mountains bring prosperity to the people,
the hills the fruit of righteousness.
May he defend the afflicted among the people
and save the children of the needy;
may he crush the oppressor.
May he endure as long as the sun,
as long as the moon, through all generations.
May he be like rain falling on a mown field,
like showers watering the earth.
In his days may the righteous flourish
and prosperity abound till the moon is no more.

May he rule (have dominion) from sea to sea
and from the River
to the ends of the earth.

Canada’s official motto comes from Psalm 72:8, “He shall have dominion from sea to sea.”  Until not many years ago, July 1st was called “Dominion Day” which was a recognition of the sovereignty of God. Today, it is called “Canada Day.”

Canada’s coat of arms, adopted in 1921, stands upon the Latin phrase A Mari Usque Ad Mare, which when translated means “from sea to sea” a reference to Psalm 72:8.

The spiritual heritage is reflected in the country’s educational system and laws.

The Education System

Bishop John Strachan, a leader who helped form our public education system, stated that “the church must continue to play a central role in education. You cannot divorce religion from education because schools will inevitably reflect the philosophical and religious or (irreligious) biases of those who direct them.”

Egerton Ryerson, father of public education in Canada, wanted a “common patriotic ground of comprehensiveness and avowed (or maintain) Christian principles.” He wrote the textbook First Lessons in Christian Morals which was published in 1871. Ryerson clearly said that the Ontario school system was to be a “Christian public school system.

Many of our greatest Canadian universities were founded as denominational seminaries to educate future church leaders.

The Ontario Public School Act of 1896 stated that “It shall be the duty of every teacher of a public school to teach diligently and faithfully all of the subjects in the public school course of study; to maintain proper order and discipline in his pupils in his school; to encourage his pupils in the pursuit of learning; to include, by precept and example, respect for religion and the principles of Christian morality and the highest regard for truth, justice, love of country, humanity, benevolence, sobriety, industry, frugality, purity, temperance and all other virtues.”

The Laws of The Land

In 1960, Prime Minister John Diefenbaker introduced the Canadian Bill of Rights. It begins with, “The Parliament of Canada, affirming that the Canadian Nation is founded upon principles that acknowledge the supremacy of God…” The Canadian Bill of Rights can be found here.

In 1981, Pierre Elliott Trudeau signed his name to the Canadian Charter of Rights and Freedoms. The Charter begins with, “Whereas Canada is founded upon principles that recognize the supremacy of God and the rule of the law.” The Charter of Rights and Freedoms can be found here.

Where does Canada stand today?

At the end of Pastor André’s notes was the full text of Psalm 78 which provides an interesting contrast to what you’ve just read. As we’ve written several times before, people tend to forget.  Secularism, skepticism, materialism, cultural and religious pluralism; all of these over time have contributed to the present situation where Christianity is no longer at the heart of public or family life.

I do believe that alongside various factors, it is the Christian foundation, still embedded in many of our institutions, which makes this a great nation.

God, keep our land glorious and free.

 

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