Christianity 201

May 7, 2019

Fix Your Eyes on the Goal

by Russell Young

It is often said that without a compass, people in a forest would often travel in circles. Without focus on an end-point, journey toward a goal becomes confused. Certainly, without clear focus and committed determination, objectives can become lost or altered.

With limited understanding and purpose choice-making is often based on the immediate. This truth is evident from the Israelites while on the Exodus. They had experienced slavery in Egypt with its cruelty, but as they traveled the wilderness, they had lost motivation and the reality of slavery, and at times even desired to return to it. They became focused on the immediate not on the purpose or promise of their journey.

Would you have been like them? They walked, walked, and walked. Day followed day. The rocky crag before them was no different than the one they had just passed. There was nothing on their horizon to stimulate hope. Month followed month. They often became thirsty through lack of water. They complained and grumbled. The wilderness provided no source of food and they lived on the Lord’s provision of manna for forty years. Would you have grumbled at the monotony of diet over such a long time, or would you have rejoiced that your needs had been provided? Would you have remembered the cucumbers, melons, leeks, onions, garlic, and fish that supplemented your diet in Egypt? After time slavery had become a distant memory; however, eating was an ever-present occurrence. Have you every groused about having the same dinner two days in a row?

The Lord was not pleased with those he had brought out of bondage. They did not appreciate him or his accommodation. He hadn’t provided enough. They wanted more and expected more. “They despised the pleasant land; they did not believe his promise. They grumbled in their tents and did not obey the LORD. So he swore to them with uplifted hand that he would make them fall in the desert.” (Ps 106:24−26)

God does not like grumbling; it demonstrates a lack of faith in him, a lack of trust. The Israelites felt and experienced trials, pressures, and discomfort. Their eyes were consumed with the present and they could not envision “the pleasant land.” To many of them the trials and travel had no purpose. They had surrendered their expectations and had become doubtful of those leading, both God and Moses.

The land to which they were headed and to which believers are headed is not for all; it is for the faithful, for those whose hope is fixed and whose eyes are on the goal. The land is reserved for those who trust enough to feel secure in God when trials come and when wants are not fulfilled, for those who can see beyond the everyday and rest confidently in his promises. Those in him do not need to know the solution for their challenges. They do not need to know where water can be found in the wilderness of life because they are sure that their Lord knows. He knows the need and has a plan; he is to lead, and they are to follow with thanksgiving. “My sheep listen to my voice; I know them, and they follow me. I give them eternal life, and they shall never perish.” (Jn 10:27−28) When following is abandoned, so is hope.

Those who will dwell with their Lord are not called to an easy and pleasant journey through life; in fact, they have been reminded of the need to persevere through the mundane, through difficulties, and even through the threat of death itself. “You need to persevere so that when you have done the will of God, you will receive what you have promised. For in just a little while, ‘He who is coming will come and not delay. But my righteous one will live by faith.’” (Heb 10:36−38) The righteous will obediently follow their Lord with thanksgiving.

During trials, the passage of time tends to dim hope, but the test of faith and of their hearts was the very purpose of Israel’s journey. Focus must be set on the goal, not on the interruptions to it. At every age believers have had to journey through the wasteland. Their faith will be tested and must be proven. “Remember how the LORD your God led you all the way in the desert these forty years, to humble you and to test you in order to know what was in your heart, whether or not you would keep his commands.” (Deut 8:2) God is still testing hearts (1 Thess 2:4; Jas 1:12) to identify those who recognize his sovereignty and to find those who obey his authority. (Heb 5:9) Paul admonished the Philippians, “Do everything without complaining or arguing, so that you may become blameless and pure, children of god without fault in a crooked and depraved generation in which you shine like stars.” (Phil 2:14−15)

Many teachers have neglected to convey the purpose of testing and the need for obedience. Regardless of one’s situation the response during testing must always be to trust and obey. The situation may not be understood but God is always in control and his provision is for his child’s eternal good. “[I]n all things God works for the good of those who love him, who have been called according to his purpose.” (Rom 8:28)

The gospel is not to become person-centered or offering the promise of the abundant life today, but needs to be God-centered and for the achievement of his goals while giving the believer an eternal hope. Concern for life in the immediate reflects the attitudes of the Israelites who had lost sight of their goal and of God and had allowed the day to rule their lives.

All believers are assured to have wilderness experiences where life is “parched” and where there is no water in sight and no visible solution. Answers are promised, but in the challenges, focus needs to be set on the coming glory. The day should not callous hearts since the Lord journeys with each one committed to him. The faithful are only called to obediently follow and to trust his leadership. Like the Israelites, those who grumble and complain or go their own way, will not find relief from the wilderness nor a place in the Promised Land.



Russell Young’s column appears here on alternate Tuesdays. His book, Eternal Salvation: “I’m Okay, You’re Okay” Really? is available in print and eBook in the U.S. through Westbow Publishing, Amazon, and Barnes and Noble; in Canada through Chapters/Indigo.

To read all of Russell’s contributions here at C201, click this link. There is also an extended article at this link.

March 4, 2019

The Greed/Worry Connection

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:33 pm
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We’re back for a fifth time with Steven C. Mills at the website, Steve’s Bible Meditations. Click the header below to read at source and from there, browse other articles.

Worry is a Faith Matter – Luke 12:22-32

“That is why I tell you not to worry about everyday life—whether you have enough food to eat or enough clothes to wear. For life is more than food, and your body more than clothing…. So don’t be afraid, little flock. For it gives your Father great happiness to give you the Kingdom.” (Luke 12:22-23, 32, NLT).

Jesus told a parable about greed to a crowd of people (vs. 12:13-21). Then, in stark contrast to the greed story, Jesus turned to His disciples and proceeded to tell them not to worry about their daily needs for life, specifically food and clothing, because God will provide everything they need.

Jesus said that ravens don’t plant or harvest crops yet they have enough food (vs. 24). He said King Solomon was never dressed as beautifully as a lily (vs. 27).

Jesus concluded that if God takes care of both the birds and flowers, how much more will He take care of human beings (vs. 28).

What’s interesting is after Jesus admonishes His disciples to quit worrying about their basic needs for life, He indicts them for a lack of faith.

Jesus links worry to faith! In other words, when you worry you are demonstrating a lack of faith.

So, worry is a faith matter! And, the best way to reduce or eliminate worry from your life is to build your faith in God.

And the way to build your faith in God is to seek His Kingdom more than you seek the necessities of life.

As a result of seeking God’s Kingdom first each day, your daily needs (and more!) will be supplied as a result or benefit of seeking His Kingdom (vs. 31).

When your main priority is seeking the Kingdom of God, the other work you undertake each day will serve to supplement your main vocation of building God’s Kingdom.

And then you won’t have to worry about all your other needs because you belong to God and He takes care of you by blessing what you do.


And it is impossible to please God without faith. Anyone who wants to come to him must believe that God exists and that he rewards those who sincerely seek him. (Hebrews 11:6, NLT)

December 31, 2018

Starting Another Chapter

Col 4: 5 KJVWalk in wisdom toward them that are without, redeeming the time.

Eph 516 KJVRedeeming the time, because the days are evil.

The KJV uses the term “redeeming the time” in these two verses.   The second verse appears in the NASB as,

making the most of your time, because the days are evil.

The other verse appears in the NASB as

Conduct yourselves with wisdom toward outsiders, making the most of the opportunity.

The question I ask myself is this:  Did I make the most of my time and my opportunities in 2018?   And then:  Will I endeavor to make the most of my time and my opportunities in 2019?

While some current Christian writers emphasize the importance of rest, others talk about the “stewardship of our time.”   Time management is considered enough in scripture that it is not a stretch to say that scripture introduces a “doctrine of time usage.”

But like everything else in scripture, there is a place for balance in doctrine.   Think of a pendulum swinging back and forth.   Only when it stops swinging does it find the place of balance in the middle. There are two aspects to the Bible’s teaching on time management; time stewardship.

There is a time for action — The one who knows to do something right and doesn’t do it; that’s a sin.   But there’s a time for restBe still and know that He is God.

Time management by Biblical standards involves more than a simple “resting” or “action” theory.   It requires skill and wisdom to find the balance.

So more questions:   Did I learn to rest in God in 2018?   Will I learn more about resting in God in 2019?

Nobody said this was easy.


Each of us is about to write another chapter of our lives. The turning of the pages of the calendar may be more significant to some people than it is to others, but the start of a new year is always a time to both look back and look forward. For that reason, I think Steve Green’s song is such a great way to end 2018.

This isn’t my all-time favorite song, or style, but when Steve Green or anyone else is taking their lyrics directly from scripture it creates something bigger than the song itself. When they were much younger I asked my kids if they can tell when, in the middle of devotional book we’re reading, the paragraph moves into a Bible quotation, and they both understood exactly where I was going with this question. There’s something about the power of God’s word that is so easily identified; it stands out from what the devotional writer is saying as though it was underlined, in bold face type, in giant print, or printed in bright orange.

The song’s key verse source is Philippians 1:6, but I’ll give you the verses that precede and follow for full context:

Phil 1:5(NIV) because of your partnership in the gospel from the first day until now, 6 being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus.

7 It is right for me to feel this way about all of you, since I have you in my heart and, whether I am in chains or defending and confirming the gospel, all of you share in God’s grace with me.

I don’t what you or I are facing in 2019, but we are each, in God’s eyes, a work in progress. And he doesn’t abandon his projects.

All God’s best for the new year.


Mission Statement: Christianity 201 is a melting-pot of devotional and Bible study content from across the widest range of the Christian blogosphere. An individual article may be posted even if some or all readers might not agree with other things posted at the same blog, and two posts may follow on consecutive days by authors with very different doctrinal perspectives. The Kingdom of God is so much bigger than the small portion of it we can see from our personal vantage point, and one of the purposes of C201 is to allow readers a ‘macro’ view of the many ministries and individual voices available for reading.

December 30, 2018

Looking Back, Looking Forward

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:35 pm
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O come, let us adore Him,
O come, let us adore Him,
O come, let us adore Him, Christ the Lord

For He alone is worthy,
For He alone is worthy,
For He alone is worthy, Christ the Lord

by Ruth Wilkinson

He alone is Wonderful, Counsellor, Mighty God, Everlasting Father, Prince of Peace.

We find ourselves in this in-between week —
Between the fulfillment and the promises kept of Christmas,
and the better-or-worse, could-be-good-could-be-bad possibilities of the future.

The month of January is named after a character in mythology called Janus, who had two faces.
One on the front and one on the back.
One forever looking forward, and one forever looking behind.

And sometimes it seems that we can best move forward once we have, just for a moment, looked back.
To see where we’ve come from and how far we’ve travelled.

To know that we can grow, because we see how we’ve grown.
To know that we can learn, because we see what we’ve learned.
To know that we can become stronger, because we see that we’re stronger than we used to be.
To know that we can trust God, because we see that he’s proved himself trustworthy.

To be ready when, like the Psalm writer:

There are days when
my spirit is weak within me;
Days when
dismay overcomes my heart.
Days when
my spirit fails.
Days when
I feel I’m at the end of myself.

So I choose to I remember the days of old;
I meditate on all You have done;
I reflect on the work of Your hands.

I trust that
when I spread out my hands to You,
You will see that I’m parched.

I trust that you’ll answer me quickly.

Let me feel Your faithful love in the morning,
because I trust in You.
Let me understand the way I should go,
because I long for You.
Rescue me from my enemies, Lord,
because I need your protection.
Teach me to do Your will,
because You are my God.

May Your gracious Spirit lead me on level ground.

Because of Your name, Yahweh,
let me live!
~Psalm 143



Subscribers: Yesterday’s post has been off, then on, then off, then on the blog. If you missed it, you should be able to locate it at this link. (If one or two of you could email me and let me know what you’ve been getting in your email, it would be interesting to know!)

August 11, 2018

The Psalms as Narrative

This one involves a lengthier introduction.

It started a few days ago when I was composing a book review where I noted that while there has been much emphasis lately on the importance of respecting the various genres of scripture and reading each according to its unique style; the author of the book I was reviewing “suggests that they are all narrative, even to the point of labeling the poetic books as ‘wisdom stories,’ existing alongside ‘war stories,’ ‘deliverance stories,’ ‘gospel stories,’ ‘origin stories,’ and yes, in a category by themselves, ‘fish stories.'”

Unless it’s one of the Psalms which contains historical narrative such as #137:

By the rivers of Babylon we sat and wept
    when we remembered Zion.
There on the poplars
    we hung our harps,
3a for there our captors asked us for songs,
    our tormentors demanded songs of joy;

…I personally don’t tend to think of the dramatic or narrative elements.

So when our son Aaron posted this to his blog earlier this week, I needed to read it twice to see the movement from micro-narrative to macro-narrative.

To make it easier for you to do, I’ve added a few sentences in italics below. It’s also helpful to ask yourself, “What is my present vantage point in this narrative?”

You can also click the title below to read the original.


Psalm 23 (CEV) 1 The Lord is my shepherd.
    I lack nothing.
He lets me rest in grassy meadows;
    he leads me to restful waters;
        he keeps me alive.
He guides me in proper paths
    for the sake of his good name.

Even when I walk through the darkest valley,
    I fear no danger because you are with me.
Your rod and your staff—
    they protect me.

You set a table for me
    right in front of my enemies.
You bathe my head in oil;
    my cup is so full it spills over!
Yes, goodness and faithful love
    will pursue me all the days of my life,
    and I will live in the Lord’s house
    as long as I live.

The Shadow of the Valley of Text

by Aaron Wilkinson

I’ve been reading about Hebrew poetry lately and I’ve realized that I may have been reading Psalm 23 all wrong.

Over-familiarity is our worst friend when we’re trying to develop a deep understanding of a text. I’ve heard the words “The Lord is my shepherd” and everything that comes after so many times that I’ve come to take it for granted. It becomes an absent-minded recitation. While I think all of us who grew up in the church have a grasp for the basic ethos of the poem, I’m discovering that Hebrew poetry demands that the reader slow down to really unpack the parallel images and words that characterize it.

I’ll assume you’ve read or heard or sung this poem before. Shepherd, Green Pastures, Quiet Waters. This part makes me feel nice. Although the line “I shall not want” feels more like a wish than an assertion. When I see my friends getting promoted or engaged, I definitely do want. I could say a lot about how profoundly rebellious this statement is against an ambitious and consumeristic culture, but that’s not my main point.

The tranquil tapestry of this mellow meadow ends with this.

He leads me in paths of righteousness for his name’s sake.”

And then…

New paragraph. A gap in the formatting of the text! Now we’re going to talk about a new idea. If this were a film, we might put a scene transition here.

The camera pulls back from a tight close-up to a wider shot.

The tone is still optimistic but we’re no longer in that prior pastoral paradise.

But were we ever?

The way that the text is usually formatted suggests a shift that I’m not sure is meant to be there. Verse 3 and Verse 4 both use language of journeying. Being lead down the path and walking through the valley. Verses 1 and 2 show us images of stillness. Verses 3 and 4 get us moving. Unless the editors of the text are using the gap between the verses to symbolize a valley between hills, I think this break can be misleading.

Picture this: our scene opens on a young lamb, grazing on grass and sipping from a stream. We then see the lamb approached by a strong but gentle shepherd who signals to the lamb with his staff that it’s time to get moving. The lamb hops up and begins following the shepherd. As they go, they walk. They don’t run. They don’t hide. They walk.

The camera pulls back again.

Zoom out and we see that the two are, in fact, in a dark valley. Clouds thunder overhead and predators growl in the distance. Abandoned arrows, slash marks from swords, and spots of blood speak of some battle that was fought here recently. Warriors may still be crouching around the next bend. And there they walk, the sheep and the shepherd. Stopping for a break and a snack every now and then.

The green fields with quiet waters and the valley of the shadow of death aren’t two places. They are one. And Verses 5 and 6 will confirm this for us. How does the poem begin? Fields to graze in, water to drink, rest for the soul. Food, drink, rest. How does it end? A table in front of my enemies, an overflowing cup, goodness and mercy following me all the days of my life. Food, drink, rest – not in some idyllic ethereal otherworld, but in the very presence of enemies and threats. There are always the enemies, the shadow of death, but also the shepherd offers provision and comfort.

The camera pulls back one last time, this time showing a macro-image beyond imagination.

What’s more, we’ve zoomed out even further. We began in the sheep’s little world: the grass, the water, the shepherd. We zoomed out to see what the shepherd is protecting the sheep from: the valley. Now we are in “The house of the Lord, forever.” We end in the eternal transcendent House (surely this encompasses all creation) and the enemies and valleys are left sandwiched – surrounded – between the immediate local provision of the shepherd and the eternal promises of the future.

I’m sure there are layers of this poem that I’m still missing. The Israelites were masters of poetry so I’m sure that there are layers that shine out much better in the original language. But this poem is dense even in English. It’s packed. The images are tied together brilliantly and even the subtle implications of a verb like “walk” are carefully selected to tell us something about the beautiful relationship that God has to his creation, and the relationship between his providence and our challenges.

I think we miss this when we treat the Psalms first as theology and as poetry second. When we slow down and read them as poetry, their theology becomes much more profound.

October 24, 2017

Holding, Embracing, Living in God’s Promise to Be With Us

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:33 pm
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Today we’re paying a return visit to Seeds of the Kingdom the devotional page of  Ellel Ministries*, an organization with locations on many continents. Click the title below to read at source.

When Pressures Build

by Ron Scurfield

A great windstorm arose, and the waves were breaking into the boat, so that the boat was already filling. But he was in the stern, asleep on the cushion. And they woke him and said to him, “Teacher, do you not care that we are perishing?” And he awoke and rebuked the wind and said to the sea, “Peace! Be still!” And the wind ceased, and there was a great calm.  Mark 4:37-39, ESV

What do we do when the pressures of life build up and obscure the presence of Jesus – when we seem to be heading down a tunnel that gets narrower and darker? We may tell ourselves, “God is with me. He will never leave me nor forsake me.” We may hold on in faith, aware that God knows our problems and He won’t let us down.

But the effort in maintaining control takes its toll. We’re pushed into a corner and the walls are closing in. We can’t see a way out and we know the enemy is gaining the upper hand. Our resistance fades. Do we examine our conscience and look for ways where the devil may have found a foothold?

We search the Scriptures for words of encouragement. But we can see where we’re heading, and the pressure increases. Jesus cried out in a loud voice, “My God, why have you forsaken me?” (Mark 15:34). God will never forsake us (Deuteronomy 31:6). He turned away from His Son because Jesus was carrying the sins of the world on His shoulders, ‘… that they may have life …’ (John 10:10).

We need to hold on. You will know the truth and the truth will set you free (John 8:32). We may argue that we do know the truth, but He still seems so far away. The truth is in His Word, and His promises are trustworthy.

Be still and know that I am God’ (Psalm 46:10). To know God is more than just a mental assertion that He exists. It’s an intimate relationship. God is all-loving, all-merciful and all-faithful. We need to embrace this truth and know that He will never let us down. When our faith begins to waver and doubt takes hold, the enemy creeps in as he did in the garden when he said to Eve, Did God really say …? (Genesis 3:1).

Habakkuk writes: My heart pounded, my lips quivered … decay crept into my bones, and my legs trembled. Though the fig tree does not bud and there are no grapes on the vines, though the olive crop fails and the fields produce no food, though there are no sheep in the pen and no cattle in the stalls, yet I will rejoice in the Lord, I will be joyful in God my Saviour (Habakkuk 3:17-18).

The intimate relationship He has with us is such that He will see us through our troubles. He will provide for our every need. He will never leave us. He is with us continually. David said. ‘‘though I walk through the valley of the shadow of death, I will fear no evil, for You are with me (Psalm 23:4). We need to know the truth. Hold on to it, embrace it, live in it. Jesus said, ‘I am the truth’ (John 14:6). He will never fail us. Weeping may last through the night, but joy comes with the morning (Psalm 30:5).

Prayer: Lord Jesus, please forgive me when I allow the trials of life to become greater than my faith in You. You are Lord of all, even my troubles. Help me to rest in Your peace when the storm rages, and know that You are God. Amen.


* What does Ellel mean?

September 4, 2017

God Explains Judgment and Punishment to Ezekiel

As we did last year at this time, we’re returning to the devotional page of the Southern Baptist Convention. Their devotionals don’t have titles, just a description of the passage under consideration and there are no links. Take in the truths of today’s reading, but also note the format; this is how to organize a thorough Bible study.

Highlights:

God warns leaders to repent (14:1-11). Each person clearly accountable for their own choice to be saved (14:12-23). A breathtaking, tragic account of the love and faithfulness of God to Judah and her callous attitude (chap. 13). Guard against spiritual adultery.

Ezekiel 14 to Ezekiel 16

Even so, there will be survivors left in it, sons and daughters who will be brought out. Indeed, they will come out to you, and you will observe their conduct and actions. Then you will be consoled about the devastation I have brought on Jerusalem, about all I have brought on it. 23 They will bring you consolation when you see their conduct and actions, and you will know that it was not without cause that I have done what I did to it.”  This is the declaration of the Lord God. (Ezek. 14:22-23).

The Lord had sent punishment to Israel because of her idolatrous ways. The nation had turned away from the Lord and chosen to walk in the ways of their heathen neighbors. The people had followed their own desires for their lives instead of the perfect desires of the Lord. We have also read how the prophets themselves had gone against the will of the Lord.

The Lord is not some strict taskmaster who imputes His will on people just for His satisfaction. Nothing could be further from the truth. We are the children of God. The Spirit itself testifies together with our spirit, that we are the children of God (Rom. 8:16).

God treats us the way any good father treats his children. The Lord gives us the Word of God as a guide to live our lives. These guidelines will direct us to the most fulfilling and abundant life available to us. God’s rules are not simply made for Him. They are made to protect us and to provide us with a way to live a godly life, rather than just a good life.

What happens when the inevitable time comes that God’s child strays from His Word? How should God respond? Should He just hope for the best and wait to see? Should He just mark them off and hope for better luck with the next human? We all know the answer to these questions is a resounding “no.”

The Lord responds just as any loving father would. He corrects His children by sending punishment our way. The goal of the punishment is to open our eyes to allow us to see where we went wrong and thereby to correct our paths. Once redirected, we should be able to get back on life’s correct track, the track of following the Lord.For they disciplined us for a short time based on what seemed good to them, but He does it for our benefit, so that we can share His holiness (Heb. 12:10).

This process worked with Israel at times. They would rebel, so God would send a judgment against them. As a result they would return and fall back into line with the Law of God.

In these verses, God is explaining all this to Ezekiel. There is always a plan when the Lord sends judgment upon His people. The Lord is desiring to bring them back to the proper path.

If we live outside the will of God, we will find life is not so easy. He has said that His four worst punishments are war, famine, wild animals and diseases. The Word of God is given to us to make sure that we live under the provision and protection of the Lord. Our best case scenario will always be not to stray. But if we do, we need to let His correction get us back in line with His Word.

All scripture is given by inspiration of God, and is profitable for doctrine,  for reproof,  for correction,  for instruction in righteousness (II Tim. 3:16).

Thought for Today:

At the end of the day, will the Lord say, Well done good and faithful servant (Matt. 25:23)?

Christ Revealed:

In the everlasting Covenant (Ezek. 16:60). He is the Mediator of a better Covenant (Agreement) (Heb. 8:6).

Word Study:

16:8 I spread My skirt over thee = symbolic of a covenant of marriage (Ruth 3:9; Deut. 22:30); 16:25 opened thy feet = offered yourself as a harlot; 16:30 imperious whorish oman = shameless prostitute; 16:31 eminent place = prominent public location; thou scornest hire = you refuse a fee; 16:43 fretted me = provoked me to anger.

Memory Verse:

John 15:1-5

I am the true vine, and My Father is the vineyard keeper. Every branch in Me that does not produce fruit He removes, and He prunes every branch that produces fruit so that it will produce more fruit. You are already clean because of the word I have spoken to you. Remain in Me, and I in you. Just as a branch is unable to produce fruit by itself unless it remains on the vine, so neither can you unless you remain in Me.

“I am the vine; you are the branches. The one who remains in Me and I in him produces much fruit, because you can do nothing without Me.

April 19, 2017

Building from the Materials God Provides

Psalm 104:14 NRSV:

 You cause the grass to grow for the cattle,
and plants for people to use,
to bring forth food from the earth,

Today we’re paying a return visit to the website, Theology of Work. Many scripture references are embedded in the commentary today; feel free to click back and forth. (Suggestion: With most PCs, right-click and select “Open in New Tab.” This allows you to go back and forth more easily.)

Human creativity with God (Psalm 104)

From the beginning, God intended human work as a form of creativity under or alongside God’s own creativity (Genesis 1:26-31; 2:5, 15-18). Human work is meant to fulfill God’s creative intent, bring each person into relationship with other people and with God, and glorify God. Psalm 104 gives a delightful depiction of this creative partnership. It begins with a broad canvas of the glory of God’s creation (Psalms 104:1-9). This leads naturally to God’s active work in sustaining the world of animals, birds and sea creatures (Ps.104:10-12, 14, 16-18, 20-22, 25). God provides richly for human beings as well (Ps. 104:13-15, 23). God’s work makes possible the fruitfulness of nature and humanity. “From your lofty abode you water the mountains; the earth is satisfied with the fruit of your work” (Ps. 104:13).

The work of humans is to build further, using what God gives. We have to gather and use the plants. “You cause the grass to grow for the cattle and plants for people to cultivate” (Ps. 104: 14, alternate reading from NRSV footnote f). We make the wine and bread and extract the oil from the plants God causes to grow (Ps. 104:15). God provides so richly, in part, by populating his creation with people who labor six days a week. Thus, while this psalm speaks of all creatures looking to God for food, and God opening his hand to supply it (Ps. 104:27-28), people still have to work hard to process and use God’s good gifts. Psalm 104 goes so far as to name some of the tools used for the work of God’s world—tents, garments, beams, fire, ships (Ps. 104:1, 2, 3, 4, 26, respectively). Intriguingly, the Psalm happily ascribes use of such tools to God himself, as well as to human beings. We work with God, and God’s ample provision comes in part through human effort.

Even so, remember that we are the junior partners in creation with God. In keeping with Genesis, human beings are the last creatures mentioned in Psalm 104. But in distinction from Genesis, we come on the scene here with little fanfare. We are just one more of God’s creatures, going about their business alongside the cattle, birds, wild goats, coneys, and lions (Ps. 104:14-23). Each has its proper activity—for humans it is work and labor until the evening—but underneath every activity, it is God who provides all that is needed (Ps. 104:21). Psalm 104 reminds us that God has done his work supremely well. In him our work may be done supremely well also, if only we work humbly in the strength his Spirit supplies, cultivating the beautiful world in which he has placed us by his grace.


© 2014 by the Theology of Work Project, Inc.; used by permission
Unless otherwise noted, the Scripture quotations contained herein are from the New Revised Standard Version Bible, Copyright © 1989, Division of Christian Education of the National Council of the Churches of Christ in the U.S.A., and are used by permission. All rights reserved.


Read another devotion from the same source: God’s Guidance in Our Work: Psalm 25


Because we often get first time readers, every few months we like to review our purpose statement:

Mission Statement: Christianity 201 is a melting-pot of devotional and Bible study content from across the widest range of Christian blogs and websites. Sometimes two posts may follow on consecutive days by authors with very different doctrinal perspectives. The Kingdom of God is so much bigger than the small portion of it we can see from our personal vantage point, and one of the purposes of C201 is to allow readers a ‘macro’ view of the many ministries and individual voices available for reading.

Scripture portions from various translations quoted at Christianity 201 are always in green to remind us that the Scriptures have LIFE!


Introducing EMU Music. “Emu is a collaborative ministry focused on contemporary, Biblical, Christ-centered music in church. Founded in Sydney, Australia, and now operating throughout the world…” This is the 2nd most-viewed (in the last year) video on their YouTube channel:

This is their highest viewed song in the same period:

 

 

March 15, 2017

Right Results, Wrong Method

Numbers 20 (NIV):

1In the first month the whole Israelite community arrived at the Desert of Zin, and they stayed at Kadesh. There Miriam died and was buried.

2 Now there was no water for the community, and the people gathered in opposition to Moses and Aaron. 3 They quarreled with Moses and said, “If only we had died when our brothers fell dead before the LORD! 4 Why did you bring the LORD’s community into this wilderness, that we and our livestock should die here? 5 Why did you bring us up out of Egypt to this terrible place? It has no grain or figs, grapevines or pomegranates. And there is no water to drink!”

6 Moses and Aaron went from the assembly to the entrance to the tent of meeting and fell facedown, and the glory of the LORD appeared to them. 7 The LORD said to Moses, 8 “Take the staff, and you and your brother Aaron gather the assembly together. Speak to that rock before their eyes and it will pour out its water. You will bring water out of the rock for the community so they and their livestock can drink.”

9 So Moses took the staff from the LORD’s presence, just as he commanded him. 10 He and Aaron gathered the assembly together in front of the rock and Moses said to them, “Listen, you rebels, must we bring you water out of this rock?” 11 Then Moses raised his arm and struck the rock twice with his staff. Water gushed out, and the community and their livestock drank.

12 But the LORD said to Moses and Aaron, “Because you did not trust in me enough to honor me as holy in the sight of the Israelites, you will not bring this community into the land I give them.”

This passage contains an interesting sequence of events:

  • The people are thirsty
  • God reveals to Moses that water can be obtained by speaking to a particular rock
  • Moses hits the rock instead (this worked before)
  • Water gushes forth

Maybe God had His instructions wrong, or maybe it applied to some other rock? After all, the water issued forth and the thirst of the people was satisfied.

Hardly. Moses was angry. “…Listen you rebels…” In anger he struck the rock.

In Moses defense, he was using a tried and true formula; see Exodus 17. And he got the desired result. No biggie, right?

The point is that Moses disobeyed; he did God’s work in a sense, but didn’t do it God’s way.

I find myself often guilty of this. I can justify something done in anger because it produced results. I’ve even said to myself, “I think sometimes you just have to get mad enough about something and then God uses that anger.”

Yes. I’ve really thought that. More than once.

And there is such a thing as righteous anger. But it is characterized by being shaped over a long-term, not a short-term; and by its righteousness more than its anger-ness.

James 1 19b & 20 (NIV)

…Everyone should be quick to listen, slow to speak and slow to become angry, 20 because human anger does not produce the righteousness that God desires.

Whether or not you feel like you are more a product of the information age or the industrial age, either way you are probably results oriented.

But just because it worked doesn’t mean that God was in it, or that He was pleased, or that you were obedient. Even if the “worked” in question seems to bear the mark (vs. 11) of the miraculous.

And a great danger lies in trusting in what worked before, when God wants to lead you into something new.

And like Moses (vs. 12) by doing it our way, you and I may be missing out on God’s greater blessing and the fullness of God’s highest goal for our lives.

~PW


*Reader mini-survey:

Just curious… Have blog posts here resulted in you making the author’s blog part of your daily or weekly routine?  My hope is that in introducing you to a wide variety of Christian devotional and Bible-teaching bloggers, some of them will resonate with you to the point you bookmark their sites and/or subscribe, making their writing a regular habit.

November 30, 2016

God’s Providence for His People

Today we’re paying a first-time visit to the blog No Condemnation. Click the title to read at source. (This Psalm appears in your Bible just a couple before the one we looked at yesterday, and is quite different.)

Let the redeemed tell their story

Give thanks to the LORD, for he is good; his love endures for ever. Let the redeemed of the LORD tell their story – those he redeemed from the hand of the foe …

Then they cried out to the LORD in their trouble, and he delivered them from their distress. He led them by a straight way to a city where they could settle.

Then they cried to the LORD in their trouble, and he saved them from their distress. He sent out his word and healed them; he rescued them from the grave.
Psalm 107:1, 6-7, 19-20 (NIV)

Read: Psalm 107

Consider: A few days ago we looked at the problem of praying when the words just won’t come. This can be because the problem we are facing is so enormous, or potentially life-changing. It is in times like these that the Holy Spirit takes our unspoken words and groans, and intercedes to God on our behalf. Prayer in difficult times is generally more heart felt than prayer in easy times.

The story of the people of Israel is one of bringing their troubles before God and, once the immediate danger had passed, they promptly forgot and rebelled against Him. As a Christian you are unlikely to go into open rebellion against God, but do you remember or forget God’s providence once the danger you have been facing has passed?

I love the opening verses of Psalm 107 where it says: ‘Let the redeemed of the LORD tell their story …’ (v2). It speaks to me of the providence of God and how he cares for and loves us, but it also speaks to me about my response to God’s goodness in my life. When God rescues you in your trouble (note: not from your trouble) are you forgetful, or do you want to thank God so much that your can’t stop talking about it? Are you willing to share details of God’s rescue with your close relatives, home group members, the wider church membership? I’m not advocating being so talkative about yourself that you very quickly become a bore. What I am advocating is the willingness to recognize God’s hand in your circumstances and thanking him first and foremost for this. As the psalmist puts it : Give thanks to the LORD, for he is good; his love endures for ever (v1). Having first thanked God, we should then be willing to share with others what God has done for us.

Look again at Psalm 107 and some of the words the psalmist uses to speak of God’s providence for his people. He uses words like redeemed, delivered, led, saved, healed and rescued. All these speak so clearly of God’s love.

Don’t let the fact that the immediate danger has passed prevent you from thanking God and telling others about his providence in your life. You never know who is going through similar circumstance to yourself, who needs to hear your words of encouragement.

Pray: Father, forgive us for being so quick to forget your goodness to us. May we remember to thank you and also to share with others what you have been doing in our lives. Amen

Every blessing.

 

October 27, 2016

When God’s Solution Comes Gift-Wrapped

Sometimes we connect with other writers in the comments section. This is from Melissa at Tin Roof Sky. Click the title below to read at source.

Shut. Up.

“Jericho was shut up tight as a drum because of the People of Israel: no one going in, no one coming out.  God spoke to Joshua, “Look sharp now. I’ve already given Jericho to you, along with its king and its crack troops.” Joshua 6:1-2 – The Message

Joshua and the rest of his crew had just been told that their long national nightmare of wandering in the desert was over. Hooray! No more manna, man – milk, honey, and (I’m sure) beans and cornbread were now on the menu! Their lives were going from day after day of same old, same old, to finally getting started with what their forefathers had been promised.

But then – they hit a wall. Literally. They were getting the band back together to take over Canaan, and Jericho was the first stop on the tour. Their mojo was working, but it hit a snag made out of stone.

And we love to look at this story, and imagine the Israelites marching around that city for a week and then shouting the walls down on the last day. We sing songs about it and watch children’s videos with French peas taunting hapless vegetable Hebrews. But don’t skip over those first two verses. They’re the key to this whole thing.

“Jericho was shut up tight as a drum because of the People of Israel: no one going in, no one coming out.”

You know what I think? I think the Jericho-ians (or however they were known) were afraid. I think there were probably more Israelites outside that wall than there were of them inside, and I think word had reached their ears of all the great things God had done for His people. Remember Pharaoh losing a chunk of his soldiers and their gear? Remember supernatural provision? Remember divine judgement and so much quail they literally got sick?

They were afraid. They were under a self-imposed siege. They placed all their faith in the wall, and in the hopes that the Israelites would keep on truckin’.

But I think God put that fear into their hearts, so that their defeat would be certain and complete.

 God spoke to Joshua, “Look sharp now. I’ve already given Jericho to you, along with its king and its crack troops.”

Their king couldn’t hide out in an undisclosed location. Their army couldn’t sneak out and come from behind in a surprise attack. Joshua was facing his first big test as Commander-in-Chief, and God had gift wrapped the city for them.

All they had to do was obey his (admittedly odd) instructions. All the people had to do was keep their mouths shut, and keep walking. And then, on the last day, they had to shout to the Lord for the victory.

That’s it. Obey God, watch the walls crumble, and take the first steps into fulfilling God’s call on their lives.

So here’s my question to you: What walls are you up against? Maybe they aren’t obstacles, so much as a gift box. Maybe instead of seeing them as your enemy, you need to see them as God’s way of making sure your victory is complete. Maybe God is going to give you some instructions, and when you follow them, you will have a whole new perspective.

I’m facing some walls. I’ll bet you are too. Let’s look beyond and see them as wrapping paper, instead of a stop sign.

June 7, 2016

The God of Angel Armies

Today we’re paying a return visit to Blogos. This time, the post is by Denise Baum. Click the title below to read at source, and then be sure to look around the rest of the site.

Elisha and God’s Angel Army

So he said, “Go and see where he is, that I may send and take him.” And it was told him, saying, “Behold, he is in Dothan.” He sent horses and chariots and a great army there, and they came by night and surrounded the city. Now when the attendant of the man of God had risen early and gone out, behold, an army with horses and chariots was circling the city. And his servant said to him, “Alas, my master! What shall we do?” So he answered, “Do not fear, for those who are with us are more than those who are with them.” Then Elisha prayed and said, “O Lord, I pray, open his eyes that he may see.” And the Lord opened the servant’s eyes and he saw; and behold, the mountain was full of horses and chariots of fire all around Elisha. When they came down to him, Elisha prayed to the Lord and said, “Strike this people with blindness, I pray.” So He struck them with blindness according to the word of Elisha. 2 Kings 6:13-18

Just preceding these verses, we read that the king of Aram was furious with whoever it was that was revealing his highly classified military secrets to the king of Israel. He thought that someone in his own court was a traitor. Instead, it was God who disclosed the enemy plans to Israel’s king through his servant Elisha. When Aram’s king found out about Elisha, he focused his hostility against the city of Dothan where Elisha was staying. Imagine the fearful shock Elisha’s servant felt when he rose early on the morning described in this passage and saw the enemy horses and chariots circling his master’s city. He probably knew that Elisha was an informant against Aram, revealing to Israel’s king the maneuvers of the enemy. Being God’s spy for Israel involved risk, and now their backs were up against the wall.

Was Elisha scared? How could he be, considering what he saw and believed? But he had to share his confidence with his servant. “O Lord, open his eyes that he may see!” The servant saw that beyond the Aramean army, circling the city of Dothan, was God’s invincible army. This supernatural vision revealed a mountain “full of horses and chariots of fire.” Talk about confidence! No wonder Elisha was fearless in the face of imminent death. No one could threaten his composure and faith when he could see, with his own eyes, the military presence of the Lord of hosts. Not only was this army in a superior offensive position, but they were fueled by the fire of the Lord. “For the Lord your God is a consuming fire” (Deuteronomy 4:24). Nothing can resist or overcome fire.

Whether our enemy is an army or an individual, God can give us victory or peace.tweet

This vision of faith, which God gave to Elisha and his attendant, is humorously contrasted in the next event in this drama. Instead of destroying his enemies with that fiery army sent from heaven, Elisha asked the Lord to blind them. Isn’t that fascinating? We read about supernatural vision and blindness in the same paragraph, the sense upon which this whole story pivots. The purpose of Elisha’s request was a reflection of his humility and love for his fellow man. Like Paul, in Romans 12, Elisha wanted to transform enemies into friends.

Bless those who persecute you; bless and do not curse. Rejoice with those who rejoice, and weep with those who weep. Be of the same mind toward one another; do not be haughty in mind, but associate with the lowly. Do not be wise in your own estimation. Never pay back evil for evil to anyone. Respect what is right in the sight of all men. If possible, so far as it depends on you, be at peace with all men. Never take your own revenge, beloved, but leave room for the wrath of God, for it is written, “Vengeance is Mine, I will repay,” says the Lord. “But if your enemy is hungry, feed him, and if he is thirsty, give him a drink; for in so doing you will heap burning coals on his head. Do not be overcome by evil, but overcome evil with good. Romans 12:14-21

Don’t miss the end of this amazing piece of history. Elisha actually led the blind Aramean army, now helpless and childishly obedient, to Samaria, into the city of Israel’s king! When their sight was restored, they found themselves at the mercy of their enemy’s sovereign. Instead of slaughtering them, however, he fed and watered them. This is the most peaceful disarmament in history. When the Aramean army received back their sight, were treated to a bountiful feast and then released, I imagine they were far more perceptive than ever before. 2 Kings 6:23 reveals the fruit of Elisha’s kindness: “And the marauding bands of Arameans did not come again into the land of Israel.”


Of course, we couldn’t run this without including the song suggested by the title! We already had the original Chris Tomlin song here in a version with guitar chords, this one is an acapella version by our friend David Wesley. For more of his videos click here.

January 22, 2016

God’s Promises are Guaranteed

A year ago I asked our friends at Daily Encouragement to recommend some souces for material here at C201 and they mentioned one and one only, a marriage enrichment blog by Sabra and David Penley called Simply One. Today we pay a return visit. There is always a danger in misreading a principle in scripture as though it is a general, absolute promise. But if we meet any conditions mentioned, we have the assurance of God’s faithfulness to his promises.

Clicking the title below to read this at source will get you not only a graphic image, but also some discussion questions. And you don’t have to be married to extract the truth of today’s teaching, even though their blog is written for couples.

Five Promises of God to Guide Us through the Year

1 – God enables us to live a godly life.

We read in 2 Peter 1:3-4: “His divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness. Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature, having escaped the corruption in the world caused by evil desires.”

In this passage, God gives us “great and precious promises.” These promises are found in His Word, and they are “everything we need for a godly life.” This includes a godly marriage. This is why Sabra and I teach about marriage from God’s Word. And this is why we developed Couple Connect and encourage you and your spouse to use it together. (For a printable PDF of how to design your own time together, click here.)

When we live by God’s great and precious Word, He promises that we will “participate in the divine nature,” and we will escape “the corruption in the world caused by evil desires.” This is the only way we will have the marriage God designed for us.

2 – God is always with us.

A second promise God gives to us in His Word is that He is always with us, and He will always be with us in our marriage. The last thing Jesus said before He ascended to heaven, after His death and resurrection, was such a promise. We read these words from Jesus in Matthew 28:20: “And surely I am with you always, to the very end of the age.”

Hebrews 13:5 gives us a command of God, followed by His promise: “Keep your lives free from the love of money and be content with what you have, because God has said, ‘Never will I leave you; never will I forsake you.’” By the way, this directly follows God’s word to us about marriage: “Marriage should be honored by all, and the marriage bed kept pure, for God will judge the adulterer and all the sexually immoral” (Hebrews 13:4).

So God tells us the key to a blessed marriage. If we’ll be faithful to Him and each other in our marriages, He’ll be right there with us. We can be certain that when we seek Him together He will guide us down the right path and He will take care of our every need along the way. We can have a marriage without fear because He is at the center of it and in control of it.

No matter what He allows to come our way, God will go through it with us.

Psalm 139:7-12 says: “Where can I go from your Spirit? Where can I flee from your presence? If I go up to the heavens, you are there; if I make my bed in the depths, you are there. If I rise on the wings of the dawn, if I settle on the far side of the sea, even there your hand will guide me, your right hand will hold me fast. If I say, ‘Surely the darkness will hide me and the light become night around me,’ even the darkness will not be dark to you; the night will shine like the day, for darkness is as light to you.”

As God’s children, our faith and hope for our marriages can be founded on the solid rock of His constant presence.

3 – God will provide all our needs.

He promises at the end of this section in Hebrews 13:6: “So we say with confidence, ‘The Lord is my helper; I will not be afraid. What can mere mortals do to me?’” In Matthew 6:25-34, Jesus promises that we do not have to worry about anything because He will provide everything. He says in Matthew 6:33: “‘But seek first his kingdom and his righteousness, and all these things will be given to you as well.’”

4 – God will answer our prayers when we seek His will together.

Jesus gives us another promise in Matthew 18:19-20: “Again, truly I tell you that if two of you on earth agree about anything they ask for, it will be done for them by my Father in heaven. For where two or three gather in my name, there am I with them.” This certainly applies to a husband and wife who are one in Christ.

As one in Christ, we desire to do His will together. When we desire to do His will, He is pleased to reveal it to us through His Word. When we pray together as a married couple, seeking and desiring to do His will, that is a prayer we can pray with confidence. For He promises to answer us. We are told in 1 John 5:14-15: “This is the confidence we have in approaching God: that if we ask anything according to his will, he hears us. And if we know that he hears us—whatever we ask—we know that we have what we asked of him.”   

5 – Whatever we face in the year ahead, God will bring good out of it.

Not only will God be with us through every situation we face, but He will see that good comes from it. This amazing promise is found in Romans 8:28: “And we know that in all things God works for the good of those who love him, who have been called according to his purpose.”

This promise can help us be strong and stand firm in our faith when our circumstances become difficult and the days seem dark. God is able to work it all together for good.

So, as you look together toward the year ahead, remember God is eternal and omniscient–He knows everything that will happen. And He promises to be with you in the midst of every trial, pain, victory, and defeat. He longs for you to hold on to His promises and to recognize His presence at every moment, in everything you do. He wants you to be full of the hope for this year because He is God. He is your God. And He will be there with you and help you every step of the way.

Never forget His promise to you: “Never will I leave you; never will I forsake you” (Hebrews 13:5).

December 27, 2015

Physical Reminders of God’s Provision

This morning at church we had an opportunity to share a testimony of God’s provision during the past year. After speaking, participants were asked to take a marker pen and write one or two words that describe what they had shared.

First we need to know the background to this account in Joshua 3:

Early in the morning Joshua and all the Israelites set out from Shittim and went to the Jordan, where they camped before crossing over. After three days the officers went throughout the camp, giving orders to the people: “When you see the ark of the covenant of the Lord your God, and the Levitical priests carrying it, you are to move out from your positions and follow it. Then you will know which way to go, since you have never been this way before. But keep a distance of about two thousand cubits[a] between you and the ark; do not go near it.”

Joshua told the people, “Consecrate yourselves, for tomorrow the Lord will do amazing things among you.”

Joshua said to the priests, “Take up the ark of the covenant and pass on ahead of the people.” So they took it up and went ahead of them.

And the Lord said to Joshua, “Today I will begin to exalt you in the eyes of all Israel, so they may know that I am with you as I was with Moses. Tell the priests who carry the ark of the covenant: ‘When you reach the edge of the Jordan’s waters, go and stand in the river.’”

14 So when the people broke camp to cross the Jordan, the priests carrying the ark of the covenant went ahead of them. 15 Now the Jordan is at flood stage all during harvest. Yet as soon as the priests who carried the ark reached the Jordan and their feet touched the water’s edge, 16 the water from upstream stopped flowing. It piled up in a heap a great distance away, at a town called Adam in the vicinity of Zarethan, while the water flowing down to the Sea of the Arabah (that is, the Dead Sea) was completely cut off. So the people crossed over opposite Jericho. 17 The priests who carried the ark of the covenant of the Lord stopped in the middle of the Jordan and stood on dry ground, while all Israel passed by until the whole nation had completed the crossing on dry ground.

and in particular the stones of remembrance in the next chapter, Joshua 4:

When the whole nation had finished crossing the Jordan, the Lord said to Joshua, “Choose twelve men from among the people, one from each tribe, and tell them to take up twelve stones from the middle of the Jordan, from right where the priests are standing, and carry them over with you and put them down at the place where you stay tonight.”

So Joshua called together the twelve men he had appointed from the Israelites, one from each tribe, and said to them, “Go over before the ark of the Lord your God into the middle of the Jordan. Each of you is to take up a stone on his shoulder, according to the number of the tribes of the Israelites, to serve as a sign among you. In the future, when your children ask you, ‘What do these stones mean?’ tell them that the flow of the Jordan was cut off before the ark of the covenant of the Lord. When it crossed the Jordan, the waters of the Jordan were cut off. These stones are to be a memorial to the people of Israel forever.”

So the Israelites did as Joshua commanded them. They took twelve stones from the middle of the Jordan, according to the number of the tribes of the Israelites, as the Lord had told Joshua; and they carried them over with them to their camp, where they put them down. Joshua set up the twelve stones that had been in the middle of the Jordan at the spot where the priests who carried the ark of the covenant had stood. And they are there to this day.

Of course, not everyone at church this morning could participate in this, but as I thought of what I might say or write, a Biblical phrase came to mind:

“Hitherto hath the Lord helped us.”

The language is KJV, and I wasn’t sure of the reference. So returning home, I looked it up only to find that it is from a similar story of using a stone as a marker remembering God’s provision or faithfulness or both; this time in I Samuel 7:

10 While Samuel was sacrificing the burnt offering, the Philistines drew near to engage Israel in battle. But that day the Lord thundered with loud thunder against the Philistines and threw them into such a panic that they were routed before the Israelites. 11 The men of Israel rushed out of Mizpah and pursued the Philistines, slaughtering them along the way to a point below Beth Kar.

12 Then Samuel took a stone and set it up between Mizpah and Shen. He named it Ebenezer,saying, “Thus far the Lord has helped us.”

There’s a pattern here:

  • First Moses has the original experience of seeing the waters of the river part so that the nation could cross on dry land. (This is directly alluded to in verse 7 of chapter 3, above)
  • Then the miracle repeats for Joshua and he establishes the placing of stones of remembrance.
  • Then Samuel repeats the setting up of a memorial stone, one that hymn-singers have kept alive in the verse, “Here I raise my Ebenezer” (in Come Thou Fount of Every Blessing.)

In some churches over the past century, stones of remembrance were replaced by plaques in the lobby (or even on individual pews) which instead of honoring God’s help, honored those who had given significant amounts of money toward the building of the church.

Now the modern church doesn’t even have those. There’s good and bad in that. The one who gives should do so in secret, but we often forget that as a faith community in the local church, we have history.

The raising of an Ebinezer sounds rather old-fashioned and quaint today, but we need to find visible, tangible, even tactile ways of remembering God’s help in ages past.


We’ve covered this theme here at least two times previously:

Go Deeper with this article

 

 

 

December 22, 2015

Experiencing Abundance

I wasn’t planning to do another devotional from Breakfast of Champions this soon, but this one arrived in email the same day as yesterday’s study on Elisha’s double portion. So it seemed to form a theme. Andy heads up Great Big Life, which produces the Breakfast of Champions weekday devotional.

Are you expecting abundance from God, or just enough?

Do you know today, Champion, that your God is a God of abundance? And all of His plans and intentions toward you are always plans and intentions of abundance, not ‘just enough’.

Here are some verses to think on today; they all reveal to us God’s abundant intentions towards us for different areas of our lives.

1. The measurement of His saving grace (unmerited favour)

Romans 5:17 (NKJV)
For if by the one man’s offense death reigned through the one, much more those who receive abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ.

Notice that it is abundance, not ‘just enough’. It’s when you understand this truth, and also that you have been made perfectly righteous through the perfect sacrifice of Jesus, that you will reign in life as promised!

2. His provision in our lives – again, notice it does not say ‘just enough’!

2 Corinthians 9:8 (NKJV)
And God is able to make all grace abound toward you, that you, always having all sufficiency in all things, may have an abundance for every good work.

• All grace (not some)

• All sufficiency (not some)

• All things (not some)

3. The quality of new life He has for us in Christ.

John 10:10 (NKJV)
The thief does not come except to steal, and to kill, and to destroy. I have come that they may have life, and that they may have it more abundantly (in abundance).

4. The giving of His Spirit, to transform us into all we are called to be.

Titus 3:5-6 (NKJV)
Not by works of righteousness which we have done, but according to His mercy He saved us, through the washing of regeneration and renewing of the Holy Spirit, whom He poured out on us abundantly through Jesus Christ our Saviour.

Good news: His ability matches His intentions. God is not just wanting to do abundantly for us in these areas of life and so many more, He is able too! He is the God who is able to and wants to do abundantly in your life, so start expecting abundance. Sadly, some of those damaging doctrines of religion made by men have left us all for too long expecting nothing or very little from God. It’s time to bring our thinking into alignment with His word and truth – God wants to do abundantly for you so make room in your life for it!

Ephesians 3:20 (NKJV)
Now to Him who is able to do exceedingly abundantly above all that we ask or think, according to the power that works in us.

Stop expecting a bit, Champion, and start thanking Him for abundance!

God bless,

Andy

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