Christianity 201

February 12, 2018

When My Plan Isn’t God’s Plan

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:30 pm
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We were sorry to see that the Ask the Pastors website has been dormant since October. Readers would send in questions and different pastors would reply. The one below was the final item appearing at the site.

What if God’s plan doesn’t want something important to me to go right?

Question: The Bible always says that God will make everything all right in the end, and if something doesn’t go right, it’s because God’s plan says it’s not supposed to go right. I know that’s supposed to make you feel better, but it does the opposite for me. What if God’s plan doesn’t want something important to me to go right? Please help, because this is one of the main reasons why I feel my faith is weak. For some reason, just “trusting the plan” doesn’t make me feel any better.

Answer:  There is an entire book in the Bible devoted to the search for some guarantee that our lives will go right.  It is the book of Ecclesiastes.  The author sought to “gain” a bright future through various means including wisdom and folly.  He discovered that folly is sure to bring pain and misery, but that even wisdom and behaving wisely cannot keep things going right.  And the ultimate proof of that is death.  We’re all going to die.  God will not rescue us from that negative future.  What he finally counsels is to enjoy the happy moments of life but prepare for the unhappy ones, especially death.  And above all, keep God’s commands.

The author of Ecclesiastes is applying the truth Paul gives us in Romans 8:18-25:

For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. For the creation waits with eager longing for the revealing of the sons of God. For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. For we know that the whole creation has been groaning together in the pains of childbirth until now. And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? But if we hope for what we do not see, we wait for it with patience. (ESV)

God purposely subjected the world to futility.  That means it is always going to be characterized by frustration.  Things are not going to work out the way they should.  There is a tragic undercoating to all of life.  God did this in the garden of Eden after Adam and Eve sinned.  He made the most beautiful experience in a woman’s life, child bearing, a thing accompanied by pain.  He made growing food a fighting against the land growing weeds.  He banned Adam and Eve from the tree of life so that they would not live forever.  Death became the reality of life.

Paul says God did this in hope of creation’s being set free from this bondage when His kingdom is restored and we are fully redeemed.  We are groaning just like creation is.  Our relationships were meant for perfection but fall sadly short.  Our work was meant to always be fruitful but falls sadly short.  Our lives were meant to be pain and death free, but fall sadly short.  We are hoping for the redemption of all things and will not experience it until Jesus returns.

The author of Ecclesiastes says God did this, made the world this futile place, “so that people fear before him” (Ecclesiastes 3:14).  He put eternity in our hearts yet so that we cannot find how He will work things out from the beginning to the end (3:11).  God knew that if Adam and Eve and all their offspring were allowed to live forever as He intended originally, and if the world always worked the way He originally intended it to work, people, sinful people, would be satisfied with life in this world instead of coming to know the One who alone brings real satisfaction.

This is a long way of answering your question.  Yes, God will make everything right in the end.  The world must remain a frustrating place until then.  There is no guarantee that He will make your life go right in a way that is important to you.  Jesus told us not to fear those who are able to destroy the body, but to fear Him who is able to destroy both body and soul in hell (Matthew 10:28).  God has let many of His saints be persecuted to death (Stephen and James are prime examples, Acts 7 and 12).  The apostle James and the apostle Peter were imprisoned by Agrippa (Acts 12) and the church was praying for their release.  James was beheaded but Peter was miraculously released.  God’s plan for James was different than for Peter.  Each was righteous and useful to the kingdom, but only one escaped death.  We could say that living was something important to James to go right, but God did not grant that.

So we’re not asked to simply “trust the plan” if by that is meant trust that it will always go right for us.  We trust God, who loves us more than anything and yet still may not choose to spare us pain.  The apostle Paul experienced tremendous pain (read 2 Corinthians 11 for some examples).  I may never know how or why God used the pain in my life for good (Romans 8:28 does promise that He does) and the “good” does not mean that which is pain free or not tragic.  Life is tragic.  He has made it so on purpose to make people unsatisfied with this life as their answer.

But in the tragedy He teaches us to trust Him and to share in His sufferings.  He gives us empathy for others suffering.  As we show that we have hope despite the tragedy, He sends us people who want to know the reason for our hope.  Jesus was a man acquainted with sorrow (Isaiah 53:3), and so will be those who follow Him.  Yet he was also full of joy by the Holy Spirit (Luke 10:21), and so will be those who follow Him.

November 25, 2017


Today we’re back with fellow-Canadian devotional writer Elsie Montgomery at the website Practical Faith. Click the title to read at source.

The Lord guides each step

Christians are supposed to be different, not different-weird but different from the sinful, selfish people we once were. For instance, when Jesus encountered a rich man who was a “chief tax collector” and called a sinner by many who knew him, that man was transformed:

“And Zacchaeus stood and said to the Lord, ‘Behold, Lord, the half of my goods I give to the poor. And if I have defrauded anyone of anything, I restore it fourfold.’” (Luke 19:8)

Today’s devotional passage also talks about that change, affirming that it not about pulling ourselves up by our own bootstraps, but about something God does by grace and for His purposes:

“But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved— and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.” (Ephesians 2:4–10)

The changes made by God are because of His mercy and love, not anything I did or could do. I was “dead in sin” and dead people are useless. To that need, He made me “alive in Christ” together with other Christians and gave us an eternal place with Him in the heavenly places that we might experience His grace and kindness. That is a huge change. Before my salvation, I enjoyed “common grace” in that I could live and breathe, but I had no clue about the matters of God or His purposes for my life.

These changes produced by God are for good works, not because of good works. That is, I could not do anything to please God until after He sent Jesus into my life. However, He had prepared good works for me to do — even though I could not do them until He saved me by grace and changed my heart, motivations, attitude, and direction.

What delights me is that what God wants me to do (His will for my life) was planned and prepared beforehand. That is, God had my life mapped out long before He walked into it. I do not have to struggle with “what is God’s will for my life?” because He knows it and has saved me so I can do it. My part is paying attention to Him in obedience, one step at a time.

Jesus, this is a great assurance. You created the plan and You also direct it and make it happen. How do I know that? I know it because the most important step in that plan was changing my life just as You changed the life of Zacchaeus and millions of other people. There are times when I disobey for which I regret, yet You know all things and have worked out Your plan regardless of my stumbling and resistance. Because of your great love, I walk with You and am grateful that You know and guide each step that I take.

November 20, 2016

The Will

by Russell Young

It is clear from the Word of God that a person’s desire should be to do the will of God (Mt 7:21, 12:50) and he is working in the believer to achieve that end. “For it is God who works in you to will and to act according to his good purpose.” (Phil 2:13 NIV) Since this passage is often misrepresented, it needs to be made clear that “God is working in you” so that you will choose to act in accordance to his good purpose—to will–, not that God is unilaterally accomplishing his purpose through you by making you will to do it. That is, the Father and the Spirit are working towards disposing you to do their will, but they are not removing your right to make your own decisions or to choose your own path.

In the Old Testament dispensation, and certainly in the Exodus, Jehovah stressed through Moses the need for his chosen people to do his will, to be obedient to him.  He called them rebellious because they refused to comply. God’s desire for obedience has not changed.  When a person clings to the dominance of his or her own desires and shunts God aside that person dismisses the need for obedience and is rebellious in the Lord’s eyes.

At first glance the concept of the will is intuitively understood.  To “will” means “to want” to do something.  The Merriam-Webster’s Deluxe Dictionary states the will is “(a) mental powers being manifested as willing, choosing, desiring, or intending, and (b) a disposition to act according to principles or ends.”   The Greek word for will is ‘thelo’ which means “to delight in:-desire; be disposed, intend, and please.” (Strong’s Greek Dictionary) A person’s will is asserted when he or she manifests his or her mental powers in order to act according to their own ends or principles.

It is in understanding how the motivation to want or to delight in, etc., and how that motivation is executed, particularly as it relates to doing God’s will, that provides enlightenment concerning the doing of God’s will.

A person’s will or disposition to his or her own ends guards the Holy Spirit from entering the soul of people and guards the soul from being influenced, or not, by the natural spirit of people or of the Holy Spirit. The functioning of a person’s will changes when a new “end” or desire is brought about through their knowledge of God and of a better hope. Thus, the spirit/Spirit cannot function unless the soul (the will is a part of the soul) permits it.

The hope of humankind rests in God’s initial grace and mercy through the revelation of his majesty, glory, and love without which the human spirit would remain wretched and hopelessly lost, bound in the lies of the prince of this world.  It is the realization of God’s mercy and grace, and the work of his Spirit, as well as an appreciation of the eternal joy that awaits the repentant sinner that provide the motivation for obedience to God in a person’s life.  It is at this point that the believer’s “end” should truly be to please his redeemer as an act of love through obedience and to die to his or her own interests.

The will is the aspect of a person’s being that allows for the execution of all bodily action that is not autonomic in nature.  For the will to execute an action, it must be moved, convinced, or motivated by the mind to that action.  That motivation is related to a person’s accumulated knowledge or convictions which assess the probable outcome to determine whether it is good for the achievement of a person’s “ends” or not.  The Holy Spirit has power in this regard.  He convicts, brings remembrance, guides in all truth, reveals truth, teaches, leads, directs, testifies, guards, speaks through people, provides comfort, brings righteousness, peace, joy, and hope to the believer and brings glory to God.

The will also operates by command or obligation.  That is, the will does not operate at its own directive but is directed by the mind in the pursuit of the person’s interest, goal, or “end.”  The body can make demands to ensure comfort, pleasure, or survival, but the body cannot communicate with the spirit of a person except through the soul and the soul cannot ‘will’ except through the persuasions of the prevailing spirit/Spirit.

The source of motivation for the sinner should be quite different from that of the redeemed.  The motivation of the sinner’s will is through his or her senses and reasoning which has been distorted by the lies of the evil one and through faulty knowledge and errant principles; whereas, the motivation of the believer needs to rest apart from his or her flesh—which is to be considered to be dead—and to be grounded in truths obtained from the knowledge of God’s Word as impressed by the Spirit.  Considering this, it becomes easier to discern the spirit/Spirit that is prompting the will.  When senses are prompting an action through an unregenerate or rebellious soul, it is the will of the old nature at work; when the Godly instructed intellect prompts the will of the soul bent on obedience it is the Spirit that is at work.

The knowledge that assesses the outcomes and motivates may come through the senses–may have been gained through experiences as a person interacts with the world–or it may come from a person’s intellect as developed through study or life experiences.  Memory and reasoning also impact a person’s knowledge base and affect will.  Recall brings attention to past experiences and reasoning, or rationalizing may alter or put emphasis on certain aspects of a person’s knowledge base. Study, prayer and others can influence a person’s knowledge base and reasoning.

God works to dispose a person to honour and obey him, but since that one still possesses the evil spirit, and since he or she may still be enticed by its persuasions and those of the evil one, that one may will to act contrary to the Lord’s interests for him or her.  The will is under the authority of the mind of each person to control and to pursue his or her own ends.  Humankind has been given a free will or the right to choose his or her own sovereign…either God or the evil one.  Those who are led by the Spirit to do God’s will, will reap eternal life; those who are led by the evil nature will be destroyed. (Gal 6: 7─8)

eternal-salvation-russell-youngRussell Young’s book is available now in print and eBook.  The title is Eternal Salvation: “I’m Okay! You’re Okay!” Really? It is available through Westbow Publishing, Amazon, and Barnes and Noble; and in Canada through Chapters/Indigo.  9781512757514 $17.99 US


September 10, 2016

God is not the Author of Hurt and Pain

Today we pay a return visit to the blog of Justin Petrick Ministries. Although he doesn’t seem to be writing frequently at present, there are some great articles there on file. As always, don’t read the posts here, click the title below to read at the author’s website or blog.

God Doesn’t Author Hurt and Pain

I do not know about you, but it can be easy for me to attribute hurtful and painful past experiences to the hand of God. Why do you think that is? Why do we blame God for our hurts and pains? Why is it easy for us to derive a perverted sense of peace when something happens to us that causes us hurt and pain, by saying that God is the author of it or even that He has ‘allowed’ it?

When we look back at God’s original design, the Garden of Eden, it is perfection. The Garden of Eden, also the place of perfect relationship with God, was not only a garden of perfect provision, but physical, emotional, and mental stability, or peace. Why would we think that God deviated from this plan of His or reverted to a plan B, when man chose to sin rather than to stay in perfect communion with Him?

I don’t think He did. And being that God’s original design was perfection, I do not believe that God orchestrates pain and hurt for us to experience or to grow and mature us. There is a drastic difference in our hurts and pains turning out for our good or God using hurts and pains to grow and mature us (Romans 8:28) compared to believing He is the author of hurts and pains. Let us look at this Biblically:

Jeremiah 29:11 (NIV): For I know the plans I have for you,” declares the LORD, “plans to prosper you and not to harm you, plans to give you hope and a future.

Harm is emotional, mental, or physical distress, so to speak. God would never put you into a position to harm you mentally, physically, or emotionally. It is not His original plan of perfect love, nor is it in His perfect, loving nature for He is a God of love (1 John 4:8).

raThe Hebrew word for ‘harm’ in Jeremiah 29:11, is ‘ra`’ (רַע), and means “bad, malignant, unpleasant, displeasing, worse than, sad, unhappy, hurtful, wicked, misery, calamity, distress, adversity, injury, wrong, etc.”.  To many of us, these characteristics fit experiences that we believe God orchestrated or allowed to happen.

But what is interesting, is that this word “harm” comes from the root word ‘ra`a`’ (רָעַע), which means “evil”. And we know in James 1:13 that God will not test or tempt us with evil, or with ‘ra`’ (רַע) (experiences characterized as bad, malignant, unpleasant, displeasing, worse than, sad, unhappy, hurtful, wicked, misery, calamity, distress, adversity, injury, wrong, etc.).

Evil is the absence of a loving God, it is the absence of love; a void of love. Being that God is love (1 John 4:8), evil is the absence of God or His presence, ability, character, or nature. Evil is the absence of His plan. There is no hurt and pain in God’s love nor in His plan for you. It is not in His nature. He is not the author of evil. He is the restorer. He is the rescuer, the shelter, the rock. He builds up what has been broken down. He takes our hurt and pain and turns it into wholeness and victory, confidence, wisdom, and knowledge.

The things in our life that bring us hurt and pain are characterized by the plan of Satan, not God:

John 10:10 (NIV): The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.

Satan comes to steal health, marriages, families, jobs, security, stability, etc. He wants you to doubt God, doubt the power and design of His love for you and your life. He wants to steal the Truth and the Life, the Word, from your heart. In fact, he wants to speak lies into you about God’s nature, His very heart.

Another reason we know God does not orchestrate hurts and pains, is because He is moved by our hurts and pains, or infirmities.

Hebrews 4:15 (KJV): For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

God is moved by how you feel. When you feel hurt, manipulated, lied to, cheated on, let down, bailed on, forgotten, etc., it moves the heart of God! He feels your pain!

In fact, God is so moved by our iniquities that it is what killed the body of Jesus. Jesus died of a broken heart. One of the greatest verses that gives us physiological, medical insight into the death of Jesus is John 19:34:

John 19:34 (KJV): “But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.”

When you think about someone being stabbed, one would expect to only see blood come out similar to a deep cut, just more of it.  John obviously thought it was important to mention that not only blood flowed from when the solider speared Jesus, but water as well.  And he was correct.  This small piece of information is very important.

We know that when blood sits, the red blood cells naturally separate from the plasma, which looks like water or is the watery part of your blood, giving the appearance of blood and water flowing as John stated. So, where was this blood and water able to sit? The heart, which is what the solider punctured when he speared Jesus.

There is a membrane that surrounds the heart called the pericaridal sac.  When a heart ruptures, blood leaks from the heart and fills the pericardial sac and while it sits, blood will separate from the plasma.  Jesus did not die of asphyxiation, but of a broken heart when He took the sins and sickness of the entire world on Him (John 1:29).

Isaiah 53:4 (KJV): Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.  But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.

This is how much Jesus loves you, to willingly take on so much sin and pain that it literally broke His heart.  This is why He is moved by the feelings of your infirmities. He bore what you are going through today when He was crucified on the cross. This is the nature and love of Jesus Christ.  He has literally sacrificed His body and heart that we might have life with Him for eternity.

This is the magnitude of His love, and it blows my mind when I really think about it, about how much pain and agony is in the world that was placed in Him, all for the simple reason of Him justifying us through this selfless act of love, that we might be conquerors over everything that caused Him to die of a broken heart.  This is how much He loves YOU.

God is not the one that orchestrates pain and hurt. He is the one that gives you the ability to overcome hurts and pains so that you may live life in His fullness and joy (Psalm 16:11).


August 18, 2016

Passing Through the Valley of Baca

Andy ElmesI couldn’t help but take a second look at the passage below several times, as UK devotional writer Andy Elmes, to whom I am subscribed, has spent over a week in these three verses. To get these sent to you by email, go to Great Big Life and click on Breakfast of Champions.

Psalm 84:5-7 (NKJV)
Blessed are those whose strength is in you, who have set their hearts on pilgrimage. As they pass through the Valley of Baca, they make it a place of springs; the autumn rains also cover it with pools. They go from strength to strength, till each appears before God in Zion.

August 9:

I have been thinking of these verses a lot recently and have been considering how pilgrimage affects so many areas of our lives; also how it is not a bad thing but, more often than not, a God-designed thing for our lives. Here are some thoughts for you.

What is it to pilgrimage, you may ask? The word pilgrimage means ‘to journey’, so when God speaks of pilgrimage in this Psalm He is saying, “Blessed is the person who sets his heart on journeying”, and that is so true, especially when it comes to our walk or journeying with God. “Blessed [daily] is the person who sets his heart on journeying with the Lord”. Other faiths in the world have a spiritual pilgrimage mentality but theirs are always to physical places and landmarks, like Mecca and Lourdes, but it is not to be that way for us. Our pilgrimage is to a person – the person of Jesus – ever towards a deeper relationship with Him.

Christianity is not meant to be something or somewhere you totally arrive at instantly. Yes, when we believe, we receive from God everything we are going to get (of His fullness we have received, John 1:16). But we are called to spend the rest of our days (till we appear before Him in Zion) journeying into everything He has given us, to understanding and embracing all that He has done and given to us in Christ. God wants us to “keep on movin'”.  We are not to be parked vehicles, but ever-moving ones that walk, like Abraham, into all the promises and intentions of God for our lives.

So, our pilgrimage (journey) does not end when we reach a historical landmark, because if it did, how sad would that be. You would be left thinking, “What next?”. No, God commits to walk with us each and every day on this pilgrimage that He has called us to and every day it gets better and better. It’s when we set our hearts to journey with the Lord that we learn all that we need to and He is revealed to us so we know Him closer and more intimately as the miles of our days pass by.

Think about those two disciples that walked with the freshly risen Jesus on the road to Emmaus (Luke 24). For some reason Jesus had not allowed them to recognise Him, but appeared as someone they did not know. It was as they walked (journeyed) with Him that He made the mysteries of the scripture easily understood, and then it was during the journey that He revealed Himself to them. As we set our hearts to journeying with the Lord He helps us to daily understand His mysteries and daily reveals Himself to us, as He did to those two disciples, and He causes our hearts to burn within us as theirs did…

August 10:

…This verse then makes a strange statement that caught my attention: “as they pass through the valley of Baca they make it a place of springs”. I wondered where Baca was and after a short search discovered that no one really knows where this valley was, but most live by the interpretation rather than a physical place: its most common interpretation is ‘valley of weeping’. We all, at one time or another on our pilgrimage, will go through valleys or ‘times of weeping’ but God promises, as we journey (stay) with Him through these seasons, He will cause them to be places of refreshing springs.

When you walk daily with Jesus He causes life and joy to break out in the saddest or seemingly driest places. He causes rivers to flow in what are the dessert times of our life. He does not call us to avoid or by-pass these valleys but walks with us through them – remember He promised, “I will never leave you or forsake you”. He is not a ‘good-time God’, only there for the good bits. Rather He remains a good God in all the seasons we experience on this pilgrimage called life. Remember, David in Psalm 23 said, “though I walk through the valley”. He included valleys in his great ‘pilgrimage with God’ Psalm because he knew we all go through them! …

… He is the God that causes springs to flow in dry places with us, in us and through us!

August 11:

Psalm 84 teaches us that journeying with the Lord causes your life to go from strength to strength, not from strength to weakness. As we dare to daily journey with Him He causes us to become strong where we are weak and fully developed in the areas of our life that we are not. Each stage of our pilgrimage causes our lives to be enhanced and empowered for the road and journey that still lies ahead. Remember what we learn about David’s pilgrimage when it came to the moment he needed to take down a giant (Goliath): his life was prepared and ready, his life was more than strong enough. Why? Because the pilgrimage (God-journey) of his life had brought him to, and through, the defeat of bears and lions; Goliath was the next logical victory and he was destined to win that encounter too.

It was his ongoing journey that made him strong for what God had for him next, and so will yours as you daily commit to journey with the Lord; through things that may seem big He builds you up for the victories that lie further ahead. As the disciples walked with Jesus over the three years of their discipleship they went from strong to stronger in their ability, knowledge and confidence. We don’t have just three years: we have a lifetime! As you commit to walk with Him daily, as they did, your life will also go from strength to strength too.

August 12

…We love the destination and the arriving bit. God loves the journey just as much, because in the journey He does a whole lot of stuff in us which is always good for our long-term life. He is looking at the book of your life, not your present chapter. Let’s face it, when it comes to the promises of God and seeing them manifest in our lives we are all like a bunch of kids in the back of the car on the way to a summer holiday.

Independent of whether we are on route to Torquay or Disneyland, the question that comes from the kids in the back is always the same – come on, you know it, you have either heard it or were the one that said it when you were younger. Yeah, that’s the one: “ARE WE THERE YET?” Kids do not appreciate journeys: they like instant arrivals! Meanwhile, the parent is enjoying the journey (except for the kids keeping on) and the journey is actually producing patience and appreciation in the life of the kids (when they finally get there they will love it).

God has promised we will arrive – and arrive we will, but we, like the kids in a car, need to remember that God is not in a hurry. He knows that the journey can produce a whole lot of good and effective stuff in us that would never be produced if we had a Tardis-type experience (instant arrival) with our destinies. It is often on the journey that we learn and gain valuable things like appreciation. When you have journeyed toward somewhere you really appreciate it when you get there. One common example would be if you save up for something: you appreciate it a lot more than if you put it on the credit card! Journeying towards something really does cause appreciation and value…

August 15:

The journey will create appreciation. It will also create faith as you continually trust in God while still on route. When we talk of faith we should always look around for its best friend, patience. I like faith more and would like to hang out with it on its own! The problem is that God most often sends them as a team, because patience produces a lot, too – and together they produce greatness. Let’s think about the power of patience this morning (the art of waiting for something).

Galatians 5:22–23 (NIV)
But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law.

Remember, patience is a fruit of the Spirit not a gift – it is grown, rather than given. Like any fruit it grows slowly, not suddenly appears.

Hebrews 6:12 (NIV)
We do not want you to become lazy, but to imitate those who through faith and patience inherit what has been promised.

The Bible tells us to imitate people of faith and patience – not just those who are full of faith, but those who can trust God and wait for His perfect timing. When we choose to walk in faith and patience we will inherit everything God has promised. Remember, God works in the delay and the things He has promised are so worth waiting for. Keep away from shortcuts that produce look-a-likes, and hang out for the genuine which comes from the very hand of God. Hey, to be honest with you, patience was never my favorite fruit – I would have loved for God to give it to me as an instant download! Trouble is, He would not. Why? Because He knows that patience does us good, and when we have it and mix it with our faith incredible things start to happen.