Christianity 201

March 4, 2018

Sunday Worship

A Vision of the Glorified Christ

My wife had been working on this song a long time ago. Because our pastor was preaching on Revelation 1 and 2 this morning, she dusted it off and performed it for the first time after the sermon while we were receiving the Communion elements. It’s based on this passage:

HCSB.Rev.1.12 I turned to see whose voice it was that spoke to me. When I turned I saw seven gold lampstands, 13 and among the lampstands was One like the Son of Man, dressed in a long robe and with a gold sash wrapped around His chest. 14 His head and hair were white like wool—white as snow—and His eyes like a fiery flame. 15 His feet were like fine bronze as it is fired in a furnace, and His voice like the sound of cascading waters. 16 He had seven stars in His right hand; a sharp double-edged sword came from His mouth, and His face was shining like the sun at midday.

Revelation 1

by Ruth Wilkinson

Jesus, your face shines like the sun with jealous love and pity
My face, my God, a brittle mask of who I try to be
Jesus, your feet are burnished bronze, with integrity you stand
My feet, My God, are clay and dust that crumble into sand

Jesus, your eyes are blazing fire that burns the fog away
My eyes, my God, unfocussed and blinded by the grey
Jesus, your voice a river’s rush, cleansing as it is pure
My voice, my God, a muddy stream, selfish and unsure

You hold the whole world in your hand,
The stars, the past, the sea
But with that pow’rful gentle hand
You reach to find, to touch, to comfort me

Jesus, your hair is white as snow – from eternity you are wise
And who am I? An empty fool – or your child in your eyes
Jesus you wear a sash of gold, my High Priest, all you’ve done for me
So I come, my God, in my tattered rags, ’cause I know you’ll cover me

Go Deeper:

Comparison to similar passages:

February 26, 2018

What We Think About When We Think About God

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:29 pm
Tags: , , , , ,

This is a much-condensed sample of the full text of chapter one from one of my favorite books recently available, God Has a Name by John Mark Comer (Zondervan). (My review of the book is at this link.) To read the full chapter instead — which I strongly recommend — click the title below.

The God on top of the mountain

by John Mark Comer

The twentieth-century writer A. W. Tozer made a stunning claim: “What comes into our minds when we think about God is the most important thing about us.”

Really?

The most important thing?

More than our gender or sexuality or ethnicity or family of origin or the town we grew up in or where we went to college or our tax bracket or whether our sport is American football or futbol football?

Absolutely.

Here’s a truth that cuts across the whole of the universe: we become like what we worship.

Tozer went on to write,

“We tend by a secret law of the soul to move toward our mental image of God . . . Were we able to extract from any man a complete answer to the question, ‘What comes to mind when you think about God?’ we might predict with certainty the spiritual future of that man.”

Put another way, what you think about God will shape your destiny in life…

…Often what we believe about God says more about us than it does about God. Our theology is like a mirror to the soul. It shows us what’s deep inside.

Maybe the truth is that we want a God who is controllable because we want to be God. We want to be the authority on who God is or isn’t and what’s right or wrong, but we want the mask of religion or spirituality to cover up the I-wanna-be-God reality.

The most ancient, primal temptation, going all the way back to Adam and Eve in the Garden, is to decide for ourselves what God is like, and whether we should live into his vision of human flourishing or come up with our own. All so we “will be like God, knowing good and evil.”

This is why theology is so incredibly important.

The word theology comes from two Greek words—theo, meaning “God,” and logos, meaning “word.” Simply put, theology is a word about God. It’s what comes to mind when we think about God.

It’s not like some of us are into theology and others aren’t. We all have a theology. We all have thoughts and opinions and convictions about God. Good, bad, right, wrong, brilliant, dangerous—we all theologize.

But the problem is that much of what we think about God is simply wrong…

…For Jesus and all the writers of Scripture, the starting point for all theology is the realization that:

we don’t know what God is like, but we can learn.

But to learn, we have to go to the source.

And that means we need revelation. Otherwise we end up with all sorts of erroneous and goofy and untrue and maybe even toxic ideas about God.

By “revelation,” I don’t mean the last book of the Bible or foldout charts from the 1970s about the end of the world. I mean, God himself has to reveal to us what he’s like. He has to pull back the curtain of the universe and let you and me look inside. But here’s the thing: revelation, by definition, is usually a surprise. A twist in the story. A break from the status quo. So when God reveals himself, it’s almost always different from what we expect.

All of which leads us to Moses on the top of Mount Sinai…

…[T]here are climactic moments when the door swings open and we get a brand-new, compelling, and at times terrifying vision of who God is.

Often these moments take place on a mountain.

If you’ve ever read the Bible, you know that the second book is called Exodus. The setting for the book is Israel in the desert, en route from slavery in Egypt to freedom in a new land. But it’s a bumpy ride, to say the least.

At the head of the people of God is the prophet Moses, who has a totally unique relationship with the Creator. We read that God “would speak to Moses face to face, as one speaks to a friend.”

In Exodus 33, we get to eavesdrop on a conversation between Moses and God. Moses is asking for God to go with the Israelites every step of the way, and at one point he asks, “Now show me your glory.”

In ancient Hebrew literature like Exodus, to speak of God’s glory was to speak of his presence and beauty. Moses is asking to see God for who he really is. To see God in person.

For Moses, head knowledge isn’t enough. He wants to experience God.

God graciously tells Moses that he can’t see his face or he will die, “for no one may see me and live.” But he’ll do him one better. God tells him, “I will cause all my goodness to pass in front of you, and I will proclaim my name, the Lord [Yahweh], in your presence.”

So God
has a name.

The next morning, Moses gets up early and climbs to the top of Mount Sinai. Then we read one of the most staggering paragraphs in the entire Bible.

“The Lord [Yahweh] came down in the cloud and stood there with him and proclaimed his name, the Lord [Yahweh]. And he passed in front of Moses, proclaiming, ‘The Lord [Yahweh], the Lord [Yahweh], the compassionate and gracious God, slow to anger, abounding in love and faithfulness, maintaining love to thousands, and forgiving wickedness, rebellion and sin. Yet he does not leave the guilty unpunished; he punishes the children and their children for the sin of the parents to the third and fourth generation.’”

This is one of those watershed moments when everything changes. It’s one of the few places in the entire Bible where God describes himself. Where he essentially says, “This is what I’m like.” Think of it as God’s self-disclosure statement, his press release to the world.

Because of that, it’s quite possibly the most quoted passage in the Bible, by the Bible.

The writers of the Bible circle back to this passage over and over and over again. Dozens of times. Moses and David and Jeremiah and Jonah—they quote it and allude to it and pray it and sing it and claim it and complain about it, but above all, they believe it.

This is ground zero for a theology of God.

But what’s striking to me is how very different this passage is from what you would expect.

For those of us who live in the West, we tend to think of God in the categories of philosophy. Pick up a book about God, and it’ll often start with the omnis . . .

  • God is omnipotent (he’s all-powerful).
  • God is omniscient (he’s all-knowing).
  • God is omnipresent (he’s everywhere at once).

And all of that is true. I believe it. But here’s my hang-up: when God describes himself, he doesn’t start with how powerful he is or how he knows everything there is to know or how he’s been around since before time and space and there’s no one else like him in the universe.

That’s all true, but apparently, to God, it’s not the most important thing.

When God describes himself, he starts with his name. Then he talks about what we call character. He’s compassionate and gracious; he’s slow to anger; he’s abounding in love and faithfulness, and on down the list.

Which makes sense. Starting with the omnis is kind of like somebody asking about my wife, and me saying she’s thirty-three years old, five foot one, 120 pounds, black hair, brown eyes, Latin American ancestry . . .

That’s all true, but if you sat there as I was spouting off all these facts about my wife, my guess is that at some point, you would interrupt me and ask, “Yes, but what is she like? Tell me about her. What’s her personality? Is she laid-back or type A? Social or shy? What is she passionate about? What made you fall in love with her? What makes her, her?”

Most of the time, this is how we talk about God—we rattle off a bunch of stuff about God that is true; it’s just not the stuff that makes him, him.

That’s why this passage in Exodus is such a breath of fresh air. It turns out that God is better than any of us could imagine…

 

February 18, 2018

Sunday Worship

This is the third in a series which was posted last spring at Whole Life Worship. I’ve added links to the other two parts. In their original order, the three deal with the breadth of God’s character, the depth of His Love and the height of his greatness.  Dr. Douglas M. Lee is a worship pastor, conference speaker, and seminary professor. He is currently on staff as the Associate Pastor of Worship Arts at Community Baptist Church of Rancho Cucamonga (California) and serves as an adjunct professor at Azusa Pacific University Graduate School of Theology

God-in-a-Box

Worship is a response to the goodness and greatness of God. The problem is that most of the time we are unaware of how good and great God is. The way we overcome this is by improving our “view” of God. I touched on expanding our perception of God in the breadth of His character and the depth of His love. Today, I want to talk about the dimension of “height.” We need to grasp how “high” God is, how He is so far beyond what we can think or even imagine.

It’s easy to put God into a “box.” In fact, it’s so easy we do it without thinking. Whenever we get a little too familiar or cozy with God, we are doing it. Whenever we think we know how God operates or what He’s going to do, we’ve already done it. Whenever our worship of Him becomes routine or stale, it’s likely that we’ve contained “God” (meaning: our concept of God) in a box.

The second of the Ten Commandments (Exodus 20:4) was to not to create an idol or an image of anything in heaven (including God). There are multiple reasons for this commandment, but I think one of the main reasons was to keep us from worshiping something less than Him. Making an image of Him or His context is like putting “God in a box.” Something in a box or fashioned in a man-made image can be measured, calculated, manipulated and controlled. And it is in our sinful human nature to do that to God.

Good thing for us, God is so much bigger than anything any box we try put Him in! (And He’s really good at shattering these boxes.) But it’s important to know how we tend to put God in a box. I see two main boxes God gets shoved into:

  1. Theology – theology is a big word that basically means “what we think about God.” So don’t let the word scare you: everyone who thinks about God has a theology. Usually, our theology is based on what we interpret from the Bible. However, there are a lot of other factors (more than we care to admit) that influence our theology, such as: our cultural values, our political ideals, socio-economic biases, personality, etc. Sometimes our theology puts God in a box: like “God doesn’t do this or that,” or “God always does something in a certain way,” or that God is limited or “bound” by certain things.

Now, don’t get me wrong. I love theology. And, to a certain extent, we need theology. It helps us organize our thoughts and understandings about God. BUT, it’s important to know that all theology is limited. It is a “box” that puts labels and qualities on God. It is not God and I’ve seen God blow away my theology many a time. However, way too many Christians hold onto their theology too tightly, and their rigidity blinds them to the fact that God is “beyond comprehension.” More importantly, rigid theology keeps people from seeing the amazing greatness of God, and therefore, from true worship.

  1. Expectations – we have many expectations of how God responds to us. For example, if we become unemployed, we pray for God to provide for our needs. Now God may use many different ways to meet our needs, but we all have expectations on how this will happen. We may expect God to give us a job that pays more, that has better hours, that is located a mile from our house, that will be rewarding and fun, and that will pop up in less than a week’s time. Our expectations are usually nice, linear paths, with no bumps or hassles. But God might have a different idea of what your journey to provision will be. Like our theology, if we hold onto our expectations too tightly we may miss the opportunities God gives that will – not only meet our needs – but transform our character and the world around us.

Seeing the “height” of God’s ways comes only when we have a light hold on our theology and expectations. As the LORD says in Isaiah 55:9:

As high as the heavens are higher the earth, so are My ways higher than your ways and My thoughts than your thoughts.

Thank God that He is so much bigger than the boxes we put him in! Sometimes we need to let Him blow our mind and give us a larger vision of who He really is.

It was the vision of the “height” of God’s surpassing greatness that caused the Apostle Paul to pen these words:

Oh, the depth of the riches of the wisdom and knowledge of God!
How unsearchable his judgments,
and his paths beyond tracing out!
“Who has known the mind of the Lord?
Or who has been his counselor?

Who has ever given to God, that God should repay them?”
For from him and through him and for him are all things.
To him be the glory forever! Amen. (Romans 11:33-36)

How big is your God? The bigger your God, the greater your Whole Life Worship.


From the same author:

One of the blockages to worship of God is being unaware of who God really is and what He has really done. When we can actually view the mercies of God through the eyes of our heart and soul, the response to worship Him flows freely and powerfully – leading to amazing transformation of our surrendered lives (Romans 12:2).

Check out God’s 3-D Mercies.

November 28, 2017

Spiritual Triage: Following God’s Example

In preparing yesterday’s devotional and looking at the “The God Who Runs,” I discovered this 2015 teaching at Patheos. The author is Reed Metcalf who works at Fuller Seminary. Click the link below to read at source.

The God Who Pursues Us Relentlessly

I will never forget discovering that a dear friend of mine had walked away from the faith. Granted, there was still an intellectual assent to the claims of Christianity as true, a willingness to defend the Bible, Christ, and Church as weighty, relevant, and authoritative, but it was all just lip service. No more church attendance, no prayer life, no Bible study, no commitment to any sort of Christian ethic or activism. All the vital signs of a healthy connection to the Triune God vanished.

My heart breaks even now.

Did not—does not—Jesus say, “Whoever does not abide in me is thrown away like a branch and withers?” [1]

I am so scared, so sad.

But what are we supposed to do? How do you approach that fine line of calling a brother or sister back when you know one poorly chosen word could break the last vestiges of faith? I am haunted even yet by mistakes made when I was a youth leader at my church in Orange, and I still struggle to love others back into their commitments to Christ and neighbor. We all know that pain when a friend, a sibling, a hero leaves the church: it’s like a sucker punch to the gut, like a wound that opens inside us. We have tasted and seen, and we know they leave behind the One who is the source of life itself.

And so we do what anyone does with a massive wound: triage. We try something to stop the bleeding in our hearts, and, when we are not careful, we turn to our own methods instead of God’s. We amputate and cauterize in a desperate attempt to keep it all together. We say, “The road is narrow… and thus few take it.” We sing, “Though none go with me, still I will follow.” We write off our brothers and sisters. We cry over them. We pray for them. But slowly, we accept the fact that they are gone.

We mourn them and try to find closure, because to do anything less hurts far too much.

Seasons pass and the cauterization stops aching, though we still feel a twinge of pain now and then; we still look through a mist of sadness when we see them outside of church, and we wonder, “Can anything bring them back?”

Jesus once held a small child in his arms and asked his disciples, “What do you think?”

“If a shepherd has a hundred sheep, and one of them has gone astray, does he not leave the ninety-nine on the mountains and go in search of the one that went astray?” [2]

Jesus is on his way to Jerusalem and death. As they go, Jesus teaches his apostles what this church of his—what the Kingdom of Heaven—is to be like. How to reprove someone gently, how to forgive, how to treat children. And now this story of a shepherd that goes after one out of many. Here is a glimpse at the ruler of the Kingdom of Heaven: a God who chases us down. We stand among the murmuring apostles, looking at Jesus and the child he holds, and it slowly comes upon us all as a hearth pushes the chill from a room.

“Here is the Son of God,” they say to each other. “Here, in our midst. Has he not already decried us as an ‘evil and adulterous generation?’ [3] Has he not displayed disappointment at our lack of faith? [4] Has God Himself not sent nation after nation to conquer us for our sins and failures? And yet he is here, telling us that he will not stop searching until the last one of us is found.”

“Is this not Good News?”

Failure after failure, betrayal after betrayal, Israel always finds God still mercifully searching for her everywhere. Even in Hosea—one of the most judgment-heavy books of the Bible—God raises his hand to rain destruction from the heavens and stops himself at the thought of his beloved children:

How can I give you up, Ephraim?
  How can I hand you over, O Israel?…
My heart recoils within me;
   my compassion grows warm and tender.
I will not execute my fierce anger;
   I will not again destroy Ephraim;
for I am God and no mortal,
   the Holy One in your midst,
   and I will not come in wrath.  [5]

The God we see in Scripture, from Genesis to Revelation, is One who loves despite. Despite our sin, our waywardness, our piety, our efforts, our failures, despite everything. From the complaining under Moses to the rejection of God as King, from idolatry under the monarchs to the compromise under the Romans, God across thousands of years has pursued a stubborn people called Israel. When all else fails, He appears in the flesh to knock on their doors, to sleep in their gardens, to eat at their tables, to call them back to Him. God will not let them go.It is here that we find our hope. God’s reckless devotion to his own people makes up the scraps we Gentiles hope to eat as they fall from Israel’s table. [6] We hope to one day have the same devotion from the God of Israel: that even when it seems that we have crossed the final line, we see God, shepherd staff in hand, come rushing over the hill to bring us back. And how ecstatic are we when this becomes a reality, when God makes a way for us to become part of the chosen people through the death and resurrection of Christ? We are now part of the flock, part of the one hundred. Should even one of us—any one of us—go astray, the Shepherd will begin his searching again.

In this I take comfort. He is faithful even when we are not. When we walk away, the Shepherd follows us. But “follows” is really too weak a word to describe this. The Psalmist tells us that “Surely His goodness and steadfast love yirdĕpûnî all the days of my life.” [7] We tend to translate yirdĕpûnî as “will follow me,” but all other uses of the root rdp (רדף) have a connotation of hunting, pursuing, even persecuting.

“Surely His goodness and steadfast love will pursue me relentlessly all the days of my life.”

God refuses to give up. Ever. On us, on those who leave the church, on those who have never been part of the community. He is the God Who Pursues Us Relentlessly. Until our last day, He will dog our steps with love.

I think of my friend, now living apart from the flock. I fight the temptation to stop the pain, to stop the feeling by writing her off, by saying that she has made her choice and that is that. Such thoughts are not from God. His thoughts are the ones I must grab. His thoughts are yet turned to her, despite the pain, despite the rebellion, despite the waywardness. He picks up his staff and begins his pursuit, over hill and across desert, until the one is brought back. I cry with joy at the thought that the Shepherd has still not given up on her. I wipe my tears and follow in his steps.


[1] John 15:6
[2] Matthew 18:12.
[3] Matthew 12:39; 16:4.
[4] Matthew 14:31.
[5] Hosea 11:8-9.
[6] Matthew 14:21-28.
[7] Psalm 23:6.

 

November 27, 2017

The Reckless Love of God

Luke 15:11b [Jesus teaching] “There was a man who had two sons. 12 And the younger of them said to his father, ‘Father, give me the share of property that is coming to me.’ And he divided his property between them…”

Often here we begin with a devotional study and then end with a worship video. Today, I want to begin with the song, Reckless Love. The following is a shorter (5½ minute) version of the song originally by Bethel Worship.

Before I spoke a word
You were singing over me
You have been so, so
Good to me
Before I took a breath
You breathed Your life in me
You have been so, so
Kind to me

Oh, the overwhelming, never-ending, reckless love of God
Oh, it chases me down, fights ’til I’m found, leaves the ninety-nine
I couldn’t earn it
I don’t deserve it
Still You give yourself away
Oh, the overwhelming, never-ending, reckless love of God

When I was your foe, still Your love fought for me
You have been so, so
Good to me
When I felt no worth
You paid it all for me
You have been so, so
Kind to me

Oh, the overwhelming, never-ending, reckless love of God
Oh, it chases me down, fights ’til I’m found, leaves the ninety-nine…

There’s no shadow You won’t light up
Mountain You won’t climb up
Coming after me
There’s no wall You won’t kick down
No lie You won’t tear down
Coming after me

Oh, the overwhelming, never-ending, reckless love of God…

My wife and I had a discussion about this song on the weekend. The idea of a God who will “lavish his love” on us is found in the parable we call The Prodigal Son. We often think that prodigal means runaway, or someone who leaves and returns, but the word’s origins have to do with his spendthrift nature; how he burns through his cash reserves — with abandon.

But in the book The Prodigal God, Tim Keller points out that it is the father in the story who is free-spending. We actually see this twice.

First, he quickly gives away the inheritance to the son. Notice how quickly this is established in the key verse above. Some have said about this story that he knows he needs to lose his son in order to gain him back. There’s an interesting parallel here to 1 Corinthians 5:5 that we don’t have time to explore fully; “[H]and this man over to Satan for the destruction of the flesh, so that his spirit may be saved on the day of the Lord.

Second, he is equally free-spending when the son returns, throwing a huge party.

22 But the father said to his servants, ‘Bring quickly the best robe, and put it on him, and put a ring on his hand, and shoes on his feet. 23 And bring the fattened calf and kill it, and let us eat and celebrate. 24 For this my son was dead, and is alive again; he was lost, and is found.’ And they began to celebrate. (Luke 15)

Reviewing Keller’s book nine years ago, I noted,

  • “Prodigal” means “spendthrift”, which also means “reckless”
  • The father in the story is reckless in his willingness to forgive and reinstate the son
  • The father in the story represents God
  • God is “reckless” in that he chooses not to “reckon” our sin; instead offering forgiveness.

Others have noted the character of the Father in his willingness to run to meet his son while he is still in the distance. In a sermon titled, The God Who Runs Martin Ellgar writes,

He sees him coming in the distance and with joy runs out to greet him. In this way he brings honour again to his son. In the eyes of his neighbours, such behaviour of a man towards his disgraced son is disgraceful and unwarranted in itself. He has humiliated himself before others. The loving father has not only gone out eagerly to meet his returning son, but has willingly sacrificed himself to share in and to relieve the humiliation of the returning son.

To me this parable is much in the spirit of the lyrics of the song above.

However, we can’t leave the song there because much has been made of the lyric leaves the ninety-nine. It’s unfortunate that even among Christians, as we face declining Biblical literacy, we need to stop and explain this. Earlier generations — and hopefully readers here — would pick up on the reference immediately.

Interestingly enough, as I prepared this, I realized that the story is actually part of the trio of parables in Luke 15 of which The Prodigal Son is the third. (Maybe that was partly what drew me to the third story as an illustration of God’s lavish love.)

4 “Which one of you, having a hundred sheep and losing one of them, does not leave the ninety-nine in the wilderness and go after the one that is lost until he finds it? 5 When he has found it, he lays it on his shoulders and rejoices. 6 And when he comes home, he calls together his friends and neighbors, saying to them, ‘Rejoice with me, for I have found my sheep that was lost.’ 7 Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.

God desires to lavish his love on you. Are you ready to receive it?


Further Reading: The Father’s Love Letter (presented in your choice of text, audio, or video and available in over 100 languages.)

See also tomorrow’s devotional, The God Who Pursues Us.


I mentioned that my wife and I had been discussing this song.  Sometimes I will workshop an idea for a blog post with friends online, and my friend Martin at Flagrant Regard agreed with her somewhat:

If we open dictionary.com, we have this:

1. utterly unconcerned about the consequences of some action; without caution; careless (usually followed by of):  to be reckless of danger.
2. characterized by or proceeding from such carelessness: reckless extravagance.

I can’t get my head around the concept that God’s love is ‘careless’ or ‘unconcerned with the consequences of some action’. Just a bad choice of descriptors in my mind.

Words do matter. What do you think?

 

October 27, 2017

God is Still Breathing

Today we’re paying a return visit to Donna Wood at the blog Food For the Journey. Since we last connected with her, health concerns have dominated the past year. We chose a piece that she wrote last summer for today’s devotional. Click the title below to read this at source and then look at some of her more recent writing. And keep her in your prayers.

A Friday Meditation – Breathe

This is the air I breathe. This is the air I breathe.
Your holy presence living in me.
This is my daily bread. This is my daily bread.
Your very Word spoken to me.
And I, I’m desperate for you. And I, I’m lost without you.
This is the air I breathe. Your holy presence living in me.
~ Marie Barnett

This morning when I went to pray, this song kept wandering through my mind. It is a beautiful praise song and it says something about our relationship with God. Because, in the beginning God created the heavens and the earth. Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters – Genesis 1:1-2. The word for spirit is the same word that is used for breath. God’s breath blew across the waters as he brought life to the majestic universe that he was creating from nothing. Apparently, when the story in Genesis begins, he had already created the water and something representing the earth to hold it. We are all born from water into form and then we begin to breath.

An aside of sorts – A year or so ago, I thought about the spirit blowing over the water as I said my before bedtime prayer.  What was it like before there was nothing?  Nothing but God?  God? I tried to imagine this and I really couldn’t.  Suddenly, I saw a deep night navy sky studded with millions upon millions of stars. I could imagine this, because I had seen such skies before. I tried for a minute to imagine what it was like before such a sky was created, but….  As I looked at the stars, a round section in the center of the sky moved. It shimmered like water with a pebble being thrown into it. It took my breath away.  Was it God’s breath hovering over me that caused this experience?  I realized that this was as close as I could get to imagining before creation.  Then I realized that God had just blown me a good night kiss and my breath returned.  He might have said something like, “Crazy little girl child thinking she could imagine such a thing. Really nice try, though.”

But back to the creation story – Then the Lord God formed a man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being Genesis 2:7. The creation continues.

And with that he (Jesus) breathed on them (his disciples) and said, “Receive the Holy Spirit – John 20:22.  Yes.  We need this, too.

“With a loud cry, Jesus breathed his last – Mark 15:37. Or “gave up his spirit –  John 19:30. This was voluntary, His spirit returned to his Father then returned to his body at his resurrection. After some additional teaching and after reassuring his stunned followers that he was alive and would be with them always, he left again. How can this be?

At Pentecost, the Holy Spirit filled those disciples with new life and power. Filled once again with the breath of God, a new restored creation began – the Church, the Body of Christ including you and me, is reassigned the mission of spreading God’s Kingdom on earth by loving God and neighbor and doing those things that Jesus did. We have that same original mission and the same breath of the Holy Spirit enables us to do the piece of work that we are called most specially to do.

Henri Nouwen writes,

“Being the living Christ today means being filled with the same Spirit that filled Jesus. Jesus and his Father are breathing the same breath, the Holy Spirit. The Holy Spirit is the intimate communion that makes Jesus and his Father one. Jesus says: ‘I am in the Father and the Father is in me’ (John 14:10) and ‘The Father and I are one’ (John 10:30). It is this unity that Jesus wants to give us. That is the gift of his Holy Spirit. Living a spiritual life, therefore, means living in the same communion with the Father as Jesus did, and thus making God present in the world.”

My thoughts: What if the very air around us is the breath of God still creating. What if every time we breathe we breathe in God?  What if I try to comprehend what that would be like?  Once again, I most likely can’t.  But here is what I/we can do:  Every time we need a pause because things are crazy – pause, take a deep breath.  Imagine that we are breathing in the Holy Spirit.  Imagine it.  When we say our daily prayers – pray, breathe.  Know that Jesus is breathing into you.  Whenever we need a deep breath…. Yes.

You are the air I breathe, your holy presence living in me.  My daily bread–your very word. I’m desperate for you.  I’m lost without you. Breathe. (Paraphrased sort of).

 

 

 

October 2, 2017

The Old Testament on Jewelry: Principles Behind the Rules

This is an excerpt from a book by Rachel Held Evans, an author who is accused of great theological liberalism, none of which manifested itself at least in this particular book. What I found instead, in the four paragraphs which follow my introduction, was a tremendous insight into the principles behind the rules.

I was greatly enlightened on this subject by a booklet published by InterVarsity Press (IVP) in 1981, What’s Right? What’s Wrong by Donald E. DeGraaf (sadly out of print, with no e-Book edition or Google Books file, nor can I find my copy.) In it he talks about the difference between rules and principles. A rule applies to one group of people, or people in one particular place, or at one particular time. A principle applies to all people in all places at all times. Rules derive from principles.

So when God gives his people rules — especially in Leviticus, but also in today’s text in Isaiah — God has His reasons. Sometimes we need to spend longer in the text to see what His intentions are. We’ll let Rachel pick it up from here…


In his list of God’s grievances against Israel and his warnings of Jerusalem’s imminent destruction, the prophet Isaiah wrote:

16 The LORD says, “The women of Zion are haughty, walking along with outstretched necks, flirting with their eyes, strutting along with swaying hips, with ornaments jingling on their ankles. 17 Therefore the Lord will bring sores on the heads of the women of Zion; the LORD will make their scalps bald.” 18 In that day the Lord will snatch away their finery: the bangles and headbands and crescent necklaces, 19 the earrings and bracelets and veils, 20 the headdresses and anklets and sashes, the perfume bottles and charms, 21 the signet rings and nose rings, 22 the fine robes and the capes and cloaks, the purses 23 and mirrors, and the linen garments and tiaras and shawls. – Isaiah 3: 16-23

At first glance, this passage would suggest that Westboro Baptist Church has it wrong: what God really hates is accessories. But the larger context reveals that what so troubled Isaiah and his fellow prophets was the blatant materialism among Israel’s rich to the neglect and disenfranchisement of its poor.

In biblical times, gold jewelry signified wealth, and although several of the Bible’s heroines wore it (Genesis 24:22-31; Song of Songs 1:10-11), jewelry was far more commonly associated with excess and idol worship (Genesis 35:2-4; Exodus 32; 33:4; Jeremiah 4:30; Ezekiel 7:18-20; 16:9-15; Hosea 2:13). This sentiment carries over into the New Testament, where both Paul in his letter to Timothy and Peter in his letter to the churches of Asia Minor discouraged women from wearing gold jewelry and pearls in the context of a Christian community that prioritized simplicity and charity.

In fact, it seems that most of the Bible’s instructions regarding modesty find their context in warnings about materialism, not sexuality… a pattern that has gone largely unnoticed by the red-faced preacher population. I’ve heard dozens of sermons about keeping my legs and my cleavage out of sight, but not one about ensuring that my jewelry was not acquired through unjust or exploitive trade practices.

Some conservative religious communities, such as the Amish and Old Order Mennonites, continue to forbid women to wear any sort of jewelry at all. Others simply discourage excess. I’m a bit of a jewelry fanatic — not so much of the gold and pearl variety, but of the beads and hemp variety — so I figured it would be a healthy exercise in self-discipline to ditch my necklaces, bracelets, and rings for Lent. I wore only my wedding band, not my engagement ring, and I avoided the items in Isaiah’s list: bangles, headbands, earrings, bracelets, anklets, sashes, perfume, charms, rings, nose rings, fine robes, capes, shawls, and, of course, tiaras.

~A Year of Biblical Womanhood, Rachel Held Evans (Thomas Nelson, 2012) pp 127-8

September 8, 2017

God is Not a Force

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When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come. He will glorify me, for he will take what is mine and declare it to you. John 16: 13-14 ESV

God replied: “I am who am. Thus shall you say to the children of Israel: He Who is has sent me to you.” Exodus 3: 13-15

This may seem like more of a 101 type of topic to many of you, rather than a 201 type of discussion you expect here. But I think it’s important not only to have this matter settled for ourselves, but to have our ears tuned to hear it when spoken by people inside or on the periphery of our Christian community in order that we can offer correction and clarification.

Today we’re returning to the writing of Jeff Loach, who we often referenced in the early days of Thinking Out Loud, and have included here at C201 before. He blogs at Passionately His. Recently we caught up with about a dozen of his most recent topics. Click the title below to read this at source.

Force or Person?

God is not a force.

Many people talk about various forces in the universe, or even about certain forces that may hold divine power.  But let’s not be mistaken:  the God of the Bible – the God of Abraham, Isaac and Jacob, the God and Father of our Lord Jesus Christ – is not a force.  God is one, yet three persons.

That gets confusing for some folks, because when we think of a person we think of someone with flesh and bones who walks the earth like we do.  In that sense, we can wrap our heads around the idea that Jesus is, or was, a person, but God the Father?  Not so much.

To make it more confusing, because the Holy Spirit is invisible, many people – even well-meaning followers of Christ – will refer to the Holy Spirit as a force.  But the Holy Spirit is not a force.  The Holy Spirit is a person.

The dictionary generally defines a person in human terms, but the best dictionaries will acknowledge that in Christian theology, a person is defined as one of the three members of the Godhead, i.e., the Father, the Son, and the Holy Spirit.  Each is a person.  Not a force, a person.

While this can get into deep philosophy and theology, for the purposes of a brief devotional, let’s understand this:  the fact that the Father, Son and Holy Spirit are persons means that God is personal, and we can be in personal relationship with God.

Lots of folks think of God as very far off, unreachable, even unknowable.  But the fact that God is not a force, but is personal, means that God is near, reachable, and knowable.  God showed his great love for us in sending Jesus as the incarnation – God with skin on, literally.  As an old song says, “He’s as close as the mention of his name.”

Forces are impersonal.  God is personal.  Let’s get personal with the God who made us, who loves us with an everlasting love, and who longs to live his life in and through us.

“God showed how much he loved us by sending his one and only Son into the world so that we might have eternal life through him” (1 John 4.9, NLT).

July 4, 2017

If God Could Have Your Attention for Just a Moment

We’ve linked to Ed Cyzewski many times at Thinking Out Loud, but this is his first appearance at C201. This is the first part of a longer article; you’re encouraged to click the title below to read the full piece.

What Would God Shout at You from a Cloud?

In the Gospel of Matthew, there are two instances where a cloud appears over Jesus and God shouts two brief, identical messages. I have often wondered what God would shout at me in a similar situation.

Honestly, I tend to think God would shout negative things at me. I imagine God telling me to stop doing something or to do more of something. In either case, the message would focus on the ways I’m falling short and have been inadequate.

I have struggled to imagine a loving and merciful God. It’s much easier to imagine a God who is either disappointed or really, really angry.

Bringing up this disappointed/angry image of God with people tends to strike a nerve.

What would God shout at you?  

-volunteer more!
spend less money!
stop obsessing about your body image!
share the Gospel more!
stop lusting!
help more people in need!
read the Bible more!
pray more!
go to a different church!
spend less time on social media!

We can’t imagine that God the Father is for us and loves us. We can only imagine God showing up in a cloud and telling us to get our acts together, to start doing something different.

God the Father isn’t typically imagined as being on our side. God the Father is somehow joined with Jesus in the Trinity but remains disappointed in us and in need of a blood sacrifice to make us acceptable in his sight, working out a loophole in his infinite holiness and justice.

Before Jesus launched his ministry and before Jesus ventured to Jerusalem where he would be killed and then rise from the dead, God the Father spoke the same message over Jesus:

This is my Son, whom I love; with him I am well pleased.

Matthew 3:16-17

 “This is my Son, whom I love; with him I am well pleased. Listen to him!

Matthew 17:5

On both occasions, God the Father affirmed the Son. On the first occasion Jesus had not even started his ministry.

I have tended to write off the significance of these moments between the Father and the Son. However, I now think that this was a big mistake on my part.

Jesus came to unite us with God, adopting us in God’s family. Paul writes that our identity is hidden away in Christ. In the midst of this union with Christ, we dare not overlook the love of God for us that goes beyond our comprehension:

I pray that you, being rooted and established in love, may have power, together with all the Lord’s holy people, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God.” Ephesians 3:17-19

Through the ministry of Jesus and our union with him, we have a new way of thinking about God. If God is our Father through our union with the Son, then it isn’t far-fetched to say that God’s first thought of us is love and a desire for deeper union with us. God desires to heal, redeem, and restore his children.

Failing to believe that I am a child of God is the most important obstacle for prayer. Once I believe that God loves and accepts me like Jesus is loved and accepted, prayer becomes a moment to rest in God’s love rather than a game of hide and go seek with God or a proving ground for my spirituality…

June 20, 2017

May 20, 2017

Who is God?

What comes into our minds when we think about God is the most important thing about us.
~ A.W. Tozer

This week I got to enjoy a fascinating interview on The Phil Vischer Show with John Mark Comer, author of the book, God Has a Name. I’m looking forward to getting a copy of this book and reviewing it on Thinking Out Loud.

He went on to elaborate that your thoughts about God will define your life; shape your destiny. The hosts bantered with him for a few minutes, and then he got to the meat of the interview and the heart of the book; namely that it is commentary on Exodus 34:6-7 which is “the most quoted book in the Bible by the Bible.”

And he passed in front of Moses, proclaiming, “The Lord, the Lord, the compassionate and gracious God, slow to anger, abounding in love and faithfulness, maintaining love to thousands, and forgiving wickedness, rebellion and sin. Yet he does not leave the guilty unpunished; he punishes the children and their children for the sin of the parents to the third and fourth generation.”

He said that it’s interesting that when God describes himself, he doesn’t use the words we would use — omniscient, omnipotent, etc. — but first he tells his name, but then he describes his personality; his character traits; he provides a highly relational description.

Of this passage, Matthew Henry wrote:

The Lord descended by some open token of his presence and manifestation of his glory in a cloud, and thence proclaimed his NAME; that is, the perfections and character which are denoted by the name JEHOVAH.

The Lord God is merciful; ready to forgive the sinner, and to relieve the needy. Gracious; kind, and ready to bestow undeserved benefits. Long-suffering; slow to anger, giving time for repentance, only punishing when it is needful. He is abundant in goodness and truth; even sinners receive the riches of his bounty abundantly, though they abuse them.

All he reveals is infallible truth, all he promises is in faithfulness. Keeping mercy for thousands; he continually shows mercy to sinners, and has treasures, which cannot be exhausted, to the end of time. Forgiving iniquity, and transgression, and sin; his mercy and goodness reach to the full and free forgiveness of sin. And will by no means clear the guilty; the holiness and justice of God are part of his goodness and love towards all his creatures.

In Christ’s sufferings, the Divine holiness and justice are fully shown, and the evil of sin is made known. God’s forgiving mercy is always attended by his converting, sanctifying grace. None are pardoned but those who repent and forsake the allowed practice of every sin; nor shall any escape, who abuse, neglect, or despise this great salvation. Moses bowed down, and worshipped reverently.

Every perfection in the name of God, the believer may plead with Him for the forgiveness of his sins, the making holy of his heart, and the enlargement of the Redeemer’s kingdom.

bold face emphasis added

John Wesley’s commentary on this passage:

And the Lord passed by before him – Fixed views of God are reserved for the future state; the best we have in this world are transient. And proclaimed the name of the Lord – By which he would make himself known. He had made himself known to Moses in the glory of his self – existence, and self – sufficiency, when he proclaimed that name, I am that I am; now he makes himself known in the glory of his grace and goodness, and all – sufficiency to us. The proclaiming of it notes the universal extent of God’s mercy; he is not only good to Israel, but good to all. The God with whom we have to do is a great God. He is Jehovah, the Lord, that hath his being of himself, and is the fountain of all being; Jehovah – El, the Lord, the strong God, a God of almighty power himself, and the original of all power. This is prefixed before the display of his mercy, to teach us to think and to speak even of God’s goodness with a holy awe, and to encourage us to depend upon these mercies. He is a good God. His greatness and goodness illustrate each other. That his greatness may not make us afraid, we are told how good he is; and that we may not presume upon his goodness, we are told how great he is. Many words are here heaped up to acquaint us with, and convince us of God’s goodness.

1st, He is merciful, This speaks his pity, and tender companion, like that of a father to his children. This is put first, because it is the first wheel in all the instances of God’s good – will to fallen man.

2ndly, He is gracious. This speaks both freeness, and kindness: it speaks him not only to have a compassion to his creatures, but a complacency in them, and in doing good to them; and this of his own good – will, not for the sake of any thing in them.

3dly, He is long suffering. This is a branch of God’s goodness which our wickedness gives occasion for. He is long – suffering, that is, he is slow to anger, and delays the executions of his justice, he waits to be gracious, and lengthens out the offers of his mercy.

4thly, He is abundant in goodness and truth. This speaks plentiful goodness; it abounds above our deserts, above our conception. The springs of mercy are always full, the streams of mercy always flowing; there is mercy enough in God, enough for all, enough for each, enough for ever. It speaks promised goodness, goodness and truth put together, goodness engaged by promise.

5thly, He keeps mercy for thousands.This speaks,

    1. Mercy extended to thousands of persons. When he gives to some,still he keeps for others, and is never exhausted:
    2. Mercy entailed upon thousands of generations, even to those upon whom the ends of the world are come; nay, the line of it is drawn parallel with that of eternity itself. 6thly, He forgives iniquity, transgression and sin – Pardoning mercy is instanced in, because in that divine grace is most magnified, and because that it is that opens the door to all other gifts of grace. He forgives offenses of all sorts, iniquity, transgression and sin, multiplies his pardons, and with him is plenteous redemption. He is a just and holy God. For, 1st, He will by no means clear the guilty. He will not clear the impenitently guilty, those that go on still in their trespasses; he will not clear the guilty without satisfaction to his justice. 2dly, He visits the iniquity of the fathers upon the children – Especially for the punishment of idolaters. Yet he keeps not his anger for ever, but visits to the third and fourth generation only, while he keeps mercy for thousands – This is God’s name for ever, and this is his memorial unto all generations.

To hear the interview with John Mark Comer, go to this link and fast forward to 21:51. Because of time constraints, I wasn’t able to transcribe more of the interview, though I listened to it as I was posting these more classic commentaries on these verses, but I can’t recommend the interview enough. I hope we’ll get to the book itself in the future. (If anyone wants to do a summary transcription of the interview, we’ll definitely print it here.)

 

 

March 25, 2017

Temptation

As I mentioned yesterday, last March I introduced you to a new online resource, Start2Finish.org which includes various blogs, podcasts and Bible study materials materials available on everything from a phone app to print. This weekend we’ve returned there, sharing two other authors from the site. Click the title below to read today’s article at its source, and then use the navigation bar to check out the rest of the website

Lead Us Not Into Temptation

by Keith Harris

Jesus prayed, And lead us not into temptation, but deliver us from evil (Matthew 6:13).  Many would respond that certainly God would never lead us into temptation.  This verse then becomes the more puzzling phrase of this prayer.  Notice a couple of similar texts.  Matthew 26:41 says, Watch and pray that you may not enter into temptation.”   James says, “Count it all joy, my brothers, when you meet trials of various kinds…Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love him (James 1:2, 12).  Understanding this request requires a look at the Greek word “pārasmos”.  This word is often translated as trial or test.  This is the same word for temptation.  This word is used in Hebrews 2:18 which says, For because he himself has suffered when tempted, he is able to help those who are being tempted.  The same Greek word (pārasmos) is used of Abraham in Hebrews 11:17, By faith Abraham, when he was tested, offered up Isaac…  It is used of Jesus in Matthew 4:1, Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil.”  Certainly, temptation is a reality for us all.  To avoid temptation entirely would be to place ourselves above Jesus.  The implication of this verse in Hebrews is that there was benefit in the temptation.

The Bible tells us that Jesus was led by the Spirit into the wilderness to be tempted of the Devil.  We make a significant distinction between the words, “temptation,” “test,” and “trial”.  Many questions arise in this study.  Was Jesus really tempted to give in or was he strong in his resolve?  Different people come to different conclusions, and for various reasons.  We make a distinct difference that is not easily discerned in the words alone.  But two things are clear in scripture: 1) God does not tempt anyone to do evil, 2) Satan is out to get us by pulling us into evil.

First, God does not tempt us to do that which is contrary to his will.  James says, Let no one say when he is tempted, ‘I am being tempted by God,’ for God cannot be tempted with evil, and he himself tempts no one (James 1:13).  God is not out to get us.  He is not trying to trap us.  He is not sitting on his throne, looking down just waiting for us to mess up so he can zap us.  God desires for us to do his will.  He does not tempt us to do evil.  Second, Satan is out to get us by pulling us into evil.  Peter says, Be sober-minded; be watchful.  Your adversary the devil prowls around like a roaring lion, seeking someone to devour (1 Peter 5:8).  Satan is real.  His desire is for us to turn away from God, to disregard the will of God.  And he works diligently to trap us, to cause us to question the will of God, to see the pleasure of sin.  It is Satan who is out to get us, not God.

The truth is, we all have areas of weakness.  We all have those vulnerable spots in our spiritual journey where Satan seeks to penetrate, driving a wedge between us and God.  The request of this prayer is that God keep will us from that place of vulnerability.  We need to learn where we are vulnerable.  Think about a infants soft spot (anterior fontanel).  It’s that place on the top of their head where the bones in the skull have not fully fused, leaving the infant vulnerable to any impact.  Where is your spiritual soft-spot?  Ask the Lord to help you. And don’t go there.

Jesus asked the Father to protect us from the evil one.  “I do not ask that you take them out of the world, but that you keep them from the evil one” (John 17:15).  Paul talked about extinguishing the flaming arrows of the evil one in Ephesians 6:16.  Because Satan is alive, active, and often victorious, we fear that we may fall and become his prey.  He sows tares in the wheat field (Matthew 13:28).  He snatches the Word of God out of men’s hearts (Matthew 13:19).  He goes about as a strong lion seeking his prey (1 Peter 5:8).  Paul understood this real and present danger.  Notice what he says in 1 Thessalonians 3:5, For this reason, when I could bear it no longer, I sent to learn about your faith, for fear that somehow the tempter had tempted you and our labor would be in vain.”  Some give it as “the evil one” because this word is singular.  Temptation comes from the evil one, and we must constantly be alert.  But thankfully, we are not left to deal with Satan using our own power.  And thankfully, God provides a way out.  Paul teaches us that God provides a way of escape, No temptation has overtaken you that is not common to man.  God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it (1 Corinthians 10:13).

Paul illustrates this passage in writing to the Thessalonians.  Finally, brothers, pray for us, that the word of the Lord may speed ahead and be honored, as happened among you, and that we may be delivered from wicked and evil men.  For not all have faith.  But the Lord is faithful.  He will establish you and guard you against the evil one (2 Thessalonians 3:1-3).  We need the help of others as we seek to do the will of God.  We cannot do it alone.  As iron sharpens iron, we sharpen each other.  God has provided a place where no one stands alone – the Church.  And God stands alongside each one of us as we strive to do his will.

  Our Father in heaven, hallowed be your name.  Your kingdom come, your will be done, on earth as it is in heaven.  Give us this day our daily bread, and forgive us our debts, as we also have forgiven our debtors.  And lead us not into temptation, but deliver us from evil.  (Matthew 6:9-13)

 

 

March 3, 2017

Devotional for 3/3: The Trinity

Someone pointed out the coincidence (if that applies) that a major motion picture about the Trinity is releasing on 3/3. That got me thinking that perhaps we could look back at this topic as it has been discussed here.

In November of 2014 we began with a quote from Tozer:

Our sincerest effort to grasp the incomprehensible mystery of the Trinity must remain forever futile, and only by deepest reverence can it be saved from actual presumption.
~A.W. Tozer, The Idea of the Holy, chapter 4

and then continued to look at “who does what.”

In the Holy Scriptures the work of creation is attributed to the Father

Gen. 1:1 In the beginning, God created everything: the heavens above and the earth below

to the Son

Col 1:16 It was by Him that everything was created: the heavens, the earth, all things within and upon them, all things seen and unseen, thrones and dominions, spiritual powers and authorities. Every detail was crafted through His design, by His own hands, and for His purposes.

and to the Holy Spirit

Job 26:13     By His breath, the heavens are made beautifully clear;
        by His hand that ancient serpent—even as it attempted escape—is pierced through.

Psalm 104:30 When You send out Your breath, life is created,
    and the face of the earth is made beautiful and is renewed.

The article continues as a scripture medley worth checking out… continue reading here.

In July, 2013 we looked at the idea of “One What and Three Whos” with this item by C. Michael Patton:

I believe in one God (ousia), who exists eternally in three persons (hypostasis) — God the Father, God the Son, and God the Holy Spirit — all of whom are fully God, all of whom are equal.

Spirit of GodSince there is only one God, one member of the Trinity, in his essence, cannot have more power, authority, or dignity than another. They all share in the exact same nature (ousia, ontos, “stuff”). I did not understand this until later in my Christian life. For many years I existed as a functional polytheist (a tritheist, to be technically precise). I believed the three members of the Trinity shared in a similar nature, not the exact same nature. In other words, just like you and I share in the nature of being homo sapiens, so the members of the Trinity are all from the “God species” . . . or something like that. But this is a bad analogy since, though you and I may be the same species, we are different in essence. You are you and I am me. I have my body and you have yours. But in the Trinity, all three persons share in the exact same essence. One in nature; three in person. One what; three whos…

For more on the idea of a hierarchy within the Trinity… continue reading here.

In February of 2011, we offered “The Trinity Collection,” to go-to verses in which all three members of the Godhead are referenced:

Matthew 3: 16, 17 NIV

16As soon as Jesus was baptized, he went up out of the water. At that moment heaven was opened, and he saw the Spirit of God descending like a dove and lighting on him. 17And a voice from heaven said, “This is my Son, whom I love; with him I am well pleased.”

Matthew 28: 19 NLT

19 Therefore, go and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit.

John 15: 26 ESV

[Jesus speaking] 26“But when the Helper comes, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will bear witness about me.

Acts 2: 33 NIrV

33 Jesus has been given a place of honor at the right hand of God. He has received the Holy Spirit from the Father. This is what God had promised. It is Jesus who has poured out what you now see and hear.

II Cor. 13: 14 The Message

14The amazing grace of the Master, Jesus Christ, the extravagant love of God, the intimate friendship of the Holy Spirit, be with all of you.

Ephesians 2: 17 – 18 TNIV

17 He came and preached peace to you who were far away and peace to those who were near. 18 For through him we both have access to the Father by one Spirit.

I Thess. 1: 2-5a CEV

2We thank God for you and always mention you in our prayers. Each time we pray, 3we tell God our Father about your faith and loving work and about your firm hope in our Lord Jesus Christ. 4My dear friends, God loves you, and we know he has chosen you to be his people. 5When we told you the good news, it was with the power and assurance that come from the Holy Spirit, and not simply with words…

I Peter 1: 1 – 2 NIV (UK)

Peter, an apostle of Jesus Christ, To God’s elect, strangers in the world … 2 who have been chosen according to the foreknowledge of God the Father, through the sanctifying work of the Spirit, for obedience to Jesus Christ and sprinkling by his blood: Grace and peace be yours in abundance.

Also included in this list is the longer passage at I Cor. 12: 4-13.

That’s pretty much the entire piece… read at source here.

Also in February, 2011, we had a discussion at Thinking Out Loud and noted that

…four of the seven statements in the National Association of Evangelicals Statement of Faith which specifically refer to God, Jesus and Holy Spirit, of which the first is primary for this discussion:

  • We believe that there is one God, eternally existent in three persons: Father, Son and Holy Spirit.
  • We believe in the deity of our Lord Jesus Christ, in His virgin birth, in His sinless life, in His miracles, in His vicarious and atoning death through His shed blood, in His bodily resurrection, in His ascension to the right hand of the Father, and in His personal return in power and glory.
  • We believe that for the salvation of lost and sinful people, regeneration by the Holy Spirit is absolutely essential.
  • We believe in the present ministry of the Holy Spirit by whose indwelling the Christian is enabled to live a godly life.

(For Canadian readers, the Evangelical Fellowship of Canada Statement of Faith is identical.)

For that article… continue reading here.

Finally, in January of this year, here at C201 we quoted Fred Sanders on Trinitarian Praise:

Glory to the Father, and to the Son, and to the
Holy Ghost! As it was in the beginning, is now,

and ever shall be, world without end.

The glory of God is from everlasting to everlasting, but while the praise of the Trinity will have no end, it had a beginning. There was never a time when God was not glorious as Father, as Son, and as Holy Spirit. But there was a time when that singular glory (singular because, to gloss the Athanasian Creed, there are not three glorious, but one) had not yet disclosed itself so as to invite creatures to its praise. To join in the ancient Christian prayer called the Gloria Patri, directing praise to Father, Son, and Holy Spirit, is to come into alignment here in the world “as it is now” with triune glory “as it was in the beginning.” All theology ought to be doxology, but Trinitarian theology in particular is essentially a matter of praising God. This doxological response is the praise of a glory (ἔπαινον δόξης, Eph 1:6, 12, 14) that always was, and whose epiphany in time entails its antecedent depth in eternity. Those whom God has blessed with every spiritual blessing in Christ are summoned to join that praise: “Blessed be God the Father, who has blessed us in the Beloved and sealed us with the Holy Spirit of promise” (Eph 1:3–14, condensed).

For more of that article… continue reading here.

March 1, 2017

God Draws a Picture of Himself

Ever asked a kid to draw a picture of himself or herself? We heard a story many years ago about a very young child who was denied admittance to a prominent school because they couldn’t draw such an image.

Describing yourself can be a difficult task. Some people have no problem writing a resumé and boasting of their accomplishments, while some find it a challenge to talk about themselves.

Pause for a moment and think about this…what do you think God would say if he were drawing a verbal picture of Himself?

…So how does God talk about God?

I recently got an update from someone where I live who is off working for a ministry organization; “He is who He says He is, and Exodus 34, where God describes His character in the Bible for the first time, reminds us of this.

I decided to check out this passage and I offer it to you here in bullet point form. But first, The Lord said to Moses, “Chisel out two stone tablets like the first ones, and I will write on them the words that were on the first tablets, which you broke…” I can hear Moses saying, “Oh…yeah…sorry about that.” It is a rather comedic moment, though not quite as comedic as Aaron’s answer as to where the golden calf came from; the thing that causes Moses to lose it and break the tablets in the first place. But I digress. Then:

Then the Lord came down in the cloud and stood there with him and proclaimed his name, the Lord. And he passed in front of Moses, proclaiming, “The Lord, the Lord,

  • the compassionate and
  • gracious God,
  • slow to anger,
  • abounding in love and
  • [abounding in] faithfulness,
  • maintaining love to thousands, and
  • forgiving wickedness,
  • [forgiving] rebellion and
  • [forgiving sin. Yet
  • he does not leave the guilty unpunished;
  • he punishes the children and
  • [he punishes] their children for the sin of the parents to the third and fourth generation.”

I’ve never formatted a Bible verse quite like that and I trust the formatting doesn’t offend anyone, but we see here 12 characteristics or traits of God’s self-description.

Take a few minutes to slowly re-read that list and think about the God-picture that you have, or that of your friends, neighbors, relatives or co-workers.

Matthew Henry notes 3 primary things God says in this passage:

1. That the God with whom we have to do is a great God.
2. That he is a good God
3. That he is a just and holy God.

It is the second and third aspects of this that seem to confound readers today. Henry notes:

His greatness and goodness illustrate and set off each other. That the terror of his greatness may not make us afraid, we are told how good he is; and, that we may not presume upon his goodness, we are told how great he is. Many words are here heaped up, to acquaint us with, and convince us of, God’s goodness, and to show how much his goodness is both his glory and his delight, yet without any tautology.

Of God’s goodness he notes:

(1.) He is merciful.
(2.) He is gracious.
(3.) He is long-suffering.
(4.) He is abundant in goodness and truth.
(5.) He keeps mercy for thousands.
(6.) He forgives iniquity, transgression, and sin.

Of his justice, Henry writes:

(1.) He will by no means clear the guilty.
(2.) He visits the iniquity of the fathers upon the children.

The last point may be a stumbling block for many. Henry writes:

He may justly do it, for all souls are his, and there is a malignity in sin that taints the blood. He sometimes will do it, especially for the punishment of idolaters. Thus he shows his hatred to sin, and displeasure against it; yet he keepeth not his anger for ever, but visits to the third and fourth generation only, while he keepeth his mercy for thousands. [underlining mine]

What happens next?

29 When Moses came down from Mount Sinai with the two tablets of the covenant law in his hands, he was not aware that his face was radiant because he had spoken with the Lord. 30 When Aaron and all the Israelites saw Moses, his face was radiant, and they were afraid to come near him.

 

 

 

February 1, 2017

No Human Body Could Take the Full Impact of God’s Presence

With so much material to draw from, starting this month we will occasionally repeat some of the original devotional/study posts which have appeared here. This one is from 2013.


Exodus 33 20No One Can See God And Live

Occasionally I will read or hear conjecture as to what a “glorified body” will consist of when we leave this life and begin life in a New Earth governed by a new order. People speak of being able to transport instantly from one location to another in a manner reminiscent of Star Trek’s “beam me up.” Others wonder about food consumption, since scripture mentions a “marriage supper.” One discussion centered on clothing, because in God’s original order in the garden, the man and his wife were naked. (The conclusion was that yes, we will be, but our minds will be changed so we won’t think of it the same way.)

But I think the biggest change that will occur in those bodies will be that we will be able to withstand seeing God; we will be able to contain the impact of His presence. Have you ever heard that phrase, “No one can see God and live”? Where does that come from?

The reference is from Exodus 33:20. Here’s the story of a direct conversation — not a vision or dream — in context from the NLT with the key verse underlined:

Moses Sees the Lord’s Glory

12One day Moses said to the Lord, “You have been telling me, ‘Take these people up to the Promised Land.’ But you haven’t told me whom you will send with me. You have told me, ‘I know you by name, and I look favorably on you.’ 13If it is true that you look favorably on me, let me know your ways so I may understand you more fully and continue to enjoy your favor. And remember that this nation is your very own people.”

14The Lord replied, “I will personally go with you, Moses, and I will give you rest—everything will be fine for you.”

15Then Moses said, “If you don’t personally go with us, don’t make us leave this place. 16How will anyone know that you look favorably on me—on me and on your people—if you don’t go with us? For your presence among us sets your people and me apart from all other people on the earth.”

17The Lord replied to Moses, “I will indeed do what you have asked, for I look favorably on you, and I know you by name.”

18Moses responded, “Then show me your glorious presence.”

19The Lord replied, “I will make all my goodness pass before you, and I will call out my name, Yahweh,c before you. For I will show mercy to anyone I choose, and I will show compassion to anyone I choose. 20But you may not look directly at my face, for no one may see me and live.” 21The Lord continued, “Look, stand near me on this rock. 22As my glorious presence passes by, I will hide you in the crevice of the rock and cover you with my hand until I have passed by. 23Then I will remove my hand and let you see me from behind. But my face will not be seen.”

(whole chapter)

This is reinforced in the New Testament:

John 1:18 No one has ever seen God, but God the One and Only, who is at the Father’s side, has made him known.

and

John 6:46 No one has seen the Father except the one who is from God; only he has seen the Father.

and

1 Timothy 6:16 12Fight the good fight of faith; take hold of the eternal life to which you were called, and you made the good confession in the presence of many witnesses.13I charge you in the presence of God, who gives life to all things, and of Christ Jesus, who testified the good confession before Pontius Pilate,14that you keep the commandment without stain or reproach until the appearing of our Lord Jesus Christ,15which He will bring about at the proper time—He who is the blessed and only Sovereign, the King of kings and Lord of lords,16who alone possesses immortality and dwells in unapproachable light, whom no man has seen or can see. To Him be honor and eternal dominion! Amen.

(A parallel to that last passage is something familiar if you’ve sung the chorus How Great is Our God: Psalm 104:2 He wraps himself in light as with a garment; he stretches out the heavens like a tent. )

That doesn’t mean that some have not come close. We know that just a chapter later, when Moses received the “big ten” his face shone when he came down from the market.

The Radiant Face of Moses

29When Moses came down from Mount Sinai with the two tablets of the Testimony in his hands, he was not aware that his face was radiant because he had spoken with the Lord. 30When Aaron and all the Israelites saw Moses, his face was radiant, and they were afraid to come near him. 31But Moses called to them; so Aaron and all the leaders of the community came back to him, and he spoke to them. 32Afterward all the Israelites came near him, and he gave them all the commands the Lord had given him on Mount Sinai.

33When Moses finished speaking to them, he put a veil over his face. 34But whenever he entered the Lord’s presence to speak with him, he removed the veil until he came out. And when he came out and told the Israelites what he had been commanded, 35they saw that his face was radiant. Then Moses would put the veil back over his face until he went in to speak with the Lord.

This is confirmed in II Cor. 3:7 (ESV)

7Now if the ministry of death, carved in letters on stone, came with such glory that the Israelites could not gaze at Moses’ face because of its glory, which was being brought to an end, 8will not the ministry of the Spirit have even more glory?

This is also reminiscent of the familiar passage in Isaiah 6

1It was in the year King Uzziah died that I saw the Lord. He was sitting on a lofty throne, and the train of his robe filled the Temple. 2Attending him were mighty seraphim, each having six wings. With two wings they covered their faces, with two they covered their feet, and with two they flew. 3They were calling out to each other,

“Holy, holy, holy is the Lord of Heaven’s Armies!
The whole earth is filled with his glory!”

4Their voices shook the Temple to its foundations, and the entire building was filled with smoke.

5Then I said, “It’s all over! I am doomed, for I am a sinful man. I have filthy lips, and I live among a people with filthy lips. Yet I have seen the King, the Lord of Heaven’s Armies.”

Finally, we can’t begin to scratch the surface of this topic without considering the transfiguration in Matthew 17:

1After six days Jesus took with him Peter, James and John the brother of James, and led them up a high mountain by themselves. 2There he was transfigured before them. His face shone like the sun, and his clothes became as white as the light. 3Just then there appeared before them Moses and Elijah, talking with Jesus.

Be sure to see also Revelation 10:1

Today’s reading was prepared using the online site, Bible Hub.

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